Sunday Homily, September 18, 2016, 25th Ordinary Time

Readings: Isaiah 6, 1-8; Psalm 138, In the Sight of the Angels I will Sing Your Praises, Lord; 1 Corinthians 15,1-11; Luke 5, 1-11. 

Fifth Sunday in Ordinary Time – Reflections on the Readings

A brief few words about our first reading from Chapter 6 of Isaiah.  This reading could in fact easily begin the book of Isaiah.  It gives us the call of Isaiah.  King Uzziah has died after reigning for over 40 years, 40 years of great security and prosperity. 

We are told of a vision, which the prophet sees of God, and notice the threefold repeating of the word Holy.  Only God is holy, all holiness.  The prophet proclaims that he is doomed because mere humans cannot look at God. 

In our second reading, from Paul, he reminds us that he too saw the Risen Lord, and his response, like Peter’s in our gospel reading, it is the same, unworthiness.

 The readings all show up the same response from humans when faced with God.  And in each case God is able to reach thru the response and draw the person into a relationship of discipleship. 

Readings:

Acts 15, 1-2, 22-29,  Unless you are circumcised, you cannot be saved.   

Psalm 67,  Oh, God, let all the nations praise you

Revelation 21, 10-14, 22-23,  The angel took me in spirit to a great, high mountain.

John 14, 23-29,  Peace I leave with you, my peace I give to you.

John Cade celebrates.

 WHAT: Acts

WHO: same as author of Gospel of Luke

WHEN: late 60’s, before 70

WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

Chloe.

Whether or not there were such documents, the focus of the Jesus movement was on the “kingdom of God.” The movement gathered around the belief that Jesus preached with urgency and intensity the need to establish God’s reign on earth. The movement was a way of life and was radical in its embrace of Jesus’ preaching.

It is highly likely that in this 20 year period Jesus was considered by members of the movement to be a Jewish prophetical figure. The movement’s concern was to change this world. The focus was on Jesus’ preaching a way of life that would express the Divine Presence in human living and loving.

Buddy with his momma, Michelle.

It is also important to acknowledge that this was a Jewish movement rather than a new religion. There is no evidence to suggest that any members of the Jesus movement thought they were part of a new religion.

Then, beginning mid-century with Paul’s writings and culminating in John’s Gospel at the end of the century, a monumental shift in thinking occurred. The short answer is that Paul, himself a Jew, embraced the idea that Jesus’ preaching and message was intended for Jews and Gentiles alike. So, in his letters, Paul wrote about Jesus in a way that could be heard and would be acceptable to the Greco-Roman world of his time.

This raises many other questions for us, for another time.

Torri with her granddad, Gil.

 Homily: 

When Lambrini left for Baton Rouge 2 weeks ago for a week of business training, I thought my home job would be watching after and preparing meals for my mother-in-law, Kalliopi. That changes when we discovered on Wednesday morning she had some serious bleeding. I took her to the ER. Eventually she was transferred to a room in the hospital,  given 2 units of blood by transfusion, and several tests ordered.

Cupcake of the Week, Patricia.

A colonoscopy indicated that diverticulosis was the likely culprit. Kalliopi was in hospital till Friday, still in a lot of pain from the broken arm. I was moved by the peace with which she accepted all the questioning and poking and testing she endured along with the pain of her broken arm. She shared her gratitude for the treatment she received from the doctors and nurses and techs. She did not whine or demand special treatment.

Cole getting ready to be…

When Kalliopi was moved from the ER to the room I met her roommate, Margaret. I spoke with Margaret off and on and actually asked about her story. About 5 years ago Margaret was bitten by a dog in the abdomen and she developed sepsis, a dangerous blood infection that is often fatal. In her case it led to the amputation of both legs and about half of her right hand. Her lungs were seriously affected. She is on oxygen all the time. Before we left Margaret told me she was to have a rib removed to facilitate being able to treat her lungs that need drainage and other treatment.

Cupcake of the Week, Cole.

