Sunday Homily 6-1-08, 9th Sunday of Regular Time

Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

Beth 1   

Deuteronomy: Just a couple of reminders–

  • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
  • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
  • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
  • Moses is dying and will not enter. Instead Joshua will lead the people.

Matthew & the Foundation of Your House

Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

  • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
  • When?  Around 80-85, i.e., about 50 years after Jesus
  • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
  • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
  • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

   In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

Jessica

I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

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  • Sunday Homily, October 29, 2017, 30th Ordinary Time

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    Readings:

    Exodus  22, 20-26,  You shall not molest or oppress an alien.

    Psalm 18,  I love you, Lord, my strength

    Thessalonians 1, 5-10,  You know what sort of people we were among you.

    Matthew 22, 34-40,  Which commandment is the greatest.

     

     

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    And here we have some nice people, Becky & Tom & Mike.

     

    Exodus observations–

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

     

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    She is back, Folks, Wendy with her little one.

     

     

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

     

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    Our Dear Emma in action, The Candle Lighter of The Week.

     

     

    Matthew observations–

    What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

     

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    See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

     

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    Communion for All.

     

     

    Here comes Thanksgiving ! 

    Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

    This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

     

     

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    I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

    I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

     

     

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    Georgie, witnessing a Miracle?

     

    I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

    You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

     

     

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    "Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

     

    The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

     

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  • Sunday Homily, January 12, 2020, Baptism

     

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    "Welcome in, Everybody," say Cody & Richard.

     

    Readings:

    Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

    Psalm 29,  The Lord will bless his people with peace.

    Acts of the Apostles 10, 34-38,  I see that God shows no partiality

    Matthew 3, 13-17,  Jesus came to John to be baptized

     

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    Welcome back out of the hospital, Bill.  So good to see you here.

     

     

    Mike's Homily

     

    Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

    John tried to prevent him, saying, 
    “I need to be baptized by you,
    and yet you are coming to me?”

     

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    Wire that old guy up, Hue.

    Jesus said to him in reply,
    “Allow it now, for thus it is fitting for us
    to fulfill all righteousness.” Then John allowed him.

    After Jesus of Nazareth was baptized,
    he came up from the water and behold,
    the heavens were opened for him, 
    and he saw the Holy Spirit descending like a dove
    and coming upon him.

     

    And a voice came from the heavens, saying, 
    “This is my beloved Son, the Messiah, with whom I am well pleased.”

     

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    Homily

    We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

     

     

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    Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

     

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    One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

     

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    Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

     

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    Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

     

     

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    The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

     

    The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

     

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  • Sunday Homily for April 14, 2019, Palm Sunday

     

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    Palm Sunday Procession begins.

     

     

    Readings: 

    Entrance, Luke 19, 28-40.

    Isaiah 50, 4-7,  I give my back to those who beat me.

    Psalm 22,  My God, My God, why have you abandoned me?

    Philippians 2, 6-11, God greatly exalted him.

    Luke 22, 14-23, The  Passion.   

    Holy Thursday & Good Friday, 7:00, Marlene's, 2017 Keystone, Plano.

     

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    Palm Sunday continues.

     

     

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  • Sunday Homily 11-21-10, Christ the King & Thanksgiving

    Readings: 2 Samuel 5, 1-3; Psalm 122, Let us go Rejoicing to the House of the Lord; Colossians 1, 12-20; Luke 23, 35-43. 

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Food Drive 11-21-10 

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

     Sources: Living with Christ, Nov., 2009; Wikipedia

    Ryan 11-21-10 
     

    Two Roads Diverged in a Yellow Woods

     

    And sorry I could not travel both
    And be one traveler, long I stood
    And looked down one as far as I could
    To where it bent in the undergrowth;  
     
    Then took the other, as just as fair,
    And having perhaps the better claim,
    Because it was grassy and wanted wear;
    Though as for that the passing there
    Had worn them really about the same,  
     
    And both that morning equally lay
    In leaves no step had trodden black.
    Oh, I kept the first for another day!
    Yet knowing how way leads on to way,
    I doubted if I should ever come back.  
     
    I shall be telling this with a sigh
    Somewhere ages and ages hence:
    Two roads diverged in a wood, and I—
    I took the one less traveled by,
    And that has made all the difference.  
     

                            Robert Frost

                                                                                                       

    Connie 11-21-10 

    A few weeks ago this past fall Rosemary and I received a special gift.  We were given two tickets to a Notre Dame home football game, a game against Pittsburg. 

    This had special meaning for me because when I was 18 I was enrolled in Notre Dame for college.  I had even bought some winter clothes.  Until I changed my mind and joined the Jesuits, to my mother’s rather lengthy irritation. 

    Never in the following 50 odd years of my life did I ever get to visit the campus where my life might have been totally different.

    In the spirit of Thanksgiving I want to give thanks for three things connected with this event.

     Mark 11-21-10

    First, I finally had the opportunity to reunite with one of my best old buddies from high school and even grade school, Pete Wacks.   He  has spent almost all of his adult life in Chicago working as an F.B.I agent.

