Sunday Homily, November, 2007, 32nd in Ordinary Time

Readings:

Luke 19, 28-40, Jesus enters Jerusalem (for the procession)

Isaiah 50, 4-7, I gave my back to those who beat me (one of the Suffering Servant songs)

Psalm 22,  My God, My God, why have you abandoned me. 

Philippians 2, 6-11,  He emptied himself, taking the form of a slave.

Luke 22, 14-23, 56  The Passion

Note: No homily this Sunday because of the volume of readings.

Video:  Entrance Procession for Palm Sunday.  Curtis consented to play the role of Jesus entering Jerusalem.  (2 minutes)

 

 

 

Macy Grattafiori & her dad, John.

 

Readings:

Isaiah 25, 1-6, 10, Then will the eyes of the blind be opened.

Psalm 146,  Lord, come and save us.

James 5, 7-10,  The coming of the Lord is at hand.

Matthew 11, 2-11,  The blind regain their sight, the lame walk, the deaf hear, the poor have the good news proclaimed to them.

 

 

Macy & Nick.

 

We have heard that people discover that the Blog has not been coming.  Typepad tends to drop people for no reason.  So if this happens to you, just sign up again by going to www.johnstackministries.com

 

 

 

Main Altar at the venue in Watercolor, Florida, part of Santa Rosa Island.  An excellent, rustic wedding venue.

 

 

Observation & Homily from John

Love for Kids: A few words about Love for Kids yesterday. Bill Hammond signed up a John Stack Ministries team for it. I met up with three others from our community—Rich, Cheryl, and Mike Carrell. We were assigned to help prepare lunches and manage the lunch line for about 900 kids and their adult guardians. Our team totaled ten volunteers plus the head honcho from Love for Kids. Some in our team were college students looking for a volunteer experience and they proved they were there to work. The team worked without a break for over two hours, and collaborated as a real team.                       

 

 

 

John preparing to share his homily ideas.

 

   Many of the kids expressed their gratitude. It was cute seeing their eyes scan the lunch boats for any differences, like some differences in cookie selection. Some kids said, “I don’t want chips; I want Cheetos” or “Where’s the drinks?” etc. I checked with our volunteers, and we all were highly honored to represent John Stack Ministries, loved our gig, and were happy to be able to stand strong for Bill.

 

 

Who is that man with the crazy hat?

 

Homily:

There are umpteen healing stories in the Bible (Old and New Testaments). Healing and forgiveness stories are at the core of the Gospel message. They’re mostly connected to forgiveness and reconciliation. They teach us to ‘watch’ for the blessings that come our way daily; how different this is from that Christmas song, you better ‘watch out’ cause Santa knows if you’re good or bad.

 

 

The sister act on candles, Georgie, Tori, & Zoe.

 

The Good News invites us to watch carefully for life-changing blessings, rather than watch fearfully for threat and punishment.

Recently I shared my family’s struggles over forgiving a family member for past mistakes. We suffer in a relationship of brokenness and distance.

 

 

Buddy reading & speaking from the heart the Candle Blessing of the Week

 

 

Another example from about 20 years ago gives me hope. It was when two of my sisters and I ganged up on another sister whom we thought needed to change how she related to the nursing home staff where our disabled older sister lived—basically to force her to do things our way.

 

 

Happy Birthday, Tom.

 

My sin was not being sensitive to how each of us is different, and so ‘gives’ in different ways. My blessing was to see on the long drive home how wrong I was in judging rather than accepting and forgiving. I returned the next weekend and asked forgiveness. In spite of her children’s advice to say no, she forgave me. Her gift of forgiveness and reconciliation was and is a great blessing in my life.

 

 

Happy 3rd Anniversary, Cody & Shonda.

 

Question: How are you sometimes not sensitive to how other’s differences can lead to you judging others and distancing yourselves? I invite you to participate in our forgiveness and reconciliation rite today.     

Amen.

 

 

Thanks, David & Caroline for driving Rosemary & me all over Santa Rosa Island for the wedding.

Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13; John 20, 19-23

Breaking Out

We had been traveling all night and all the next day to reach Nairobi recently. I was dead, we were all dead when we got off the plane about nine in the evening.

This is the airport that witnessed a lion walk in one night and lie down right in the lobby. In the 80’s. The airport borders the Nairobi game park. It used to be wide open, but now is glassed into sections, probably for security, if not lions. 

I remember when I got off of the plane, I said to myself, "Okay, Stack, it is time to try your Swahili." So as I walked down a corridor I saw a cleaning lady, a little, middle aged Kenya woman, and I put together a simple question, "Where is the bathroom?"  (Choo kiko wapi?) Granted, I could even see the bathroom down the corridor a bit. But I wanted to break out. 

After I asked this simple question, the little lady looks at me and says, "WHAT??!!" in this loud impatient voice. Talk about being deflated! I was ready to chuck the whole language. I was embarrassed.  It was like no more Swahili for me. English. 

However, as I got beyond her and the comment, I remembered that Kenyans are not as good with Swahili as Tanzanians. I was using Tanzanian quality. Maybe she, too, was just tired and worn out with rich tourists. 

Whatever it was, I renewed my intention and started talking with the immigration & security people.  There I got a pretty good receptions. And then our driver from the Lutheran Guest House went crazy.  That was consoling. 

I talk about this because what I had with that little lady was a type of a pentecost experience. I was scared like those people in the room. Scared even before I talked with the lady.  Then I was more scared and discouraged. Fortunately, because I knew I used to have the language well enough, I broke out again and it worked. In fact, finally I realized it felt like getting back on a bicycle after 20 years.  I just took off. 

This pentecost experience pits risk vs fear. We are all like those fellows in the upper room. We can be scared of so many things. Even scared of standing up here and reading. Scared of speaking out, of leaving a job I don’t like, of taking a new job, or hundreds of other scares. Getting married!

Growth involves risking to break out of the trap of fear. When I break out, even if I fail, consolation results.

What risk are you afraid of today?

Download the homily as an mp3 file

Say Cindy & Dee, "Welcome in, Everybody."

 

Readings: 

Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

John 20, 19-31, Jesus appears to the apostles in the upper room.

 

 

And guess who is also saying, "Come in, Folks," Tori & Harper.

 

 

Homily by Deacon Mike

The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

 

So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

 

 

 

Emma with her Magic Touch lighting our Easter Candles.

 

Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

 

So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

 

 

The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

 

 

So, we forgive you for allowing predators to abuse our children.

We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

 

 

 

Our Great Offertory Team, Cathy, Sandra, and Judy.

 

The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

 

Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.

Genesis 22, 1-2, 9-13, 15-18, Take your son Isaac.  You shall offer him up as a holocaust; Psalm 116, I will walk before the Lord, in the land of the living; Romans 8, 31-34; Mark 9, 2-10, He was transfigured before them.

Introduction to Genesis 22

 The concept of a covenant between God and His people is one of the central themes of the Bible. The First Reading last week was the covenant God made with Noah. This week it is the covenant God made with Abraham, and next week it is the covenant God made with Moses.  Of course, as Christians, our belief is that we have a covenant with God through Jesus Christ. 

God, with infinite love for us brings salvation to the Table in the covenant won for us by Christ.  What are we to bring?  We are to live the spoken Word in our lives with gratitude!

 Before Bill Poncik gives the first reading, I want to share a story he emailed me a couple of weeks ago.  The mother of a young boy knowing that he had a terminal disease and only a few weeks to live asked him what he wanted to do that day. He replied that he would like to go to the Fire station for maybe he would have been a fireman.  She called the neighborhood fire station in Phoenix where they lived, told the chief there the situation and asked if her son could come for a visit. The chief asked for his height and weight and told her to bring him at 9:00 AM and plan to stay awhile. They were greeted by the morning shift of 16 men who made him a fellow fireman for a day, gave him a fitting safety helmet, yellow protective coat and boots. He and his mother began a wonderful tour; but he was told that if he heard the bell ringing that one of the 16 firemen would escort him to one of the trucks. Three times that day the young boy lived his dream.  A few weeks later his mother called the station once again to tell them that the angels would be coming for her son, that he was still awake but not for long. She was told to open the window of his bedroom when she heard the siren. That day 16 firemen climbed the ladder and entered his window fully dressed in their yellow and red. They were there, when the boy left them, dressed like the angels who had come to carry him to paradise.  16 men were living Christ’s words with gratitude in answer to God’s gift of salvation.

