26th Sunday in Ordinary Time, September 27, 2020

Readings:

Ezekiel, 18, 25-28, The Lord's way is not fair!

Psalm 25, Remember your mercies, O Lord.

Philippians  2, 1-11, Humbly regard others as more important than yourselves.

Matthew 21, 28-32, Which of the two sons did his father's will?

 

 

Worry and anxiety 1

 

Thanks to the Team

Music,  Ben & Shonda (on Air Force duty)

Readers,   Connie & John Bresson & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben & Hue, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 26

 

 

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John Cade's Homily  (above, Remembering…)

 

Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

        Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                              

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The Zoom Wizards at work.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.


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Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

 

For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

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Mike working on elevating our Zoom quality.

 

Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

 

 

                                                

                 

Community Finances, September 27, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and

worthwhile.

 

Pope Francis

 

 

New House Address

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

 

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  • Sunday Homily, September 23, 2012, 25th Ordinary Time B

    Readings:    

    Wisdom  2, 12, 17-20,  Let us beset the just one.

     Psalm 54,   The Lord upholds my life

     James 3, 16-4, 3,   Where jealousy and selfish ambition exist, there is disorder.

    Mark 9, 30-37,  Whoever receives one child such as this in my name, receives me.

     

    Connie & Cathy 9-23-12

    Connie and Cathy

    Wisdom observations:  

    What: One of the 14-15 books of the deutero-canonical books of the Bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the Bible or not?  How do you know?  Catholic church accepts the books.

    Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

    Nikki 9-23-12

    Nikki

    Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

    Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

    Zoe 9-23-12

    Zoe in style

     Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

    James:  presents a pretty negative image of people.  What would be a compassionate image? 

     

    Buddy 9-23-12

    Buddy, "Where's the cookies?"

    Says the child, “Numero uno or last??”

     This morning I would like to talk about receiving the child, in particular the inner child.  I also want to say a word about being first or last.

     The very Thursday night I arrived home from our backpacking trip Rosemary & I went to see Most Happy Fella at the Irving Arts Center.

    The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a shy bachelor.

    Payton 9-23-12

    Joanie & Derrick's Payton

     He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.  She does not remember him from the evening at the restaurant.

     They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

    Tristen 9-23-12

    Joanie & Derrick's Tristen

     So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

     Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher and they actually do the wedding.  Guess what happens then.  I’ll tell you at the end.

    Gracie 9-23-12

    Joanie & Derrick's Gracie

     Let me make 2 observations about Tony. 

     First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Just accept Tony as okay.

     Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

     We can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

     Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.

    IMG_1974

    Rosemary reading her blessing

       So, two questions today:

     First, where do you think of yourself, first, last, or just okay?

     Secondly, how do you let your own inner child out to play? 

     What happened to Tony?  He eventually became a most happy married fella, despite some complications.   

     

     

  • Sunday Homily 1-25-09, 3rd Ordinary Time

    Readings: Jonah 3, 1-5 & 10; Psalm 25; 1 Corinthians 7, 29-31; Mark 1, 14-20  

    Mass 1-25-09

    Jonah: This little book of 4 chapters is a gem and tells a delightful short story. 

    Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia.  So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

    Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once seen as a fable or allegory, the story obviously has some unknown ancient as the author.

    Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

    Comm prep 1-25-09

    The Call, again

     You hear the story about the young boy returning home one afternoon?  He lived in a rural area and was taking a short cut through a field he knew of.  Suddenly a coyote started following him.  He ran.  The coyote ran faster.  The boy knew the coyote was going to catch him before he got home and was going to eat him.

    So he stopped.  He turned to face the coyote, and said, "I know you will catch me and eat me.  But before you do so, please sing me a song in your beautiful voice."  The coyote agreed and began to howl his song to the boy.

    At home the boy's beloved dog heard the coyote's howl, knew his master was in danger, raced to the sound, and scared away the coyote.  Moral of the story: in times of danger, use your head. 

    Ever hear this story?  It is one of Aesop's fables. 

    I tell this story about the boy and the coyote to exemplify what the story of Jonah & the whale is.  A fable.  It has a moral.  What is it?

