Sunday Homily, May 18, 08, Trinity Sunday

Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

Baptism_1

The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

Already Condemned?

Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

"No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

Baptism_2

First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

The lesson is: don’t take literally every sentence in the Bible. 

At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

Baptism_3

What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3   

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  • Sunday Homily 9-26-10, 26th Ordinary Time

    Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

     

     

    Intro to Readings

     

     

    I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

     

     

    The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

     

     

    Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

     

     

    Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

     

     

    Mass Beginning 9-26-10

     

    Twenty sixth Sunday in Ordinary Time – Homily

     

    I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

    This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

     

    Communion 9-26-10

    The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

    It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

    Bobby 9-26-10

     

    The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

    One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

    The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

    Jackie 9-26-10

     

    The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

     

     

    Picture 1:    Mass Beginning

     

    Picture 2:   Communion

     

    Picture 3:   Bobby handing over our check to CCAC

     

    Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic

     

     

  • Sunday Homily, October 25, 2015, 30th Ordinary Time

    Readings:

    Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

    Psalm 126,    The Lord has done great things for us; we are filled with joy.

    Hebrews  5, 1-6, Every high priest is taken from among people.

    Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

     

    Grace

               Grace says, "Welcome in, Everybody, Good to see you."

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too, that time before Christ is counting downward or backwards.

     

    Gen 2

                    And, of course, Genevieve says, "Hi, Everybody."

     

    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

     

    Rick

                There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

     

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Subject of the work: the usual prophet message—condemn, pay, peace.

    Today's subject: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     

    Shonda & Gorilla

     

         We caught you, Shonda, hugging our pet gorilla.  He loves it.
     

    What, Shout for Joy ?

    The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

    Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

    First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

     

    Music 2

              The Best, Shonda (doing Air Force today), Bethany, & Ray.

     

    However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

    The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

    Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

     

    Kevin

             The Team says, "We miss you, Georgie (at a swim meet).

     

    Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

    Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

    I shout for joy that these kids are here with us.

     

    Tori 1

                                     "Hi, Tori, Keeping busy?"

     

    Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

    I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

     

    Cole 1

                                     Ace candle lighter, Cole.

     

    There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

    For this I shout for joy.

     

    Fall

                                    Fall has arrived in Dallas.

     

    And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

    For what do you shout for joy?

                      

  • Sunday Homily, August 23, 21st Ordinary Time

    Readings:

     Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

    John 6, 60-69, There are some of you who do not believe.

     

      Vivian 5

    "Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

     

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

     

    Genevieve 2

    Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

     

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

     

    Sienna 2

    Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

     

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

     

      Brooklyn 2

    Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

     

    Wives should be subordinate to their husbands as to the Lord

    Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

    And guess what: I married my mom.  So much for the joy of being a married priest.

     

    Twosome

    "Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

     

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

    The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

    So, how do we handle this, especially when we are repelled by the idea?

     

    Vivian & Mom

    Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

     

    Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

     

    Brandon & Candle

             Brandon, the Ace Candle Lighter with his mom, Mary.

     

    Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

    Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

     

    Payton & girls

               Cupcake of The Week Time: Payton and The Girls.

     

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

    Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

     

    Zoe 2

    "Zoe, You look even prettier without those teeth."

     

    So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

    What paradigm do you prefer???

     

      Music

     

              And keeping us all together, Mary, Bethany, and Ray.

  • Sunday Homily August 19, 2012, 20th Ordinary Time B

     Readings:  

     Proverbs, 9, 1-6, Wisdom had built her house

     Psalm 34, Taste & See the Goodnesss of the Lord (2nd week)

     Ephesians, Giving thanks always and for everything

     John, 6, 51-58,  I am the living bread that came down from heaven.

    IMG_1820

    Bethany, Shonda, and Ray

    Proverbs:

    What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

    Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

    Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

    Emma 8-19-12

    Emma arriving

    Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

    Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

    Celeste 8-19-12

    Celeste arriving

    Our Selection: Wisdom is personified and she is preparing a feast or banquet to which the simple people are invited.