In talking with Margaret I observed how calm she seemed to be and how she did not complain about being in the hospital again for more surgery. The only time she complained was when we met her. She had been taken for tests and had not been given a meal. I offered to get food for her down on the 1^st floor, but she kept asking nurse at station for a meal and eventually got it. When they brought her food, it wasn’t great. When she heard me say I was going down to eat, she asked me for a favor, to bring her a Hershey bar with almonds, which I did.  

Emma Checking out the altar.

Eventually I asked Margaret how she was able to have peace in the midst of all her trauma.  Margaret replied, “I pray a lot.” She added that when she woke each morning, she gave thanks for her life. I told her she was an inspiration to me in the way she accepted her life just as it came to her, and in the way she received peace and shared that peace with others.

Emma with her mom, Beth, and her favorite train.

This past Sunday Lambrini and I were at Joey’s home for the 70^th birthday celebration of my former wife, Kay. Joey, as a surprise gift for her mom, had flown Kay’s granddaughter, Chyna, and Chyna’s 10 month old daughter, Catrina, from Florida for the weekend.

Buddies, Emma and Cowboy Cole.

I mention this because I got to experience again the peace that Chyna, the new mother in our family, has. I won’t go into details, but Chyna has had plenty of trauma in her young life. Yet she displays so much peace in her life, in her mothering and in her relationships.

Sienna and her mom, Erin.

A few words about peace, inner peace. Although some people may live in a more-or-less constant state of peace, most of us experience moments of peace in our lives. For me it is most often close contact with nature and in special relationships that I experience peace. Sometimes we are surrounded by nature (trips to mountains or oceans eg) and sometimes we are struck by nature in our urban lives (sunset, cloud formation eg). Peace received in relationships sometimes comes with those we are closest to, and sometimes it is a chance moment like my meeting Margaret.

Offertory, Donna, Jim, Sydney and Hue.

My question is how do you receive and experience peace? And how do you share this peace with others?

Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

To what are You Called?

I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

To what are you called?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3

Readings:

 Proverbs 9, 1-6, Wisdom has built her house.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 15-20,   Watch carefully how you live.

John 6, 51-58, I am the living bread. 

                  Says Victoria, "Hi, Everybody, Welcome in."

Proverbs:

What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

                        Georgie, too, says, "Welcome, Folks."

Taking Care of the House Wisdom Built

In honor of it being mid-August and summer vacation time, even though it is rapidly coming to an end, I have homily light this morning.  Just a simple lesson I learned, again, this week.

When was the last time you had no running water in your house?  Or even no a/c?

This past week Rosemary & I had no running water in our house for one day and two nights, which seemed like an eternity.

And, of course, Genevieve says,  "Hi Everybody, thanks for coming to see me.  Nice to be here."  

A month ago or, even, maybe 6 weeks ago, I thought I was hearing water running in our house.  I could only hear it in the bathroom I use when I get up, like 4:00 in the morning.  It is so quiet at that hour that I can easily hear unusual sounds.  I checked the toilet stoppers in the other two bathrooms.  No noise.   During the day I could not hear the noise because of other noises.  With the a/c blower running, I could not hear the noise except maybe just a tiny bit.

I told Rosemary I wanted to check the water meter at the street one time when we both were riding around White Rock Lake.  I would see if the meter moved.  I set up the read, then forgot when we came home and we used the sinks. 

Can't drink wine?  No problem.  Jan has you covered, grape juice.  

Then, I sort of forgot the noise.  But I continued to hear it. 

Then one morning, I went to the water heater closet.  The noise was much stronger.   So I finally did the water meter check and the dial had moved in a two hour period when we were away.  So I told Rosemary that we have a water leak and it may be the water heater. 

Cupcakes of The Week, John & Jean (57th) and Bern and Gilbert (50th)

We call Levy, the company we have used for year.  A guy comes the next day, turns off the water heater, and tells me it is not the water heater.  Which means it is under the floor.  “Are you on pier & beam or slab,” he asks me.  Pier & beam, thanks. 

