Sunday Homily, December 6, 2015, 2nd Advent

Readings:

Daniel 12, 1-3,  The wise shall shine brightly.  

 Psalm 16,    You are my inheritance, O Lord.

Hebrews  10, 11-14, 18, Every priest stands daily at his ministry.

Mark 13, 24-32, This generation will not pass away until all these things have taken place.

 

 

 

Leo and Brandon say, "Hi, Folks, Welcome in."  Along with Mary, too.  

 

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off. 

 

 

                                      "Hi, Paul & Carrie."

 

3.   The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

 

 

          "Welcome back, Miss Genevieve, Good to see you."

 

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive.

 

 

               "Oh, Folks, Watch out.  The girl walks!"

 

Thanksgiving

In the spirit of Thanksgiving, my most favorite celebration, I would like to talk about blessings.  Excuse me for the personal focus.  It is my annual assessment.  Rosemary & I do this together more toward the end of the year, but initially I put together my own list.

I have already told you that in life I am grateful for three big blessings, my Jesuit experience, my African experience, and my marriage. 

As an aside, this Tuesday we celebrate the 26^th anniversary of the 6 Jesuits killed in the patio of their residence of their university, UCA, University of Central America, El Salvador. 

 

 

                     Zoe, our candle lighter of the week.

 

I was just back in the States from East Africa and was quite moved by these men.  I was ready to go there myself.

This year I can perceive again three big blessings, marriage, health, and my role as priest/psychotherapist.  Let me explain each of these a little.

The landscape of my marriage this year included, first of all, our Viking cruise on the Rhine River.  Just watching and listening to the river was special, but that was only the beginning.  Delightful people, quaint places, homey environment, and more.

 

 

"Hi, Georgie, Suit up time.  Just the two of us this morning."

 

Our Mondays, dancing also has been a blessing.  We even took a class Friday night in what is called West Coast Swing.  I was getting to a point that I wanted to learn a few new steps or routines, like when we used to dance a lot of years ago.  West Coast Swing we knew some from the old days, but we had forgotten a lot.  Friday was a great help.

Because of our marriage I also have the privilege of spending Thanksgiving most years with Rosemary’s sister & brother in law in Hilton Head.  I can rest and unload the pressure more there than almost anywhere else in the world.

 

 

                     Cupcake of the year to John on his birthday.

 

A final blessing connected with our marriage is just our time together.  We have breakfast together most mornings, lunch 3-5 times a week, and I just enjoy being together.  Maybe we are reading on the couch together in the evening before I check out at 9:00, to comments like, “Party Pooper.”

The second big blessing is health and, in particular, my super hips.  I have already called my hip specialist, like I do every Thanksgiving, to let him know how grateful I am and to list what I have done.

 

 

                   Cupcake of The Week to Frank on his birthday.

 

Like riding 500 miles across the beautiful, rolling hills of Iowa for a whole week.

Like riding the HHH, Hotter N’ Hell Hundred the last Saturday of August out of Wichita Falls.  Hundred like in miles and temp.

Like spending 9 nine days in Yosemite with 8 good friends, when on the 2009  hike I thought I would never be able to hike there again.

 

 

      Cupcake of The Week to John & Connie on their 29th.

 

 

Finally, I would like to mention the privilege and honor I feel in being a priest and psychotherapist.  I love doing the marriages, the memorials, and the visits, all of which Rosemary & I do together. 

And this community.  What a joy to come here each Sunday to see all of you and to watch the kids grow healthy and peaceful.

What are your 2 or 3 biggest blessings of the year that you are grateful for?  Happy Thanksgiving.

 

     

 

         Cupcake of The Week to Mary Ellen on her birthday.
           

Readings:

Zechariah  12, 10-11,  I will pour out a spirit of grace and petition.

Psalm 63,  My soul is thirsting for you, O Lord my God.

Galatians 3, 26-29,  You are all one in Christ.

Luke 9, 18-24, If anyone wishes to come after me, he must deny himself.

 Zecheria observations : 

Who:  
one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

Time:  
post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

Content:  
part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

Sources: Good News Bible, Wikipedia

 

 

Deny Myself and Take up a Cross Daily

Ever since I can remember hearing this item I have felt discomfort and
rejection.   I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.

Certainly in those early years of Jesuit training, we practiced this.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.

 Times have certainly changed and I have obviously changed.  Three comments about the idea of taking up a cross daily.

First, it is a metaphor, a metaphor for self discipline.

Secondly, the self discipline involves obvious things, let's say, three:

          Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.

 

          Exercise, that is, keep moving.  2 a days are coming for high
school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape. 

          Next, take breaks, days off, vacation periods.  A day off a week
or 3 once a month, as I do.   Contemplate and reflect during the
breaks.  What?  My blessings & gifts & joys.  Number one, number two, and on.

 

Thirdly, the goal?  Follow God’s invitation to be fully alive.

Where are you being invited by God to become more fully alive?

 

 

Readings:

Isaiah  62, 1-5,     The Lord delights in you. (another excellent reading, this time from Isaiah III)

Psalm 96,  Proclaim his marvelous deeds to all the nations.

