Sunday Homily 3-4-12, 2nd Lent

Genesis 22, 1-2, 9-13, 15-18, Take your son Isaac.  You shall offer him up as a holocaust; Psalm 116, I will walk before the Lord, in the land of the living; Romans 8, 31-34; Mark 9, 2-10, He was transfigured before them.

Introduction to Genesis 22

 The concept of a covenant between God and His people is one of the central themes of the Bible. The First Reading last week was the covenant God made with Noah. This week it is the covenant God made with Abraham, and next week it is the covenant God made with Moses.  Of course, as Christians, our belief is that we have a covenant with God through Jesus Christ. 

God, with infinite love for us brings salvation to the Table in the covenant won for us by Christ.  What are we to bring?  We are to live the spoken Word in our lives with gratitude!

 Before Bill Poncik gives the first reading, I want to share a story he emailed me a couple of weeks ago.  The mother of a young boy knowing that he had a terminal disease and only a few weeks to live asked him what he wanted to do that day. He replied that he would like to go to the Fire station for maybe he would have been a fireman.  She called the neighborhood fire station in Phoenix where they lived, told the chief there the situation and asked if her son could come for a visit. The chief asked for his height and weight and told her to bring him at 9:00 AM and plan to stay awhile. They were greeted by the morning shift of 16 men who made him a fellow fireman for a day, gave him a fitting safety helmet, yellow protective coat and boots. He and his mother began a wonderful tour; but he was told that if he heard the bell ringing that one of the 16 firemen would escort him to one of the trucks. Three times that day the young boy lived his dream.  A few weeks later his mother called the station once again to tell them that the angels would be coming for her son, that he was still awake but not for long. She was told to open the window of his bedroom when she heard the siren. That day 16 firemen climbed the ladder and entered his window fully dressed in their yellow and red. They were there, when the boy left them, dressed like the angels who had come to carry him to paradise.  16 men were living Christ’s words with gratitude in answer to God’s gift of salvation.

Mass Begins 3-4-12

Mass Begins

 

Homily from Mark 9:2-10

Candle Lightng 3-4-12

Candle lighting, Mike & Jenny

 

 Again, to better understand a reading, one must consider the context in which it has been placed.  So, in the teaching that precedes this transfiguration event, a man is seeking to be in a covenant relationship with God through Christ.  In this process of coming to faith he observes those around Jesus to be ‘like trees that are walking.’ 

What does this mean?  Christ’s disciples have to commit themselves to Christ’s words. The seed has been planted; but they have no roots, no foundation. They have failed to understand that he is the Messiah. That teaching does end with Peter coming to the realization that the Messiah has come to them; however, he misunderstands Christ’s mission and the disciples’ responsibility in response to God’s plan of salvation.

Offertory 3-4-12

The Dembneys, Kate, Chris, Susan, & Nancy

 

 Secondly, let’s look at the purpose of Christ’s mission in the very first verses of this Mark gospel realizing that since they are in the summary of the gospel we will find them somewhere in the later text of the Mark gospel.  When the Mark gospel begins we find that when Jesus comes forth from the waters where John was baptizing, the Holy Spirit comes upon him with the voice from heaven saying, ‘This is my son the beloved.’  These words are present twice in the Mark gospel. Here in the beginning of the summary of the Mark gospel—the second time, of course, is in today’s gospel. 

 Thirdly, we need to look at the very beginning of the Bible in the covenant God made with Abraham in the Book of the Law.  When Moses came up from the waters of the Red Sea leading the Israelites to freedom the Spirit came upon him.  Later, when Moses went up the mountain, by himself, the second time to receive the 10 commandments, Moses face continued to give off some light for he had been close to the radiance of God when the covenant had been made with him.

