Sez our dear Harper "Welcome in, Everybody."

Isaiah, a review

Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

Away we go!

Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

Sources: Good News Bible, The New Interpreter’s Bible

Takes Zoe to really light a candle.

Readings:

Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6, God's grace was given to me.

Matthew 2, 1-12,  Where is the newborn king of the Jew?.

And to really get  it lit, it takes Victoria.

The Epiphany, a Cornucopia of Symbols:

2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

And to really get it all right, it takes Buddy to read the Blessing of the Candles.

The Wise Men have a double & triple significance because they are

1. Gentiles
2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

And then backing it all up is Leo singing.

2. The 3 gifts. 
3. Gold is given because it signifies royalty. 
4. Frankincense, or incense, signifies divinity. 
5. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

Bringing the gifts Bernadette, her daughter Michelle, and Grace.

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

And trouble with Richard, Cody, & Ben.

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

An Epiphany Story

Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

Hi, Marlene, Mabel, & Cindy.  So good to see you.

 Here is the story the wife told me.

The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

Thanks, Rick, for all the good pictures.

My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

Peace, Everybody.

The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

Peace for 2020.

I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

 Who is an epiphany for you?

 For whom are you an epiphany?

Readings:

Acts 15, 1-2, 22-29,  Unless you are circumcised, you cannot be saved.   

Psalm 67,  Oh, God, let all the nations praise you

Revelation 21, 10-14, 22-23,  The angel took me in spirit to a great, high mountain.

John 14, 23-29,  Peace I leave with you, my peace I give to you.

John Cade celebrates.

 WHAT: Acts

WHO: same as author of Gospel of Luke

WHEN: late 60’s, before 70

WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

Chloe.

Whether or not there were such documents, the focus of the Jesus movement was on the “kingdom of God.” The movement gathered around the belief that Jesus preached with urgency and intensity the need to establish God’s reign on earth. The movement was a way of life and was radical in its embrace of Jesus’ preaching.

It is highly likely that in this 20 year period Jesus was considered by members of the movement to be a Jewish prophetical figure. The movement’s concern was to change this world. The focus was on Jesus’ preaching a way of life that would express the Divine Presence in human living and loving.

Buddy with his momma, Michelle.

It is also important to acknowledge that this was a Jewish movement rather than a new religion. There is no evidence to suggest that any members of the Jesus movement thought they were part of a new religion.

Then, beginning mid-century with Paul’s writings and culminating in John’s Gospel at the end of the century, a monumental shift in thinking occurred. The short answer is that Paul, himself a Jew, embraced the idea that Jesus’ preaching and message was intended for Jews and Gentiles alike. So, in his letters, Paul wrote about Jesus in a way that could be heard and would be acceptable to the Greco-Roman world of his time.

This raises many other questions for us, for another time.

Torri with her granddad, Gil.

 Homily: 

When Lambrini left for Baton Rouge 2 weeks ago for a week of business training, I thought my home job would be watching after and preparing meals for my mother-in-law, Kalliopi. That changes when we discovered on Wednesday morning she had some serious bleeding. I took her to the ER. Eventually she was transferred to a room in the hospital,  given 2 units of blood by transfusion, and several tests ordered.

Cupcake of the Week, Patricia.

A colonoscopy indicated that diverticulosis was the likely culprit. Kalliopi was in hospital till Friday, still in a lot of pain from the broken arm. I was moved by the peace with which she accepted all the questioning and poking and testing she endured along with the pain of her broken arm. She shared her gratitude for the treatment she received from the doctors and nurses and techs. She did not whine or demand special treatment.

Cole getting ready to be…

When Kalliopi was moved from the ER to the room I met her roommate, Margaret. I spoke with Margaret off and on and actually asked about her story. About 5 years ago Margaret was bitten by a dog in the abdomen and she developed sepsis, a dangerous blood infection that is often fatal. In her case it led to the amputation of both legs and about half of her right hand. Her lungs were seriously affected. She is on oxygen all the time. Before we left Margaret told me she was to have a rib removed to facilitate being able to treat her lungs that need drainage and other treatment.

