Sunday Homily, 12-2-12, 1st Advent

Readings:

Exodus 22, 20-26, You shall not molest or oppress an alien, for you were once aliens yourselves  

Psalm 18, I love you, Lord, my strength

Thessalonians  1, 5-10, You know what sort of people we were among you.

Matthew 22, 34-40, Which commandment is the greatest.

 

 

 

Thanks to the Team

Music,  Ben & Shonda's  

Readers, Mary Jane & John  & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Reading Week 30

 

 

Homily by John Cade

10/25/20:  Most often the first reading each Sunday is chosen for its connection to the Gospel reading and its teaching.  Today is no exception.  I have 3 points based primarily on the Gospel and first reading: First, on Jesus and the first and greatest Commandment of the Law; Second, on the new Great commandment of Jesus; and Third, the story of the Good Samaritan, and the story of the King who equates being a neighbor with loving God?

First, the Greatest Commandment.  The Jewish people gave credibility to the Book of Deuteronomy by framing it as the addresses of Moses, their most revered leader and prophet.  In his second address of Deuteronomy, right after he lists the Ten Commandments, Moses repeats the Greatest Commandment:  “Hear, O Israel!  God, our God! Is the one and only God!  Therefore, you shall love God with your whole heart, and with your whole being, and with your whole strength.  This passage became known as the ‘Shema,’ or ‘Shema yisra’el,’ the first words of the passage in Hebrew. 

When Jesus was asked by the Pharisee Rabbi what was the most important commandment, Jesus gave the well-known ‘Shema’ straight from the Law in Deuteronomy—to love God with your whole being (heart, soul and mind), calling it the “most important” and the “first on any list.”    

My second point—Jesus upgraded and completed the greatest commandment.  I learned from Wikipedia that the number of commands in the Law of Moses is 613.  (And we thought 10 were plenty!)  Why so many?  Because they covered every aspect of Jewish life—how to worship God, what and how to cook, what and how to eat, what to wear, rules about all the many things considered ‘unclean’, everything  to do with family relations, with business dealings, and so on. 

 

Morning Tranquility.

 

In today’s Gospel Jesus picks one of those 613 commands in the Law of Moses (Leviticus, Ch. 19), and says, “If you add this other command, “You shall love your neighbor as yourself,” then, you have the “whole Law and the Prophets.”  And, by the time the Gospel of Luke was written, 20 or so years later, these two commandments were considered as one—the greatest commandment. 

Luke, in Ch. 10, has a scholar of the Law, test Jesus by asking, “‘Teacher, what do I need to do to have eternal life?’  He answered: ‘What’s written in God’s Law?’   The scholar said, ‘You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” So, by then the most important commandment has two inseparable parts, the love of God and the love of neighbor.

My Third Point:  Guess what Luke follows-up with and writes immediately after that passage?—the Good Samaritan story about who is a neighbor.  The ‘Good Samaritan’ is the one who treats the robbed and beat up person with first aid, and the one who makes sure the person will be taken care of.  In the story, being a neighbor is not defined by who the other person is; it is defined by how one responds to the other.  When you respond to another with mercy and kindness, you are being the neighbor. 

 

John Cade sharing the Good News.

 

        Matthew’s gospel also gives us the sure way to know if we are keeping the great command.  In Matt. (Ch. 25), this teaching tells how the twofold great command is totally interrelated.  When you are a neighbor to another, you are loving God.  This is the story of the King who said, ‘Enter the kingdom. I was hungry and you fed me, I was homeless and you gave me a room, I was sick and you visited me, I was in prison and you came to me, and so on.’ 

And then how the saints entering the kingdom asked, ‘When did we ever see you hungry and feed you, or see you sick or in prison and visit you?, and so on.’  And the King said, ‘Whenever you did one of these things to another, especially to someone overlooked or ignored, that was me—you did it to me.’  

When I look at this community, I see good neighbors.  You remember others in prayer, privately and in our prayer of the faithful; you visit the sick—in the pandemic you email, telephone or text them—giving the encouragement and hope of someone to lean on; you reach out and care for others in countless other ways, e.g., many of you have given of yourselves to kids who are poor or disadvantaged or disabled at the ‘Love for Kids’ events (of course, with Bill Hammond’s leadership), some of you traveled with Bill and Bona Responds to help people in other areas of Texas and Oklahoma suffering from devastating storms, and right here helping John and Rosemary restore some order to their tornado-damaged home and destroyed trees. 

A few years ago, a number of you helped with the counting of homeless people in Plano to provide data on their actual existence; I have seen you and heard about you, keeping up with and giving care for others in our community who suffer any kind of adversity.  You generously contribute, as you can, to keep this community in existence, over fifteen years now, and to help with our ability to do outreach.  These don’t even take into account how you welcome community members and visitors, (even virtually) with total acceptance.  For me, you are for our time Good Samaritans, living out the great commandment to love God and showing your love of God by being a true neighbor.   Amen.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with an operation this week for his back pain;   For David Dismore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

White Rock Lake at sunrise.

 

Birthdays:  Zoe (& Samantha), Patricia AA 22nd, Rob 68,

Anniversary:  Bill & Zaile, 11th

 

A rose is  a rose is a rose . . . .

 

Community Finances, October 18, 2020

Expenses: $775.00

Outreach   $    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Rosemary's Blessing:

 

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

 

 

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

 

 

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

 

 

 

 

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

 

 

 

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

 

 

 

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

 

 

 

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

 

 

 

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

 

 

 

 

Readings:

Zephaniah 2, 3; 3, 12-13,   They shall do no wrong and speak no lies.   

 Psalm 146,  Blessed are the poor in spirit, the kingdom of heaven is theirs.

 1 Corinthians 1, 26-31,   God chose the foolish of the world.

 Matthew 5, 13-16,    You are the light of the world.

 

 

 

Welcome in, Everybody.

 

Zephaniah observations:

What:  a tiny book of only 4 chapters.

Who: a prophet in the typical mode, criticism of current bad behavior, promise of punishment, a better day after repentance and purification.

When: about 600 years before Christ.

 Today's selection: A promise of better days in the future.

 

 

And from Kevin, too, "Come on in, Folks."

 

The Lord will give Sight to the Blind (Psalm 146, verse 8)

I have talked the past two Sundays on how I was given light to find my way by various people.  I would like to continue this theme this morning because I am struck by the line in the Psalm that says the Lord will give sight to the blind.   Another story.

When I was ordained at St. Rita’s in ’71, I returned from Toronto where I had been studying theology to my mother Jesuit province, called the New Orleans or Southern Province.

 

 

Hi, Kara, Hi, Denise, daughter & Mom team.

 

For about 4 years I gave spiritual retreats mostly to nuns and priests, retreats which were individually directed instead of preached to large numbers.  To do this I established a base and a team at St. Charles College in Grand Coteau, LA, a beautiful place where Jesuits were trained for the first 4 years of their times as a Jesuit.

There was another center like ours in Wernersville, PA.  I would go there once a year to consult with their team and director, George Schemel.  He was maybe 20 years older than I and a sage in my eyes. 

 

 

 

Hi, Cole, Hi, Erin, son & mom team.

 

At some point on one of my visits there, George asked me to be part of a team he wanted to send to East and West Africa to give these directed retreats to the religious over there.  Would I go? 

I was stunned that he believed in me so much.  I was both scared and honored.  What does this guy see in me that he would ask me to be part of this team?

 

 

We are loaded with great Candle Lighters, this week Brandon.

 

I checked with my home province, got the okay, and went off for a year with another young Jesuit, Bob Hamm.   While there I got asked to come back after the year to set up a permanent spiritual center.    Guess what I did.  Yep, I came back.

As a result of George Schemel believing in me, a number of things took place.

 

 

The Offertory Team, Mike & Geri, Connie & John

 

I spent ten years in East Africa, mostly in the country of Tanzania, where I coordinated a team going to about 4 centers in the country to give seminars and retreats, some lasting a month. 

I also had the privilege of setting up a spiritual center in Nairobi, Kenya, and working there for about 4 years.  I found a plot of 39 acres & two houses on the edge of town.  On one side was the town, on the other, the Nairobi game park.  One night we came home and a giraffe was walking casually across our yard. 

 

Hi, Zoe, you look beautiful.

 

While doing this, I discovered I had a talent hidden up to then.  I learned Swahili and discovered through the language I could really enter into the cultural fabric of the people. 

Once when I was at the little town of Moshi, near Kilimanjaro, I went to the local market.  I knew an old man who sold fruit and veggies.  I loved the old guy and we would chat up a storm when I was in town.  I could also leave my motor cycle near him, so he would keep thieves away. 

 

 

The Play Station.
 

 

At one point after chatting with him, I was picking up some fruit while he talked with a little old lady.  She asks my friend about me, “Is he one of us,” using a word I would never presume to use for myself, ndugu, meaning brother, but more than that.  She had overheard me talking Swahili with my old friend.  He responded, “Yes.” 

 

 

The Best, Bethany (plus 1 soon to arrive) & Ray

 

Talking about Kilimanjaro, I climbed that old mountain 5 times

After all this, I finally returned to the States, and what did I encounter? Two more lights who, incredibly, believed in me.  Who? Bernadette and Carol.   Because of them we are here this morning.  What a Blessing!

 

 

I think, Ray, we may have another understudy here.

 

George Schemel believed in me and showed it.  Because of his believing, I was able to accomplish things I never would have dreamed about.  Plus, I lived a marvelous 10 year adventure.  George was a light to me.  As are  Bernadette, Carol, and you people.  

Who has believed in you?

Whom do you believe in? 

 

Yeah!   It is Girl Scout Cookie time again and Harper is ready to supply all your favorite flavors.  Good work, Dear Harper.

Readings:

Numbers  11, 25-29, Would that all the people of the Lord were prophets.

 Psalm 19,    The precepts of the Lord give joy to the heart.

James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

Mark 9, 38-48, If your eye causes you to sin, pluck it out.

 

 

                                  Says Harper, "Hi Folks, Welcome in."

 

Numbers:  observation 

In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

 

Genevieve, too, says, "Good Morning, Everybody, Welcome in."

 

Homily by Mike

In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

 

                     Cole, The Candle Man of the Week, at work.

 

 

Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

 

 

 

Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

 

All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

 

Cupcakes of the Week to Cole and Brent for special services.

 

Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

 

 

                                   Georgie helping out.

 

Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

 

                                 
The Team at the elevation.

                                                                                                                

Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

 

     Says Genevieve, "May I have that mike, I would like to talk."

 

  

 Joshua 24, We will serve the Lord

Psalm 34, Taste and see the goodness of the Lord.

Ephesians 5, Wives should be subordinate to their husbands

John 6, Many of Jesus' disciples said, "This saying is hard."

 

 

Good News for Aggie & Alan, The doctor discharged Alan with a clean bill of health.  Congratulations!!

 

 

Thanks……

Music,    Ben & Shonda

Readers,  Jackie, Mary, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Cade

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,     Richard & Hue & Mike

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

 

 

Thanks for excellent reading, Jackie.

 

Readings:

Download Readings 21st Ordinary Time 8-22-21

 

Homily by John Cade

Download Homily John Cade 08-22-21

 

 

And you too, Mary, great reading!   Thanks.

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;  For Alan Stryker;    For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

  

 

Today's team, John & John

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Peace, Cindy, Peace, Dee.

 

Birthdays:   Marilyn Ackerman

Anniversaries:   Banzhafs, 50

 

 

Richard sharing communion with Dee & John.

 

Community Finances,   August 22, 2021

Expenses: $200.10

Outreach: $300.00

Thanks again, Folks, for doing what you can.

 

 

Rosemary reading her Special Blessing.

 

Rosemary's Blessing:

May you learn to see your self

With the same delight,

Pride and expectation

With which God sees you in every moment.

 

To Bless the Space Between Us by John O’Donohue

 

 

Cheryl, the Dog Whisperer, and Aviana.   More Peace.

 

 

 Readings: Zecharia 9, 9-10;

Psalm 145, I will praise Your Name forever, My King and My God (Plus the great line, 8-9, The Lord is Gracious & Merciful, slow to Anger & abounding in Love);

Romans 8, 9-13;

Matthew 11, 25-30. 

Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters.

He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but a mess. 

Psalm 145, 8-9: here it is again, The Terrific line: "The Lord is gracious & merciful, slow to anger and of great kindness."

 

July 4, Independence Day

 July 4, 1776, Declaration of Independence signed.

 50^th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

 

You Call This Burden Light?

 It was a Sunday morning a couple of weeks ago, a beautiful day.  Rosemary & I left the house about 8:30 to come to Vines.  We drove down Royal Lane to Central.  As always at that corner, we caught the red light.  A guy drives up behind us in a silver or gray Mercedes.

 The light turned green and we drove left up the on ramp to the northbound lane of Central.  The Mercedes is behind me, right behind me, like I can see the color of his eyes in my rear view mirror. 

 I get up on the freeway and move to the left to get into the first lane.  The Mercedes guy whips to the right as I move left, he floors it, and with a roar and a friendly hand sign he races by us and up Central. 

 

 How did I react?  Actually, I feel fortunate because I didn’t.  I even felt a bit sorry for the guy.  A beautiful Sunday morning, no traffic and he has already lost it.  Who knows?  Maybe it was somebody from the community in a hurry to get here. 

 This poor guy exemplifies what is not being talked about in today’s readings.  Unfortunately, he exemplifies the obsessive behavior of a lot of people, especially on weekdays and probably especially on Central. 

 These folks are not rejoicing or shouting for joy, they are not peaceful or restful, and certainly they don’t seem to have a light burden even if they are driving a Mercedes. 

 I grant, maybe he is unemployed now for six months or a year, like people we know.  Maybe he’s like the 30 year old divorced mother of a 10 year old boy, a mother in Medical City right now taking heavy doses of chemo because of the bad kind of leukemia.  Maybe he is the father of the 15 year old boy who hung himself this past week. 

 Are these burdens light?  I must respectfully disagree with you, Jesus, not all your burdens are light!  Some pain and some stress can be unbearable.

 

 So how do I handle this in the light of the observation?  Do I pray and it all goes away?  Not according to my experience.  So what would I do?  I can offer only two ideas to people with great pain or suffering, and at the time the ideas can seem pretty lame. 

 First, the biggie, acceptance.  This is not the acceptance of give up.  If I am unemployed, for instance, I continue to muster up the courage each day to make contacts and search.  This acceptance is surrender to the state of things in my life, ultimately the surrender to death, my own death and the other deaths that take place in my life.

 Secondly, contemplation.  Contemplation of the beauty, the physical beauty, the people beauty, the Spirit-God beauty.  The psalm line that says so much to me might touch you, gracious, merciful, never angry, abounding in love.

 I don’t know what pain or stress was pushing the man in the Mercedes.  Obviously he was not peaceful.  What might help him?

 How do you handle pain & stress?

 Picture 1:   Leo with Wendy & Shonda & Ray

 Picture 2:   Offertory with Sir Charlie & Cliff

 Picture 3:   Alesia with some of her grand kids