 

Homily from Mark 9:2-10

 

 Again, to better understand a reading, one must consider the context in which it has been placed.  So, in the teaching that precedes this transfiguration event, a man is seeking to be in a covenant relationship with God through Christ.  In this process of coming to faith he observes those around Jesus to be ‘like trees that are walking.’ 

What does this mean?  Christ’s disciples have to commit themselves to Christ’s words. The seed has been planted; but they have no roots, no foundation. They have failed to understand that he is the Messiah. That teaching does end with Peter coming to the realization that the Messiah has come to them; however, he misunderstands Christ’s mission and the disciples’ responsibility in response to God’s plan of salvation.

 

 Secondly, let’s look at the purpose of Christ’s mission in the very first verses of this Mark gospel realizing that since they are in the summary of the gospel we will find them somewhere in the later text of the Mark gospel.  When the Mark gospel begins we find that when Jesus comes forth from the waters where John was baptizing, the Holy Spirit comes upon him with the voice from heaven saying, ‘This is my son the beloved.’  These words are present twice in the Mark gospel. Here in the beginning of the summary of the Mark gospel—the second time, of course, is in today’s gospel. 

 Thirdly, we need to look at the very beginning of the Bible in the covenant God made with Abraham in the Book of the Law.  When Moses came up from the waters of the Red Sea leading the Israelites to freedom the Spirit came upon him.  Later, when Moses went up the mountain, by himself, the second time to receive the 10 commandments, Moses face continued to give off some light for he had been close to the radiance of God when the covenant had been made with him.

 

  In today’s reading, Jesus takes his inner circle of Peter, James and John up the mountain where Christ’s divinity is revealed to them. Streams of light come forth Him, for he was dazzling bright. When Moses and Elijah appear Peter is still in the dark, for he wants Jesus to abide in the presence of Moses and Elijah.  It is then we hear, with Peter, the voice from heaven, ‘This is my Son, the Beloved, Listen to Him!’ (Exclamation point) No one is there but Jesus. The words of Moses and Elijah are to be understood as an expectation of the Law and the Prophets for the coming of the Messiah. When one listens to, and puts into practice, the words of Christ with all their mind and heart and soul, they enter into the new covenant with God through Christ through grace.  The words of Christ fulfill the covenants that required circumcision and obedience to the Mosaic Law.

 

 Some might be saying, ‘Well, yes, I understand; but be more specific about that to which we are to listen.”  Well, now we know why the inspired writers of the Matthew Gospel have a Sermon on the Mount! That sermon is to enlighten us. Not only is it a summary of how we are to live our lives; but it informs us that it is how we are to illuminate others to come to glorify God. During Lent I would recommend that we all reread it. It begins at Matthew’s Chapter 5.  How are you going to remember where it is in the Matthew gospel? Just look at one of your hands—five fingers—Chapter five.

 If you read the Letter of James written to the Jewish Christians its inspired writers tell us that in the New Covenant there is one perfect law.  Since in that letter there are many references to the John gospel, it’s not hard to realize what those inspired writers meant.  In the John gospel Jesus presents his disciples with one commandment.   We are to love one another as Christ loves us!  When we do that we are truly living the entirety of Christ’s words—the perfect response to the covenant God has made with us in Christ Jesus.

 

 Reflect for a moment on something you plan to do this coming week. How will you illuminate those moments to those who around you by your words and actions?  Remember, we show our gratitude to God only to the degree we show our love toward others!