Sunday Homily, April 20, 08, 5th of Easter

Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

Blair

A Chosen Race, a Royal Priesthood

Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

Macchios

How are you doing this?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-20.mp3 

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    Sunday Homily, June 9, 2019, Pentecost–Delayed

    A Note from Ye old Editor of our beloved Community Newsletter and Blog: 

    Sorry for the delay this week.  I was all ready to join the community for Pentecost, then came down with a beauty of a cold after arriving Thursday night from our cruise through Alaska, which is even more beautiful than I expected.  Hope to see everybody this Sunday, Trinity.

     

     

    Readings: 

    Genesis 11, 1-9, The whole world spoke the same language.  (from the vigil Mass)

    Psalm 104,  Lord, Send out your spirit, and renew the face of the earth. (Vigil)  

    Exodus 19, 3-8,   Moses went up the mountain to God.  (Vigil)

    John 14, 15-16, 23-26,   If you love me, you will keep my commandments.

     

     

    Homily:

    Alaska Dreaming

    Despite the fact that Rosemary & I would love to invite all of you to join us on the Alaska cruise, we know it is impossible.  In place of that, however, I would like to high light 4 specials that touched us.

    Of all the many specials that we experienced, l would say that the profound natural beauty that surrounded us was overwhelming, whether in the south of Ketchikan and Sitka to the north of Valdez and Seward.  It struck me as Yosemite on steroids.  Necklaces of glaciers and snow capped mountains.  We saw a lot because the sun rose about 3:00 A.M. and set about 11:00. 

    A small phenomenon that hit me was Juneau, the State capitol, chosen by the people in 1906.  You cannot get there by car.  No roads in or out.  A few cars wander the  town roads because they are shipped in by boat.  Instead, snowy peaks and glaciers.

    Another place that struck me was a little island called IcyStraight Point, an island occupied by the Tlingit tribe.

    This tribe has gone all in on tourism, providing 6-8 daily excursions around the island to see bears, go fishing, and wander the trails.  They also built the longest zip line in the world, so they told me, one mile long with six cables running simultaneously.  It takes about an hour bus ride to get to the top of this peak.  We all get buckled in, they double check everybody, then, “Away we Went.”  And it was beautiful.  If only I could have gone again I would appreciate it even more.

    Another thing that struck me and really touched me was the number of people using wheel chairs, walkers, and canes.  I remember seeing four women in wheel chairs.  I told the lady with a walker that I would give her $25 to use her walker on the shore excursion we were taking.  She said, “Make it $50 and I’ll think about it.

    At the gym where I worked out in the mornings two guys came in most mornings, put down their canes by their machines or bikes, and off they went.  This meant a lot to me because in future years I can see myself boarding with a cane.

    I feel doubly blessed that Rosemary & I could witness such natural beauty and such beauty in our fellow travelers.  Your blessing this week?

  • Sunday Homily, September 17, 2017, 24th Ordinary Time

    Group 2

     

    Greetings from Yosemite, Hoover Wilderness, and Matterhorn Canyon.   Departure Moment.   All say "Hi" and "Welcome," Beth, Andy, Rose, Tom, an Old Geezer, Paul & Carrie, Matt & Ray, son & dad.

     

     

    Readings:

    Sirach,   27, 30-28, 7    Wrath & anger are hateful things

    Psalm 103,   The Lord is gracious and merciful, never gets angry, and is abounding in love. (that marvelous line again!)

    Romans 14, 7-9,  None of us lives for oneself.

    Matthew 18, 21-35,  The gracious king and the abusive servant.

     

     

    IMG_1658

     

    Tori says, "Welcome Home, all you Campers."

     

    Observations on Sirach

    What: a collection of wisdom statements or ethics, like 'do unto others as you would have them do unto you.'   Lengthy, 51 chapters.

    Who:  composed by a Jewish scribe in Hebrew and translated into Greek by his grandson, probably in Alexandria, Egypt.

    When:  ca. 200 yours before Christ.

    Subject today: Beware of hatred & Anger.

     

     

    IMG_1681

     

    Harper says, "May I go the next time you go camping?"

     

     

    Cura Personalis or caring for another

    I would like to talk this morning about an old ethical concept we were trained up on as Jesuits, cura personalis, in Latin, which means taking care of the other in my life. 

