Sunday Homily 4-3-11, 4th Lent

Readings: 1 Samuel 16, 1-13; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 5, 8-14; John 9, 1-41. 

 Mass 4-3-11

 

Fourth Sunday of Lent – Intro to Readings

 Our three readings today have to do with seeing.  In the first reading we have the account of Samuel being sent by God to find a successor to King Saul.  At this time, the succession of the kings was not by direct descendant, but they were chosen by God..  Recall that Saul was their first king, a king they demanded from God so that they could be just like every other people around them.  God gave them Saul.  Saul did not quite work out, and today’s reading is the account of God’s selection of his successor, David.  The account focuses on the fact that God sees people differently than we do.  You might say he shines a light through the cover of the book to see into the person.

 Paul’s letter to the Ephesians continues this theme of God’s light and introduces us to the well-known phrase “Jesus is the Light of the World”.  The Letter to the Ephesians is one of those letters where Paul’s authorship is strongly questioned.  The letter contains no references to companions, addresses no particular questions or issues in a particular community, and very closely resembles the Letter to the Colossians.  There is much reference to Baptism in the letter and it seems that some of the passages in the letter are taken from early Christian liturgies, particularly Baptism. 

 Tony 4-3-11

Our responsorial Psalm today is the very beautiful Psalm 23 “The Lord is my Shepherd” and has two ideas: God as Shepherd and God as Host.  The psalm was probably part of a thanksgiving liturgy.

 Our gospel today is from St. John and originally I had intended to read the shorter version, but all of the commentators I read were so full of praise for the entire chapter and how it is one of the masterpieces of Johannine story telling, well what could I do!

 Beth & Rob 4-3-11

 Homily

 Last Monday after work, I caught the DART train home.  When I got into the front carriage, there was a young woman at the front of the carriage speaking to everyone.  I sat down and immediately realized I was in for a sermon!!  Not what I needed at that moment.  I wanted the train driver to come out of his cab and toss her off the train!  But as she talked I listened.  She was telling us about how Jesus had come into her life and saved her, and Jesus would save us too, if we would only accept him.  In fact we were already saved. 

 As I listened, I started to do what the Pharisees did in today’s Gospel.  I wondered so what now, what is the big difference in her life, I wanted to know the “so what”.  Then I began to ask myself would I be willing to get up in front of a carriage full of people and share my faith in Jesus.  She was a very good speaker, she spoke clearly and calmly.  Then she sat down after thanking us for listening.  The man in the row behind her leaned forward and said something to her, I didn’t hear, but I could see that she wiped a tear from her eye.  The train rolled on and after a few stops she rose, turned to us all and invited us to have a “Blessed day” and got off. 

 Cara & Sean 4-3-11

 Onto the train got a young man, who sat in her seat, about her age, dressed all in black, a black shirt with the word “neurosis” written across the front, long hair and a tattoo on his arm.  He had leather straps on his wrists with metal spikes on them, and a metal belt and chains around his waist, and a ring in his nose!!   Oh boy, did I have fun with the contrast as I thought about today’s readings!  I had jumped to all sorts of conclusions about the young man.  I was judging the book by the cover. 

 If I go back to my questions about what the young woman was saying.  So what difference was Jesus’ presence in my life?  I need to constantly be aware of my own blindness when it comes to other people.  I need to make sure I don’t fall into the trap of having a closed mind, which is what the Pharisees had in the gospel.  They were completely blind to the miracle, and only saw that Jesus broke the Sabbath law.

 Leo 4-3-11

The blind man’s sight of who Jesus was is something that happened over time.  At first he saw Jesus as “the man Jesus”, then “he is a prophet” then finally as “Lord”.  So too for us, our sight, our faith, is a journey and we grow in our understanding of who Jesus is and what our response to Him is, as we live and allow Him into our lives.

Picture 1:   Mass begins with Tony & Kevin  

Picture 2:   Tony congratulating Bob

Picture 3:   Beth & Rob, Beth being today's photographer

Picture 4:   Cara & Sean with mom & dad, Christine & Ed  

Picture 5:   Leo joins the choir

 

       

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  • Sunday Homily 11-21-10, Christ the King & Thanksgiving

    Readings: 2 Samuel 5, 1-3; Psalm 122, Let us go Rejoicing to the House of the Lord; Colossians 1, 12-20; Luke 23, 35-43. 

