Sunday Homily, August 25, 2019, 21st Ordinary Time

Readings: Acts 14, 21-27; Psalm 145, I will praise Your Name forever, My King and My God (1st stanza, my favorite: the Lord is Gracious and Merciful, Slow to Anger and of Great Kindness); Revelation 21, 1-5; John 13, 31-35.

Psalm 145:

The book of Psalms is the hymn book and prayer book of the Jewish Bible. 

Composed over centuries, before Christ's time and probably assembled after the Babylonian Captivity, i.e. ca. 550 BCE

Authors: many.  Not just King David

Psalm 145: this psalm has one of those lines that is a special gem, a glimpse for me into a reality that I find a mystery.  The nature of God.  Something I can only approach by analogy and projection. 

I read the Bible and encounter a god who is jealous, merciless, and demanding payback.  I don't buy this.  I do buy, however, the image presented by the first stanza.  I even change it a bit to say, The Lord is gracious and merciful, never gets angry and is full of love.

Known Because we have Love for One Another

I would like to talk this morning about the Collin County Adult Clinic and how we all got involved with it.  You probably know that Julia Grenier was the founder of this clinic, but you may not know how she came to do it. 

I talked with her Thursday and got the story.  It started about 30 years ago, so in the early 80's, when she was hired by Elizabeth Seton Parish to be the parish nurse.  Julia just celebrated 50 years as a nurse.  This was a new position for a parish to have and Julia made it more unique in her special way. 

She ended up getting involved with PISD kids and with day laborers in the area.  At one point she was even working as a volunteer at the Day Laborer Center somewhere in Plano.

She told me that during this time she would meet with people who needed significant medical help.  She could handle the first aid cases, but she had to take the more serious into clinics and emergency rooms.  She said you could not get a patient looked at, say at PrimaCare, without a $100 up front payment. 

Julia paid these expenses out of the savings she and Al had put away.

The expenses mounted and so did the number of patients Julia was treating.  Enter St. Marks and Fr. Duffy.  There was an obvious need for a clinic.  Julia & Duffy worked out an agreement where St. Marks would let Julia use some space gratis and get help through Catholic Charities. 

They opened on a Thursday night in 2003.  Julia said 15 patients showed up the first night.  All the staff, doctors, nurses, support, all worked pro bono.  The second week twice that number showed up.  And then the word spead and the numbers soared, making it impossible to carry the load at St. Marks. 

Jerry Weis informed me that at this time Collin County set aside some money for health, did not really know what to do with it, and gave the clinic in 2004 about $50,000.  They banked it and banked another $25,000 the next year while they looked for a larger venue, which they found on Ave. K & Park.

A builder with Rotary named Jerry Huffman said he could put the space together for $275,000.  He finally did the job for $150,000 and the clinic opened in late 2005.  The patient load now on Thursday evenings was 70 to 90 every week. 

Meanwhile, Julia's health was deteriorating.  In 2008 she had to retire.  I remember thinking that this might be the end of the clinic.  Instead, the staff pulled together, hired a full time, paid director, John Ernst, and even expanded the service to Tuesday night.

Julia told me on the phone that she spends many week days in their home here in Plano, but weekends she & Al have a small horse farm in East Texas, which is why we don't see her on Sunday mornings.  She may make it for Mother's Day next week.

Jesus says in the Gospel this morning, "All will know you are my desciples, if you love one another.  I am amazed at how Julia took a small job and turned it into a large clinic because she saw people in need.  I am humbled at how Julia exemplifies loving others.

How do you show your love?

Picture 1:  Mass with Tony.

Picture 2:  Full service ministry at San Vino.

Picture 3:  David McKeon introducing the 9 couples renewing their marriage promises.

Picture 4:  Madge & Carl Smith renewing their marriage of 60 years, Carl with the tie he wore last on his wedding day

Picture 5:  Kim & Mike Burkhart (from Tuscon, formerly of St. Mark's) renewing their marriage of 25 years.

Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

23^rd  Sunday – Intro to Readings , Fr. Tony

 I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

 As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

Last Sunday we heard a bit about the celebration in Detroit of the 50^th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

 The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

 It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

 “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

So, when we celebrate the Liturgy of the Word, and hear God’s Word proclaimed, we need to remember that it is God speaking directly to us. 

 Homily

 Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

 So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

Picture 1:    Tony beginning

Picture 2:    Kevin with his parents, Connie & John

Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

Picture 4:    Ryan

Picture 5:    Leo with Alison

Readings:

Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

Psalm 23,   I shall live in the house of the Lord all the days of my life.

Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

 

Victoria the Witch says, "Hi, Everybody, Welcome in."

Isaiah observations:

Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

Tori's big sister, Georgie, also says, "Welcome, Everybody."

Life as a Banquet

I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

And then there comes the girl with the Pink Ribbon, Zoe.

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

And then comes the girl with The Smile, Emma.

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

Watch out, James, you are surrounded by girls.

As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

Nikki at 14 with her grandparents, Mary and Frank.

The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

Cupcake of The Week to Richard on his birthday. The question: who gets it?