    For years I have been trying to take care of my fellow campers on our voyages to Yosemite and elsewhere.  This past trip my fellow campers took care of me.

     

     

    IMG_1664

     

    Trey & Brady, our Candle Lighters of The Week.

     

     

    For example, we had a new guy this year, Matt Occhipinti.  Yes, Ray & Claire’s son.  For me he was a wild card, an unknown, consequently, scary.  Like can he do the hike or will he melt down.  And then what?

    Well, not only did Matt not melt down he was a great camper, hiker, and especially a helper around the camp sites.  Like I saw him frequently hauling water up from the river or lake to fill our water purification bladder.  I thank him.

     

     

    Snow slide 1

     

    So what do you do when you finally arrive at the 11k plus Burrow Pass to find that the trail going steeply down the other side is covered by a huge mass of left over snow?   Yes, Harper, you slide.

     

    I also thank Ray, not only for bringing Matt, but also for being our evening dinner cook and our morning hot water maker.   It is so nice to crawl out of my sleeping bag in 38 degree temp to find hot water prepared for coffee or oat meal.  Thanks again, Ray.

    Cura personalis also came from Paul & Carrie, not only for each other, but even for me!  They watched my back and helped me up some big boulder steps. They saved me a tent site and helped me set up my tent one evening when I arrived pretty exhausted. I watched them, too, folks, and can let you know, as I told them, their relationship is made in heaven and they have many happy days ahead of them because they care for each other so well, especially by listening to each other.  Thanks, Paul & Carrie.

     

     

    IMG_1668

     

    Buddy & Georgie, would you like to go for a slide on the snow?

     

    Then I was so touched by two monster helpers, our Tom Fleming and Andy Sokoloski.  One day, believe it or not, Beth, Rose, and myself took a spur trail and got lost for about an hour.  We have walkie talkies and radioed ahead.  Next thing, Tom and Andy come striding to our rescue.  Tom even takes my back pack until we catch the others who were waiting for us.  Thanks, Tom.

    Andy also saved me numerous times with his stream crossing sandals.   The past years the streams have always been low.  So I don’t bring my sandals.  Stupid!   I borrowed Andy’s sandals 8-10 times.  Thanks, Andy.

     

     

    IMG_1694
     

    Want to take a snow slide with me, Cory & Shonda?  

     

     

    And then there is Beth.  First of all, as always she comes out of her tent in the cold morning before sun is up all smiles and cheer.  What a joy.  But she also did something for me that I reflected had never happened in all the many years I have camped in Tanzania & Kenya, with the Jesuits, and now with our people. 

    As I walked into camp late one afternoon, Beth, asks me if I would like help putting up my tent.  I was so touched.  Sure thing, I accepted.  She even did it twice and probably set an example such that Paul & Carrie made the same offer our last night in the wilderness.  I also know you carried some of my food stuff.  Thanks, Beth.

     

     

    IMG_1685

     

    Hey, Buddy, how do you do that with your legs?  Wow, if I tried that, it would take surgery to get me out, or a mortician.

     

    And Rose.  Every year I have always carried two bear canisters so that folks who have a hard time with the weight of the dinner or cheese or Jack Daniels, they would not have to worry.  This year I started out as usual.  Guess what.  I just did not have this year my usual energy and push.

    Rose saw this the first day and what does she do behind my back.  She asks everybody in the camp the first night to help me out.   So one minute I have two full canisters.  The next the canisters are almost empty.  If she & everybody had not done that, I would have had a tough time.  As it was, I was always the last person into the evening camp and into the trail head on the last day.  And guess who was always there giving me cura personalis, personal care!  Thanks so much, Rose Banzhaf. 

     

     

    IMG_1684

     

    Is poor Beth trying to hide?  While I tell stories about her?

     

     

    Who gives you personal care?

    To whom do you give personal care?

     

    Group 1

     Anybody claim these derelicts?  Like Paul & Carrie, Rose & Beth & Andy,  Ray & Matt & Tom & an Old Geezer?  Looking north up Matterhorn Canyon.

     

  • Sunday Homily for July 29, 2018, 17th Ordinary Time, B cycle

      John 1

    John shares his Homily.

     

     

    Readings:  

     2 Kings 4:42-44,  They shall eat and there shall be some left over.

     Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

     Ephesians 4: 1-6, One body and one Spirit.

