Sunday Homily 11-1-09, All Saints

Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

Chosen Me to Bring Good News to the Poor

Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

The generosity of our little community, of you people often blows me away and always humbles me. 

Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

Step 2.  A negative witness about who he is: not The Light, not the Messiah.

Step 3.  A positive witness about who he is: preparing a way & making straight the way.

Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

Picture 2:  Frank & Laura Reyes celebrating 26th

Picture 3:  Frank & Mary Esparza watched by Audry.

Readings:  Deuteronomy 18, 15-20, A prophet like me will the Lord raise up for you; Psalm 95, If today you hear his voice, harden not your hearts; 1 Corinthians 7, 32-35, A married man is anxious about the things of the world (what a reading!); Mark 1,21-28, Quiet, come out of him.

Before the gospel acclamation, Mike Carrell

I have shared with you before that the inspired writers of each gospel begin their gospel with a summary of what they will be presenting, and that each gospel is written as a string of teachings, where each teaching builds on the one before it and therefore prepares for the one after it. 

So, before the words of the gospel are proclaimed today, I want to very briefly frame what you are about to hear, so that you will be able to better understand today’s teaching. 

The first teaching from Mark begins, ‘The beginning of the good news of Jesus Christ, the Son of God as it was written in the prophet Isaiah, perceive’.  In other words, we are to understand that the Mark gospel fulfills the expectation of the coming of the Messiah from the written words of the prophet Isaiah that the writers then begin to present.  The good news, the gospel, means, God’s gift to us of salvation, redemption, through his Son, the Lamb of God, who forgives us of our sins.

This first teaching, after we find out how this will happen, ends with the exhortation, ‘The time is fulfilled, the kingdom of God is at hand, repent, and believe in the good news.’  Make a pathway to your heart and welcome the Messiah there!

The Mark gospel’s third teaching, the one after today’s reading, begins on the evening of the first day of Jesus’ public ministry. Very briefly Christ’s words cleanse a leper, who has come to Jesus saying, ‘If you choose, you can make me clean.’ After cleaning him, Jesus sends him to the priests to give the required offering for having had his sins forgiven, that of an unblemished lamb.

For the words of Christ, the unblemished Lamb of God, fulfill the expectation given in the written Mosaic Law for the forgiveness of sin, that of an unblemished lamb! The word leper, then, is an outward presence, a karma, of the man’s inner spiritual journey, in Hinduism, Buddhism, Judaism and in Christianity.

(Recall that the gospels tell us that we are known by our fruit, and that the apostle Paul gives us a long list of the fruits of the Spirit when a man’s inner journey is in and with Christ.) So, the man’s outward sign, presence, showed him to be in serious sin prior to having been made clean.

Reading: Mark 1:16-31

Homily:  Today’s reading must build on the first teaching that our salvation comes to us through the words of Christ, the Lamb of God and prepares us for the third teaching that they fulfill the expectation of his coming within the written Mosaic Law as the unblemished Lamb of God who takes away the sins of humankind.

In my last homily, I presented to you what it means to be baptized in the Holy Spirit. The words of Christ are living waters. When we welcome and live them, the Holy Spirit abides with us—fills our hearts.  By the power, authority, of the Holy Spirit, Christ, the light of the world, is alive to us in our hearts.  Light and darkness cannot coexist!  The Holy Spirit and an unclean spirit cannot coexist! 

When we accept the words of Christ, the unclean spirit, the demon, the leprosy, the fever, is therefore cast out by the power and with the authority of the Spirit that abides in our heart.  This is the meaning of today’s reading.  What does Peter’s mother-in-law immediately do after her fever has been cast out? We are told that she begins to serve those around her.  The meaning of this particular Greek word, serve, is to minister.  It is the word that the Church uses today to describe the office of deacon. 

So much then for those who say that a woman cannot be a minister in the Church!  Since we are taught in the gospels that Jesus has come not to save the righteousness but rather to save the sinner, we know why today’s reading begins with the call of Peter, Andrew, James and John. They must have been well known as sinners before they were chosen by Jesus to lay down their old nets used to catch fish and take up a new net formed by the four strings of teachings of Christ’s words to catch people.

