Sunday Homily 12-7-08, 2nd Advent

Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

 Altar 12-7

Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

Jim 12-7

 

 

 

 

 

 

 

 

 

 

 

Jim in the Blood Mobile

 

Good News in Strange Places

I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

So how does that effect me, us?  So what?  Two observations.

Rose 12-7  Rose in the Blood Mobile 

First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

Where or when do you encounter the Good News?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

Blessing Tree A 1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

3.  My Kid quit Smoking.

4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.

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  • Sunday Homily 7-12-09, 15th Ordinary Time

    Readings Amos 7, 12-15; Psalm 85, Lord, let us see Your Kindness and grant us Your Salvation; Ephesians, 1, 3-14; Mark 6, 7-13 

    Mass 7-12-09

    Amos:   

    Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1. predictions of dire times for evil behavior; 2. predictions of better times in the future. 

    Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

    Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

    The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body.  

    Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

    Anthony & Sabrina 7-12-09

    Mark:  a couple of reminders–

        1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

        2.  The first written documents were by Paul, his letters.

    Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

     Maggie 7-12-09

    Traveling Light through Life

    A couple of weeks ago I called this guy from the city of Dallas.  The city provides a special service for people with lawn sprinkler systems.  They come out, check it, and offer recommendations for how to make it more efficient.  One of our neighbors told me about the service and I thought, "Why not?" 

    So I get our system as efficient as I think possible, fix all the heads so they are not watering the street, have the grass all clipped, and invite the man out.  He comes in a fancy painted up little car and turns out to be a great guy, very affirming. 

    He checks each of our three zones, notes how everything is working well, compliments me on how everything functions, gives me a print out, and departs.  I am feeling pretty great because I got into this sprinkler business a number of years ago when I found out how expensive even just a visit from a professional is.  I discovered that sprinkler systems are basically like Lego toys. 

    So I take the print out and am scanning it.  I see that he has noted the amount of water one zone puts out per minute.  I had seen him out at the curb checking the meter.  I read the amount, then read it again unable to believe that it can be correct. 

    The paper says one zone uses 100 gallons per minute.  There must be a mistake.  I add it up.  I usually run a zone for 10 minutes. That is 1000 gallons of water.  I got 3 zones, so I am watering my St. Augustine for 30 minutes.  3000 gallons every time I water!  I want to throw up. 

    Making it worse, I had just read an on line info about water shortages coming.  Like El Paso and San Antonio are running out of water.  I am scrupling over using a toilet that consumes 3 gallons.  And here I am watering a our precious St. Augustine with 3000 gallons. 

    I was reminded of this when I read this passage from Mark, part of which I have liked for years.  Where he says, "Take nothing for the journey."  Two thoughts.

    Chloe 7-12-09

    First, this is obvious exaggeration, hyperbole, the old spiritual principle of infinite demand plus infinite acceptance.  If I had taken nothing for the journey on any one of the trips I took by motorcycle in Tanzania, you would not be stuck listening to me here today.  I've talked in past years about taking a journey or two where I did not travel prepared, like when the train broke down & was out nowhere for about 48 hours.  And I had not even brought water.

    Second, I take this word journey as symbolic.  It  could mean a trip we take to Houston or Europe.  For me, however  it means the journey of life.  It is a challenge to walk lightly through the journey of life.  It means minimize stuff and toys.  It means travel free, be free.

    By nature I am pretty comfortable with traveling light through life.  I did it for years in in East Africa.  Living as a Jesuit with a vow of poverty, which shamed me, also sharpened my sensitivity to simplicity. 

    Yet here I am faced with watering St. Augustine with 3000 gallons of water.  This is going to be hard to simplify.  Even normally I only water 2 times per week.  Now I want to water once a week.  I got to look at zero landscaping.  Achieving simplicity & freedom on this is going to be difficult

    There is a cynical saying going around that he wins who has at the end the most toys.  Delusion!  He with the most toys is probably the most trapped.  In the Jesuits we had an image we used sometimes, the monkey & the banana.  The banana is in a cage.  The monkey holds it but can't get his hand out while he holds it.  Stuff can be our banana.  Jesus says, "You want to be free?  Travel light."  I'm wondering if my St. Augustine is my banana.

    What is your banana?  Your St. Augustine?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-12.mp3

    Picture 1:  Beginning Mass with Lorynne & T.J.

    Picture 2:  Anthony & Sabrina

    Picture 3:  Maggie

    Picture 4:  Chloe with her mom, Clair

     

  • Sunday Homily, February 4, 2018, 5th Ordinary Time

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    "Welcome in, Everybody," says Cody with Olivia and Ben.

     

    Readings:

    Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

    Psalm 147,  Praise the Lord who heals the broken hearted.

     Corinthians 9, 16-19. 22-23,   I have become all things to all.

