Sunday Homily 6-13-10, 11th Ordinary Time

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

Mass 6-13-10

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Communion 1, 6-13-10

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

Communion 2, 6-13-10

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

Macchios 6-13-10

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

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    Our two Readings and our hymn from Psalms reveal that God has sent to us his very son, the Messiah and King of Kings, who is robed in majesty and his kingdom will last forever.  He has empowered us with the Holy Spirit to be Christ in the world to continue to bring about his kingdom.   Metaphorically, we have been robed in majesty, in goodness and mercy, bearing with one another, and forgiving one another.

     

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    Recall the story of the two prostitutes who stand before Solomon.  The two of them had been living together and both had given birth to a son only days apart. 

    A terrible accident happened shortly after that.  One of them rolled against her child in the middle of the night and her son was suffocated.  She did a terrible thing. Getting up she placed her dead child in the arms of the other woman and took the living child back to her bed. 

     

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    When it was nearing morning the mother of the living child realized that the child next to her was dead.  Now it was she who began to weep. It was not until it was light that she realized it was not her child who had died.  The king listened as the two woman began to argue with one another as to who was the mother of the living child. 

    Finally he said to his servants, ‘Bring me a sword so that I might divide the child.  The real mother raised her voice to protect her son’s life, ‘Give her the child, certainly do not kill him.’ The other said, ‘divide him.’ 

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    Of course the king now knew the real mother.  Justice was served; however, it was done at the expense of mercy!  After realizing in the morning that the dead child was not her child, she should have run to the other woman to embrace her lovingly, to kiss her tenderly, to cry with her, to listen to her, to comfort her, to take care for her, and to forgive her.

    Think about the story about the prodigal son. After throwing away his inheritance in riotous living, one day ‘he hit bottom,’ he longed to eat the pods that the pigs were eating; but no one gave him anything. 

     

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    But unlike the woman whose son was dead, he took the initiative to seek help from what also seemed a hopeless situation. ‘I will go home and tell my father that I have sinned against God and against him.’ 

    The prodigal son sought forgiveness, and his father welcomed him with mercy and a celebration with the fatted calf, begging the older son to join them. They had to rejoice and celebrate, and forgive, because his younger brother had been dead but was alive again.  Mercy and forgiveness flow forth from the Law of Love of the kingdom of God.   

     

     

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    The word of our King of Kings is mercy.  Is there no one left to condemn you?  ‘Neither do I condemn you.’  After forgiving her, he sent her along the way to make her journey with him; for the journey of every disciple is a journey to Jerusalem.  Next week begins our liturgical journey to Jerusalem.  The intention of the Church is that we also make it a spiritual journey, for it is in dying to self that we are born to eternal life.

     

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  • Sunday Homily, January 19, 2014, 2nd Ordinary Time A

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  • Sunday Homily 8-2-09, 18th Ordinary Time

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  • Sunday Homily August 26, 2012, 21st Ordinary Time B

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     Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

     Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

    Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

    John, 6, 60-69, Master, to whom shall we go?

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    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

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     The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

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    Sources: Good News Bible, Got Questions.org, Wikipedia

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     Rosemary be Subservient to Me as to the Lord?

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    Harper 8-26-12

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    Blakeley 8-26-12

    Blakely

    Three models of family interaction.

    1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

    When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

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    2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

    3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

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    Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

    Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

    IMG_1859

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    Obviously the one couple I was watching took it literally.  I wonder where they are today.

    Which of the three models do you choose?

  • Sunday Homily, March 25, 2018, Palm Sunday

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    Entrance procession: Mark 11, 1-10,  Entry with palms

     Isaiah 50, 4-7, I gave my back to those who beat me.

    Psalm 22,  My God, my God, why have you abandoned me.

     Philippians 2, 6-11,  He emptied himself.

    Mark  14 & 15, The Passion

     

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  • Sunday Homily, February 4, 2007 – 5th Sunday, Ordinary Time

    Readings: Isaiah 6, 1-8; Psalm 138 (a favorite); 1 Corinthians 15, 1-11; Luke 5, 1-11 (Call Themes). 

    Isaiah – Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call.  These are the two biggest O.T. prophets. 

    1 Corinthians 15 – In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

    My Call

    Today I have a story just for you kids.  Parents and old folks can take a nap.

    Ever hear of the story of Miss Rumphius?  Miss Alice Rumphius? 

    A long time ago in the age of sailing ships, little Alice Rumphius used to visit her grandfather at his cottage in a village near the sea.  He was an artist and a carver who created figures to place on the prows of the sailing ships.

    Alice loved to visit her grandfather because she got to help him carve the figures, some of which she later saw in front of cigar shops in the village.  Also she loved to hear her grandfather tell of the many adventures he had experienced in lands all over the world. 

    One evening, Alice told her grandfather that what she wanted when she grew up was to be like her grandfather, sailing to far off exotic lands and to have a home near the sea. 

    Her grandfather congratulated her and told her he was flattered that she wanted to be like him.  There was one more thing important to him that she might consider if she truly wanted to follow him. 

    “I’ve always tried to make the world more beautiful.”

    Alice liked this principle and promised her grandfather she would truly make her world more beautiful.

    Soon her Grandfather passed away, Alice grew up, and she began to travel.  She roamed the world experiencing marvelous adventures. 

    At one place, Egypt, I think it was, Alice hurt her back and had to return to the house she had built near the sea.  She had accomplished her first two goals.  Her third goal, the call her grandfather held most important, she had really forgotten in her adventures.

    Until one spring day when she was gazing out of her kitchen window.  There she saw some flowers.  Beautiful, she thought, realizing she had done nothing to make the world more beautiful. 

    Consequently, she walked to the nursery, bought some seeds she was told would grow next spring if she planted them now, and returned scattering seeds along the way.  This she did all over the hills and roadsides of the region. 

    The next spring Miss Rumphius’ village and its environs were a riot of colorful flowers.  All the people were delighted.  Miss Rumphius, too, was delighted.  She had responded finally to her third and most important call to be like her beloved grandfather.

    How come we talk about this?

    Today we are focused on personal calls.  Miss Rumphius got one, and so did Isaiah, Paul, and the apostles on the lake. There are calls to help make the world more beautiful and calls to help make people more beautiful. 

    What is your call? (Please feel free to post your call.)

    Click here to download the homily as an mp3.