    Sources: Religious Information Service & Wikipedia

     

    IMG_1764

    One year ago married, Katie Urbanczyk & Sean Baker

    Taste & See the Goodness of the Lord, part 2

    Our story this morning takes place some days ago at White Rock Lake.  It is early morning, sunrise.  Rosemary & I have been riding our bikes down the White Rock Creek Trail from Royal Lane. 

    We cross Northwest Hwy. and begin circling the lake in a clockwise direction.  I get ahead of her & we plan on meeting at the far end of the lake, the south end, at a boat house for skinny boats used by college and high school crews. 

    IMG_1766

    Our Habitat House, with siding

    Somewhere along the path, Rosemary passes an elderly guy.  99% of the time both of us yell, “Passing on your left,” as we approach people.  This particular time Rosemary does not say anything.  Mistake.

    The guy yells at her, “Why don’t you warn people when you are going by?” 

    Rosemary responds, “Because you got those big ear phones on.”

    To which he yells, “I can still hear.”

    IMG_1768

    Monica the window framing expert

    Sounded to me like a little road rage on the bike path.

    I confess that I have been in that guy’s place.  I am usually passing people & saying, “On your left.”  I am so fast!

    Occasionally some young guy in his designer, color coordinated outfit will zoom by me without a word.  This sometimes startles me despite my little rear view mirror on my helmet.  And I get annoyed.   So I say something like that man, or “Speak up.”

    But every time I said something, I felt yucky.  Why?

    IMG_1771

    Grace on clean up duty

    Because I was no longer tasting the beauty of this jewel of a lake because I was emotionally hooked.

    Also because I was no longer seeing the goodness of all the people walking, running, and riding around the lake with me.

    Ultimately, I was not peaceful, which is one big reason why I am out there in the first place.

    I talked about this with Rosemary and I decided I would not say anything anymore.  Let people be.  Surrender to the reality.  Accept.  And I have.  Mostly. 

    The result. 

    IMG_1769

    Catherine Adcock at Habitat with her brother…

    I consciously taste and see the beauty of the lake each morning we ride.  In fact, so as to counter my obsessive approach to speed and to take time to smell the flowers along the way, Rosemary & I stop at the bridges on both the north & south ends of the lake and just contemplate for 2-3 minutes. 

    I also appreciate the people, saying good morning to people I am passing.  Bit by bit, some of the people I see regularly respond, bikers, walkers, and even joggers.   

    Finally, I feel peaceful. 

    IMG_1773

    Bryan Adcock

    Rosemary saw the same man again and this time warned him.  As she rode by he said, “Thanks for speaking.  You are one of about 5% of the bikers who warn people.”  Does not sound like he is more peaceful.

    Do you have any road rage moments on your bike ride through the day that eliminate tasting & seeing the goodness?  What are you doing about it? 

                                                                                       

  • Sunday Homily 5-20-12, 7th Easter

    Readings:  

    Acts 1, 15-17, 20-26, Lord, You know the hearts of all;

    Psalm 103, The Lord has set his throne in heaven;

    1 John 4, 11-16, If God so loved us, we also must love one another; 

    John 17, 11-19, That they may be one just as we are one.

    Candle Lighting 5-20-12

    Sienna & her mom, Erin, lighting the Easter Candle

     

    Acts: a review–

    Author:  Luke, the author of The Acts & The Gospel

    Date: ca. 50 years after the death of Jesus

    Our Selection: Believe it or not, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

    Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

    John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

    Sources: Good News Bible; The New Interpreter's Study Bible

     

    Sienna 5-20-12

    Catch Sienna in a most unusual pose, with her mom, Erin

    Our World, Bad or Good?

    In the past 10 days I have been part of a couple of extraordinary events.

    The first took place outside of Boston in Thompson, Ct.  The wedding of Jessica Bresson & Steve Craig.  It was one of Those Special Weddings.  Two things.

    Offertory 5-20-12

    Mike & Geri Moran and Charlotte & Harry Gelineau-Kattner

    First.  I usually invite couple to speak their own vows.  Memorize them if they want.  I give them a simple vow template and let them know they can use it, change it, or write their own.  My thought is they are sharing with each other their vows, not mine.

    Jessica and Steve composed such a beautiful vow statement that I copied it and will give it to future couples.  Then, they pulled a new one on me.  I am always looking for something unique & special.  We had talked about a unity candle or sand glass.  They were not inclined that way. 

    Kayla 5-20-12

    Kayla

     

    It took place right after the vows.  I read which started out, “Steve, take Jessica’s hands, palms up, and look at them.”  Then it went on to say, “These are the hands that will hold you, support you, and console you.” “These are the hands that will hold your baby.”   They had put together about 8-10 of these “These hands” phrases.   

    I was totally touched and had to take extra time to stop or at least slow the tears.  In fact, I was so impressed that I lost my place, invited them to share a kiss, said a few parting words, and was preparing to introduce them to the community, when Jessica whispers, “You forgot the rings!”  

                                                                                                                

    CC & Tom 5-20-12

    Sorry, Tom, you lost your seat to CC

    Jessica & Steve made this event their unique wedding.  I loved it.   I told John & Connie that they took us all to the top of my old friend, Kilimanjaro.

    The second event took place last evening in Highland Village and was at the other end of the emotional spectrum.  We held a memorial service in honor of Andy, 23 years old Tuesday.  He died of an overdose just a day or so before he was scheduled to depart for rehab in Utah.   More tears.

    CC & Friend 5-20-12

    CC with her buddy

    I did not personally know Andy, but hearing the stories his friends & family shared, I came to know him.  He has twin sisters 3 years younger whom he loved and tried to protect.  He was described as live as an electrical wire sparking.   One mother describe how when he was a little kid, she offered him and her kids lobster tacos.  Not one kid wanted one.  Except Andy.  “I’ll try one.” 

    These two events are our world, some of it beautiful, some sad.  Despite the Gospel of today indicating that the world is a pretty bad place, which was a common thinking pattern in those days, I would propose that our world is supposed to be and often is a wonder.  Even in the sad events, there is beauty as I witnessed in the beauty of the people who talked about Andy last evening.

    Bona Responds 5-20-12

    Bona Responds team with Jim Mahar, leader & professor at the university, addressing the community on their work

    The challenge for us: continue to make it even more beautiful for the Jessica & Steves, and for the Andys so they don’t lose it. 

    This morning we are privileged to have with us a group which is doing just that: The Bona Responds Group from St. Bonaventure outside Buffalo and their professor sponsor, Jim Mahar.

    I especially want to thank John & Connie for letting me share about Jessica & Steve.  And I thank Beverly for letting me share about Andy, her son.

    What are you doing to make our world more beautiful?

     

    The S. B. Gang 5-20-12

    The St. Bonaventure service team

     

     

  • Sunday Homily, January 17, 2016, 2nd Ordinary Time

    Readings:

    Isaiah  62, 1-5,     The Lord delights in you. (another excellent reading, this time from Isaiah III)

    Psalm 96,  Proclaim his marvelous deeds to all the nations.

     1 Corinthians 12, 4-11,  There are different kinds of spiritual gifts, but the same spirit, different forms of service, but the same Lord.   (a good selection)

    John 2, 1-11, There was a wedding at Cana.  ( a good story)

     

    Harper

    Harper says, "Hi, Everybody, Welcome in.  It is so nice to be back after a long absence."

     

    Isaiah observations:

    When you see that today's selection is from the 62nd chapter, you may pretty easily guess  that this is Isaiah III.   The last 10 chapters of the work are from Isaiah III, that is, chapters 56-66.  