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Food Drive 11-21-10 

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

     Sources: Living with Christ, Nov., 2009; Wikipedia

    Ryan 11-21-10 
     

    Two Roads Diverged in a Yellow Woods

     

    And sorry I could not travel both
    And be one traveler, long I stood
    And looked down one as far as I could
    To where it bent in the undergrowth;  
     
    Then took the other, as just as fair,
    And having perhaps the better claim,
    Because it was grassy and wanted wear;
    Though as for that the passing there
    Had worn them really about the same,  
     
    And both that morning equally lay
    In leaves no step had trodden black.
    Oh, I kept the first for another day!
    Yet knowing how way leads on to way,
    I doubted if I should ever come back.  
     
    I shall be telling this with a sigh
    Somewhere ages and ages hence:
    Two roads diverged in a wood, and I—
    I took the one less traveled by,
    And that has made all the difference.  
     

                            Robert Frost

                                                                                                       

    Connie 11-21-10 

    A few weeks ago this past fall Rosemary and I received a special gift.  We were given two tickets to a Notre Dame home football game, a game against Pittsburg. 

    This had special meaning for me because when I was 18 I was enrolled in Notre Dame for college.  I had even bought some winter clothes.  Until I changed my mind and joined the Jesuits, to my mother’s rather lengthy irritation. 

    Never in the following 50 odd years of my life did I ever get to visit the campus where my life might have been totally different.

    In the spirit of Thanksgiving I want to give thanks for three things connected with this event.

     Mark 11-21-10

    First, I finally had the opportunity to reunite with one of my best old buddies from high school and even grade school, Pete Wacks.   He  has spent almost all of his adult life in Chicago working as an F.B.I agent.

     There is an amusing quality to this.  Here are two kids who seemed to get into trouble together and who spent some evenings in the University Park jail.  One ends up a Jesuit priest & the other works as an F.B.I. agent.

     After 50 years it was like we just picked up where we left off.  Rosemary & I spent the whole weekend with Pete & Margie.  We stayed at their house and they drove us to South Bend and joined us at the game.  One of his buddies even met us when we arrived at the campus and toured us around in a golf cart.  

     I am really grateful for this.

     Secondly, I was grateful for the opportunity to visit what I had heard was one of the beautiful campuses.  I got to meet touchdown Jesus, to witness a game in a fabled stadium, and to walk the campus.  The trees were just changing colors and it was a beautiful, warm fall afternoon.  It was fun and touching to walk around imagining how my life could have been different had I ended up there for 4 years.

     Thirdly, I was grateful that I had chosen the second road the summer of ’58.  It has been a good road.

     Wendy 11-21-10

    As we look forward this week to Thanksgiving, I invite you to reminisce.  Look back.  Not often in life do we encounter two roads in a wood.  How grateful are you for the roads you have chosen?

     

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  • Sunday Homily 6-5-11, 7th Easter

    Readings: Acts of the Apostles 1, 12-14 (post Ascension, Wednesday), Psalm 27  (good), I believe that I shall see the Good Things of the Lord in the Land of the Living;

    also verse 4, One thing I ask of the Lord, to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.  

    1 Peter 4, 13-16; John 17, 1-11

     Begin 6-5-11

    Acts:

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     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

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     Offertory 6-5-11

    That I may gaze on the loveliness of the Lord

     It may have been a year ago when I talked about Rosemary having a breakdown on her bike riding around White Rock Lake.  To refresh your memory, she had ridden around about half of the lake.  She is down at the south end near the dam.  Her chain fell off and she did not know how to fix it. 

     So she starts walking it in.  She may have phoned me, but I did not answer because I was riding.  People go by.  She walks.  Finally a guy asks if she needs help.  She says yes, he stops, and he puts her chain back on.  Simple.  But significant.

     I was so touched by this guy’s action, that I had decided that I would always ask people if they need help when I see them stuck beside the road.  I talked about it here and somebody special in our community actually assisted a woman whose car had broken down.

     This stopping can be hard, folks, especially for us obsessive compulsive bike riders.  I got to maintain my 16 or 17 or 18 miles per hour average.  Or I have to finish up and run home.  Whatever, for the past year I have pretty faithfully checked with people as I pass, often hoping they don’t need help.  And they did not.

    Leo 6-5-11 
     

    Until this past Wednesday morning about 7:00.  We had already gone around the lake and were heading north on the White Rock Trail, which runs from the Lake all the way up to Valley View and Hillcrest.  I was passing just north of the Greenville Avenue bridge, going behind a building on Royal Lane, when I come around a bend and see a guy working on his bike in the grass. 