Take a moment to think about the most difficult situation that you found yourself in during the past week.  We are known by our fruit, the outward presence we show to others.  Each of us has been given the power and authority to make Christ present in the world.

Picture 1:  Georgie

Picture 2:  The Offertory – Bobby, Mike and Debbie

Picture 3:  Leo and Ray

Picture 4:  The Pastry Shop – Claire, Kayla, Gilberto and Zoe

Picture 5:  Michelle and Ryan

Picture 6: The Census Takers Group 1 – Tom, Bill, Greg, John and Jean

Picture 7: The Census Takers Group 2 - Mary Ellen, Doug, Grace, Rosemary and John 

John sharing his research on Matthew & the Jewish environment.

Readings:

Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

Psalm 51,  Be merciful, O Lord, for we have sinned.

Romans 5, 12-19,   Through one man sin entered the world.

Matthew 4,  1-11.

Hi, Betsy.

The Gospel of Matthew and the Jewish Synagogue—Talk One

This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

Ash Wednesday at Marlene's house.

Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2^nd Vatican Council.

Ash Wednesday, Lynda & Tom.

Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

The Choir on the stairs.

The 2^nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

Jackie reading.

The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

Frank reading the Gospel.

Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

Remember, you came from dust & you will return to dust.

Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

Ashes for you, Dearest Mabel.

People often overlook that the original disciples and the followers of Jesus were—like him—Jewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

Sandra reading from Genesis.

It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue. 

Carrie reading from Romans.

The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

Happy Birthday, Michelle

1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

          Rosemary reading her Blessing of the Week.

No mid-week blog this week.  Gone to Mexico.

With the exception of John, in Jennings, LA to visit his sister, the whole gang is back, yeah.

Readings:

Genesis  18, 1-10,  Sarah will have a son (at 90!)

Psalm 15,  He who does justice will live in the presence of the Lord

Colossians 1, 24-28,  I rejoice in my sufferings for your sake.

Luke 10, 38-42, "Lord, do you not care that my sister…

A great sister act.

Observation on Genesis:

I would laugh at the editor who selected this passage about Abraham and Sarah, his wife.  He leaves out the punch line, a most relevant fact coloring this passage.  Namely, Sarah is 90 and Abraham 100.  Why was this not mentioned?

Genesis, by the way is the first book of the bible and a fun read, especially if you can appreciate it as fable & not factual history.  Don't go looking for the Ark, like you read about periodically.

Buddy  reading the Summer Blessing of the Candles.

Observation on Paul writing to the Colossians:

This version of Paul makes me want to pull out the violins and weep for the poor man.  Which, I guess, is the intention Paul is working with.  A poor me presentation.  The goal: get the readers to get up off their behind and get to work, like Paul is doing.

Shonda & Ben, The Best, minus David riding RAGBRAI with Dana, his daughter.

Ragbrai Spirit : People are Good

It’s Ragbrai (Register’s Annual Great Bike Ride Across Iowa)  week, Folks.  At this moment bikers (including David & Dana) are arriving at Council Bluffs on the MO River prepared to set out this morning, heading ultimately next Saturday to Keokuk, where Mike &  Judy grew up on the MS River.  I should be there.

What kind of trouble are these 4 up to??

Along the way the bikers will walk (too crowded to ride) through achingly beautiful little towns with glorious Victorian houses, tree lined streets, delightful town parks, and welcoming people.  Plus a gazillion vendors. 

Let me give you two vignettes that reflect the spirit of Ragbrai. 

One early afternoon I am riding over some medium level hills.  They were a work out.  At one point starting to climb I run up behind a tricycle, one wheel in front of two & a bench.  Seated on the bench was an elderly guy and a young woman.  The woman is pumping them up the hill. 

I think to myself, This hill is going to really discourage that woman.  So I ride to the top, drop my bike, and run back down to find two other young guys with the same idea .  We all three joined in and pushed that woman and her father right up to the top.

Cody, I have not seen Ben in a couple of summer months and when he came in this morning I did not recognize him.  He's grown a foot.

I hopped on my bike and as I went down the hill I realized another hill was coming up.  To this day I can only hope other people stopped to push that lady & her dad up what turned out to be a series of serious hills.  I would expect they did help.

I have already mentioned here that my most favorite vendor was the home made pie & ice cream stop, always on the right hand shoulder, always in the afternoon (at least for me).  I mentioned how once when I forgot my money, Hanc, a good kid I would see every year, he served me anyway.

On another occasion I was in line at the pie selections tables when a lady behind me realized she did not have enough.  Naturally I staked her and told her to forget it. 

And the same with your pretty daughter Olivia.  She has so grown up this Summer.

A day or two later I am sitting on a park bench in a beautiful park.  I am looking at a band stand, the bikers’ road, and a gorgeous river.   Behind me is the whole rest of the park with bikers everywhere.   Everybody is just enjoying the beauty.

Suddenly a tap on my shoulder.  The lady from the Amish pie & ice cream stand hands me the money I loaned or really gave her.  She said thanks and disappeared in the throng of people lying around.   To say the least I was stunned and touched, and reminded again of how good people are. 

This year I will not join the 20 to 30 thousand riders doing the 500 more or less miles.  The people spirit stays with me.

Today' Communion team, Cheryl, Patricia, Mike, & Claire.

"Welcome in, Everybody," say Cody & Richard.

Readings:

Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

Psalm 29,  The Lord will bless his people with peace.

Acts of the Apostles 10, 34-38,  I see that God shows no partiality

Matthew 3, 13-17,  Jesus came to John to be baptized

Welcome back out of the hospital, Bill.  So good to see you here.

Mike's Homily

Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

John tried to prevent him, saying, 
“I need to be baptized by you,
and yet you are coming to me?”

Wire that old guy up, Hue.

Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.” Then John allowed him.

After Jesus of Nazareth was baptized,
he came up from the water and behold,
the heavens were opened for him, 
and he saw the Holy Spirit descending like a dove
and coming upon him.

And a voice came from the heavens, saying, 
“This is my beloved Son, the Messiah, with whom I am well pleased.”

The communion table.

Homily

We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

Want to know who runs this celebration here?

Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

The Best Music with Shonda & Ben & David.

One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

The Celebration team.

Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

The Candle Ritual.

Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

Mike homilizes.

The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

"It is Girl Scout cookie time," sez Our Dearest Harper.

Numbers 11, Would that all the people for the Lord were prophets.

Psalm 19, The precepts of the Lord give joy to the heart. 

James 5,  Where jealousy and selfish ambition exist, there is disorder.

Mark 9,  If your eye causes you to sin, pluck it out.

Shonda & Ben bringing us together.

Thanks……

Music,    Ben & Shonda

Readers,  Beth & Rob & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,      Hue & Mike

Final Blessing, Rosemary

Beth reading the first reading from Numbers.

Readings: 

Download Readings 26th Ordinary time 09-26-21

Homily by John Stack,  

Download Homily 26th Sunday 9-26-2021

Rob reading from James.

Remember these special people:

For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

Jan & Charlie saying, "Hi, Everybody!"

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

Mary, Connie, & John singing the beautiful hymn "On Eagles' Wings."

Birthdays:   Ben's daughter, Sophia, 14 (yesterday), Judy Carol, Leo (11?), Jackie Johnson

Anniversaries:  

Fred & Patricia

Tom & Becky Good

Ron & Nancy Kovatis

Cathy, Fred, & Ron updating the news of the week.

Community Finances,   September 26, 2021

Expenses: $600.00 

Outreach: $5.00 

Thanks again, Folks, for doing what you can.

Rosemary sharing her beautiful Blessing of the Week.

Rosemary's Blessing:

“Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and worthwhile.”

Pope Francis

Peace, Everyone!