Sunday Homily, November 18, 2012, 33rd & Last Ordinary Time B

 Readings:  –  from Thanksgiving Day 

 Sirach  50, 22-24,   May he grant you joy of heart.

Psalm 113,   Blessed be the Name of the Lord forever.

1 Corinthians 1, 3-9,   You were enriched in every way.

Luke 17, 11-19,  Has none but this foreigner returned to give thanks? 

Emma 11-18-12

Emma

 Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off.

Cole 11-18-12

Cole

3.  The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

 

Leo 11-18-12

Leo

Thanksgiving

It is Thanksgiving this week, Folks, my favorite feast and holiday.   I would like to talk about our blessings. 

It was over a year ago when Chris Dembney walked in here one Sunday and told me about a bike ride he had done for 7 days across Iowa, 500 miles.  He says, “Stack, you would love this trip.” 

I remember telling him, “Chris, you are crazy.  Why would I want to ride 500 miles across Iowa?”  Guess what I did this past July. 

Offertory 11-18-12

Offertory, Mary and Frank, Sean and Ed

Blessing #1 for me: my health. 

Not only have I been able to ride 500 miles and am ready to sign up for this July.  But I have been able to return to back packing in the mountains.   In 2009 in Matterhorn Canyon, Yosemite, I knew I could never hike again in the mountains with my old, factory issue hips.  2010, January & February, I got the new hips and that August I was back packing in CO with the usual degenerate group.  I still am amazed.

Blessing #2: our community

You people are a Work of Art.   Here is what I see and how you are a blessing.

John D. 11-18-12

Kevin's dad, John

The generosity.  This little community just this year has contributed  $25,000   to help numerous nonprofits and numerous individuals in financial straits.   This very weekend your generosity is helping in NYC and NJ through Professor Jim Mahar and Bona Responds.  $2000 of your aid was given directly to them last Sunday.  What a blessing.

The warmth.  I do not know how many times someone or a couple has come to me after visiting here.  They always mention the warmth and the hospitality.  What a blessing.

Sienna 11-18-12

Sienna and her momma, Erin

Your child friendly warmth.  Do you realize these kids are growing up in a sacred environment without fear?  What a privilege to watch and help them grow.   Thanks to you parents & grandparents who share your kids with us. What a blessing.

Blessing #3: Rosemary’s recuperation.

January 6 it was when she crashed her Christmas bike and busted her elbow so badly.  The past few weeks she has been riding the same bike around White Rock Lake.  The physical recuperation is remarkable enough.  The spiritual and psychological recuperation has been even more marvelous.

Sir Charlie 11-18-12

Sir Charlie

What are 2 or 3 of your biggest blessings this year?

 

 

 

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  • Sunday Homily 3-14-10, Lent 4

    Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

     

     

    The Fourth Sunday in Lent – Reflection on the Readings

    The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

     

    Mass 3-14-10 

      

    The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

     

    Richard 3-14-10

     

    The Fourth Sunday in Lent – Homily

    The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

     

    I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

     

    The Patio 3-14-10

     

    Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

    The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

       

    Certainly the focus has always been on the generosity of the father, but can you imagine how he must have felt.  His youngest son leaves home and goes off to a foreign land, and they never hear from him again.  The older son just sulks around the place and from the sound of him, was not fun to have around.  No wonder the father spent his days looking for the younger son to return.  No wonder he was happy to see him!

     

    The story is told along with two other stories about things lost and found; the lost sheep and the lost coin.  There is much rejoicing when each is found, as there is when the lost son returns home. 

     

    The Donut Shoppe 3-14-10

     

    The Dutch priest Henri Nouwen wrote a wonderful little book on a painting of the prodigal son by Rembrandt in the Hermitage Museum in St. Petersburg in Russia.  In the book he buts himself in each of the characters places and reflects on what they saw and how they felt, including the servant.  As a parent, it is easy for me to understand how the father reacted.  But for the Pharisees and scribes, they were too bound by the rules.  How would you react?

      

    On the second reading from Paul’s Second Letter to the Corinthians we have that amazing phrase which Paul uses to say we are “ambassadors for Christ”.  Remember that an ambassador represents the one who has sent them.  Christ’s focus was always on the underprivileged, the poor and the outcasts of society. 

