Sunday Homily, July 7, 2013, 14th Ordinary Time C

 Readings:

 Isaiah  66, 10-14,  Rejoice with Jerusalem and be glad.

Psalm 66,  Let all the earth cry out to God with joy.

Galatians 6, 14-18,  You are all called for freedom.

Luke 10, 1-12, 17-20, The harvest is abundant but the laborers are few.

Brooklyn 7-7-13

Brooklyn is back, but not awake yet.

Isaiah 11 observations & review: 

Author:  
Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1
covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along
with Jeremiah and Ezekiel.  This is because the works are the
longest.  There are 12 minor prophets, authors who have small books.

Time: around 555 before Christ, a
compiling that is taking place with the end of the Babylonian Captivity in sight or
already done. 

Sienna 7-7-13

Sienna, too.

Message
of Isaiah 66
: The profile of the prophet was usually 1. criticism, 2.
prediction of dire payment, 3. consolation. 
This is the last chapter, so guess which of the 3 authors and subject.  Yes, the third.  And…

Today’s
message:
consolation, joy, song.

 

Leo 7-7-13

Leo catching Rick.

The Laborers
are Few ?

This morning I want to focus on the line that the laborers are few.  I disagree. 
I see lots of laborers these days. 
Let me give you 3 examples.

Professor Jim Mahar.  You remember
him.  He spoke to us a year or so ago, he
and some students. 

Jim is a finance professor at St. Bonaventure near Buffalo, NY, a
Franciscan college.  A competitor with
the Jesuit college in the same area, Canisius. 

J & C 7-7-13

Jan and Sir Charlie coming to cause trouble.

You could imagine that Jim as a professor would be spending all his time
with his students, teaching, testing, grading, and advising.  In summers he might do research and spend
some time at his cottage in the Catskills or on the NJ shore. 

Nope, not Jim.  He does all the
professor with the kids, but his second passion is relief work.  I first met him when Bill Hammond & I
drove down to Galveston to work with him and about 30 volunteer students a few
years ago.   We spent a week cleaning, tearing
down, building, and living side by side in dorms with the Baptist Men (another
great group) and other volunteers.

Hue 7-7-13

Hue, our sound tech.

After Hurricane Sandy hit NYC, where was Jim and his bunch of student
volunteers?   Right where it was the
worst, like Breezy Point.   They even spent so much time there that they
established a base house.

Where again was Jim and his gang after the OK tornadoes in May?  I can tell you personally he and his gang
worked hard, even working through lunch and up until sundown.  We ate finally at Central Market about 9:30,
closing the place at 10:00. 

Harper 7-7-13

Harper at 2 knows what Cupcake of The Week means for her, along with John.

Jim is not just a laborer.  He
invites and facilitates other laborers, like me.

Then we have the lady I talked about last Sunday, the vivacious real
estate agent who had a good month of June. 
She out of nowhere gives us $1000 to be used in whatever way we see
fit. 

Emma 7-7-13

Emma ready for a fun Mass.

I wanted to go personally with that check to work with Habitat Granbury
this coming week, but they are not working over the July 4
th
period.  Maybe our Habitat group?

Mentioning our Habitat, I had a good friend ask about working.  I suggested he work yesterday at our
house.  At about 8:15 he calls me and
says, “Where is everybody.”  Apparently
we also took the week off.

Zoe 7-7-13

Zoe and her buddy.

That $1000 check so touched me that I decided I was going to give $20 to
each of the guys who pick up our recycle every Monday morning.  I usually do this at Christmas.   I did
so this time in connection with July 4
th and was so touched.  The three guys could not tell me often
enough about how grateful they were.

One word about our community.  Can anyone imagine how we would make it without all the people who bring the sound, coffee, pastries, wine cups, take pictures, read, and sing, just to mention a few of the labors that take place?

 

Torri 7-7-13

Torri arrives with her big sister, Georgie.