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     So I had to leave him.  He said he could call his wife and she would pick him up.  His car was at Valley View & Hillcrest.

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     I talk about this because of the line in Psalm 27, which says, “One thing I ask of the Lord, to dwell in his house all the days of my life, to gaze on the loveliness of the Lord, and to contemplate his temple.

    Quinns 6-5-11 
     

    Two comments:

              1.  To be aware that we are dwelling in the house of the Lord, we are challenged to do what is mentioned in the last line, contemplate.  We are invited to be contemplative people, that is, to reflect, to stop and look, to appreciate.  I think this is what I was doing when I appreciated what the guy did for Rosemary.

     Contemplation focuses on the loveliness of people as well as the loveliness of the lake, the mountain, the flower. 

              2.  Secondly, when I was a Jesuit we were educated to be contemplatives in action, that is, appreciating the loveliness of the Lord and helping others to do likewise.  Comptemplation of my blessings leads to gratitude.  Gratitude leads to sharing.

     We are invited to appreciate the beauty of the lake and the bike ride, and to help others do the same.  It may mean simply stopping to fix a chain or pump up an inner tube.  

    Alison 6-5-11 

     When was the last time you contemplated the beauty of the Lord?  And helped someone do likewise? 

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  • 21st Sunday in Ordinary Time, August 24, 2025

    Isaiah 66:  I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory.

    Hebrews 12:  So strengthen your drooping hands and your weak knees.  Make straight paths for your feet, that what is lame may not be disjointed but healed.

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    Claire reading from Isaiah

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    IMG_3911

    The Kiss of Peace

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    O God from whom all blessings come,

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    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, November 24, 2019, Christ the King

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    Sez Shonda, "Welcome in, Everybody."

     

    Readings:

    2 Samuel 5, 1-3, David anointed king of Israel 

    Psalm 122,  Let us go rejoicing to the house of the Lord

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    Likewise say Connie & John, "Come on  in, Folks"

     

    Homily by John Cade

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    Welcome Home, Gil.  It has been a long recuperation and it is delightful to see you.

     

    On Jan. 1 Lambrini retired. We are grateful together for her having this good job for 21 years, achieving many career goals, and, in the process, earning the respect of her coworkers. Of course, even a good job includes work stress—like its duties and demands and sometimes its environment. And you know, if your partner is stressed, you are stressed. Retirement is when we both get to say goodbye to those stresses, and catch up on our bucket list.

     

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    Thanks, Sophia, for lighting our candles.

     

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    Happy Thanksgiving, Brent.  This $1000 check is for the Souls Harbor enterprise.  I only wish it could be our $2000.

     

    Another blessing was celebrating with Lambrini our 25th wedding anniversary. It’s not just all these years together; it’s also deepening our devotion and gratitude for each other and working to better accept our differences.  Speaking of weddings, I was blessed getting to preside over the wedding of a young couple. Doing weddings is a gift; they are such happy occasions, intimate and full of promise and fun.

     

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    Says Marilyn, " Sign up for the Juliets Christmas luncheon coming up soon."

     

    I give thanks for the loving support this community provides. We all experience losses. My gratitude is for the way this community helps me and all of us feel safe enough to share them, and courageous enough to accept them, and get on to the next step of our journey.

    How will you remember and give thanks for the blessings of this year, individually and together?

     

     

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    Communion for All.

  • Sunday Homily, December 4, 2016, 2nd Advent, A

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    Welcome to the beautiful colors of Advent & Fall in Dallas.

     

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    Isaiah, 11, 1-10,  On that day the wolf shall be a guest of the lamb. (a beautiful reading)

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     Romans 15, 4-9,  Welcome one another as Christ welcomed you.

     Matthew, 3, 1-12,   John the Baptist appeared preaching in the desert.

     

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    Welcome, Everybody.

     

    Observations on the Isaiah and the Matthew selections.

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    Happy Engagement, Carrie & Paul.

     

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  • Sunday Homily, November 25, 2012, Christ the King

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     Daniel  7, 13-14,   His dominion is an everlasting dominion.

    Psalm 93,   The Lord is King, He is robed in majesty.

    Revelations 1, 5-8,   Behold, his coming amid the clouds.

    John 18, 33-37,  Are you the king of the Jews? 

                                                                                                                   

    Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

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    The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

    As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

     

    Homily by John Cade

    Jesus said: “My kingdom does not belong to this world.”

    Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
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     These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

     

    In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

    Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

     

    The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?