Sunday Homily for July 1, 2018, 13th Ordinary Time

Say Cindy & Dee, "Welcome in, Everybody."

Readings: 

Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

John 20, 19-31, Jesus appears to the apostles in the upper room.

And guess who is also saying, "Come in, Folks," Tori & Harper.

Homily by Deacon Mike

The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

Emma with her Magic Touch lighting our Easter Candles.

Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

So, we forgive you for allowing predators to abuse our children.

We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

Our Great Offertory Team, Cathy, Sandra, and Judy.

The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.

Mike helping us with the persistent widow.

Readings: 

Exodus 17, 8-13  Joshua mowed down Amalek and his people with the edge of the sword.

Psalm 121,  Our help is from the Lord, who made heaven and earth.

2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

Luke 18, 1-8, Because this widow keeps bothering me I shall deliver a just decision for her.  

Grace enters, sans bike.

Introduction to Exodus:

 Recall that the Book
of Genesis ends with the Israelites still in Egypt.  When the Book of Exodus begins, a new Pharaoh
ordered that all newly born Hebrew males were to be thrown into the Nile River
to die, for he feared the sheer number of the Israelites. The Egyptian men
would continue to take their young women and use them as slaves, the older
would die, and the Israelites would vanish from the face of the
earth—genocide.  

Cole ready to take off.

The inspired writers tell us that God had something else in
mind.  He used Moses, who had been hidden
at birth, to have Pharaoh change his mind and set the Israelites free.  The ensuing journey of the Israelites to
receive the Law, a covenant with God, and finally their own land is presented
in the rest of the first five books of the Bible.

That journey would take forty
years.   Our First Reading from the Book
of Exodus is from the first month of that journey.  

The reading from Second Timothy is also part
of today’s theme of having faith in God.

Georgie ready for service.

Homily

 Jesus presented a
parable to his disciples to teach them to pray always. Widows, along with the
orphans, are the poorest of the poor.  The
widow who had been ripped off in our gospel was from apparently a very small
village.   The judge is her worst
nightmare!  He does not respect God or
neighbor. He’s unwilling to even listen to her.

 However, we are told
that she doesn’t lose heart.   Why?  Because Jesus’ words have taught her that
women do have rights and power, and that ‘one with God is a majority.’  In faith she perseveres; and her prayer is
answered.  

Cupcakes of The Week to Bill and CC (on opposite edges of the age spectrum).

I visualize her using a walking stick as she comes to the
gate of the village where this judge arrogantly resides for business.  Each day she stands a little closer to him as
she speaks; and each day, to the judge, the size and appearance of her walking
stick becomes a little larger and more ominous. 
Finally, standing very close to him one day, he decides that he will
deliver her a just decision so that she will not strike him! 

Harper accepting Cathy's Cupcake of the Week.

Jesus states that his Father will bring justice to those who
put their faith in him.  But today’s
parable story ends with the question, ‘When the Son of Man comes in his glory
will he find faith on earth. 

Offertory, Brent and Meredith.

The answer was given by the poor widow of the parable.  His faithful bride, who prays without ceasing,
who listens to, and obeys his words, will be waiting for him when he comes in
glory.

Harper happy with that Cupcake.

Today, as always, we have come together to be united in
prayer. We have come to pray without ceasing, and in everything give thanks,
for that is God’s will for us in Christ Jesus.’  

Robyn and Brian .

This Liturgy is the Prayer of the People of God, and it
joins us at this moment with people celebrating it all over this world as we
ask the Spirit to come upon us through the Gospel and the Bread about to be
blessed and broken. 

Mr. Leo, the photogenic.

We are Christ’s body
especially when we join our hands and raise them toward God in prayer with the
words that Christ taught us to bring about his kingdom by forgiving others,
like the unjust judge, as we have been forgiven.

Rosemary with her blessing.

John sharing his research on Matthew & the Jewish environment.

Readings:

Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

Psalm 51,  Be merciful, O Lord, for we have sinned.

Romans 5, 12-19,   Through one man sin entered the world.

Matthew 4,  1-11.

Hi, Betsy.

The Gospel of Matthew and the Jewish Synagogue—Talk One

This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

Ash Wednesday at Marlene's house.

Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2^nd Vatican Council.

Ash Wednesday, Lynda & Tom.

Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

The Choir on the stairs.

The 2^nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

Jackie reading.

The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

Frank reading the Gospel.

Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

Remember, you came from dust & you will return to dust.

Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

Ashes for you, Dearest Mabel.

People often overlook that the original disciples and the followers of Jesus were—like him—Jewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

Sandra reading from Genesis.

It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue. 

Carrie reading from Romans.

The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

Happy Birthday, Michelle

1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

          Rosemary reading her Blessing of the Week.

No mid-week blog this week.  Gone to Mexico.

Jan, The Head of Traffic Control, on the job.

Readings:

1 Kings 19, 16 19-21, You shall anoint Elisha.

Psalm 16,  You are my inheritance, O Lord.

Galatians 5, 1, 13-18, For freedom Christ set us free.

Luke 9, 51-62, No one who sets his hand to the plow…

I say, Pere, remember that pretty red Studebaker….

From John & Connie, "Welcome in, Everybody."

Readings: 

Deuteronomy 26, 4-10,   He brought us out of Egypt.  

Psalm 91,  Be with me, Lord, when I am in trouble.

Romans 10, 8-13,    No one who believes in him will be put to shame.

Luke 4,  1-23,  Jesus in the desert for forty days.

Likewise from Jackie, "Come on in, Folks, & welcome to Day- light Savings Time."

Sunday Homily, Mike Carrell, 3-10-19

 Lent is preparation for Easter, so the words spoken over those who desire ashes are more appropriately the choice given by the Church from the Mark gospel, ‘The time is fulfilled; the Kingdom of God is at hand; Repent and Believe in the Good News.’  

Welcome, Ana-Patricia & Alicia, from the old 10:30 cafetorium Mass at St. Marks.

Last Sunday, led by our musicians, we responded together from the Psalm 92, ‘It is good to give thanks to the Lord.’ That psalm reminds us to begin and end each day saying, ‘Thank you Lord for being with us, here and now.  Thank you Lord for the seed that you have sown into our hearts along with a the desire bear good fruit. Let us be led by your Spirit to be Love in this world.

And while we are at it today, welcome to more 10:30 cafetorium Mass goers, Cathy, her daughter, Katy, and Katy's marvelous fiance' Enza from Uganda, no less.  But he does not speak Swahili!

Here and now, in every moment of the day, we are the body of Christ in the world.  Our mindset should constantly be that we are meant to be Love, in everything we say and do.  So,‘In everything give thanks for that is God’s will for us in Christ, Jesus.’ 

Not to long ago, I was in a waiting room while Judy was being seen by a doctor. There were a hand full of children’s books among the magazines on a table there. They usually have a good intended meaning, so, I took the liberty of choosing Aunt Grace and her nephew about to give birth to a garden. I smiled, and said to myself, ‘With a name like ‘Aunt Grace,’ this is got to be good.

Hi, David, Hi, Caroline.

Before they took a step into what would be their garden, they started with a prayer. Then they began to remove the weeds, cans, bottles, sticks and rocks. When that was done, they broke open the soil and used a wheelbarrow to cover it with an abundance of new mulch, to provide the garden with good soil.

The Most Reliable Jan making sure everyone can go to communion.

This sounds a lot like Lent doesn’t it; with each of us refreshing our garden, and why John has a Sunday each year when we grant God’s loving forgiveness to each other.  Lent is a time to be more aware of the people we meet everyday.  With goodness and kindness, we can smile more; say thank you more; and you are welcome, more.

The Bona Responds Team on site in Wilmington, NC, to help people with recovery from the Hurricane Michael last Fall.

We can do lots of little things like letting the car and its occupant get in front of us without honking at them. Let’s be aware of the mother with small children. We can help her put her groceries in her car, and to push her cart back for them. Let’s have a neighbor or two, or three over for coffee.  Practice makes perfect.

From our community, Connie & John Bresson, David Dinsmore, and, of course, Bill Hammond.   From St. Bonaventure University, the man behind all the recovery work so many in our community have volunteered for over the years, Jim Mahar.

So, what was it that Aunt Grace and her nephew sowed in their garden? Of all things, Potatoes. She taught her nephew how cut up potatoes that were covered with eyes into pieces, so that the eye of each piece could and would be placed in an upright position within the good soil, looking up to the heavens with faith that this would bring forth a bountiful harvest, that they could share with their neighbors.

Our journey through Lent has just begun. Who might you invite to journey with you?

  What a Team!

Readings:  

Deuteronomy 4, 32-34, 39-40, Ask from one end of the sky to the other, did anything so great ever happen?

Psalm 33, Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17, The Spirit bears witness to our spirit. 

Matthew 28, 16-20, Behold, I am with all days until the end of the ages.