     There is an amusing quality to this.  Here are two kids who seemed to get into trouble together and who spent some evenings in the University Park jail.  One ends up a Jesuit priest & the other works as an F.B.I. agent.

     After 50 years it was like we just picked up where we left off.  Rosemary & I spent the whole weekend with Pete & Margie.  We stayed at their house and they drove us to South Bend and joined us at the game.  One of his buddies even met us when we arrived at the campus and toured us around in a golf cart.  

     I am really grateful for this.

     Secondly, I was grateful for the opportunity to visit what I had heard was one of the beautiful campuses.  I got to meet touchdown Jesus, to witness a game in a fabled stadium, and to walk the campus.  The trees were just changing colors and it was a beautiful, warm fall afternoon.  It was fun and touching to walk around imagining how my life could have been different had I ended up there for 4 years.

     Thirdly, I was grateful that I had chosen the second road the summer of ’58.  It has been a good road.

     Wendy 11-21-10

    As we look forward this week to Thanksgiving, I invite you to reminisce.  Look back.  Not often in life do we encounter two roads in a wood.  How grateful are you for the roads you have chosen?

     

    Picture 1:   Curtis guarding our food drive

    Picture 2:   Ryan & his mom, Michelle

    Picture 3:   Connie & her family 

    Picture 4:   Mark & Isabella & Donuts

    Picture 5:   Wendy & Ray

     

     

  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • 19th Sunday in Ordinary Time, August 9, 2020

    Readings:

    1 Kings 19, 9, 11-13, Go outside and stand on the mountain before the Lord.

    Psalm 85,  Lord, let us see your kindness and grant us your salvation            

    Romans  9, 1-5, They are Israelites.  

    Matthew 14, 22-33,   Lord, if it is you, command me to come to you on the water.     

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Jackie & Patricia, & Buddy, the candle blesser

    Gospel & Homily,  Deacon Mike 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (on vacation) & Richard, Ben & Hue 

    Final Blessing, Rosemary

     

     

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    Download Readings week 19

     

    1st part of Homily

    Today’s gospel is a continuation of last week’s story from Matthew about the Lord, with his disciples, feeding the Jews with the fish and the loaves, for the fish are a metaphor for the liturgy of the Word, and the loaves and leftovers a metaphor for the liturgy of the Eucharist. 

     

     

    Homily by Mike Carrell

    The Lord be with you.

    A reading from the holy gospel according to Matthew

    After Jesus had fed the Jews, he made the disciples get into a boat and precede him to the other side of the lake. With the crowd dispersed, Jesus climbed the mountain so he could be by himself to pray.

    He stayed there alone, late into the night. Meanwhile, the boat was far out to sea when the wind came up against the boat, and they were battered by the waves. At about four o'clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. "A ghost!" they said, crying out in terror. 

     

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    But Jesus was quick to comfort them. "Courage, it's me. Don't be afraid." Peter, suddenly bold, said, "Master, if it's really you, call me to come to you on the water." 

    Jesus said, "Come ahead." But when Peter looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, "Master, save me!" Jesus didn't hesitate. He reached down and grabbed his hand. Then he said, "You of little faith, what got into you?" The two of them climbed into the boat, and the wind died down. 

    The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, "This is it! You are God's Son for sure!" 

     

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    Tom, Richard, & Hue working their magic.

     

    2nd part of homily

    It was Jesus intention for his disciples to follow his example of sharing the fish and preparing the gentiles to also receive the loaves and leftovers, so that Jews and gentiles could become brothers and sisters in Christ. This story teaches the Church that its disciples were to have faith in his words even until the end of time.  The gospel of the Lord.

     

    Aaa

     

    There he is, Folks, Mike finally in the wilderness of Colorado, with Rose.

     

    Please Remember these special people:

    For our Bill & his family,   For Becky's dad just discovered with the virus;  For Cindy recuperating from a procedure some weeks ago;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;

     

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    Two happy campers, Mike & Rose.

     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

     

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    Where is that Mike??!!

     

    Birthdays:   Carrie Bieda, 62; Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, congratulations, Carrie

    Anniversary:  John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th  

     

    Rosemary's Blessing:

    Come, O Dancing God,

    Spirit of Life and Love,

    of  Beauty and Diversity,

    stir up my soul,

    bathe me in your light,

    and unleash my own spirit

    that I may dance with you

    and be light for those around me

    and reflect your love to all that I meet this week.

     

    Edited and adapted from a blessing by Fr. Andrew M. Greeley

     

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    A 2020 broadcasting studio??

     

       

    Community Finances, August 9, 2020

    Expenses: $1040.00

    Outreach   $300.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    Here is a link to a survey about access to the Sunday Mass.  Please take the survey and let us know how easy/difficult it is to get to the Mass.  Thanks. 

    (Take this survey and all your life problems will be solved.  That is what Becky & Mike told me.)