Finally, I know another person whose name will remain unmentioned.  I’ll whisper so she cannot hear.   This
woman goes for an exploration meeting at Meals on Wheels.  There she runs into an old friend and
neighbor who has moved out of the neighborhood and is likewise interested. 
Now they are a team delivering Meals on Wheels every Thursday.  I think I sleep with this person.

So, you, know any laborers in the vineyard?  And you?

Musi 7-7-13

Bethany and Ray.

 

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    Psalm 32, I turn to you, Lord, in time of trouble.

    1 Corinthians 10, 31-11, 1, Do everything for the glory of God.

    Mark  1, 40-45,  A leper came to Jesus.

     

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  • Sunday Homily 3-22-09, 4th Lent

    Readings: 2 Chronicles 36; Psalm 137; Ephesians 2, 4-10; John 3, 14-21

    Mass 3-22-09

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar & the Chaldeans and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Wikipedia, Catholic Encyclopedia.

    Birthdays 3-22-09

    Two Questions

    Last week I saw a story that struck me.  A couple in their mid forties were at home watching TV Tuesday about 9:00 in the evening.  The husband's brother was with them and the couple's 3 youngest kids were playing.  The family lives in Pleasant Grove, which is about 5:00 o'clock on the circular map of Dallas. 

    Suddenly the door was forced open and a kid around 24 came banging in demanding money.  The brothers work construction, but they had no cash on them.  The wife, Carmen, emptied out all she had in her purse, $2. 

    The kid was angry and demanded that they get the money they had hidden.  He had a pistol and slapped around Alfredo, the father.  He tied up the brothers and shoved them into the bathroom.  He then said he would kidnap Carmen or one of Alfredo's daughters if he did not hand over more money.

    So Alfredo and Carlos, the younger brother, in order to defend Carmen and the kids, tried to break loose attack the kid.  They were both shot dead on the spot.

    Meanwhile, one of the older children, a boy, snuck out a window and ran for help to a neighbor.  They called 911 and the police arrived while the shooting was still going on.  The kid ran out the door, saw a cop, fired at him, and ran around toward the back of the house where he encountered a second cop.  This cop shot the kid and now he is in the hospital in critical condition. 

    Apparently the kid did not know the family and just chose them at random.  All for $2.

    Which, taking into account our readings today, leads to two questions.

    First, does God get angry and punish bad people?  The Bible certainly seems to think so. 

    • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the sabbath.

    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  

    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus.  So you better be Christian or even better Catholic according to the messages I heard growing up, or you are condemned.  To what?

    • For example, it is held that Jesus had to come and die on a cross as he did so as to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True? 

    Was the family in Pleasant Grove watching TV Tuesday night bad?  Had they sinned so horribly that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  Which leads me to my next question:

    McGrath Clan 3-22-09

    Second question, who are the bad people?  Or who are the good? 

    Obviously the 24 year old kid who barged in on the family is bad.  He deserves what?  Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is totally bad, and nobody is totally good.  But what about that kid?  He is bad!  John says, "He who does wicked things hates the light."  That boy must really hate the light.

    Secondly, if I had grown up in the environment of many of these kids and been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.   

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  Remember the 50 St. Bonaventure students who dedicated their spring break to hurricane relief work in Galveston.  Remember the heroic work of the Collin Co. Adult Clinic.  I even saw it on the DART train Thursday when I went downtown to have lunch with Rosemary.  Three times I saw a guy get up and offer his seat to a woman nearby.  I was moved.

    So, reconsidering our Pleasant Grove family and all the Bible stories about God being angry and punishing people, what do you think?

    Flemings 3-22-09

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-22.mp3

    Picture 1:   Mass with Hue on the sound, Wendy, Ray, & Celeste

    Picture 2:   Birthdays–Angelo (Blair's boy friend), Bob McGrath (80!), Christine, & T.J.

    Picture 3:   Ryan, Jackie & Bob McGrath, Tom, Morgan, & Tyler McGrath

    Picture 4:  Tom & Daniel Fleming & Louie Federico

     

  • Sunday Homily, August 27, 2017, 21st Ordinary Time

     

     


    IMG_1479

     

    Guess who is back, Everybody, Wendy!  And she is expecting. 