So he has to call for another guy to go through the small door in the floor.  The guy does, says there is a lake down there, and he cannot get to the leak which is right under the water heater, but in a place too small for him to get to.  “We’ll send Junior tomorrow, because he can get in these narrow places.  Meanwhile, turn off the water at the street.”

                    A Work of Art, Mary, Bethany, and Ray.
 

Unfortunately, Junior cannot come the next day, Tuesday.  He is booked.  We have to wait until Wednesday morning, 8:00 A.M.

So, yes, we have no running water from Monday afternoon, through Tuesday night, and into Wednesday.  I filled some buckets before I turned the water off.  But, How did our ancestors live without running water.  Sinks, showers, and toilets.

From Chris, the anything at all to get out of going to Yosemite, a torn tendon in his foot.  6-9 months recovery. 

We finally got water, but not until Wednesday afternoon.  I was ready to hug Junior, who was not so small, but agile.  I wanted to thank the running water gods on my knees.

I really learned a lesson.  Gratitude for the conveniences I take for granted every day.  Water, a/c, electricity, to name just three.

            Could Zoe be studying Swahili?  Will let you know.

And you, what gifts are you not grateful for?   Happy Summer.

           Here they come, The Gang, Buddy, Zoe, and Victoria.  

Readings:    

Isaiah  53, 10-11,  The Lord was pleased to crush him in infirmity.

Psalm 33,   Lord, Let you mercy be on us, as we place our trust in you.

Hebrews 4, 14-16,   Let us confidently approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great among you will be your servant.

Leo arriving with tie.

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

 Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

Harper cruising the neighborhood with her bus

Today’s Selection:  (read all of chapter 53), Isaiah II,  4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness.   

          D.  False Belief number 2?  The Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

Harper's granny, Cathy.

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a slave, or if I don’t want to be first, do I have to be a slave?  A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane, then circle the lake clockwise with stops at the north bridge and the boat house at the south end, near the dam.  About 20 miles.

Leo & Harper, buddies

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road heading north.

Leo & Sienna, buddies

One day I come down the hill near the boat house and see ahead of me about 3 bikers.  That sight can give me motivation and adrenaline.  “I am going to take those people.”  And so I do, two of them.

The third guy, a young black man, I pull up behind him.  After hesitating a bit because he was moving pretty good, I pass him too.  And I kick on the gas expecting to leave him behind. 

Leo visits the Altar

About a mile later I look in my little helmet mirror to see if I can still see him way back there.  Where is he?  Right on my rear wheel.  I am stunned.  So 2-3 times more I go all out thinking I will get some distance.  Never.  He stays with me all the way under the Northwest Highway Bridge, where Rosemary had her accident, and all the way up the Creek trail to Royal Lane. 

As I prepare to turn off to the parking lot, I signal him to come along, and I thank him for an excellent ride.  He laughed and agreed.  We parted.  I have never seen him again.   

Rob gets a Cupcake of The Week for Sixty Years!

Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  Despite having long ago accepted the fact that I am not first in anything, and that is okay, even at 72 I find the competitive passion kicking in occasionally.

So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

Sandra receiving Chuck's Cupcake of The Week for Seventy Four Years!

3 Observations:

1.  It is normal and okay to want to be first.  Certainly kids without much experience in life have the desire.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point.  Which does not mean we dismiss it straight off.
3. Here is where I have seen the danger.  A person who is religiously obsessed poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea literally.  The motto, “Always better to give than to receive.”  No way.

I have known & worked with people in this situation.  The person cannot allow anyone to do anything for them.  For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite satisfying.

Our dear and U.T.'s special, Holly, with her brother, Ben.

Maturity does two things. It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

How do you handle not being number one?  How do you make a difference? 

 Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Thessalonians:

• Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

Matthew observation: Render to Caesar

Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.” 

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

In whose world are you a light today?  

Picture 1:    Mass Begins

Picture 2:    Bethany       

Picture 3:    Miguel

Picture 4:    Delgado Corner with Fred

Picture 5:    Justin

Picture 6:    Emma