    Mark 1, 29-39, They brought to him all who were ill.

     

     

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    And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

     

     

    Job 0bservations:

    WhatA comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

     

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    Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

     

     

    Psalm 147 observations:

     

    The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

     

     

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    Want to go to communion?  See Jan, she will fix you up.

     

     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

     

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    Leo, our Candle Man of the Week, at work.

     

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

     

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    Jackie reading the Blessing of the Candles.

     

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

     

     

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    So sorry, Brent, not even a cupcake for you this week.

     

    (In East Africa I used to celebrate Mass for a small community of lepers

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

     

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    The Offertory Team, Nina & Kerry, Judy & Mike.

     

     

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

     

     

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    Communion Team ready to begin.

     

     

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

     

     

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    Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.

  • Sunday Homily, July 10, 2016, 15th Sunday Ordinary Time

    Readings:                          

    Deuteronomy  30,  10-14,  Heed the voice of the Lord.

    Psalm 69,  Turn to the Lord in your need and you will live.

    Colossians 1, 15-20,     Jesus is the image of the invisible God.

    Luke 10, 25-37,  The man robbed on the road to Jericho.

     

    Gen 2

     

    Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

     

    Deuteronomy observations:

    The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

    The Author:  not Moses.  A compilation put into three discourses.

    Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

    Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

     

    Zoe 3

    Says Zoe, "Hi, Folks, Yes, it is nice to be back.  California is also pretty nice."

     

     

     

    The Victims in Our Lives

    This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

    As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

    So, I took a deep breath and yelled, “You guys okay, need any help?”

     

    Leo 1

     

    Welcome back to you, Leo.  I've missed the Leo spirit around here.

     

    It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

    I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

     

    Candle 1
     

    Victoria and Zoe, our Candle Lighters of The Week.

     

    In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

    So, I resolve to always ask people if they need help when I see them standing by their bike. 

    Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

     

    Senter-Ray 2
     

    Three of the Wyndham Clan, Ron, Barbara, and Ray.

     

     

    As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

    Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

    Where are you challenged to be a Better Good Samaritan?

     

      Bern-Zoe

    "Nothing beats Grandma's hugs,"  says Zoe?

     

  • |

    Sunday Homily, August 28, 22nd Sunday Ordinary, C

    Readings:

    Sirach  3, 17-18, 20 28-29,  My child, conduct your affairs with humility.

    Psalm 68,  God, in your goodness, you have made a home for the poor.

    Hebrews 12, 5-7, 18-19,    You have approached Mount Zion

    Luke 14, 13-18,  When you hold a banquet, invite the poor, the crippled, the lame, & the blind.

     

    Buddy

     

    Buddy says, "Hi, Folks, Welcome in."

     

    Sirach observations

    Author :  The author is Sirach or Joshua, a Jewish scribe.  The book of 51 chapters is one of the “in between books,”  more or less 12 of them.  In other words, their genuiness is questioned.  The Catholic Church accepts them; the Protestants don’t. 

    Date:  about 200 years before Christ. 

     

    Tori 1

     

    Tori, too, says, "Good Morning, Everybody, Come in."

     

     

    Subject:   Ethics, norms for good Jewish living.  For example, “Do not compliment a person on his good looks,” (11, 2), or “Never abandon an old friend; you will never find a new one who can take his place,” (9, 10), or “Friendship is like wine, it gets better as it gets older,” (9, 10), or Don’t prevent the poor from making a living, or keep them waiting in their need,” (4,1).

    Today’s subject:  Humility.

    Sources: Good News Bible

     

    Hebrews:  The last week for this work, hooray!

     

    Hotter 8-30-13

     

    Anybody want to go for a nice 100 mile bike ride?

     

    Invite the poor, the crippled, and the lame.

    Rosemary asked me Friday afternoon how come I so look forward to riding 100 miles in the Hotter ‘N Hell Hundred.  At the time we were driving to Wichita Falls to grab a place on the floor on one of 5 racquet ball courts of the YMCA.  For $30 you can put your air mattress anywhere in the building and in the morning a simple breakfast is provided. 

    I thought about why I so look forward to this even and came up with 3  big reasons.  Here they are.

     

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    Want a bike?  Over  500 to choose from.  These bike are being stored for the night on the 4th floor gym of the Wichita Falls YMCA.  The owners are skattered all around the building on the floor on their air mattresses.   A deal for $30.

     

    First, motivation to get into good shape.  I eat healthily, we ride around White Rock together, I do spin classes, and I get my weight where I would like it to stay all year.  Events like this energize me.

    In fact, now that the event has passed, I feel like a good friend has departed.  I wonder what next will energize me.  Actually, I do look forward to Thanksgiving and Christmas, but these events do not energize me to eat healthy and work out extra.