     

    Readings

    Isaiah 22, 19-23,    I will pull you down from your station.

    Psalm 138,   Lord, your love is eternal; do not forsake the work of your hands (one of the best psalms on gratitude)

    Roman s 11, 33-36,  How unsearchable his ways.

    Matthew 16, 13-20,  You are Peter and upon this rock I will build my church.  

     

    IMG_0203

     

    Not only is Wendy back, but also her parents, her sisters, and their kids.

     

    Matthew observations–

    Biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter, creates a scenario where Jesus makes Peter The Man.

     

      IMG_1474

     

    Like, Sheena and her Rocco.

     

    Isaiah observations—

    1. Notice the chapter, number, 22.  Students, as you are, of Isaiah, my favorite, will immediately know this is Isaiah 1.  Chapter 1-39 make up Isaiah 1.  Isaiah 2 and 3 follow.
    2. Since it is Isaiah 1, you will know that the composer lived before the Babylonian Captivity, which took place around 555 before Christ.  Isaiah 2 is composed during the Captivity.  Isaiah 3, whom we had last week, works after the Captivity.
    3. Knowing that things were not good before the Captivity, you can guess that Isaiah 1 is critical of Israeli life.  You would be correct.
    4. Our selection today is both critical, “I will pull you down.”  But it is also talking about a better day.  

     

    IMG_1492

     

    Emma, our Candle Lighter of The Week in action.

     

    I will give thanks to you, O Lord, with all my heart ;

    In the presence of the angels I will sing you praise

    When I told Rosemary a day or so ago that I wanted to talk about thanksgiving and did she have any ideas, ( She often has good ones.)  she says to me, “Why do you want to talk about thanksgiving ?  This is August, not November.” 

    “You love this Psalm 138 almost as much as I and I can’t be grateful enough,” I responded.  Consequently, I have 4 delights I am grateful for this morning, and Rosemary reminded me of all 4.  They are an unexpected delight, a seasonal delight, a nocturnal delight, and a constant delight.

     

    IMG_1481

     

     

    Says Tori, "Hi, Everybody."

     

    The first delight, then.  Parakeets, wild parakeets.

    When Rosemary & I ride our bikes around the jewel of White Rock Lake, we begin at Royal Lane & Greenville, we ride south on the White Rock Creek path to NW Highway, and then we pass along the eastern shore of the lake to the very southern edge, where we stop for a break at a shady boat house.  Not always, but occasionally we are welcomed by a whole bevy of green parakeets.  These parakeets are famous in Dallas

    This past week they welcomed us raucously every day.  It was especially a delight because we introduced Carrie to our little friends.   For this unexpected delight,  I give thanks.

     

    IMG_0202

     

    Hi, Carol, you look great, along with Richard and Bernadette.

     

     Secondly, the delight of a landscape.  The seasonal delight took place on the White Rock Creek path.  Rosemary & I are going north on the path back to our car.  We have passed under the Skillman St. Bridge and passed over a small scenic, steel & wood bridge heading for the tunnel under Abrams Rd. 

    I glance up from watching the cement path and what I see was so touching, about 300 yards of the path winding ahead of me through dark woods, the rich green grass recently mowed, and, framed by the forest in a V image, the  sky so blue it took my breath away.  I wanted to stop.   For a seasonal delight, I give thanks.

     

     

    IMG_1503

     

    The Minor Elevation.

     

    The nocturnal delight took place after I had gone to sleep Thursday night.  Rosemary comes into the bedroom and whispers that the movie event for Souls Harbor came off really well and that the best part for her was that a whole bunch of our community was all there together.  I went back to sleep proud of you people. For a nocturnal delight, I give thanks.

    The constant delight is the non-stop generosity and the always ready to help presence of John Cade and Mike Carrell.  What would we all do when Rosemary wants go on a cruise or go visit her sister in Hilton Head, if it were not for you two guys?

