Sunday Homily 6-13-10, 11th Ordinary Time

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

Mass 6-13-10

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Communion 1, 6-13-10

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

Communion 2, 6-13-10

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

Macchios 6-13-10

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

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    Richard Gottfried, 65 neighborhood dentist, married with a Catholic wife.

     

     

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    Irving Youger, 69, when you walked into the synagogue, Irving was the first person who would welcome you and help you find your seat.  He had been a little league coach and a real estate agent.

    Daniel Stein, 71, and retired.

    Joyce Fienberg, 75, a research specialist at the U. of Pittsburgh, petite with huge personality.

     

     

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  • Sunday Homily 3-14-10, Lent 4

    Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

     

     

    The Fourth Sunday in Lent – Reflection on the Readings

    The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

     

    Mass 3-14-10 

      

    The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

     

    Richard 3-14-10

     

    The Fourth Sunday in Lent – Homily

    The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

     

    I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

     

    The Patio 3-14-10

     

    Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

    The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

       

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    The Donut Shoppe 3-14-10

     

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  • Sunday Homily 7-19-09, 16th Ordinary Time

    Readings Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

    Masss7-19-09

    Jeremiah:

    Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

    Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

    Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

    Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

    Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

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    Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

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    Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

    Sources: Bishop Spong, The Sins on Scripture; Wikipedia

    Choir 7-19-09

    Shepherding

    Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

    In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

    Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

    The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

    As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

    The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

    This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

    I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

    Ekes & Witteks 7-19-09

    Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

    They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

    This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

    Whom do you shepherd or care take?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

    Picture 1:  Mass with Sabrina & Ruth

    Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

    Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

  • Sunday Homily 4-4-10, Easter

    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

    Mass Beginning 4-4-10

     

     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

    Grand dad Tony 4-4-10

     

    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

    With Mom, Julie 4-4-10

       

    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

    The strong message of forgiveness from these stories has to give us hope and encouragement.   We can always start anew with God his love is constant.  And the message of the Death and Resurrection of Jesus is that an indication of how unreserved that love is.  Armed with the knowledge of God’s love and forgiveness, we can be like yeast to the lives of those we meet in the world.  Lets not worry about how big a difference we will make, let’s just be sure we make a difference. 

    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

     Good Friday Stations 4-4-10
     

     

    We have a God who not only loves us unconditionally, but who wants us to be in His presence forever.  Not something which we can prove or even understand, except thru faith.  The presence of the Holy Spirit helped the early Christians believe, and that same Spirit can help us today too.  We too have a new life.  Happy Easter. 

     

     

    Picture 1:  Mass beginning

     

    Picture 2:  Want to know what happens to priests who marry?  They become grand dads.  Fr. Tony with Emma.

     

    Picture 3:  And with mom, Julie

     

    Picture 4:  Quads with mom & dad

     

    Picture 5:  Quads  with grandmother & aunt

     

    Picture 6:   Holy Thursday, Washing of Hands, at the Robinsons

     

    Picture 7:  Good Friday Stations at the Robinsons

     

  • Sunday Homily, March 3, 2013, 3rd Lent C

    Readings:

    Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

    Psalm 103,  The Lord is kind and merciful. (One of the great lines)

    1 Corinthians 10, 1-6, 10-12,  Do not grumble.

    Luke 13, 1-9,  There was a person who had a fig tree.

    Exodus observations:

    Natalie 3-3-13

    Natalie.

     

    What: this is the second book of the Bible and Torah, following Genesis.  It is a story about how the Jewish tribe of people escaped from slavery in Egypt.

    Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

     

    Jerry-Wm. 3-3-13

    Jerry and William arriving.

     

    Psalm 103 observations:

    This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

    There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

     

    Emma 3-3-13

    Emma arriving.

     

    Joseph with the Beautiful Coat

    I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

    Let me tell you the story of Joseph with the beautiful coat.  We pick up Joseph living in Canaan, which the Israelites will say later that God gave them.  He lives with his 11 older brothers. 

    Harper 3-3-13

    Harper arriving.

    His father is Jacob, the third of the Big 3, the 3 patriarchs of the Jewish tribe, namely, Abraham, Isaac, and Jacob or Israel, father, son, & grandson.   Jacob loves his 12th son in a special way and because of this the other brothers get jealous.  Unfortunately, Joseph has told on his brothers, informing his dad that they are not taking care of the live stock.

    Cathy-Mary 3-3-13

    Cathy and Mary arriving.

     One day Joseph goes looking for his brothers in the fields.  They see him coming and decide they will kill him.  Reuben, the eldest, persuades them to sell Joseph to some guys running a camel train by on their way to Egypt.  Price: 20 pieces of silver.  Sound familiar?

    Zoe 3-3-13

    Queen Zoe arrives.

     So Joseph ends up in Egypt and is sold to the captain of the king’s guards.  He does so well the captain puts him in charge of his affairs.  Unfortunately for Joseph, the captain’s wife develops a crush on Joseph.  When Joseph refuses her, she gets mad and tells her husband Joseph tried to seduce her.  Joseph goes to prison.

    Leo A 3-3-13

    The Leo Man.

    While in prison he interprets dreams of the prisoners, one of whom is the king’s wine steward and who is released.  For two years Joseph stays in prison.

    Leo B 3-3-13

    Twins, Leo and Fred.

     One day the king has a dream that worries him.  The wine steward tells the king about Joseph’s ability to interpret dreams.  The king calls him, Joseph interprets the dream.   The king loves Joseph and makes him the governor of all of Egypt.  Joseph is now in his 20’s.

    Ro 3-3-13

    Rosemary reading her blessing.

    Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

    J.T. 3-3-13

    J.T. arrives with Georgie and Natalie.

    Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

    This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

    Cupcakes 3-3-13

    Cupcakes of The Week, Jackie and Chuck.

    Why talk about this story?  Three reasons.

    1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
    2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
    3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

    The Lord is gracious and merciful, never gets angry and is abounding in love. 

    On this third Sunday of Lent what is your image of God?

     

    Video: Cupcakes of The Week to Jackie and Chuck

      

  • Sunday Homily 4-3-11, 4th Lent

    Readings: 1 Samuel 16, 1-13; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 5, 8-14; John 9, 1-41. 

     Mass 4-3-11

     

    Fourth Sunday of Lent – Intro to Readings

     Our three readings today have to do with seeing.  In the first reading we have the account of Samuel being sent by God to find a successor to King Saul.  At this time, the succession of the kings was not by direct descendant, but they were chosen by God..  Recall that Saul was their first king, a king they demanded from God so that they could be just like every other people around them.  God gave them Saul.  Saul did not quite work out, and today’s reading is the account of God’s selection of his successor, David.  The account focuses on the fact that God sees people differently than we do.  You might say he shines a light through the cover of the book to see into the person.

     Paul’s letter to the Ephesians continues this theme of God’s light and introduces us to the well-known phrase “Jesus is the Light of the World”.  The Letter to the Ephesians is one of those letters where Paul’s authorship is strongly questioned.  The letter contains no references to companions, addresses no particular questions or issues in a particular community, and very closely resembles the Letter to the Colossians.  There is much reference to Baptism in the letter and it seems that some of the passages in the letter are taken from early Christian liturgies, particularly Baptism. 

     Tony 4-3-11

    Our responsorial Psalm today is the very beautiful Psalm 23 “The Lord is my Shepherd” and has two ideas: God as Shepherd and God as Host.  The psalm was probably part of a thanksgiving liturgy.

     Our gospel today is from St. John and originally I had intended to read the shorter version, but all of the commentators I read were so full of praise for the entire chapter and how it is one of the masterpieces of Johannine story telling, well what could I do!

     Beth & Rob 4-3-11

     Homily

     Last Monday after work, I caught the DART train home.  When I got into the front carriage, there was a young woman at the front of the carriage speaking to everyone.  I sat down and immediately realized I was in for a sermon!!  Not what I needed at that moment.  I wanted the train driver to come out of his cab and toss her off the train!  But as she talked I listened.  She was telling us about how Jesus had come into her life and saved her, and Jesus would save us too, if we would only accept him.  In fact we were already saved. 

     As I listened, I started to do what the Pharisees did in today’s Gospel.  I wondered so what now, what is the big difference in her life, I wanted to know the “so what”.  Then I began to ask myself would I be willing to get up in front of a carriage full of people and share my faith in Jesus.  She was a very good speaker, she spoke clearly and calmly.  Then she sat down after thanking us for listening.  The man in the row behind her leaned forward and said something to her, I didn’t hear, but I could see that she wiped a tear from her eye.  The train rolled on and after a few stops she rose, turned to us all and invited us to have a “Blessed day” and got off. 

     Cara & Sean 4-3-11

     Onto the train got a young man, who sat in her seat, about her age, dressed all in black, a black shirt with the word “neurosis” written across the front, long hair and a tattoo on his arm.  He had leather straps on his wrists with metal spikes on them, and a metal belt and chains around his waist, and a ring in his nose!!   Oh boy, did I have fun with the contrast as I thought about today’s readings!  I had jumped to all sorts of conclusions about the young man.  I was judging the book by the cover. 

     If I go back to my questions about what the young woman was saying.  So what difference was Jesus’ presence in my life?  I need to constantly be aware of my own blindness when it comes to other people.  I need to make sure I don’t fall into the trap of having a closed mind, which is what the Pharisees had in the gospel.  They were completely blind to the miracle, and only saw that Jesus broke the Sabbath law.

     Leo 4-3-11

    The blind man’s sight of who Jesus was is something that happened over time.  At first he saw Jesus as “the man Jesus”, then “he is a prophet” then finally as “Lord”.  So too for us, our sight, our faith, is a journey and we grow in our understanding of who Jesus is and what our response to Him is, as we live and allow Him into our lives.

    Picture 1:   Mass begins with Tony & Kevin  

    Picture 2:   Tony congratulating Bob

    Picture 3:   Beth & Rob, Beth being today's photographer

    Picture 4:   Cara & Sean with mom & dad, Christine & Ed  

    Picture 5:   Leo joins the choir