Leo 3-4-12

Leo joins the choir

 

  In today’s reading, Jesus takes his inner circle of Peter, James and John up the mountain where Christ’s divinity is revealed to them. Streams of light come forth Him, for he was dazzling bright. When Moses and Elijah appear Peter is still in the dark, for he wants Jesus to abide in the presence of Moses and Elijah.  It is then we hear, with Peter, the voice from heaven, ‘This is my Son, the Beloved, Listen to Him!’ (Exclamation point) No one is there but Jesus. The words of Moses and Elijah are to be understood as an expectation of the Law and the Prophets for the coming of the Messiah. When one listens to, and puts into practice, the words of Christ with all their mind and heart and soul, they enter into the new covenant with God through Christ through grace.  The words of Christ fulfill the covenants that required circumcision and obedience to the Mosaic Law.

Leo & Lynday 3-4-12

Leo resigned from the choir with Lynda

 

 Some might be saying, ‘Well, yes, I understand; but be more specific about that to which we are to listen.”  Well, now we know why the inspired writers of the Matthew Gospel have a Sermon on the Mount! That sermon is to enlighten us. Not only is it a summary of how we are to live our lives; but it informs us that it is how we are to illuminate others to come to glorify God. During Lent I would recommend that we all reread it. It begins at Matthew’s Chapter 5.  How are you going to remember where it is in the Matthew gospel? Just look at one of your hands—five fingers—Chapter five.

 If you read the Letter of James written to the Jewish Christians its inspired writers tell us that in the New Covenant there is one perfect law.  Since in that letter there are many references to the John gospel, it’s not hard to realize what those inspired writers meant.  In the John gospel Jesus presents his disciples with one commandment.   We are to love one another as Christ loves us!  When we do that we are truly living the entirety of Christ’s words—the perfect response to the covenant God has made with us in Christ Jesus.

Georgie 3-4-12

Georgie with her dad, Randolph, and her friend, Meghan

 

 Reflect for a moment on something you plan to do this coming week. How will you illuminate those moments to those who around you by your words and actions?  Remember, we show our gratitude to God only to the degree we show our love toward others!

The Team 3-4-12

John, Kevin, & Mike

 

 

 

 

 

 

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  • Sunday Homily 9-6-09, 23rd Ordinary Time

    Readings: Isaiah 35, 4-7; Psalm 146, Praise the Lord, my Soul; James 2, 1-5; Mark 7, 31-37.  Today's celebrant: Tony O'Donovan

    Isaiah:   The book of Isaiah is one of those very long 66 chapters and interesting books of the Old Testament.  The book is really two books, written by very different people and at very different times.  Isaiah himself is most likely thought to be the author of the first section, to chapter 39.  It was written at a troubling time for Judah, the southern kingdom. 

     

    Tony Mass 9-6-09

     

    The Assyrians had over-run the northern kingdom of Israel and were making noises about invasion of the southern kingdom of Judah.  The four different kings who ruled at the time of writing the first part of Isaiah had all made deals with the Assyrians in an attempt to placate them into leaving  Jerusalem alone.  The people were living with an interesting kind of philosophy.  God will forgive whatever we do, so lets do whatever!!  The theme of the whole book is one of ‘Judgment and Promise’.  Judgment of the people because they are not following God’s Law, and Promise, such as we hear in today’s reading, of better times.

    Tony & Choir 9-6-09

     

    Letter of James.

    As I mentioned last week, for five Sundays, starting last week, we are going to be reading the Letter of James as our second reading.  The author, James was probably the head of the church in Jerusalem, and at times is referred to as the brother of Jesus.  He is not one of the twelve apostles James; there were two of them!  The letter is not a typical “letter” in the same sense as Paul’s Letters, in that there is a very brief greeting, not the typical extended greeting, no information about the sender and nothing of the usual formulaic ending of letters of that time.

    The letter was probably written before 62CE when James was stoned to death.  It is addressed to the “twelve tribes of the Diaspora”, which refers back to the Diaspora when the tribes were scattered following the Babylonian and Assyrian invasions.  In this case it is addressed to those churches outside of Jerusalem, made up of Jewish converts to Christianity.