    For you two constant delights, I give thanks.

    What delights you are grateful for?

     

     

    IMG_1524

     

    Say Harper and Victoria, "Wow, that  was really good."

     

     

  • Sunday Homily, March 25, 2007 – Lent, 5th Sunday

    Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

    Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

    In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

    The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

    Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

    Judging

    Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

    The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

    The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

    When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

    As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

    I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

    Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

    Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

    The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

    I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

    Who is the Brit that you are condemning?

    Download the homily for March 25, 2007 as an mp3 file.

  • Sunday Homily 10-23-11, 30th Ordinary Time

    Readings:  Exodus 22, 20-26, I am compassionate; Psalm 18, I love you, Lord, my strength; 1 Thessalonians 1, 5-10; Matthew 22, 34-40, Love the Lord and love your neighbor. 

    Exodus:

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 500 B.C.E.

    84, 10-23-11

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century B.C.E.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how at the end Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  See where we are going?   Our Gospel, "the Greatest Commandment?"

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

    Picture 1:   Frank & Mary Esparza with Frank's sister (celebrating 84 years from CA), Grace & her husband John Campos                                   

    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte

     

  • Sunday Homily for November 25, 2018, Christ the King, B cycle

    • Intro to Readings:
       
      Psalm 103 – In Psalm 103 we hear the psalmist’s description
      of God. This same verse is also in psalm 86 and 145, and in Exodus
       
      Ch 34 and Jonah Ch 4. It’s no wonder that, hearing these words,
      thanksgiving became one of the hallmarks of Christian communities.
       
      First Corinthians: Ch 1 Paul opens his letter to the
      Christian community in Corinth by giving thanks for the
      abundance of spiritual blessings they have received.
       
      Luke, in his Gospel, Ch 17, highlights how thanksgiving is
      the way to acknowledge blessings in our daily lives.
       
       
       
      Homily:
       
      Marv Knox is field coordinator for Fellowship Southwest, a
      ministry that provides services for people in the Rio Grande
      Valley, including refugees at the border, kids in public schools,
      disaster relief, and helping people avoid the unjust system of
      payday loans. His article in the Morning News on Friday inspired
      me. He wrote of the similarity between giving thanks and counting
      blessings. He proposes counting our blessings, as we do here
      every Sunday. People pretty much agree we’ve been living
      through hard times.
       
      It’s clear we are a nation divided. Some are still waiting to
      know the outcome of political races; when people are
      divided almost 50-50, counting and re-counting votes takes
      a lot of time.
      We’re still hearing of the forest-fire body counts, with
      hundreds still missing and unaccounted for.
      Refugees the world over, and at our own border, are hoping
      and asking for safety from danger.
      The chaos in Europe and confusion in our western alliance.
      Experiencing the results of global warming, with increased
      intensity and frequency of storms, floods and fires.
      The dropping and shaky stock market.
      The threat again of nuclear aggression from North Korea.
      These hard times, of course, are societal, shared by all;
      there are also the personal hard times we each live with,
      e.g., living with my sisters’ hurt and inability to speak with
      one another. You know your hard time—the anxiety, hurt,
      sadness or trauma you live with.
       
      Counting blessings moves our focus from the dark to the light.
      It helps us see what’s going right, even while we know much is
      going wrong.
       
      Counting blessings turns our attention away from ourselves to
      acknowledge the helpful actions of others.
       
      Counting blessings gives us hope. As we count blessings—
      and give thanks—we see that God is unchanging—ever faithful,
      loving, and abounding in kindness.
       
      Today, like every Sunday, we counted blessings in our lives.
      Imagine, rather than writing his letter to the Christian community
      in Corinth (Greece), Paul wrote to this Christian community,
      saying: I give thanks for your openness to God. There’s no end to
      what has happened in you; it’s beyond speech. The truth of Jesus
      has been clearly verified in your lives…. God will never give up on
      you. Never forget that.”
       
      So: How have you opened your eyes and minds to see and count
      blessings in your life?