 1 Corinthians 12, 4-11,  There are different kinds of spiritual gifts, but the same spirit, different forms of service, but the same Lord.   (a good selection)

John 2, 1-11, There was a wedding at Cana.  ( a good story)

 

Harper says, "Hi, Everybody, Welcome in.  It is so nice to be back after a long absence."

 

Isaiah observations:

When you see that today's selection is from the 62nd chapter, you may pretty easily guess  that this is Isaiah III.   The last 10 chapters of the work are from Isaiah III, that is, chapters 56-66.  

Remember that Isaiah III talks consolation and comfort for the people, most of whom have now returned from the Babylonian Captivity to a destroyed Jerusalem.

 

"Yep, Welcome Back, Cathy."

 

What is your gift?

Want to take a trip to East Africa this morning, to my beloved Tanzania?  I want to talk a moment about our gifts and forms of service like are mentioned in 1 Corinthians.   To exemplify my thinking, I want to tell you a Christmas story that took place ca. 1980.   I was tempted to tell you about a wedding I did on the slope of Kilimanjaro, but this is just as good and we have only finished with Christmas a few weeks back.

So, buckle your seat belts and let’s take off.

 

"Hi, Victoria, Hi, Buddy."

 

There is a town smack in the middle of Tanzania called Tabora.  It was on the east west railroad from Dar es Salaam, the capital, to Lake Tanganyika.   The Jesuits staffed a church in Tabora, not large, but with lots of people.  It also had about 20 spokes out from the main church, outstation churches built when more expatriate priests were around to man them. 

I was at one of these outstations for Advent and Christmas around 1980 to work on my Swahili.   Two Maltese Jesuits interns were with me (from the island of Malta, off the island of Sicily).  They were what were called scholastics, i.e., learning to be Jesuit priests.  Good guys,  Joe Xerri and Joe Pulicino. 

 

Want to hear The Best?  Shonda, Bethany, Ray, & David.

 

Later I visited Xerri at his home, not on Malta itself, but the island of Gozo, just off of Malta.  He eventually left the Jesuits.  Pulicino, got ordained, returned to TZ, worked with refugees, got captured by some Sudanese, and eventually was released.

So we three Jesuits are at this outstation, which was a fairly large, cinder block, rectangular building with a bell, a bell tower, and a corrugated tin roof.  I often thought about the priests who built the church and then had to leave it empty somewhere along the way.  It must have hurt.

 

 Zoe & Cole at work on our major life problems.

 

The little town where this church was situated was tiny, just a few houses with tin roofs, maybe even mud walls.  The church itself had an outstation, another little village even smaller.  I did a funeral in this tiny village and fell into the grave.  That scared everybody really good.

The people around the main church had not had a Christmas Mass in ages.  They wanted a midnight Mass and we offered to put together a Nativity pageant.  They jumped at it and we had a cast of dozens. 

 

And More Problems being solved.

 

So the night comes.  You got to picture the scene.  No electricity.  We had a few of the old kerosene lanterns.  I spent many an evening with those kerosene lanterns.  There was no heat other than campfires.   Christmas in TZ comes in the middle of the warm & dry season, just opposite to us in the northern regions.

We rang the bell.  People were literally camped out all over the place because many had walked for miles.  The church filled up.   There was plenty of music, basically drumming and shakers, and, of course,  great rhythm. 

 

A Cupcake of The Week to Georgie for being a Great Helper.

 

The one thing I never expected was the wave of June bugs.  The church walls were not totally closed, but had sections where cinder blocks with holes were used.  With the light in the church in the totally dark night, bugs came from everywhere.  Nobody seemed to be bothered in the least.

The Mass lasted probably 2 hours.  The Nativity pageant was super.   Nobody wanted it to end.

 

 Happy Birthday, Becky.

 

Why talk about this?  Gifts.  We had a gift and we shared it with everybody.  They had gifts of music and excitement and gratitude.  The kids pitched in with the pageant. 

You can say that Jesus had a gift and he shared it.  Mary, too, had a gift and she shared it, her son.

What gift do you have and how do you share it?

 

Cupcake of The Week to Cole for being The Candle Lighter of The Week.

 

 

 

"Welcome in, Everybody," says Cody with Olivia and Ben.

 

Readings:

Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

Psalm 147,  Praise the Lord who heals the broken hearted.

 Corinthians 9, 16-19. 22-23,   I have become all things to all.

Mark 1, 29-39, They brought to him all who were ill.

 

 

 

And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

 

 

Job 0bservations:

What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Author: Unknown. 

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

 

 

 

 

Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

 

 

Psalm 147 observations:

 

The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

 

 

 

 

Want to go to communion?  See Jan, she will fix you up.

 

 

The Story of Job

I would like to tell you this morning the story of Job.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

 

 

 

 

Leo, our Candle Man of the Week, at work.

 

 

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

 

 

 

 

Jackie reading the Blessing of the Candles.

 

 

So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

 

 

 

 

So sorry, Brent, not even a cupcake for you this week.

 

(In East Africa I used to celebrate Mass for a small community of lepers

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

 

 

 

The Offertory Team, Nina & Kerry, Judy & Mike.

 

 

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

 

 

 

Communion Team ready to begin.

 

 

After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

Ever feel like Job?  How do you handle the feeling?

 

 

 

 

Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter