Sunday Homily 11-1-09, All Saints

Readings: Revelation 7, 2-14; Psalm 24, Lord, this is The People that longs to see Your Face; 1 John 3, 1-3; Matthew 5, 1-12

All Saints: intro & a brief history

  

Intro: 3 feasts—

      

All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

   All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

   Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

 

Mass 11-1-09
 

  

History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

    

The West: 4 significant dates, 300, 600, 700, & 800

   

Year 300: during this century the early Christians, reeling from persecution, celebrated feast of All Martyrs.  This is really the foundation of the feast.

 

Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

 

Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

  

Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast.

 

Chloe Dances 11-1-09

 

The East:

  

Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

   

Note:  later, three big events happen:

  a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

  b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

  c.  Post 1540, Rome condemns Easter Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

 

Sources: Wikipedia, Practicing Catholic by James Carroll, Catholic Encyclopedia on line.

 

Birthday, Rob 11-1-09

Special Poems for All Saints:

SMILE BECAUSE THEY LIVED (Jackie McGrath)

You can shed tears because he is gone

Or you can smile because he lived.

You can close your eyes and pray that he will come back,

Or you can open your eyes and see all that he has left.

Your heart can be empty, because you can’t see him

Or you can be full of the love that you have shared.

You can turn your back on tomorrow

And live in yesterday,

Or you can be happy for tomorrow

Because of yesterday.

You can remember only that he has gone

Or you can cherish his memory and let it live on.

You can weep, and close your mind,

Be empty and turn back,

Or you can do what he would want –

Open your eyes, smile, love and go on.

Our Father 11-1-09

DEATH IS NOTHING AT ALL (Geri to read)

Death is nothing at all
I have only slipped away into the next room
I am I and you are you.
Whatever we were to each other
That we still are.

Call me by my old familiar name
Speak to me in the easy way which you always used
Wear no forced air of solemnity or sorrow.
Laugh as we always laughed at the little jokes
We enjoyed together.

Play, smile, think of me, pray for me,
Let my name be ever the household word that
It always was.

Let it be spoken without effort,
Without the trace of a shadow on it.
Life means all that it ever meant
It is the same as it ever was
There is absolutely unbroken continuity.

Why should I be out of mind because I am
Out of sight? I am but waiting for you
For an interval
Somewhere very near
Just around the corner .
All is well.

Today's Saint

Know any saints around here?  I told the story of Mother Teresa recently and propose that she is a saint.  Trouble is, I look at her and think her example is quite a bit out of my reach.  I have a story that may be more in reach.

Birthday, John 11-1-09

This guy is 44 years old.  His name is Adam.  A year ago he was 70 pounds overweight.  He took medication for blood pressure, he took cholesterol meds, he even had to use a breathing machine to sleep sometimes.  He had tried to lose the weight a million times, he says, but never really put his whole spirit into the project. 

This is one aspect of being poor in spirit.  This is what it means to take up thy cross and follow The Man. 

His dad who died some years ago of heart disease had told him that if you believe in your project you can sell anything.  The guy says he did not believe in his product any more, the product being himself.  Even though he had a marvelous wife, Trayce, and two young kids, he could not move.

Then one day Adam had one of those moments.  He is a doctor and caught himself telling one of his patients that they should more carefully monitor their weight.  The patient responded, "You know, doctor, I'm not the only one who needs to lose weight."  In one way a body slam, in another a wake up call.  A beatific vision?

For Adam it was a wake up.  He realized suddenly that he had to turn his life around for his patients, for Trayce, for their kids, and for The Product, himself. 

He joined Weight Watchers.  He started walking 30 minutes a day.  Ounce by ounce the 70 pounds began to come off.  He joined a running class and found an Adam he had never known.  He even began to rise at 4:00 A.M. to join an early morning running group.

One evening while he was on line he came across information about The Marathon.  The one going on right this minute.  It said that if you collected money for a charity you could register for the marathon, 26 miles.  At that moment he decided he could collect the money and that he would run the marathon.  He was so pumped he ran in to tell Trayce. 

Community 11-1-09

At this moment, this man, Dr. Adam Kaplan, has lost his 70 pounds, has renewed belief in The Product, and is with our own beloved Tom Fleming.  They are running the New York Marathon, all 26 miles. 

I found this Adam Kaplan story in The Dallas Morning News, Tuesday. 

Why is Dr. Kaplan for me a member of the All Saints Team?  And all of you?  Take a guess, take two guesses.

Source: The Dallas Morning News, Tuesday, Oct. 27, p. 12E, Healthy Living section

Picture 1:  All Saints Celebration with Wendy & Ben

Picture 2:  Chloe dancing to the music

Picture 3:  Birthday Man, Rob

Picture 4:  Our Father

Picture 5:  Birthday Man, John hugged by Sabrina, his daughter

Picture 6:  The Community

 

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    Readings:

    Exodus 17, 3-7,  Moses: “What shall I do with this people?”

     Psalm 95,  If today you hear his voice, harden not your hearts.

     Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

     John 4, 5-42,    The Samaritan Woman at the well.

     

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    Exodus observations :

    What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

     

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    When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

    Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

    Recommendation for Lent: Read Genesis and Exodus.  Interesting stories.

     

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    Life Giving Water

    This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

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    Hi, Kevin, thanks for all your help.

     

    Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

     Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

    Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

     

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    Hi, Georgie, thanks, also, to you for all your help.

     

    Which leads to our selection from John this morning, the Samaritan woman at the well. 

    She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

    I would propose this life giving water takes all sorts of forms.  For example.

     

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    Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

     

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    So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

    Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

     

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    Another event: our own Mass right here at Sigler.  You people are living water for me.

    What event brings living water to you?

    Who brings living water to you?

    And You?

    Sources:  Raymond Brown and John Shelby Spong

     

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  • Homily for February 18, 2018, 1st Lent

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    Welcome in, Everybody.  Abrasos for todos.

     

     

    Readings:

    Genesis 9, 8-15,  Never again shall all creatures be destroyed by the waters of a flood.

    Psalm 147,  Your way, Lord, are love and truth to those who keep your covenant.

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    Genesis:  observations–

    What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).  Any reading from this book should start with Once upon a time.   Why?  Because we have here a literary genre that is like myth or a fairy tale in our language.

     

     

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    Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

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    Time: compiled and put together from 950 to 500 BCE.

    Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

     

     

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    A Happy Lent

    I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

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    1.       Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.

    2.       Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  

     

     

    Left side

     

    People come from the north.

     

    3.       Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

     

     

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    People come from the South. 

     

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  • Sunday Homily, May 12, 2019, 4th Easter & Mother’s Day

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    Who: The same person who wrote the Gospel of Luke.  How do we know.  Similarities of style, language (Greek), and theological themes.

    Subject: the story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and, ultimately, Rome. 

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    Mother's Day History:

    1905-08: Anna Jarvis of West Virginia began this celebration for her mother, Ann, who cared for wounded Civil War soldiers of both sides.  She campaigned to make it a national day and in 

    1914:  Woodrow Wilson made it national.

    The spelling: always singular, according to Anna. 

    Hallmark Cards: Anna hated them because she felt you know what.  

     

     

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    The Lord is Good, Psalm 100, Today’s second stanza

    In honor of Mother’s Day, I would like to share two stories about my mom and our relationship.  Or why she was probably glad to see me get on that train taking me to the Jesuit Novitiate in Grand Coteau. LA.

    Both events took place in the delightful Spring of 1957.  I was 17 and a junior at Jesuit.  Both involve my mom’s car, a light blue, low slung probably ’55 Pontiac sedan. 

     

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    So I came home from school one afternoon, wanted to go for a ride, and found that my mom had taken her car keys, which meant she did not want me driving around in her car.  I was allowed to drive my dad’s Chevy when it was home.

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    I was questioned about what I knew about my friend joy riding in stolen cars.  That was not as scary as it sounds.  University Park in those days was a small, middle class village on the northern edge of Dallas.  Since grade school we had known the cops by name and they knew us by name occasionally.

    The thing that really steamed my mom was that the police had come to the door to ask where I was.  She happened to be hosting the afternoon bridge club, the other ladies mostly being moms of my buddies.  She was so embarrassed and ashamed.  Moreover, what she was mad about was the fact that the cop drove her car to the station.

     

     

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    I never found out what happened to my car thief buddy.  He was with us at Christ the King grade school, but did not go on to Jesuit.  I do know he is still alive, living outside of Dallas. Want to know why I thought I was surely going to hell?  By  your friends shall you be known.  But, God is good.

    Where are you going?

     

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  • Sunday Homily 7-24-11, 17th Ordinary Time

    Readings: Wisdom 3,1-9; Responsorial Psalm 23; 1 Cor 15, 20-23; John 14, 1-8

    Intro to the Readings
    The readings today have been chosen for our funeral Mass for Ray Williams. The first reading is from the Book of Wisdom. The main theme of this reading is in the very first sentence, namely that God takes care of his own.
    The second reading is from Paul’s letter to the Corinthians and it really focuses on the one thing we as Christians have to keep us going, namely that because we believe that God raised Jesus from the dead, that we too, in time will also be raised from the dead. Death is not the end but merely the entrance to a whole different existence.
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    In the midst of all of these readings, our responsorial psalm is Psalm 23, “The Lord is my Shepherd”

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    Elizabeth Kubler-Ross has studied death and dying probably as much as anyone. She was a Swiss doctor, and I remember many year ago attending one of her seminars on the subject in Sacramento CA. During the session she showed a very brief film, which I will always remember. She was discussing how we grieve, and the film showed a herd of elephants gathered around an elephant that had just died. The elephants had formed a circle and they each had their trunk resting on the dead elephant. They were grieving. Today, we too are really not that different. One of our community, Ray Williams, has died. Our faith at a time like this offers us hope, hope that there is a life beyond this one, a place where “every tear will be wiped away”, a place where we will all meet again. That is our faith, and it keeps us going at a time like this.

    But a death is also a time for each one of us to reflect on our own mortality! Its one of those things where you can run but you can’t hide from!! And today I would like us to focus on our own lives. How should we be living? Ray Williams was a man I knew only slightly. For a long time I would meet him when I went around with the sacrament of the sick during our mass. He stood back there and quietly received the sacrament. I met him once at his home when Gayle and I brought communion to him. But last Tuesday I learned a great deal more about him and would like to hold him up as an example of someone who seemed to live out his faith in everyday quietness. During the eulogies two people stood up and shared their memories of Ray. One was an elderly gentleman from Taiwan whom Ray had gotten to know through a Plano city project to twin Plano with a city in Taiwan. But it was what the man said which will stay with me for a while. I don’t know how long he has been living in the US but he said that Ray was the first American home he had ever been invited into. Ray lived hospitality! The second person was a young Mexican man who told us how Ray had made such a huge difference in his life and in the lives of many poor Mexican kids by coaching them in various soccer leagues. Some of these young kids went on the win soccer scholarships to college. Ray made a difference in these kids’ lives.

    During this time when we mourn Ray, let’s also take his example of living life to it’s fullest by seeing God in those around him. St. Irenaeus is reported to have said, “the glory of God is man fully alive”. From listening to the different people share their memories about Ray Williams it is no stretch to say that Ray was one of those people. Our community is a little less by his absence; heaven is a bit better by his presence.

    Sorry, no pictures this week.

  • Sunday Homily 5-22-11, 5th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Beginning 5-22-11 
     

    Acts observations & review—(Author, Date, Place, Subject) a repeat from Easter

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Hammond 5-22-11 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 5-22-11

    Homily

     This past week four of our community, Bill Hammond, Bob McGrath, Charlotte Gelineau Katner & her husband, Harry, all went to Tuscaloosa, AL to help with the tornado clean up. 

    Bill took the homily time to share how he was touched by the students from St. Bonaventure College in Buffalo, NY, by their faculty moderator, and by the people of Tuscaloosa. 

    The fifteen boys and fourteen girls who made the trip from Buffalo worked tirelessly cleaning up people's property, sawing up fallen trees, and consoling the victims of the tornado.

    Chloe & Emma 5-22-11 

    One of the kids even found the lost wedding ring of a lady.  It was found under a piece of trashed wall board.

    Everyone spent nights on the floor of the all purpose center of the Methodist Church in Tuscaloosa.  The community housed all the volunteers and fed the whole group. 

    Bill said he returned with sense overload and a marvel at the good will & generosity of so many people.

    Leo 5-22-11 

    Picture 1:   Mass begins

    Picture 2:   Bill Hammond talking about Tuscaloosa

    Picture 3:   Offertory, Melissa, Jenny, & their mom Diane Holcomb 

      
    Picture 4:   Chloe & Emma

    Picture 5:   Leo joins the music with his dad, Ray, and Wendy.

     

     

     

  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

    After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

    Click here to download the homily as an mp3 file.