Sunday Homily, April 20, 08, 5th of Easter

Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

Blair

A Chosen Race, a Royal Priesthood

Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

Macchios

How are you doing this?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-20.mp3 

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  • Sunday Homily, May 3, 2015, 5th Easter, B

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    Acts 9,  26-31,  The Church was at peace.

    Psalm 22,    I will praise you, Lord, in the assembly of your people.

    1 John 3, 18-24,   Let us love not in word or speech, but in deed and truth.

     John  15, 1-8,  I am the true vine, and my Father is the vine grower.  A metaphor, the vine and the branches.

     

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    Acts reminders:

    Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

    Date: the years 75-80 

    Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

    Today: Paul is the subject of this week's selection.  It describes how the community in Jerusalem was initially scared of Paul.

     

    Genevieve 3
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    Love not in word or speech?

    The line in today’s readings that caught my attention was in the letter from John.  Let us love not in word or speech, but in deed and truth.  I have no problem with showing love in deed.  But I have a problem with discounting the impact of words of appreciation and love. 

    An example.

    It was probably 1988-89.  My mom was still living in the house on Tulip Lane, where Rosemary & I now live.  My sister had not yet moved in to be with my mom.  I was just back from East Africa for about a year and a half.  I was living at Jesuit & working on Lemmon Avenue at the Pastoral Counseling Center.   My mom would die in 2-3 years.  

     

    Emma & Genevieve

                        Our Candle Lighters, Emma and Genevieve.

    My mom and I are in the car. I am driving.  Mom has an appointment at Dedman Hospital, LBJ around Marsh on the north side.   I don’t know what for, but she was going to spend a night or two.

    I am driving west on LBJ.  At some point, my mom pats me on the right leg and says to me, “I’m proud of you.” 

     

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    Folks, I am about 48, almost 50 years old.  I have spent 30 years in the Jesuits living all over the place.  I have even just spent 10 years in East Africa and survived quite well.  That spoken compliment from my mom really moved me.  I can see the scene and feel the emotion just as strongly today as ever. 

    Spoken compliments, spoken words of thanks, spoken “I love you’s” are so powerful.  They give life and they give inner peace. 

     

    Harper & Cathy

            Anybody around here have a Kentucky Derby Bonnet?  Harper says,                                     "Check out my Grandmother."

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  • Sunday Homily, November 8, 2015, 32nd Ordinary Time

    Readings:

    1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

    Psalm 146,    Praise the Lord, my soul.

    Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

    Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

     

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    Kings:

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        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

     

    Cole 1

                        Cole, a Master Candle Lighter, at work.   

     

        The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

    K & G
     
               

                   Another team of Master Helpers, Kevin & Georgina 

     

    Today’s Widow’s Mite

    This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

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    Tori 2

               Is that an angel that I see?  Why, Yes, it is Victoria.

     

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    Zoe 1

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    So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

     

    Noah 1

     

        Remember that nice little kid we talked about last Sunday…..

     

    During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

    With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

    Are there not sensitive and generous people everywhere around us? 

     

    Little Noah

                    Here he is, like a few years ago, Noah before.

     

    3 quick observations on The Widow’s Mite.

    Three observations.

    First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

     

    Mike & Dee

                     
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    Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

    Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

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  • Sunday Homily, November 22, 2015, Christ the King

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    Of course the king now knew the real mother.  Justice was served; however, it was done at the expense of mercy!  After realizing in the morning that the dead child was not her child, she should have run to the other woman to embrace her lovingly, to kiss her tenderly, to cry with her, to listen to her, to comfort her, to take care for her, and to forgive her.

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  • Sunday Homily for January 13, 2019, The Baptism

     

     

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    Readings: 

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  • Sunday Homily 3-27-11, 3rd Lent

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    The Third Sunday in Lent.

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    Tony 3-27-11 
     

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     Sacrament 3-27-11

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    Offertory 3-27-11 
     

    Opening Prayer:

     I arise today

    In the name of Silence, Womb of the Word,

    In the name of Stillness, home of Belonging,

    In the name of Solitude, of the Soul and the Earth

     

    I arise today

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    Delight of eyes, wonder of whisper,

    Intimacy of touch, Eternity of Soul,

    Urgency of thought,

    Miracle of health, Embrace of God.

     

    May we live this day

    Compassionate of heart

    Clear in word, Gracious in awareness,

    Courageous in thought, Generous in love.

     

                                          To Bless the Space Between Us

                                                    John O’Donohue

    Communion 3-27-11 

     Intro to the Readings.

     The readings today I have chosen because they give us reason to pause, at this time in Lent, and reflect on our goodness, our innocence and not on our sinfulness.

    Homily

     I mostly want you to spend a little quiet time reflecting in a way on whether we are better off being told we are good, or whether we are better off being told we are not good, namely sinful.  For most of us, we grew up being told we were born with Original Sin, and that we from about the age of seven needed to go to confession all the time, because we were sinful.  Like the kids in the school, if someone believes we are smart, we will be smart, likewise if we can believe we are good, then goodness will follow.  I would like us to recapture our childhood innocence. How else are we to become like little children? 

    Nina 3-27-11 
     

    Prayer after Communion

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  • Sunday Homily for December 9, 2018, 2nd Advent, C cycle (the Luke cycle)

     

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    Baruch 5, 1-9, Jerusalem, put on the splendor of glory from God forever. 

    Psalm 126,  The  Lord has done great things for us, we are filled with joy.

    Philippians 1, 4-6, 8-11,  I pray always with joy for all of you.

    Luke 3,  1-6,  The word of God came to John.

     

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    Excellent reading, Dear Buddy, thanks.

     

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    Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

     

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    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

     

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    Mike sharing his graces from the Love for Kids' Picnic.

     

    Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

     

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    I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

     

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