     

    Picture 1:  The Mass begins at Wilson Middle School

     

    Picture 2:  Bob & John, Marilyn and her guest from Germany, Richard

     

    Picture 3:  The patio at Wilson with Loretta & Gayle

     

    Picture 4:  The Donut Shoppe, Rosemary & Ray

     

     


     

  • Sunday Homily, August 25, 2019, 21st Ordinary Time

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    Welcome in, Everybody, from Jean & John.

     

     

    Readings:

    Isaiah 66, 18-21,  I come to gather nations of every language..

    Psalm :  Go out to all the world and tell the Good News

    Hebrews 12, 5-7, 11-13, Endure your trials as discipline

    Luke 13, 22-30,  Many will attempt to enter but will not be strong enough.

     

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    Welcome in, Everybody, from The Team.

     

    Isaiah 66 observations:

    Author: Isaiah III.  The book of Isaiah is one of my favorites, as you have heard me say often enough.   Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last. 

    This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel. Why? because the works are the longest.  There are 12 minor prophets.

     

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    Trouble in the bleachers with Richard & Mike.

     

    Time of composition: ca. 555 to 777,   The Assyrians annihilated the northern Jewish provence or kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophic mess of Jerusalem that greeted the Jews on their return from Babylon. 

     

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    Do I have a deal for you on a almost mint condition red Studebaker.

     

    What is the activity of a prophet?  1.  criticism, 2. prediction of dire consequences, 3. consolation.

    Today’s specific message: this being the last chapter of the whole work, you might guess.  Yes, consolation.



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    To check out the state of the world, check in with Dona, Bernadette, and Tera (from Iran).

     

    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

     

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    Welcome in, Jim & John.

     

    Go Out to All the World and tell the Good News

    You all know well  that I love to celebrate birthdays, like we do here at our Sunday celebrations.  I have carried this over to the 6:00 A.M. spin classes at the J.

    Consequently, I am often asking people when is their birthday.  Then at the end of our session I get up front and tell everybody that this person is celebrating a birthday, and give them a BelVita cookie package.  I used to try to sing, but gave it up because singing is not my gift.

     

     

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    With only her first cataract removed, Connie can see!

     

    There is a lady named Haya.  I don’t know her last name..  I only know that I am touched and humbled by her.  She is probably 5’1”, and has a scar on the back of her right shoulder.  She and I are the same age part of every year.

    Because I am intrigued and humbled by the background & history of these Jewish people, I often ask a person how their family was effected by the Holocaust.   With Haya having the same age as I have, I was especially curious to know what she was doing while I was growing up in University Park.  So I asked.

     

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    Who are those two characters messing with Ben?

     

    Turns out that Haya and her family lived in a small town in Poland.  Her father and his two brothers had a small business.  When the Germans took over Poland in late ’39,  Haya’s dad took the family and ran to Marseilles.  The brothers decided to ride it out.

    As things got worse Haya’s dad took the family to the Holy Land even before the Jewish State’s establishment.  Finally the family migrated to New York City and somehow got settled there despite some anti-imigration sentiment in the government.  Haya,  therefore, grew up in NY City.  She never heard what exactly happened to her two uncles and their families.

     

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    Candle Lighting team in operation.

     

    Now days Haya seems to be in a good place.  I think she has a son and a daughter and maybe her husband is deceased.  Whatever, Haya has a  house in the Glen Lakes gated community on Walnut Hill and Central, a condo in Manhattan, and a condo in Tel Aviv.  She seems to bounce around all three locations.  So on her birthday, which is August 25, I announced to the class and gave her a BelVita.

     On her way  out she whispered to me, “You made this the happiest day of my life.”   I was stunned and touched.

     

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    Thanks, Tom & Denni, Karen & John for bringing up our gifts

     

     I cannot believe what I just heard.   On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?   What has she seen in life that I have never seen? 

    Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are The Good News.   I want to know her story.

    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

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    Elevation time.

     

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact,  according to a minister here in Dallas,  God punished the people in N.O. for their badness.  Remember Katrina?

    Pretty much this opinion of God has been discarded.   Is sickness a penance for a sinful, bad life?   Is this why I got Parkinson?

     

     

     

     

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    Today's Communion team.

     

    Me?  I believe and I propose that people are The Good News, that you are The Good News.  God takes Delight in you

    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

    Haya?  Her birthday will be celebrated tomorrow morning.

     

     

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    Who is this scary person, Harper?