Observations on the Readings:

1^st reading from Book of Deuteronomy (Chapter 4)

Deuteronomy is the 5^th  book of Bible and of Jewish Torah or Pentateuch. Though traditionally attributed entirely to Moses, modern scholars agree that it is a collection of Jewish traditions, later adapted to nationalistic reform and its final form coming after the Babylonian captivity in late 6^th century BC.

It is written as if from the mouth of Moses, who was considered the greatest of the prophets, for the authority his name gave the book. See last verses of final chapter 34. The most famous verses are Ch 6:4-5: “Hear O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, our God, with all your heart, and with all your soul, and with all your strength.”

3^rd  reading from the Gospel of Matthew (Chapter 28)

This book is the second  gospel chronologically, and was written with the Jewish people in mind, to show  a direct connection between the Jewish Law and the Prophets and the teachings
of Jesus.

Homily

This  year we are celebrating the 50^th anniversary of the opening of the
Second Vatican Council in 1962. I recommend the article in the blog by Giovanni Franzone, a former Italian Benedictine Abbot. As an Abbot, he attended the Second Vatican Council as one of the ‘Fathers’ of the council. He is now 86, and his article gives a fresh “I was there” perspective. I want to talk a little today about Vatican II, which has been called the most significant event in the life of the Catholic Church in modern times.

 Pope  John XXIII became Pope following the death of Pope Pius XII in 1958. Less than a year later, John 23^rd announced that he would call an ecumenical council. You may remember his story of how he had a dream one night in which the church was coming together in a council to renew itself. He awoke thinking what a great idea that was and thinking “I must tell the pope about it.” And then he realized, “Wait a minute, I am the Pope.”

Some of The Jesuit Class of '58, reunion, New Orleans. 2 still active as S.J. priests, one in NY, one in Peru.

So he called the council to  bring together representatives of the church all over the world, including many great minds of the time, and including representatives of other Christian faiths and non-Christian faiths. The two main purposes were “aggiornamento”, a bringing-up-to-date of the Church, and a striving for Christian unity. In answer to someone’s question about the purpose of the council, Pope John once said:
‘to let some fresh air into the Church”. 

I didn’t just honor and give respect to Pope John 23^rd; I loved him—for who he was as a man, and what he did for the church’s world
community. And we also shared the same birth day of November 25^th.

Vatican II continued for a couple more years and eventually

Trinity Sunday Mass at Bob Baxter's house in New Orleans. Cathy Lichliter reading with her husband, Bill, on the left.

documents were approved by the council. Perhaps the five most significant were: The Constitution on the Church, The Decree on Ecumenism, The Decree on the Pastoral Office of Bishops, The Declaration on Religious Liberty, and the Pastoral Constitution on the Church in the Contemporary World. I will say just a little about the first three, and I hope we can look at more of them, and in more detail, during this 50^th anniversary year.

In the Constitution on the Church, the significant updating was, as
Mike said last week, a new (yet old) vision of the church primarily as the
‘People of God’, equal through Baptism, rather than primarily as a hierarchical and clerical structure. 

Gab Session after Mass. A uniquely moving class reunion of 20 plus men who spent many of their early years as Jesuit classmates. Now meeting with their wives.

The Decree on Ecumenism reached out to people of all
faiths and erased the old belief that you had to be Catholic to ‘be saved’—to be with God. Remember we read a lot from some Acts of some Apostles during the Easter Season.

In Chap.10 of Acts Peter said: ‘I can see now that God is no respecter of persons, but that in every nation anyone who reverences him and
does what is right, is acceptable to him.’ In other words, every human being who reaches moral adulthood chooses between what his conscience judges to be right and what his conscience judges to be wrong. If a person makes the basic choice for right as he knows it, he is in fact choosing God.

The Decree on the Pastoral Office of Bishops included the notion of ‘collegiality’ among bishops with the Pope, that bishops are not just advisors to the Pope, but co-deciders with him and the People of God. The Decree encouraged the formation of regional councils and, all the way down to the parish community level, councils were to be formed to allow participation in decision making by the community from the ground level up. How many of you ever served on a parish community council?

Sunday brunch after Mass

We have good reason to remember the aggiornamento begun by Pope John 23^rd. I remember following the sessions of the council closely with enthusiasm and optimism. My 50^th was last year, so I was ordained the year before the council opened. Stack was just a few years from ordination and no doubt also following it equally closely. Pope John died in 1963 less than a year after he opened the council, and was followed by Pope Paul VI. The article by Abbot Franzone in the blog provides a lot more information about Vatican II and about the role of Paul VI during and after the Council. 

Vatican II is the most significant event in the life of the Catholic Church in modern times. My question today is: how much do we know about it? and how are we living out its updated teachings and its spirit?