    John 6: 1-15,  The miracle of the loaves and fishes.

     

      Consecration

    The Consecration. 

      

    Homily:

     

    From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

     

    By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

     

     

    Offertory

    The Offertory with Hugh, Sydney and Mary.

     

     

    Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

    Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

     

    Kiss of Peace 1
    The Kiss of Peace.

     

    The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

    What do you think?

     

      Shonda and Ben 1

    Shonda and Ben.

  • Sunday Homily, January 20, 2nd in Ordinary Time

    Readings: Isaiah 49, 3-6; Psalm 40; 1 Corinthians 1, 1-3; John 1, 29-34.

    Isaiah: Again we have one of Isaiah’s consoling messages.  This message focuses more on being called.  Remember, the writers of this book lived about 800 years before Christ.

    I want to talk about Yahweh’s promise, "I will make you a light to the nations."

    Nina_2

    A Light to the Nations?  Me?

    As many of you have noticed, after Mass & coffee a good percentage of our community reconvenes over at Costco on Central.  Where else can you get such a great free lunch?

    When I am not watering trees after Mass, I normally drop Rosemary at the entrance, go fill the car with gas, and then wait for her in the parking lot while listening to Prairie Home Companion.  I love that program and almost always find myself laughing my head off.

    Last Sunday Rosemary and I had gone to do our weekly shopping as usual.  I had filled the car with gas and was sitting in the parking lot.  At some point I noticed that an elderly man was wandering around the south side parking lot where I was sitting.  He had passed me already three or four times.  He would walk by me heading toward the Central side of the lot, then return.  Shortly he would do it again.  He had a couple of bags in his arms.  I’m watching him, thinking he must be confused, but I’m not doing anything.

    Finally Rosemary arrives, I start up the car, and while we are pulling away I point out to her the man wandering around the parking lot.  I tell her I wonder if he is lost, confused, or suffering from dementia or worse. 

    What does she say?  "Let me see if he needs some help."  So we turn around and she gets out.   They talk and together begin to walk around the parking lot.  I wait some more and finally she comes back.  She had helped him look for his car, which he said was a white Infinity.  Since together they still could not find the car, she informed the Cosco staff, who said they would help him.

    This is it.  This is what Yahweh is talking about when he says, "I will make you a light to the nations."  It does not mean  lightning is going to strike.  It does not mean the other guy.   When I grew up the Christophers were a Catholic group that intended to light one candle instead of cursing the darkness.  Light one little candle was the theme.  I remember as a kid going with my dad to a rally in the Cotton Bowl, of all places.  It was evening, the lights were turned off, and everyone lit a candle.  I can still remember how beautiful it was.

    Lighting the candle does at least two things.

    1.  It touches the spirit of the person who receives the light.  That elderly man must have been touched when he saw Rosemary come across the parking lot to help him.  I was. 

    2.  The effect is contagious.  When the person’s spirit is touched, he becomes a light and touches someone else.  So instead of the elderly man being angry and frustrated, he is peaceful and gracious.

    Jon

    I was rather confounded that I never thought about getting out and helping the elderly gentleman, but I was delighted that Rosemary immediately suggested she help him when she heard my thoughts. 

    How are you a light to the nations?   

        AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-20.mp3

  • Sunday Homily May 1, 2nd Easter

    Readings: Acts of the Apostles 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31

    Intro to the Readings – 2nd Sunday of Easter

     Our first reading today is from Acts of the Apostles.  Remember this is part 2 of Luke’s story of Jesus and the Early Church, part one being his Gospel.  In Acts, Luke picks up the story right after the Resurrection.  He repeats the short piece about the Ascension, but the main body of Acts deals with the spread of the Good News to the Gentile World.  Our reading today is early in the story and is a kind of interlude about the early Christian church in Jerusalem. 

     

    Penny 5-1-11 
    The few verses in today’s reading give us what I will call an idyllic view of that community.  And interestingly Luke, writing to a Greek audience uses a word in today’s reading, which only appears here in the Bible, but is commonly used in Greek literature to describe a kind of Utopian society.  I mention this because we could easily feel discouraged when we listen to what that early community was like and then reflect on our own community here today in 2011.  But for Luke’s original readers, this community is the one described by Plato, Ovid and other Greeks as the ideal community where all possessions are shared. 