Cupcake of the Week, Cole.

In talking with Margaret I observed how calm she seemed to be and how she did not complain about being in the hospital again for more surgery. The only time she complained was when we met her. She had been taken for tests and had not been given a meal. I offered to get food for her down on the 1^st floor, but she kept asking nurse at station for a meal and eventually got it. When they brought her food, it wasn’t great. When she heard me say I was going down to eat, she asked me for a favor, to bring her a Hershey bar with almonds, which I did.  

Emma Checking out the altar.

Eventually I asked Margaret how she was able to have peace in the midst of all her trauma.  Margaret replied, “I pray a lot.” She added that when she woke each morning, she gave thanks for her life. I told her she was an inspiration to me in the way she accepted her life just as it came to her, and in the way she received peace and shared that peace with others.

Emma with her mom, Beth, and her favorite train.

This past Sunday Lambrini and I were at Joey’s home for the 70^th birthday celebration of my former wife, Kay. Joey, as a surprise gift for her mom, had flown Kay’s granddaughter, Chyna, and Chyna’s 10 month old daughter, Catrina, from Florida for the weekend.

Buddies, Emma and Cowboy Cole.

I mention this because I got to experience again the peace that Chyna, the new mother in our family, has. I won’t go into details, but Chyna has had plenty of trauma in her young life. Yet she displays so much peace in her life, in her mothering and in her relationships.

Sienna and her mom, Erin.

A few words about peace, inner peace. Although some people may live in a more-or-less constant state of peace, most of us experience moments of peace in our lives. For me it is most often close contact with nature and in special relationships that I experience peace. Sometimes we are surrounded by nature (trips to mountains or oceans eg) and sometimes we are struck by nature in our urban lives (sunset, cloud formation eg). Peace received in relationships sometimes comes with those we are closest to, and sometimes it is a chance moment like my meeting Margaret.

Offertory, Donna, Jim, Sydney and Hue.

My question is how do you receive and experience peace? And how do you share this peace with others?

Readings: Entry Reading, Matthew 21, 1-11; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned me?; Philippians 2, 6-11; Passion, Matthew 26. 

Palm Sunday/Passion Sunday 2011    

Intro to the Readings

 Today we will be celebrating both Palm Sunday and Passion Sunday – two extremes – the one an occasion of great joy and celebration with the palms, when Jesus comes riding into Jerusalem being hailed as King, the other is our reading of the Passion of Jesus from Matthew’s Gospel.  Each of the evangelists gives us an account of Jesus’ last days.  It might help to put it into perspective by considering, particularly for those of you who were alive and can remember the assassination of President John Kennedy, the time lapse between the event and the writing of the gospel narratives.  Our views of president Kennedy have been affected by time.  So too the account of Jesus’ death is influenced by the events taking place when these accounts were written.

 In brief, Matthew and Mark are very similar and present a Jesus who has been abandoned by all!  The disciples do not come off too well, they fall asleep on him three times, Peter denies him three times, and Jesus’ last words from the cross are “My God, why have you abandoned me. 

For Luke, Jesus is not abandoned, the disciples appear in a much more sympathetic light.   The people are not against Jesus, three times Pilate declares Jesus innocent, and in Luke, Jesus heals the soldier whose ear is cut off.  He prays for the women of Jerusalem, he forgives those who persecute him, promising the good thief heaven and finally prays, ”Into your hands I commend my spirit”. 

 John has a Jesus who is able to declare “I lay down my life and I take it up again, no one takes it from me”.  On the cross his royalty is proclaimed in three languages, Pilate declares him King of the Jews, his Mother and beloved disciple are with him at the foot of the cross, and his final words are “it is finished”. 

 How are we to understand these different presentations?  Not as contradictions but as different sides of a diamond, because we will need Jesus differently in our different circumstances, at different times in our lives.  Sometimes we will feel abandoned, sometimes in need of comfort and other times assured of God’s infinite power.

 Homily

I want to use this time for the homily, very briefly.  A question I would have you consider as we listen to the gospel reading today – who are you in those readings? 

Are you one of the crowd on Palm Sunday cheering wildly as Jesus rides into Jerusalem?  Are you one of the disciples who abandoned Jesus when things got tough, or Peter who denied him three times, or Judas who betrayed him?  Are you Pilate, who declares his own innocence by washing his hands of the whole thing? 

 
This may seem a bit of an extreme question, but remember, the way the gospel story is presented by each of the evangelists is colored by the circumstances in which their account has been written.

Picture 1:   The Passion with Claire Occhipinti helping

Picture 2:   The Kiddos, Georgie, Natalie, J.E., and Kendall

Picture 3:   Offertory, Tom & Teresa Quinn

Picture 4:   Communion helpers, Rob & Beth Robinson and Mike Carrell

Picture 5:   Communion helpers, Joanne, Tom & Lynda Fleming 

Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13; John 20, 19-23

Breaking Out

We had been traveling all night and all the next day to reach Nairobi recently. I was dead, we were all dead when we got off the plane about nine in the evening.

This is the airport that witnessed a lion walk in one night and lie down right in the lobby. In the 80’s. The airport borders the Nairobi game park. It used to be wide open, but now is glassed into sections, probably for security, if not lions. 

I remember when I got off of the plane, I said to myself, "Okay, Stack, it is time to try your Swahili." So as I walked down a corridor I saw a cleaning lady, a little, middle aged Kenya woman, and I put together a simple question, "Where is the bathroom?"  (Choo kiko wapi?) Granted, I could even see the bathroom down the corridor a bit. But I wanted to break out. 

After I asked this simple question, the little lady looks at me and says, "WHAT??!!" in this loud impatient voice. Talk about being deflated! I was ready to chuck the whole language. I was embarrassed.  It was like no more Swahili for me. English. 

However, as I got beyond her and the comment, I remembered that Kenyans are not as good with Swahili as Tanzanians. I was using Tanzanian quality. Maybe she, too, was just tired and worn out with rich tourists. 

Whatever it was, I renewed my intention and started talking with the immigration & security people.  There I got a pretty good receptions. And then our driver from the Lutheran Guest House went crazy.  That was consoling. 

I talk about this because what I had with that little lady was a type of a pentecost experience. I was scared like those people in the room. Scared even before I talked with the lady.  Then I was more scared and discouraged. Fortunately, because I knew I used to have the language well enough, I broke out again and it worked. In fact, finally I realized it felt like getting back on a bicycle after 20 years.  I just took off. 

This pentecost experience pits risk vs fear. We are all like those fellows in the upper room. We can be scared of so many things. Even scared of standing up here and reading. Scared of speaking out, of leaving a job I don’t like, of taking a new job, or hundreds of other scares. Getting married!

Growth involves risking to break out of the trap of fear. When I break out, even if I fail, consolation results.

What risk are you afraid of today?

Download the homily as an mp3 file

Readings:

Isaiah  45, 1, 4-6,  I have called you by your name.

Psalm 96,   Give the Lord glory and honor.

Thessalonians 1, 1-5,  Grace to you and peace.

Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Rob & Beth still celebrating their 40th.

Thessalonians:

• Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

And we begin.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

Leo and Cole solving world problems.

Matthew observation:

Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

Offertory, Jerry & Shirley, Judy & Mike.

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

Hey, who let that Witch in? You do that, Harper? Must be Halloween.

One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

Don't mean to scare you, John, but you got a witch behind you.

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

Watch out, Harper, a witch is getting ready to touch you.

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

In whose world are you a light today? 

Rosemary sharing her blessing, welcome after such crazy stuff.

