Sunday Homily for July 1, 2018, 13th Ordinary Time

Readings:                          

Acts  7,  55-60,  They threw Stephen out of the city, and began to stone him.

Psalm 97,  The Lord is king, the most high over all the earth

Revelation 22, 12-14, 16-17, 20,    I, John, heard a voice.

John 17, 20-26,  I pray that they all may be one.

Sorry no homily today.

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Winter Rose say, "Hi, Everybody, welcome to the baptism of my big brother and me."

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

Katie says, "Welcome, Everybody."

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Zoe also welcomes Everybody.

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

Ethan ready for his baptism.

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

Brookly and Robyn say hi.

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

Sienna just looking beautiful.

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

Leo briefs Kevin on how to help out today.

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

Toy World with Emma, Zoe, and Torri.

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

The penitential rite, one of three lines.

Isaiah 66:  Lo, I will spread prosperity over Jerusalem like a river,  and the wealth of the nations like an overflowing torrent.   As nurslings, you shall be carried in her arms,  and fondled in her lap;  as a mother comforts her child,  so will I comfort you;

Galatians 6:  May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Luke 10: Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.'

Connie reading from Isaiah
 

Thanks…     

Music,   Ben & Shonda

John sharing his homily

Outreach: $   130.00

Thanks again, Folks, for doing what you can.

Carrie reading the Blessing

Rosemary's Blessing:

Readings:

Isaiah 7, 10-14,  Ask for a sign from the Lord

 Psalm 24,  Let the Lord enter, he is king of glory

 Romans 1, 1-7,  Grace to you and peace

 Matthew 1, 18-24,   Behold a Virgin shall conceive and bear a son.

Say Ray and Genevieve, "Welcome in, Everybody, to the 4th Sunday of Advent.  Next time, Christmas Eve, 4:00, in the gym."

Observations on Isaiah:

What: This is Isaiah 1.

When:  Isaiah 1 lived before the Babylonian Captivity and predicts the downfall of Jerusalem.

Our selection: Optimistic.  

Hi, Cody, Hi, Ben.

Finding The Presence

I would like to speak this morning on finding the presence.  What is this?  It is a feeling of consolation and peace of heart when something special happens.  Around the season of Christmas I tend to reach out for these events, many of which are repeats from former seasons of Christmas.  

Leo, our Candle Lighter of The Week.
 

I've had two of these moments this past week.

The first was our visit to the Meyerson to hear the Christmas presentation Friday night.  This event every year puts me in touch with the presence.

First, the concert hall itself is a visual feast, just beautifully decorated.  It takes my breath away almost every year when I walk in.  It was at its best this year.

Welcome home from college, Darbianne and Dana.

The concert itself is an auditory feast and presents so many of my favorite Christmas carols.  This year the conductor, Laurence Loh, was in rare form, teasing the audience, inviting participation, dancing on his podium, and just being congenial.

I was also surrounded by about 30 of my best friends.

So, I felt the presence in my friends, and the visual and auditory artistry.

"Yippee," says Victoria, "My mommy loves me."

Secondly, I had a wedding yesterday, Saturday, in Austin.  The presence was everywhere.  

First, the bride, Samantha, was the daughter of Charlie Fechtal, a student of mine at Jesuit when I was teaching there as an intern Jesuit priest in the latter half of the '60's.  Charlie and his wife, TJ, live in our neighborhood.  As I told him during the wedding, I love him as much now as I did then.  Even more tears of consolation during this wedding than usual.

Time to celebrate.

After the wedding I was talking with Charlie and a classmate, Mark Goedeke, another guy I have loved.  His wife Liz is with us and she reminds me that I had done their marriage also.  43 years ago!!   Talk about feeling the presence.  Very consoling and very humbling.

Dear old friend, Charlie Fechtel.

A footnote to this homily is that I took the special luxury bus from Dallas to Austin.  It has received rave notices from people like Beth & Rob.  It lived up to its reputation.  3 hour trip non stop, comfortable seat (19 only in a full sized bus), a stewardess who offer drinks and snacks on the house (or bus).  $99, heart of Dallas (Love Field) to heart of Austin (Congress & 2nd).

During this season of Advent, how are you finding the presence? 

Mark Goedeke and Charlie. 

Readings:  Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14; Luke 2, 1-14 (Nativity Drama by the kids)

A Small Nativity, Missed

On the corner of Preston & Forest down in Dallas there is a restaurant that I go to occasionally, PeiWei.  It is on the same corner as Whole Foods.  One day last week I was standing outside the restaurant about 1:30 waiting for my sister to show up. 

While I was waiting I saw coming up Forest from the Central Expressway side a man probably about my age.  Coming very slowly.  His legs were crippled and he was dragging them along with the aid of aluminum crutches.  He was a white guy with gray hair, docker pants, a dark polo type shirt, and a navy blue sport coat.  Black shoes that had been shined.

I watched him for about five minutes as he labored up the slight incline of the street and then as he came up the ramp into the shopping center.  He was heading straight toward the corner sidewalk where I awaited my sister.

I was going to greet him, but before I could say anything he says to me, "So you like Chinese, eh."  I agreed, and then he asked if he could ask me some directions.  "Sure," I said.  He drops his crutches literally on the sidewalk and leaning over he pulls out of his pocket a card which he shows me and asks if I know where Dougherty's Pharmacy is. 

Sure I know where Doughtery's Pharmacy is.  Everyone who lives in that general area of Preston Hollow and beyond knows where Dougherty's is.  It is an independent pharmacy and a years old landmark in the neighborhood.  The man's business card has a hand drawn map on the back showing accurately where the pharmacy is.  I think, "This guy must be from out of town."

Because the trouble is, Dougherty's is not at the busy intersection of Preston & Forest, but at the equally busy intersection of Preston & Royal, one mile south down Preston Road.  Moreover, there are no sidewalks and the bumpy path is rather close to the speeding traffic.  I know about the lack of sidewalks because on Sabbath days I see Jewish families struggling along the paths on foot on their way to or from the temple.

So I tell the man where the pharmacy is and how to get there.  I also tell him that it is a rather daunting walk even for a person able to walk with ease.  He says it is no problem, leans over, picks up his aluminum crutches, hitches them to his his upper arms, and struggles down the sidewalk.  I say, "I would be happy to take you over to the pharmacy, but I am waiting for my sister."  He responds with, "No problem, the walk will be good for me."  "Walk,", I think, "He can maneuver only with great effort."  And off he goes down the sidewalk and eventually around the corner & out of sight while I continue to wait for a few more minutes.

Later I am kicking myself.  "I could have helped him," I think, "driving him the distance and coming back in 5 minutes."  I could have phoned my sister I would be 5 minutes late.  Instead, I just stood there like a dummy. 

I look back on this now as a small nativity moment.  And I missed it.  I want to be more alert and ready for the next one. 

This evening we celebrate the Big Nativity.  We are privileged to have this knowledge.  However, it is the little ones that slip by me.  These little ones sensitize me to the bigger one.

What little nativity has slipped by you recently or slips by you all the time?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-24.mp3

Picture 1:  Wendy, Shonda, Ray, & Celeste

Picture 2:  Nativity Drama with the Kids

Picture 3:  Angels and Shepherds

Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

To what are You Called?

I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

To what are you called?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3