    Remember that Isaiah III talks consolation and comfort for the people, most of whom have now returned from the Babylonian Captivity to a destroyed Jerusalem.

     

    Cathy

    "Yep, Welcome Back, Cathy."

     

    What is your gift?

    Want to take a trip to East Africa this morning, to my beloved Tanzania?  I want to talk a moment about our gifts and forms of service like are mentioned in 1 Corinthians.   To exemplify my thinking, I want to tell you a Christmas story that took place ca. 1980.   I was tempted to tell you about a wedding I did on the slope of Kilimanjaro, but this is just as good and we have only finished with Christmas a few weeks back.

    So, buckle your seat belts and let’s take off.

     

    Tori and Buddy

    "Hi, Victoria, Hi, Buddy."

     

    There is a town smack in the middle of Tanzania called Tabora.  It was on the east west railroad from Dar es Salaam, the capital, to Lake Tanganyika.   The Jesuits staffed a church in Tabora, not large, but with lots of people.  It also had about 20 spokes out from the main church, outstation churches built when more expatriate priests were around to man them. 

    I was at one of these outstations for Advent and Christmas around 1980 to work on my Swahili.   Two Maltese Jesuits interns were with me (from the island of Malta, off the island of Sicily).  They were what were called scholastics, i.e., learning to be Jesuit priests.  Good guys,  Joe Xerri and Joe Pulicino. 

     

    Music

    Want to hear The Best?  Shonda, Bethany, Ray, & David.

     

    Later I visited Xerri at his home, not on Malta itself, but the island of Gozo, just off of Malta.  He eventually left the Jesuits.  Pulicino, got ordained, returned to TZ, worked with refugees, got captured by some Sudanese, and eventually was released.

    So we three Jesuits are at this outstation, which was a fairly large, cinder block, rectangular building with a bell, a bell tower, and a corrugated tin roof.  I often thought about the priests who built the church and then had to leave it empty somewhere along the way.  It must have hurt.

     

    Kids 4

     Zoe & Cole at work on our major life problems.

     

    The little town where this church was situated was tiny, just a few houses with tin roofs, maybe even mud walls.  The church itself had an outstation, another little village even smaller.  I did a funeral in this tiny village and fell into the grave.  That scared everybody really good.

    The people around the main church had not had a Christmas Mass in ages.  They wanted a midnight Mass and we offered to put together a Nativity pageant.  They jumped at it and we had a cast of dozens. 

     

    Kids 1

    And More Problems being solved.

     

    So the night comes.  You got to picture the scene.  No electricity.  We had a few of the old kerosene lanterns.  I spent many an evening with those kerosene lanterns.  There was no heat other than campfires.   Christmas in TZ comes in the middle of the warm & dry season, just opposite to us in the northern regions.

    We rang the bell.  People were literally camped out all over the place because many had walked for miles.  The church filled up.   There was plenty of music, basically drumming and shakers, and, of course,  great rhythm. 

     

    Georgie (2)

    A Cupcake of The Week to Georgie for being a Great Helper.

     

    The one thing I never expected was the wave of June bugs.  The church walls were not totally closed, but had sections where cinder blocks with holes were used.  With the light in the church in the totally dark night, bugs came from everywhere.  Nobody seemed to be bothered in the least.

    The Mass lasted probably 2 hours.  The Nativity pageant was super.   Nobody wanted it to end.

     

    Becky

     Happy Birthday, Becky.

     

    Why talk about this?  Gifts.  We had a gift and we shared it with everybody.  They had gifts of music and excitement and gratitude.  The kids pitched in with the pageant. 

    You can say that Jesus had a gift and he shared it.  Mary, too, had a gift and she shared it, her son.

    What gift do you have and how do you share it?

     

    Cole (2)

    Cupcake of The Week to Cole for being The Candle Lighter of The Week.