     There is one other item worth noting in the reading and that is the four actions of this early community, the teaching of the apostles, fellowship, breaking of bread and prayers.  These are a great summary too of what Jesus did in his life.

     The second reading today is from the First Letter of Peter.  It was written to the churches in what is today Turkey and Syria.  The communities are having a tough time due to their faith, although they are not being persecuted yet.  Peter’s letter offers them great encouragement.  He probably wrote it around the year 64 from Rome. 

     Offertory 5-1-11

    Second Sunday of Easter 2011 – Homily

    Today, after we pray the our Father and a few other short prayers I will turn to you and say “ the peace of the Lord be with you all” but what is that ‘peace’?  I think we have a clue from the gospel just read.  To get a better understanding we need to look closely at what is happening in John’s gospel. 

    Our reading today comes from the second half of Chapter 20.  Chapter 20 begins with the words “it was very early in the morning on the first day of the week, and still dark, when Mary of Magdala came to the tomb.”  By the way, chapter 19 ends with Jesus being laid in the tomb.  So we know we are on Easter Sunday morning.  What John’s Gospel proceeds to do is show that faith in the resurrection comes slowly.  Jesus’ disciples were not expecting it.  So when Mary finds the tomb empty her immediate conclusion is someone has taken the body.  Peter and another disciple, the ‘beloved’ disciple show up after Mary told them what she had discovered, and we are told they saw the garments, and that the ‘beloved disciple’ saw and believed, nothing about Peter believing yet. 

     Leo 5-1-11

     And then we have today’s reading.  It is the same day, but evening.  They are all in a locked room, afraid of the Jews.  So I have to wonder, how big an impact had this early ‘faith’ of the beloved disciple had on the group.  By the way, Mary did see a gardener whom she recognizes when he calls her by name, but I suspect her story was put down to the rantings of a grieving woman??  So Jesus appears in the room, and twice says “peace be with you”.  What is this peace?  He immediately breathes on them, and remember an earlier breathing – in the book of Genesis, when God breathes on the clay and forms man, we now have God again breathing and forming new men!  People filled with the Holy Spirit.  In human terms I feel that this “peace be with you” had the same effect as when a child wakes up in the night crying and a parent wraps them in their arms and says “its OK, I’m here with you”.  The child feels safe. 

     

     Wendy's Parents 5-1-11
    The resurrection, belief in the resurrection, makes us different people.  Yes it is the leap of faith, not a solid provable fact, but that faith gives us a hope, and a security that nothing can really harm us.  It is what gave the apostles the courage to go out and face that group of hostile Jews.  It is what brings us here this morning. 

     Remember in the first reading today from Acts, that little early idylic community which Luke described, we are not that different.  We come together to break bread, to pray, to learn the teaching of Jesus, and we do share our possessions.  This morning we will be giving anther $2,000 to the CCAC and also some money to the Plano Homes, and those are just two small examples of sharing our possessions.

     So today at our mass, when I say “the peace of the Lord be with you all” reflect for a moment before we offer each other the sign of that peace, do you feel like the child, wrapped and safe?

     IMG_0334 

    Picture 1:     Penny receiving a check from Bobby for Plano Community Homes

    Picture 2:    Offertory with brother & sister, Bobby & Marlene

    Picture 3:    Leo with Jackie

    Picture 4:   Wendy's parents

    Picture 5:   Gilberto preparing for the 5 Boro Bike tour with 2 of Rosemary's Nephew's kids, Emma & William 

  • Sunday Homily for October 28, 2018, 30th Ordinary Time, B cycle

      Buddy reads 1

     

    You ready to read, Buddy?

     

    Readings:  

     Jeremiah 31, 7-9,  The Lord has delivered his people.

    Psalm 126,  The Lord has done great things for us, we are filled with joy

     Hebrews 5, 1-6,  Every high priest is taken from among the people.

     Mark 10, 46-52,   Bartimaeus, the blind man.

     

     

      Buddy reads 3

     

    While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too, that time before Christ is counting downward or backwards.

     

      Credo

     

    Our Belief.

     

    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

     

      Healing touch 1

     

    The Healing Touch

     

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Subject of the work: the usual prophet message—condemn, pay, peace.

    Today's subject: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     

      Healing touch 2

     

    The Healing Touch for Emma.

     

     

    Homily:

      Homily 3 Homily 4