    Before answering, let me highlight something.  Jonah & the whale has humor all through it.  Even after the episode we read today, Jonah's behavior continues to be amusing.  Jonah goes to Nineveh to tell them to repent or the Lord would punish them.  Lo and behold, they repent, and quickly.  Is Jonah delighted and congratulating them?   On the contrary, he throws a snit and in a huff goes outside of the town and sits under a small tree.  He and Yahweh converse.  Yahweh asks Jonah what right has Jonah to be mad at Yahweh for showing mercy to the people of Nineveh.

    The moral of the story: listen to God's call in your heart if you want to be happy, despite the amusing ending. 

    For contemporary example, here's a story that relates to Tuesday's marvelous event.  I have a friend who went to U.T. in the early 60's.  He came up from Plainview.  This was in the middle of the civil rights activity and he and his buddy decided to join the campus NAACP, an organization I, too, worked with from '65-'68, even living one summer with a hero black lady friend of mine in south Dallas.  Dead now unfortunately, her name was Wanita Kraft.

    The goal of the university chapter of the NAACP that year was the integration of the Texas and the University theaters on "The Drag," Guadalupe Street across from the University.  The university chapter was fairly large and they had volunteers who would parade in circles in front of each theater every evening.  My friend and his buddy would get assigned about once a week.  Before they went they changed into old clothes that they would not miss if they got torn up or bloody. 

    Torn up and bloody they did.  People would come by not just to yell and curse them.  They would not just throw trash, tomatoes, eggs, and beer bottles.  They would come out of their cars and trucks, come up to them, and flail away.  The policy of the group was non-violence, following the example of Martin Luther King who followed Ghandi among others.  So what do you think they did?  Punch them out?  Knock them down?  They would drop to the ground and cover their heads.  My friend says that was the hardest thing.  To accept getting kicked, punched, spit on, and trashed while not responding.

    Eventually the punchers would tire and drive away.  Then a rescue team of some girls would emerge to help them up, clean their wounds, and take to the hospital those hurt more seriously. 

    Communion 1-25-09

    Wonder what happened?  One year of nightly demonstrations and the theaters integrated.  My friend remembers the night they lined up to buy tickets, one white, one black.  Like I did, my friend had a lot of tears watching the inauguration Tuesday morning.

    Jonah had the call, the four had the call, my friend had the call.

    What is your call?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-25.mp3

    Some of my references:

    • Aesop's Fables: The Boy & the Wolf

    • The Carmelite web site

    • The Dominican web site (Spanish only)

    • St. Raymond Catholic Parish, Dublin, CA web site

    • Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

    Carl 1-25-09

    Picture 1:  Mass with Sabrina & Anthony

    Picture 2:  Communion distributors–Gerri, Ron, Jan, Patricia, John, Beth & Rob

    Picture 3:  Communion–Ron & Marilyn Ackerman, Nina Waldron, Jerry Weiss

    Picture 4:  Carl reading Jonah

  • Sunday Homily 11-1-09, All Saints

    Readings: Revelation 7, 2-14; Psalm 24, Lord, this is The People that longs to see Your Face; 1 John 3, 1-3; Matthew 5, 1-12

    All Saints: intro & a brief history

      

    Intro: 3 feasts—

          

    All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

       All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

       Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

     

    Mass 11-1-09
     

      

    History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

        

    The West: 4 significant dates, 300, 600, 700, & 800

       

    Year 300: during this century the early Christians, reeling from persecution, celebrated feast of All Martyrs.  This is really the foundation of the feast.

     

    Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

     

    Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

      

    Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast.

     

    Chloe Dances 11-1-09

     

    The East:

      

    Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

       

    Note:  later, three big events happen:

      a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

      b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

      c.  Post 1540, Rome condemns Easter Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

     

    Sources: Wikipedia, Practicing Catholic by James Carroll, Catholic Encyclopedia on line.

     

    Birthday, Rob 11-1-09

    Special Poems for All Saints:

    SMILE BECAUSE THEY LIVED (Jackie McGrath)

    You can shed tears because he is gone

    Or you can smile because he lived.

    You can close your eyes and pray that he will come back,

    Or you can open your eyes and see all that he has left.

    Your heart can be empty, because you can’t see him

    Or you can be full of the love that you have shared.