  • Sunday Homily, March 30, 2008, 2nd, Easter

    Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

    Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

    Jan

    Do Not be Unbelieving, But Believe 

    It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

    First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

    Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

    The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

    The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

    Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

    The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Mary_ellen

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

    The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

    Like Thomas what are your doubts & questions?  And how do you feel about them?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-30.mp3

  • Sunday Homily, April 27, 08, 6th of Easter

    Readings: Acts 8, 5-17; Psalm 66; 1 Peter 3, 15-18; John 14, 15-21.

    Christopher_1 

    Conditional or Unconditional Love?

    On the west coast there is a writer named David Sheff who wrote a book about his son Nic.  The book is called Beautiful Boy.  In turn, Nic wrote a book about his own experience of growing up, a book called Tweak.

    When Nic was 11 years old he got totally drunk for the first time.  During his four years in high school, he continued down this path, drinking, smoking pot, and experimenting with drugs.  On graduation Nic entered the world of methamphetamines and he plunged toward the bottom.  Tweak refers to the condition of a person on meth, totally strung out.

    David tells in his book how for 2, maybe 3 years he refused to accept that his beautiful son was a drug addict.  On numerous occasions, after Nic had been gone for weeks on end, David would get Nic into a rehab program.  Nic would rehab for a month or two, come out and stay clean and sober for three or four days, then disappear into his meth world for another stretch. 

    Nic got so desperate he would break into his dad’s house and into his dad’s friends’ houses to steal money or items to sell.  At a really low point he stole $8 from his little brother Jasper.  All this helped him to feel lower than dirt, but he was obsessed about his addiction.

    During the first two years, David worried constantly and would welcome Nic home whenever he showed up or called for help.  Only slowly with the help of counseling, consulting, and Al Anon did he begin to believe in the tough love concept.  He told Nic he could not help him with money & bed, only get him into rehab. 

    During one long clean & sober period it looked like Nic had turned a corner.  He even gave Jasper $8 and wrote him a touching apology.  Shortly after that, he disappeared again. 

    I watched David mature in this book.  Though a loving father, in the beginning he was a poor parent and self indulgent.  As Nic spirals downward, David continues to love.  But he matures and his love matures.  Which brings me to a subject I’ve been hearing about & reflecting upon, conditional vs unconditional loving.  The Gospel brings up the idea.  Did David ever love Nic with unconditional love?   How would I see it?  What would be the signs?

    Three comments about conditional & unconditional love:

    1.  Have you ever noticed how the Bible is full of conditional love statements?  Look at today’s Gospel.  "If you love me, you will keep my commandments."  "Whoever has my commandments and observes them is the one who loves me."  Also, John 15, 10 & 14.  "If you obey my commands, you will remain in my love."  "You are my friends, if you do what I command you."  Sounds very conditional and parental. 

    In other places there is talk about the sheep and the goats and the unquenchable flames.  The Old Testament is one long story of a jealous Yahweh.  Many tragedies befell the Hebrews because they did not show enough honor to Yahweh.

    2.  Does Jesus show us the face of an unconditionally loving God? In his words? What we hear today is pretty conditional.  What about his actions? 

    What if God is an unconditionally loving God, or an unconditionally accepting God?

    3.  How do I become unconditionally loving?  Do I want to?  As a parent?   Two observations:

         a.  Is unconditional love made up of unconditional acceptance?  I think so. Tough.  Is there a distinction between accepting the person and accepting the actions, e.g., addiction and abuse?  I think so.  It is how tough love comes into play.

         b.  Is unconditional acceptance of another influenced by unconditional acceptance of myself ? I think so.  David had a hard time with guilt.  He felt guilt, I think appropriately.  He was told the 3 C’s: you did not cause it, you cannot control it, and you cannot cure it.  Nonsense.  I see regularly and believe in the miracle of cure, cure of the spirit, cure of the heart.  And I can accept that I cause harm to other people.

    Christopher_2   

    In summary, I would suggest that we become more spiritually whole the more we love unconditionally.

    Whom do you love unconditionally? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-27.mp3

  • Sunday Homily, May 18, 2014, 5th Easter, Cycle A

    Readings:

    Acts 6, 1-7,   The number of disciples in Jerusalem increased greatly.

    Psalm 33,  Lord, let your mercy be on us, as we place our trust in you.

    1 Peter  2, 4-9,  You are a chosen race.

    John  14, 1-12,  Do not let your hearts be troubled.

     

    Buddy

    Buddy says, "Welcome, Everybody."

     

    Observations on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

     

    Cole

    Cole says, "Come in, Folks, you are welcome."

     

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection:  growing pains in the early community.

    Watch for two special lines in today's readings.  "Do not let your hearts be troubled" and "You are a chosen race."  They are not in Acts.   I want to talk about these lines.