    The contents are a collection of moral observations and instructions and today’s reading is clearly that. Don’t judge others by what they wear.  James is stressing something which Jesus practiced in his public life, taking special care of the poor, the ignored in society. 

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    The Gospel today focuses on Jesus healing.  Mark’s Gospel is the shortest and earliest written of the four Gospels in the New Testament.  It is only 16 Chapters and has nothing about the birth of Jesus.  Mark begins his gospel with the statement “The beginning of the Good News about Jesus Christ, the Son of God”.  A very clear purpose statement, and for the rest of the gospel he carefully builds up supporting evidence to back that statement.  The first half of the gospel is primarily a series of parables and miracles, designed to have us asking, “who could this be?”  And exactly half way through the gospel, Jesus turns to Peter and does ask that very question “and who do you say I am?”.  And of course we have Peter’s famous response “you are the Christ, the Son of the living God”.  The whole tone of the Gospel immediately shifts towards Jerusalem and the passion/death.  Today’s Gospel reading from Mark is from the first half of the gospel; it is a miracle, the healing of a deaf man.  Yet I think that there is more to it.  Remember, when this was written, sickness was closely associated with sin.  It was widely believed that if someone was afflicted in some way, then they or their parents must have sinned.  And in the gospels remember the Jews used to get upset with Jesus healing and forgiving.  I think for many at the time, the two were closely linked.

    Of course if we jump to today, we find that the two are still closely associated, “you are as sick as the secrets you keep”.  With the demise of the confessional, the question comes up of how do we get forgiveness. 

    A couple of points to keep in mind:  God is always ready to forgive.  Remember the story of the Prodigal Son.  There was the father not just willing to forgive the wayward son, he was actually waiting, looking to see if he would come home again.  Running out to greet the kid.  Something which we can easily overlook, the son’s “sin” was not just that he blew all the money, but remember what he had originally asked for – his share of the estate, something he would normally only get when his father died.  What he is saying is “dad, you are dead”.  This too was what the father was forgiving him.  The point, God is always ready to forgive us, everything.  The question for today, are we able to forgive ourselves. 

    Remember, at mass we have several times when we acknowledge our sins, and ask forgiveness.  At the Rite of Penance as we begin mass.  At the “Lamb of God”, and most especially right before communion when say, “Lord I am not worthy to receive you,  but say but the word and I will be healed.” 

     

    Tony & Kevin 9-6-09

    As we continue with our liturgy, lets pause and reflect:  What have I not asked forgiveness for, and what have I not forgiven myself for?  Life is too short to be carrying around our mistakes from the past. Lets leave them here at the altar for God to take care of.

     

    Picture 1:  Tony O'Donovan celebrating our Mass in the patio of Wilson Middle School.  Vines was closed for the weekend while renovations took place.

    Picture 2:  Tony & the choir, Wendy, Shonda, Ray, & Celeste

    Picture 3:  Tree shaded patio of Wilson Middle School.

    Picture 4:  Tony & Kevin

     

  • Sunday Homily, November 17, 2019, 33rd Ordinary Time

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    Two of The Best, Cindy & Dee.

     

    Readings:

    2 Malachi 3, 19-20, Lo, the day is coming that will set them on fire. 

    Psalm 98,  The Lord comes to rule the earth with justice.

    2 Thessalonians 3, 7-12,   Anyone unwilling to work should not eat.

    Luke 21, 5-19,  The days will come when there will not be left a stone upon another.

     

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    The best of Teams.

     

    Thanksgiving, 2019-11-15

    Guess what, Everybody.  Two Sundays and we celebrate my most favorite holiday, Thanksgiving.  To get us into the spirit I want to describe my three biggest blessings of the year.

     

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    The Candle Lighting Ritual.