    You can turn your back on tomorrow

    And live in yesterday,

    Or you can be happy for tomorrow

    Because of yesterday.

    You can remember only that he has gone

    Or you can cherish his memory and let it live on.

    You can weep, and close your mind,

    Be empty and turn back,

    Or you can do what he would want –

    Open your eyes, smile, love and go on.

    Our Father 11-1-09

    DEATH IS NOTHING AT ALL (Geri to read)

    Death is nothing at all
    I have only slipped away into the next room
    I am I and you are you.
    Whatever we were to each other
    That we still are.

    Call me by my old familiar name
    Speak to me in the easy way which you always used
    Wear no forced air of solemnity or sorrow.
    Laugh as we always laughed at the little jokes
    We enjoyed together.

    Play, smile, think of me, pray for me,
    Let my name be ever the household word that
    It always was.

    Let it be spoken without effort,
    Without the trace of a shadow on it.
    Life means all that it ever meant
    It is the same as it ever was
    There is absolutely unbroken continuity.

    Why should I be out of mind because I am
    Out of sight? I am but waiting for you
    For an interval
    Somewhere very near
    Just around the corner .
    All is well.

    Today's Saint

    Know any saints around here?  I told the story of Mother Teresa recently and propose that she is a saint.  Trouble is, I look at her and think her example is quite a bit out of my reach.  I have a story that may be more in reach.

    Birthday, John 11-1-09

    This guy is 44 years old.  His name is Adam.  A year ago he was 70 pounds overweight.  He took medication for blood pressure, he took cholesterol meds, he even had to use a breathing machine to sleep sometimes.  He had tried to lose the weight a million times, he says, but never really put his whole spirit into the project. 

    This is one aspect of being poor in spirit.  This is what it means to take up thy cross and follow The Man. 

    His dad who died some years ago of heart disease had told him that if you believe in your project you can sell anything.  The guy says he did not believe in his product any more, the product being himself.  Even though he had a marvelous wife, Trayce, and two young kids, he could not move.

    Then one day Adam had one of those moments.  He is a doctor and caught himself telling one of his patients that they should more carefully monitor their weight.  The patient responded, "You know, doctor, I'm not the only one who needs to lose weight."  In one way a body slam, in another a wake up call.  A beatific vision?

    For Adam it was a wake up.  He realized suddenly that he had to turn his life around for his patients, for Trayce, for their kids, and for The Product, himself. 

    He joined Weight Watchers.  He started walking 30 minutes a day.  Ounce by ounce the 70 pounds began to come off.  He joined a running class and found an Adam he had never known.  He even began to rise at 4:00 A.M. to join an early morning running group.

    One evening while he was on line he came across information about The Marathon.  The one going on right this minute.  It said that if you collected money for a charity you could register for the marathon, 26 miles.  At that moment he decided he could collect the money and that he would run the marathon.  He was so pumped he ran in to tell Trayce. 

    Community 11-1-09

    At this moment, this man, Dr. Adam Kaplan, has lost his 70 pounds, has renewed belief in The Product, and is with our own beloved Tom Fleming.  They are running the New York Marathon, all 26 miles. 

    I found this Adam Kaplan story in The Dallas Morning News, Tuesday. 

    Why is Dr. Kaplan for me a member of the All Saints Team?  And all of you?  Take a guess, take two guesses.

    Source: The Dallas Morning News, Tuesday, Oct. 27, p. 12E, Healthy Living section

    Picture 1:  All Saints Celebration with Wendy & Ben

    Picture 2:  Chloe dancing to the music

    Picture 3:  Birthday Man, Rob

    Picture 4:  Our Father

    Picture 5:  Birthday Man, John hugged by Sabrina, his daughter

    Picture 6:  The Community

     

  • Sunday Homily August 12, 2012, 19th Ordinary Time B

    Readings:  

     1 Kings, 19, 4-8, Get up and eat, else the journey will be too long for you.

     Psalm 34, Taste and see the Goodness of rhe Lord

    Ephesians 4, 30-5, 2, Be imitators of God and live in love.

    John 6, 24-35, I am the bread of life. 