     

    Cole & Candle

    Cole lighting the Easter Candle

     

     

    Do not let your heart be troubled.  You are a chosen.

    I would like to talk this morning about those two lines I mentioned.  “Do not let your hearts be troubled” and, “You are a chosen race.”   I have two propositions.

    1.  You and I are the chosen race.  

    2.  Everyone, all humans are the chosen race, even those hurting and doing mean things.  

    I have seen this.  You have seen this.  Simple things, things we don’t even take account of at the moment.  They come up when we reflect on the blessings of our day or when we take a moment to contemplate.  Here are three little vignettes about people who are chosen, just like you.

     

    Cole's hat

    Cole says, Hey, somebody just swiped my new hat."

     

    Recently Rosemary, Aviana, and I went for an evening walk on a new stretch of bike trail.  It is a northern extension of the White Rock Creek Trail, our favorite.  It starts at the Hillcrest & Valley View parking lot, goes west under the Hillcrest bridge, takes a right, and follows the White Rock Creek north up to Spring Valley, running behind the large Greek Orthodox Church on Hillcrest.  It will be a delightful trail when it gets finished.

     

    Gil-Charlie

    Want to see a picture of trouble, Gil and Sir Charlie.

     

    The evening was one of the few warm ones we had this spring and the trail was longer than we expected.  By the time we got back to the car, Aviana was gassed and thirsty.  We had no water.  We looked in the park.  The water hydrants were turned off for the winter.   

    I went off to check some other hydrants.  Rosemary & Aviana stayed near the first hydrant and near the car.  Families and kids were everywhere having picnics and playing. 

    Suddenly a Hispanic man came out of the crowd and offered Rosemary a bottle of water for Aviana. 

     

    Offertory

    Offertory, Mike and Judy, Bill and Jerry

     

    This past week our across the street neighbor, Joyce, who is 85, full of life, and whom we visit every day, Joyce goes to Walgreens.  She is checking out and tries to pull her credit card out.  It came out, but with it are all her other cards. 

    The cashier tries to help her stick them back in her bag.  Without knowing it, Joyce drops a few of the cards on the floor, one of which is her Chase Bank card.  She pays and leaves.

     

    Cupcakes

    Cupcakes of The Week to Fred, Doug, Monica and Richard, Cole and Hue.

     

    She crosses the parking lot and is approaching her car.  Suddenly from behind she hears a man saying, “Ma’am, ma’am.”  She turns around and a tall black man is coming toward her.  He is bringing her dropped cards to her, including the Chase card.  He gives them to her and even refuses to take a cash reward she offers.

    The third vignette took place in Strasbourg, France, another French story, again in a little grocery shop, again at the checkout counter. 

     

    Rob-Beth

    Rob & Beth, "Who made that noise??"

     

    This time Rosemary & I are approaching the counter with maybe 2 or 3 items.  We arrive a step behind a little French lady with a cart partially loaded.  She does not push on ahead of us.  Instead, she smiles at us and invites us to go first. 

    I am touched by all three of these events.  They take place every day and everywhere.  We live with a chosen race.  Don’t let your heart be  troubled, because you are part of the chosen.

    Where and when do you see this?

     

    Shonda

    Shonda, singing God Bless America at The Ballpark in Arlington this afternoon, sees herself on the jumbo screen.

     

     

  • Sunday Homily, December 16, 2012, 3rd Advent C

    Readings:

    Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

    Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

    Philippians 4, 4-7, Rejoice in the Lord always.

    Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

    Rose 12-16-12

    Rose Banzhaf in from Colorado Springs.

     

    Hunter 12-16-12

    Hunter & Audry lighting the 3 Advent candles for the 3rd Sunday.

    Zephaniah: date, author, subject, & our selection 

        Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

        Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

        Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

    Gil 12-16-12

    Gilberto and Natalie

    Lorynne 12-16-12

    Lorynne 16 today, Cupcake of the Week

        Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

     A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

    Sources:  Good News Bible, The New Interpreter's Study Bible

     

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    Mike explaining our Penitential Service.
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    The Service, each receiving and each giving forgiveness and peace.

    Homily Today:  Given by Lynne Sipiora, Executive Director of the Samaritan Inn, the only homeless shelter in Collin County.   See The Dallas Morning News, December 15.  We are supporting them this Sunday.  Check the 4 minute video of her presentation, very moving.

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    Special Forgiveness, Georgie and Beth.