     

    Blessing 1 is my health.  My whole life I simply assumed that I would always be healthy. 

    Trouble started last Thanksgiving when Rosemary, Aviana, & I made our annual visit to Rosemary’s sister’s in Hilton Head.  I could hardly walk, even with a cane.  My routine doctor sent me to an orthopedist.  I’ll never forget the visit.   He pointed to his computer screen, said, “I can fix this.”  He even said he had one opening before the New Year.  Did I want it? 

    Wow, did I want it!  I had lumbar stenosis, a pinched nerve in my lower back. 

     

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    Buddy reading The Blessing of the Candles (not memorized yet).

     

    While I was dealing with this my parkinson decided to get more active.  My neurologist said exercise, box, work out on ellipticals, anything to get my arms swinging.  He gave me a pill to take 3 times a day. 

    We had a May cruise in the North Atlantic & I was pretty nervous, even just with the trans-Atlantic flight.  I took a cane.  I never used it.  Everything improved.  No dizziness, better coordination of my legs and arms. 

    Which brings me to today and Thanksgiving.  I am grateful.

     

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    The Offertory with Tom & Susan & Bill.

     

    Second blessing  of the year: you people, our community.   The generous spirit of everyone, the eagerness to support & pray for our people who need special care, and the way everyone pitches in.  Buddy & Georgie, John & Mike, Ben & David & Shonda, Jackie & Connie, all plus many others who make our Sunday celebrations so touching.  I am humbled and blessed by all of you people.

     

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    The Communion Team.

     

    The final blessing of 2019: Rosemary, my blessing for 15 years & more.

    Your blessings of 2019?

       

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    Twins??  The Best.

     

     

     

  • Sunday Homily for October 21, 2018, 29th Ordinary Time, B cycle

     

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    Thanks a ton, John, for officiating at our liturgies the 3 Sundays Rosemary & I have been absent.  You are a joy.

     

     

    Readings:  

     Isaiah 53, 10-11,  The Lord was pleased to crush him in infirmity.

    Psalm 33,  Lord, let your mercy be on us as we place our trust in you..

     Hebrews 4, 14-16, We do not have a high priest who is unable to sympathize with our weaknesses.

     Mark 10, 35-45, What do you wish me to do for you?

     

     
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    Let the celebration begin: Emma prepares the Candles.

     

     

     Mark:  Greatness is being a servant to all

    Homily:  The language used in this Gospel story could just as well be a story about the ‘kingdom of heaven’, ‘kingdom of God’, catch phrases Jesus used to describe his dream for the ideal world. The beatitudes (blessed are the poor in spirit, blessed are the peacemakers…) are another description of Jesus’ dream of what could be. Today another phrase, “be a servant of all”.

     

     

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    The Best Team.

     

         The catch in all these phrases that capture Jesus’ vision for us, is that it’s not God bringing it about. Jesus places the responsibility for creating a better life on earth squarely on our shoulders. We are blessed with all the abilities and resources needed to accomplish Jesus’ vision for our life. We have the wherewithal to create the peace and blessings of ‘the kingdom of God’. The decision to do so rests with us.

         Being a ‘servant of all’ is the phrase today’s Gospel uses to describe who the followers of Jesus are.  The big ways we make ourselves servants are more easily seen: like the four women in Dallas who, about 10 years ago, founded an organization to help end sexual violence and to provide comprehensive services for all affected by sexual violence. I thought of a few smaller ways we can be a servant:

     

      Kathleen

     

    Welcome back Kathleen.  Good to see you & your buddy, Sandra.

     

     

    First thought, my nephew Merik: last Sunday he and his wife Kathryn, hosted Lambrini and me and Kalliopi, and his mother and her father—our turn to meet baby Henri. Merik was so gracious and open in greeting us, and in allowing us access to Henri, to hold him, carry him, rock him, burp him after he was fed, and setting him in his remote controlled ‘rocking chair’. Knowing we were interested, he showed us around their home and yard, his landscaping and vegetable garden where he gave Kalliopi some mature okra for the seeds.