    Beginning 8-12-12

    Mass Begins

    Kings:  a review–

    Subject: The kings of Israel.  The Big 3 kings were Saul, David, & his son Solomon.  The 2 Books of kings follows the 2 Books of Samuel, which describe the lives of the the kings up to the death of the Great King David, my favorite.  1 & 2 Kings takes up the life of Solomon, David's son, his building of the temple, his death, and the fate of the kingdom following his death, that is, it divides and is conquered. 

    Time Period:  from ca. 900 – 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus.

    Kevin 8-12-12 (2)

    Kevin on the job

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE. 

    Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.  

    Emma A 8-12-12

    Emma 8-12-12

    There has been a contest in chapter 18: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal.   

    Emma B 8-12-12

    Emma on the job

    We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed.   

    We will read an expanded chapter 19, from 1-13.   In fact, I want to tell  you the story in Chapter 18, such a special story.    

    Leo 8-12-12

    Leo on the job before he got sick & had to leave

     

    Taste & See the Goodness

    This story takes place in Marshalltown, Iowa.  It is the fifth of eight layover towns on our west to east bike ride across Iowa, a trip called Ragbrai (Register’s Annual Great Bike Ride across Iowa), 10 thousand people this year, its 40th.

    We had just had a lasagna dinner at a Christian Church in the town center.  We are getting our campsite & gear ready because a storm was predicted.  The temperature had been above 100 and rain & cooler temperatures were approaching.  In fact, we could see big clouds building in the west and heading toward us. 

    At 8:30 a shower hit.  8:45 it tapered off.  I took a bag of water bottles to a nearby pavilion to fill them.  I fill them and prepare to return when it went chaotic.  The rain came down in sheets, the wind blew every which way, and suddenly two gigantic gusts blew everything over, tents, bikes, gear.  People poured into the pavilion.

    House 8-12-12

    Our Habitat House. Look closely and you may see the siding going on.

    I could not see Rosemary & Aviana, but I know Rosemary well enough.  She can cope & would be okay. 

    After 30 minutes of this torrential rain, it began to lessen.  Then the police arrive & tell us we are being evacuated to a school because of tornadoes & hail coming our way.  Not good.

    I run & get Rosemary & Aviana.  Our tent has collapsed, so we roll it up wet and put it in the back of the van.  We end up in a Lutheran Church because the school could not fit everyone.   It is dark by now, still raining lightly, but cooler. 

    I can still remember entering that Lutheran Church.  First of all, it was air conditioned.  Wow, so nice.  Secondly, the pastor was at the entrance welcoming everyone, saying we could use every room & corner.  We did.  It was wall to wall people.  We all spent the night on the floors, which were carpeted. 

    Lying on that floor in the middle of a crowd in the middle of the night, I considered chucking the remainder of our trip.  So much of what we had was soaked.

    Cath 8-12-12

    Two of our new, special helpers, Catherine & Alison

    The next morning about 5:30, however, it was spectacularly beautiful, cool and sunny with light, left over clouds.  People were in great humor.  One guy said to me with a laugh in the parking lot of the church, “It’s just Ragbrai, let’s ride!”  And I did.  And Rosemary did.  And so did Aviana, who had been the queen of those sleeping in the church. 

    There were a gazillion lessons that struck me & Rosemary from that adventure.  Let me single out 3. 

    First, we were homeless and taken in, sheltered, and shown warm hospitality, by a Lutheran Church.  Yahweh showed hospitality & care for Elijah.  We attempt to show hospitality as a community.  Look at Habitat.  Look at the Katrina refugees.

    Secondly, like Ephesians says excellently today, there was no bitterness, anger, fury, or shouting.  In fact, generosity & love emanated from the Lutheran community and we returned it in a small way.

    Tom 8-12-12

    Tom putting up siding–in the shade

    A basket had been put in the back of the church part of the complex and it was filling with $20’s.  Rosemary sent a thank you note to the pastor.

    Thirdly, taste & see the goodness of the Lord.  I love this line and what it calls me to.   I could savor the goodness some at the time.  But I had a list later with Rosemary. 

    The ability just to ride my bike.  And we got the car fixed easily (dashboard light came on).