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

Want to see a contemporary feast: (copy the link into your browser)

http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

 Soul's Harbor Silent Auction, October 21, 2014, special notice:

  Download Doc1

Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

Exodus

Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

The book of Exodus has three main sections.  One – the stubbornness of the Pharaoh is overcome when Yahweh hears the cry of the slaves.  Two – the Sinai event, the covenant and finally, Three – the coming into the Promised Land.  This all took 40 years, and so we need to have stories in-between.  Today’s is one of these, showing Yahweh feeding his people, who are into some serious grumbling!

Ephesians

An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

Homily for Sunday August 2, 2009

I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

But I want to suggest another form of nourishment, which we find frequent reference to, and that is ”spiritual nourishment”.  We have many, many examples of Jesus going off by himself into the hills to pray.   In this country we are more than blessed with the physical nourishment, we are “super-sized”, and unfortunately life seems so busy that the “Spiritual Nourishment” can too easily be forgotten.  I find that my prayers are the same ones I learned as a child, and I now try to find new ways to pray.  Part of the challenge is that I needed to update my images of God too.  The childish ones have had to go.  There is no tall bearded man up in the sky!  I am challenged to replace this god, my creation, with one more in keeping with our better understanding of the universe.  Plus, recall, the minute I have God figured out, I am probably in heresy!!!!

Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

Picture 1: Mass with Tony, Kevin and T.J.

Picture 2: Wendy, Shonda and Ray

Picture 3: Charley Keszler, Diamond (Gayle & Tony's niece), Gayle and Tony

Picture 4: Jane and Paul Drake

Readings:  Isaiah 60, 1-6, Rise up in splendor, Jerusalem, your light has come!; Psalm 72, Lord, every nation on earth will adore you; Ephesians, 3, 2-6, The Gentiles are coheirs; Matthew 2, 1-12, The Magi arrived from the east asking, "Where is the newborn king of the Jews?"  

Isaiah, a review 

Here is another of those passages which make me love Isaiah so much.  I said this on the 3^rd Sunday of Advent, when we read Isaiah 61.   

Today we have Isaiah III talking again to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 550 years before Christ. 

When he says Jerusalem or Zion, you may consider it a metaphor referring particularly to us, to you and to me.

Ephesians

Paul is directly talking Epiphany, that is God to Gentiles, to us.  

Sources: Good News Bible, The New Interpreter’s Bible

Epiphany Every Day?

    Almost every evening Rosemary & I take Aviana for a walk along our street.  Usually we meet a variety of neighbors and neighbor dogs.  It is a fun connection. 

    This past week we were walking when we met a lady who lives across and down the street.  She had tragedy hit her family.  A daughter with 3 young kids died 18 months ago with cancer.  It had been a lengthy fight and numerous neighbors had helped out. 

    We asked her how she was doing.  She waited a moment and then with a gulp she said, “Ollie has cancer.” 

    Ollie is a 3 year old son of the mother who died.  A week or so before Christmas the family noticed that Ollie had a lump on his forehead.  They took him to get checked and discovered that he has a very rare and aggressive form of child cancer.  Only about 350 cases occur a year in the States, hitting children between ages 1 and 5.  Ollie is 3. 

    The lump has been removed but a port has been put on Ollie’s chest for chemotherapy.  He is expected to receive chemo from 6 to 11 months.  Meanwhile, another small tumor I think in his lymph nodes grew about a centimeter in just about 10 days.  

    Folks, this was an epiphany moment for me.  I wanted to cry with our neighbor.  My heart went out to Ollie, his dad, his brother & sister, and to my neighbor & her husband, to the whole family. 

I would suggest that an epiphany is

    1.  a God light breaking through, especially through & into those corners of myself where I don’t go,

    2. a deeper awareness of the fragility of the Gift, the Gift of life & health & control

    3.  a deeper awareness of my normal insensitivity & ingratitude.   

The Accident was an Epiphany.  Check Rosemary.  

    I suggest that there are large, small, and medium epiphanies.  However, they occur daily.  At home, at work, at Tom Thumb, on the roads, at the Bridge & Austin Street Shelter, at Vines.   In fact, we can be epiphanies for others. 

Your last epiphany?  

Picture 1:    Mass Begins

Picture 2:    Our Father   

 Picture 3:    Taylor & Zack

Picture 4:    Torri walks

Picture 5:    Sienna

Picture 6:    Cole

Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

In our selection today Amos is putting it to the rich.  Which leads, of course, to our Gospel on the Rich Man & Lazarus.

The Rich Man’s Sin of Blindness

Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

A couple of weeks later on perhaps our second Saturday to work on the house, we were all gathering at 8:00 when a line of about ten pickups arrives and one pulls a large enclosed trailer.  The Lake Point Emergency Team.  They open the trailer, pull out chain saws, ropes, equipment, hard hats, and head for the tree.  There must have been 15 people, including two young women.  We occasionally stopped work and stood in awe as they brought down some gigantic overhanging limb.  Three hours later they were done, thanked us for inviting them, declined to join us for lunch, and departed, leaving only a huge pile of Sycamore branches ready to be picked up by the township. 

I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

Then, watch the switch.  Both men die. Lazarus is in Abraham’s bosom. He is the rich one now. Only free people recline at table, especially on the chest of the host. The Rich Man, however, is in a place of torment.

So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

Who is the Lazarus in your life and how are your caring for him?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-30.mp3