     

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    My Dear Luke, Welcome into The Community & congratulations on your Baptism

     

    Second thought, you here: often you return Mass & song books to their boxes, for your people or people on your row; Eucharistic servers try to make sure everyone gets to share in our Eucharistic meal on both sides, before consuming what’s left over;

     

     

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    It must be Halloween and these kids know how to decorate.

    Third thought, Freddie, my 7 year old grandson: last week my daughter Joey treated Freddie to his favorite dinner out, sushi, because his older brother, Leo, was at a sleepover.  On leaving the restaurant Freddie took a lollipop, and on the way home he told Joey he was saving it for Leo because Leo missed the sushi treat.  

     

    How do you see others and yourself accepting Jesus’ challenge to make his dream come true by being a servant to all?

     

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     Watch Luke go.  This is what Baptism will do for you.  For the first time ever Luke started crawling.

  • Sunday Homily, February 4, 2018, 5th Ordinary Time

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    "Welcome in, Everybody," says Cody with Olivia and Ben.

     

    Readings:

    Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

    Psalm 147,  Praise the Lord who heals the broken hearted.

     Corinthians 9, 16-19. 22-23,   I have become all things to all.

    Mark 1, 29-39, They brought to him all who were ill.

     

     

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    And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

     

     

    Job 0bservations:

    WhatA comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

     

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    Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

     

     

    Psalm 147 observations:

     

    The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

     

     

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    Want to go to communion?  See Jan, she will fix you up.

     

     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

     

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    Leo, our Candle Man of the Week, at work.

     

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

     

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    Jackie reading the Blessing of the Candles.

     

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

     

     

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    So sorry, Brent, not even a cupcake for you this week.

     

    (In East Africa I used to celebrate Mass for a small community of lepers

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

     

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    The Offertory Team, Nina & Kerry, Judy & Mike.

     

     

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

     

     

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    Communion Team ready to begin.

     

     

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

     

     

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    Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.

  • Sunday Homily, April 29, 2007 – 4th Sunday of Easter

    Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

    Acts – More on the travels of Paul and Barnabas.

    How do I know I’m hearing the "Voice?"

    Nine days ago there was a small article in The Dallas Morning News, Friday, April 20, that noted that "Pope Benedict XV has reversed centuries of Roman Catholic teaching on limbo."

    What I was taught as a child was that unbaptized babies went to limbo if they died. So now what?

    Infant baptism was all important. I should even baptize a baby without the parents’ knowledge if I was in a hospital and a baby was dying. Limbo was not heaven, but it sure was not hell, sort of an in between.

    I was reminded by the first reading and the gospel of another belief I was trained in as a child: if you are not Catholic you are going to hell. I remember thinking how sad it was that so many of my parents’ friends, all protestant, were not going to heaven. It seemed weird.

    Paul & Barnabas say that because the Jews rejected Jesus’ word, they condemn themselves as unworthy of eternal life. Likewise, they say that those destined for eternal life came to believe.

    In the gospel Jesus says his sheep hear his voice and he gives them eternal life. Not that I want to be a sheep. Sheep are scared of everything.

    These are two items of belief that I was trained on and they are no longer credible. 50 years from now what other beliefs will end up in the dust bin of history? No meat on Friday ruled my parents’ lives. Where is it? Yes, coming back, I know.

    If there is no limbo, how does this affect the idea of original sin? Is there an original sin? What about the statement that God the Father sent his Son to die for our sins? Is this true?

    Which leads me to ask, how do I know? In the gospel Jesus says, "My sheep hear my voice." How do I know among so many messages and voices that I am hearing the voice? I thought I was hearing the voice as a kid when I believed in limbo and the fact that only Catholics were going to heaven. Was the voice I heard divine or just some person who thought he or she knew? But didn’t. I do not want to be a sheep like I was in my youth, and follow anyone who thinks they know.