    The cooler temperatures and the needed rain, which produced a glorious day.

    The evacuation so peacefully accepted by so many, and especially the Lutheran Church, which was so gracious.

    Ro 8-12-12

    Rosemary reading her Blessing

    Folks, we take bunches of trips in our lives.  We taste & see the goodness of the Lord every day.  Occasionally we have an adventure like Marshalltown.   At the time of the adventure and even more so later, we really taste & see the Goodness.

    What happened the last time you really tasted and really saw the Goodness?

     

  • Sunday Homily, October 23, 2016, 30th Ordinary Time, C

    Readings:

    Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

     Psalm 34,  The Lord hears the cry of the poor.

    2 Timothy  4, 6-8, 16-18, I have finished the race.

     Luke 18, 9-14,   The Pharisee and the tax collector.

     

    IMG_1954

    Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

     

     

    Sirach observations:

    What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

    Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

    Date:  ca. 200 years before Christ.

    Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

     

      CIMG6227

     

    Kevin, too, says, "Hi, Folks, Come in."

     

     

    Casey’s Convenience Store

    In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

    It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

    So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

     

    CIMG6211
     

    Cole, our semi-pro Candle Lighter, at work.

     

    The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

    I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

     

    CIMG6244

    Welcome back, Diane & Norm.  So good to see you two.

     

     

    I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

    I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

    She starts crying!

     

    CIMG6207

    Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

     

    Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

    Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

     

    IMG_2200
     

    Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

     

    So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

    With whom do you relate as did the Pharisee? 

     

      IMG_2202

    Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

  • Sunday Homily, April 30, 2017, 3rd Easter

    Readings:

    Acts of the Apostles 2, 14, 22-33.  You who are Jews, listen to my words.

    Psalm 16,  Lord, you will show us the path of life.  

    1 Peter 1, 17-21,   Conduct yourselves with reverence.

     Luke 24,  13-35,   Two men on the road to Emmaus.   

     

      Spider 2

     

    "Hi, Everybody, Welcome in," say Buddy, Tori, and Harper.

     
    • Homily by John Cade
       
      What a good writer the author of Luke-Acts is. The story of the two followers of Jesus on the road to Emmaus has the power to grab us and make us feel like we were there with them.  We know about those who experience closeness with their loved ones after the loved ones have passed on. We’ve heard about people who talk with and have conversations with loved ones who are gone, or who see them in their dreams or even see them just walk in the door.
       
       
       
      Spider
       
       
       
      Could there be anything more fun to play with than a spider on the floor?
       
       
      These stories are not about miracles; they are about how humans try to be connected with loved ones who are no longer  here, and how we process a significant loss.
       
      I can’t tell you how many people have shared with me their experiencing a loved one’s presence after they had passed on. Is that a miracle? Or is life and connection itself the miracle?
       
       
      Elevation
       
      The Minor Elevation with Sunday's team.
       
       
      You heard Mike a few weeks ago talk about the miracle stories in the Bible being a way of talking about people who are heroes, or who are thought of as grand or powerful or loving.
       
      The story that the two guys on the road to Emmaus experienced Jesus as joining them is not a stretch—this is a human story. The story of Jesus is the story of a man from Nazareth who, following John the Baptist, discovered that he too had a message, a message that we are not disconnected; nor are we cut off from God, ever; that we are living in God’s kingdom, if only we open our eyes and ears and follow the Good News he taught.
       
       
      Communion
       
       
      Communion for Bill & Barbara.
       
       
      A song by Peter Mayer called Holy Now says in one stanza,
      When I was in Sunday school we would learn about the time Moses split the sea in two, Jesus made the water wine; And I remember feeling sad, that miracles don’t happen still; But now I can’t keep track, ‘Cause everything’s a miracle.
       
      Kevin-Buddy
       
      A buddy helping a Buddy.
       
       
      Wine from water is not so small, But an even better magic trick, Is that anything is here at all.  So the challenging thing becomes, Not to look for miracles, But finding where there isn’t one.
       
      When do you see the miracles in your own life?
      In your relationships with others? 
      When do you know that you yourself are a miracle?
       
       
       
      FullSizeRender (5)

     And who let in these clowns?  John, Tom, Denni, & Jim.