     

    Mile 30

     

     

    Mile 30 rest stop.  My favorite.  The women volunteers bake dozens of about 5 varieties of cookies and hand them out.   Their hospitality is over the edge.

     

     

    Secondly, there is an esprit about the 100 miles.  I spent more time this year at the rest stops.  There are about 10 of them on the 100 miles.  Everything is free, water, gatoraide, varieties of cut up fruit, and cookies.  And over the top hospitality. 

    I was talking with one of the lady volunteers at mile 40.  She was walking around among a couple hundred riders holding a tray of cookies and handing them out.  She told me that all the workers are volunteers and that she, as one of the volunteer coordinators, has to turn volunteers away, so many want to help out.  These are people from Wichita Falls, older folks, middle agers, lots of high school kids, and even some small kids.  She said, too, that people look forward to the August event all year long.

     

    Mile 50

     

    Mile 40 rest stop.  Not to be outdone by their neighbor volunteers, these ladies for the first year also provided home made cookies.  It is really hard on us riders.  The women walk around with trays of cookies.  Also, at this rest stop volunteers stand on the edge of the road and offer to hold your bike while you visit the port-o-potty and eat cookies.  More over the edge hospitality.

     

     

     

    Finally, in line with the gospel about inviting everybody to your party, this party has them all.  Young and old.  I saw some very young kids riding.  And I may have been one of the oldest at 76.  There are men, there are women.  There are whites, blacks, and in betweens.  For me it is beautiful example of the American experience of unity among many.

    What experiences do you have that energize you? 

     

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    Mile 78 rest stop.  My second favorite, not because of a lack of hospitality, but because of the shade from a large grove of pecan trees.  You see a lot of gassed riders at this rest stop.  For them cots and cold, wet towels are provided, along with all the other fruits, Clif bars, shot blocks, and foods.  At mile 50 this year even hot dogs were provided with all the fixings.  You pay $35, and all this is for the rider.  Everybody is welcome to this party.

     

     

     

     

     

  • Sunday Homily, May 4, 08, 7th of Easter & Ascension

    Readings: Acts Acts 1, 1-11; Psalm 47; Ephesians 1, 17-23; Matthew 28, 16-20, Readings of the Ascension.

    Cc

    Observations on the Ascension in Acts (and in Luke’s Gospel):

    • Luke wrote the 2 accounts: the Gospel of Luke & Acts
    • Intended to be read as metaphor or symbol, emphasizing a) Jesus is One with God & therefore can be experienced everywhere; b) Jesus is Lord, a value not only for religious reasons but also political reasons at a time when leaders were lords.
    • Reasons why it is considered symbolic: a) time is inconsistent–40 days mentioned in Acts, while the Ascension in Luke’s Gospel seems to take place at most a few days after the Resurrection; b)  the archaic view of a 3 story universe is assumed, i.e., heaven above, hell below, earth in the middle.

    What Sends You Up?

    There is an old 4 story convent in Venice on the north side in Cannaregio.  4 or 5 elderly nuns live there & they have a beautiful private garden behind their convent, which is just a stones throw from the large body of water separating Venice on the north from the mainland.  Also living in the convent are about 25 elderly women and one Ethiopian lady about 50 who is the guest hostess and door keeper. 

    In the morning before breakfast maybe 6 of the ladies gather in the entrance area to chat among themselves and with Magda the hostess lady, and to watch the morning’s comings and goings through the main entrance.

    One morning I decided I would join these delightful people to practice my Italian which the women all praised at great length.  I’m thinking, these are Venetian women.  I would love to hear their stories, ask what Venice was like during Mussolini’s time, what were their happiest memories, and so on.

    So I went down, greeted everyone, and began to ask them about a booklet I had seen on the coffee table that was about the Jesuits.  I began to get looks of incomprehension and I realized I was talking jibberish to them, mixing Spanish into everything I was saying.  I was so deflated.  All this time and effort put into learning Italian and I could not even use the right word for magazine.  I was ready to quit the language.  I’ll never get it.

    The next day I get up and decide I will try again.  I prepare ahead of time and take my time getting started.  The ladies were charming and complimentary as ever and all went well.  I went out of there soaring. 

    A couple of days later in a taxi in Florence I had the driver reinforce my positive experience.  He not only says my Italian is good, but that I got the rythm and accent.  That compliment sent me over the moon.

    Hammonds

    What sends you up? 

    We talk about the Ascension today and I would propose that ascension moments are available to all of us.  I would distinguish between passive and active moments.

    For example, my moments of language success were active, in the sense that I worked to achieve them and success really sent me up. 

    I can work to put together a celebration like we had last night and have an ascension moment all evening and for days afterward.  Our Sunday celebrations do that for me. 