    A couple of thoughts about discerning the voice.

    First, I think the real voice gives my spirit peace. The other voices bring violence and turmoil.

    I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

    Secondly, the voice gives me self-confidence. The false voices create doubts and lack of a sense of harmony. Like for years I doubted the limbo idea. Some well intentioned soul thought they knew. St. Augustine thought only Catholics go to heaven.

    Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

    Which brings us to The Question: What do you believe in; what are 5 things you believe in?

    Download the homily as an mp3 file.

  • Sunday Homily, July 28, 2019, 17th Ordinary Time

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    +Says Louis, "Welcome in, Everybody."

     

    Readings:

    Genesis  18, 20-32,  Sodom!  Good story.

    Psalm 138,  Lord, on the day I cried for help you answered me.  (a terrific psalm)

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, "Ask & you will receive."

     

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    The Great Candle Team in action.

     

    Intro to the readings:

    1.   Another nice story about Abraham's relationship with God.  We can all place ourselves in Abraham's' shoes.

    2.  The Gospel reading gives us an idealized version of how the Our Father came about.  With all these stories, you probably would not be far off if you suspected a ghost composer rather than Jesus. 

    It ends with an encouragement from Jesus to ask for what you want with persistence, "ask & you will receive."  Reminds me of my mom & her 8 day novenas.  One of those novenas was, I bet, that I would leave the Jesuits quickly and go to college like a normal kid.

    3.  Psalm 139.  As much as I like parts of the readings, it is Psalm 139 that really touches me and has touched me for decades.  I would like to spend a couple of minutes explaining why & how it has played a role in my life.  All 4 stanzas move me.   The first line of the first stanza sums it up, "I will give thanks to you, O Lord, with all my heart."

     

     

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    Leo joins the Music Machine.

     

    I will give you thanks, O Lord, with all my heart

    This event took place 20 years ago or more.  Do you remember one Spring afternoon (think it was Spring), when Hillary Clinton came to Dallas?  I know not the reason, but come she did.  There was an ordinary motorcade somewhere in the Dallas area.  All was peaceful until one of the motorcycle policemen had an accident.  The policeman was killed in the accident.

     

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    We probably really don't want to know what is going on over there.

     

    The man was a member of St. Marks Catholic Church, where I was saying every Sunday the 9:00 & 10:30 Masses.  I always said the English Mass in the cafetorium at 10:30, and the 9:30 was either English in the main church or Spanish in the cafetorium.  Seeing as the policeman was hispanic I probably knew him from the Spanish Mass.

    The funeral which was huge was held at Restland on Greenvile Ave. & Forest Lane.  I went to the viewing to offer my condolences, but decided to skip the funeral, it being so huge.

     

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    Watch out, Sydney, for that Rosemary.

     

    The family has 4 or 5 kids and the kids were in individual rooms.  I chose to visit with one of the daughters because I knew her probably the best.  She was around 13 and was seated with her girl friend at the back of a room and people were lined up to visit her moving clockwise through the room.

    I got in line which started in the hall.  When I got in, the girl got up and ran over to me and we hugged.  I stayed in line and when I got to the girl she told her friend that I was her priest and that when she made her first confession, a process which I don't like, I gave her for her penance two Hershey Kisses.

     

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    Elevation Time.

     

    I give Thanks to you O Lord with all my heart. 

    I give thanks because that little girl got my message.  The message: that "your kindness, O Lord, endures forever."  (Stanza 4,line 3)   This was why I gave out Hershey Kisses instead of penances and even hugs to every kid despite the warning about "don't touch the kids."  I grew up without enough hugs. 

    "The Lord is gracious and merciful, never gets angry and is abounding in Love." Psalm 145 & other locations.  Another of my favorites.

    Can you believe that?

     

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    Who let that Shropshire in here?