Readings:

Isaiah  6, 1-8,   “Here I am,” I said, “send me.” The call of Isaiah.

Psalm 138,  In the sight of the angels I will sing your praises, Lord.

 1 Corinthians 15, 1 – 11,   I am the least of the apostles.

Luke 5, 1-11,   The big catch of fish.

Says Kevin, "Welcome in, Everybody, we are ready."

Observations:   Isaiah (I) 

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 555 before Christ in mind as an easy date.  You can guess that this is Isaiah I, being chapter 6 (of 66 chapters)

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Harper, too, says, "Hi, Folks, Welcome in."

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

So, today we have a theme of call & gratitude.  Even the gospel has a sub-theme of call.  Pretty neat.

 Candle Lighters of The Week, Cole and Leo.

Have a Happy Lent?

This morning, Folks, I want to talk about how to have a happy Lent, a Lent positive spiritually-psychologically and even physically.  

I got a story to exemplify my ideas. 

Last Friday morning at our 6:00 A.M. spin class at the Jewish Community Center, I had the opportunity to celebrate the birthday of our trainer, a girl in her thirties named Jennifer.  She did not know this was coming.

The Best, Shonda & Bethany, Ray & David,

She had told me the date of her birthday when I asked her a couple of weeks before if she was going to give me a birthday gift the week of the 26^th.  I asked for the theme of Rocky, my favorite work out music.  At the same time she said yes to Rocky, she said her birthday was the 5^th.  I tucked it away.

So, just before she started cranking us up at 6:00, Friday, I got off of my bike and addressed the 20 or so other bikers saying that is was Jennifer’s birthday.  We sang and then I gave her a gift with a ribbon Rosemary had added.  The gift?  A Cliff bar.  I figured she might beat me if I gave her a cupcake.  She eats healthy and it shows.

Ugh, Oh, Folks, that girl is loose.

At the same time the kid that mans the entrance desk walks in with a big piece of poster paper and tapes it on the glass wall.  It said ‘Happy Birthday, Jennifer.’  I had told him about it being her birthday and never expected such a positive response. 

Jennifer was obviously touched.  I became the teacher’s pet with hopes of future preferential treatment.   A dream.

Ugh, Oh, again, Gen, You are hanging out with dangerous people, that is, Leo and Zoe. 

Back to Lent.

I have mentioned before how I have a gloomy reaction to Lent mostly because of my early Jesuit experience with extra penance.   Like, we had chains we wore on our thighs a couple of times a week and we had little whips which we used to scourge our backs a couple of evenings a week before we went to bed in our cubicles.  I think we were sane enough to laugh at most of this.

So, how do we make Lent this year a positive experience?  I think most of us are into a fine tuning zone, a little here, a little there.

Jennifer and Kennedy, baptism time.  Welcome into our world, Kennedy.

So, physically, what needs fine tuning?  Myself, normally I have to watch the big 3, sugar, butter, salt.  I love them all, but they do bad things to me.  My goal: trim off maybe 5  pounds, weight I have gained from Thanksgiving, through Christmas, to my birthday the end of January.

So, where do you want to fine tune, lose a pound or two, exercise a bit more?

Hi, Kennedy, Thanks for bringing your mom & dad and your  god parents,  Nick and Stephanie.

Spiritually-psychologically?  I would propose two positives:

1. Take time to contemplate, appreciate, and give thanks for something.
2. Make an effort every day to do something positive, like singing happy birthday to Jennifer.  I was lucky to have that opportunity to celebrate her. 

The Braun family,  Don & Debbie, Kennedy & Jen &  Kyle, Eric, Heather & Mckinley. 

Rosemary & some others of you have suggested we keep a jar, write down on a small piece of paper the positive thing we did that day, and put the paper in the jar.  A one a day vitamin.

The positive gesture can tie up with the gratitude. 

Rosemary will say a word about this at the time of The Blessing of The Week.  

So, how are you going to celebrate a Lent that is happy?