    Helping Karina and her mother in Cuernavaca.  Our decades long tree project and the joy of seeing the trees blossom in spring with new growth.  Some of the trees we planted in the 80’s I can’t believe they were small such a short time ago.  I can only imagine the high Tom got running the Boston Marathon.  Beth has been working toward her nationals swim meet yesterday in Austin.  Rob says she’s done really well. 

    There are passive or vicarious moments that send me up.  Our music at Mass, watching Kovatis chase the little kids around the cafeteria, watching Maggie & Chloe play during Mass, Chloe & Hunter dancing last night.  My first cup of coffee on the back porch in the morning.  Listening to Handel or Vivaldi’s 4 Seasons.

    These moments are the spice of life.  Some come as gifts, others involve effort, but are worth it. 

    On this feast of the Ascension, what sends you up? 

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-04.mp3

  • Sunday Homily 4-3-11, 4th Lent

    Readings: 1 Samuel 16, 1-13; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 5, 8-14; John 9, 1-41. 

     Mass 4-3-11

     

    Fourth Sunday of Lent – Intro to Readings

     Our three readings today have to do with seeing.  In the first reading we have the account of Samuel being sent by God to find a successor to King Saul.  At this time, the succession of the kings was not by direct descendant, but they were chosen by God..  Recall that Saul was their first king, a king they demanded from God so that they could be just like every other people around them.  God gave them Saul.  Saul did not quite work out, and today’s reading is the account of God’s selection of his successor, David.  The account focuses on the fact that God sees people differently than we do.  You might say he shines a light through the cover of the book to see into the person.

     Paul’s letter to the Ephesians continues this theme of God’s light and introduces us to the well-known phrase “Jesus is the Light of the World”.  The Letter to the Ephesians is one of those letters where Paul’s authorship is strongly questioned.  The letter contains no references to companions, addresses no particular questions or issues in a particular community, and very closely resembles the Letter to the Colossians.  There is much reference to Baptism in the letter and it seems that some of the passages in the letter are taken from early Christian liturgies, particularly Baptism. 

     Tony 4-3-11

    Our responsorial Psalm today is the very beautiful Psalm 23 “The Lord is my Shepherd” and has two ideas: God as Shepherd and God as Host.  The psalm was probably part of a thanksgiving liturgy.

     Our gospel today is from St. John and originally I had intended to read the shorter version, but all of the commentators I read were so full of praise for the entire chapter and how it is one of the masterpieces of Johannine story telling, well what could I do!

     Beth & Rob 4-3-11

     Homily

     Last Monday after work, I caught the DART train home.  When I got into the front carriage, there was a young woman at the front of the carriage speaking to everyone.  I sat down and immediately realized I was in for a sermon!!  Not what I needed at that moment.  I wanted the train driver to come out of his cab and toss her off the train!  But as she talked I listened.  She was telling us about how Jesus had come into her life and saved her, and Jesus would save us too, if we would only accept him.  In fact we were already saved. 

     As I listened, I started to do what the Pharisees did in today’s Gospel.  I wondered so what now, what is the big difference in her life, I wanted to know the “so what”.  Then I began to ask myself would I be willing to get up in front of a carriage full of people and share my faith in Jesus.  She was a very good speaker, she spoke clearly and calmly.  Then she sat down after thanking us for listening.  The man in the row behind her leaned forward and said something to her, I didn’t hear, but I could see that she wiped a tear from her eye.  The train rolled on and after a few stops she rose, turned to us all and invited us to have a “Blessed day” and got off. 

     Cara & Sean 4-3-11

     Onto the train got a young man, who sat in her seat, about her age, dressed all in black, a black shirt with the word “neurosis” written across the front, long hair and a tattoo on his arm.  He had leather straps on his wrists with metal spikes on them, and a metal belt and chains around his waist, and a ring in his nose!!   Oh boy, did I have fun with the contrast as I thought about today’s readings!  I had jumped to all sorts of conclusions about the young man.  I was judging the book by the cover. 

     If I go back to my questions about what the young woman was saying.  So what difference was Jesus’ presence in my life?  I need to constantly be aware of my own blindness when it comes to other people.  I need to make sure I don’t fall into the trap of having a closed mind, which is what the Pharisees had in the gospel.  They were completely blind to the miracle, and only saw that Jesus broke the Sabbath law.

     Leo 4-3-11

    The blind man’s sight of who Jesus was is something that happened over time.  At first he saw Jesus as “the man Jesus”, then “he is a prophet” then finally as “Lord”.  So too for us, our sight, our faith, is a journey and we grow in our understanding of who Jesus is and what our response to Him is, as we live and allow Him into our lives.

    Picture 1:   Mass begins with Tony & Kevin  

    Picture 2:   Tony congratulating Bob

    Picture 3:   Beth & Rob, Beth being today's photographer

    Picture 4:   Cara & Sean with mom & dad, Christine & Ed  

    Picture 5:   Leo joins the choir