Sunday Homily 2-26-12, 1st Lent

Readings:  Genesis 9, 8-15, I set my bow in the clouds; Psalm 25, Your ways, O Lord, are love and truth to those who keep your covenant; 1 Peter 3, 18-22, That he might lead you to God; Mark 1, 12-15, He remained in the desert for 40 days. 

 Genesis:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

 

Mass begins 2-26-12

Ryan lights the Lenten Candle

   Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

  • a Y (or J) source for the group that addressed God as Yahweh;
  • an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
  • and a P group that focused on the priestly class, activities, & customs.

 Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

 

Bethany 2-26-12

Bethany

 

40 Days

Picture this.  It is night.  Moon & stars.  Sitting around a little campfire are 3 or 4 families, parents and a half dozen kids.  It is maybe 1000 years before Christ.  It  is perfectly quiet except for the howl of a few animals out in the complete darkness.

A little girl says to her parents, "Where did that moon come from?  The stars?  Where did we come from?"  The parents tell her about the stories they heard from their elders.

They say: Before people were here the earth was all desolate.  It was dark & cold & waters were raging.  God came along one day and decided to put some order into this mess.  So he got up the next morning and divided up the daylight and the dark.



Sac. of Sick 2-26-12

Sacrament of the Sick

 

The next day he got up and created the dome of the sky.  The third day he created the earth and starts plants growing.  The day after that he sets up the sun, the moon, and the stars.  On the fifth day he puts together fish and birds and tell them to multiply.  The sixth day he really has to work hard: animals and especially man & woman.  By now he is tired, so he takes the seventh day off and enjoys his work.  This is the first account of creation in Genesis.

Now at another campfire many miles away a little boy is asking his family the same question.  He is told another story.  One day, say, Elohim is walking on a dirt path (like everyone did.  No pavement).  He leans down grabs a handful, wets it, and molds it into a new form, something with two legs, two arms, and a head.  A man. 

This man is given life and gets put into a marvelous garden with only one command.  Don't eat from that tree.  Time goes on and animals are created which the man names.  However, the man is lonely, so God takes a rib out of his side and molds it into another human  form.  This one, however, is female and becomes man's partner.  The man names her Eve, the mother of all.  This is the second creation story.



Emma 2-26-12

Emma with her mom, Beth

 

At this point in time all is copasetic.  One day, however, while Eve is strolling around the Garden of Eden, a snake begins to talk with her.  Eventually the snake convinces her to try the fruit of the tree.  Uh, oh.  Then she shares it with the Man, now called Adam.  Later, God comes strolling along in the evening and has to call out for Adam & Eve, who are hiding.  He knows what they have done.  They confess and he tells them they will be forever punished with difficult living.  So they get kicked out of Eden.

Adam & Eve have kids.  Cain first, Abel second.  One day both boys make an offering to God.  Unfortunately for some reason, Cain's offering is rejected by God.  He is hurt and gets mad because his brother is accepted.  He kills Abel.  Then he, too, gets punished by God. 

Time passes and apparently many more of Adam & Eve's kids turn out like Cain.  In fact, God becomes so mad, so disappointed in his new creature man, that he regrets what he has done and decides to wipe everyone off the face of the earth–except one guy, Noah.  At this time, Noah is 500 years old.  He builds a boat and it rains 40 days.  Which takes us up to today's reading, where the water has receded and God promises he will never kill everyone with a flood again, signing his name with a rainbow. 



Sienna 2-26-12

Sienna with her favorite

 

I tell these mythological stories for the following reasons.

First, we seldom hear or read these marvels.

Secondly, though it is not in the Genesis reading we have, there is a foundation setting up the thread between this part of Genesis 9 and Mark and today: the 40 days.  Forty is a special number in the old times meaning a sufficient number.  It rained 40 days.  Jesus is in the desert 40 days.  And we are spending 40 days of Lent.

Thirdly, when Jesus came out of the desert he really throws himself into his message, which contains 4 points in Mark:

  • The Time is now.
  • The Kingdom is here.
  • Repent.
  • Believe the Good News

 

Buddy 2-26-12

Buddy

 

Fourthly, for centuries up until Vatican 2, the 40 days of Lent focused on fasting and abstinence to imitate Jesus and to do penance for our bad ways.  It was supposed to be a cleansing before Holy Week and Easter and a test of character. 

Fasting usually meant giving up meals.  Abstinence meant giving up a particular item, like Blue Bell or chocolate chip cookies.  I found one amusing note:Thomas Aquinas, one of the great doctors of the Catholic Church who lived ca. 1250, suggested that the faithful abstain from meat, eggs, and dairy.  Why?  Because they were aphrodisiacs and generated lust.  Food, alcohol, tobacco, and sex were all targets of the Church.

Today Mormons fast 1 day per month.  Muslims fast dawn to dusk the month of Ramadan which around mid- August to mid-September.  This fast often includes liquids. 

I suggest that for a positive Lent we might practice sensitivity and service.  This week we might fast.  What about a fast from guilt and stress?  What about fasting from my addiction?  For a week?  Food, alcohol, smoking, work?

How are you going to have a peaceful & happy Lent?



Zoe 2-26-12

Zoe

 

Sources:

Dominican Website; Creighton U. Spiritual Seminar; St. Raymond Church, Dublin, CA.;  Wikipedia on Lent & Fasting;

 


 

 

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  • Sunday Homily 3-29-09, 5th Lent

    Readings: Jeremiah 31, 31-34; Psalm 51; Hebrews 5, 7-9; John 12, 20-33

    Mass 3-29-09

    Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the works, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

    Author: mostly Jeremiah as put down by his scribe Baruch.  Described as the broken hearted prophet because of his heart rending life warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

    Time:  ca. 600 BCE, as an easy date to remember, or more precisely for 40 years from ca. 610 to 570 BCE.  The Captivity went from ca. 585-550 BCE (note my error last week, typing 450).  Jeremiah probably died in Egypt during The Captivity in Babylon.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region.  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians destroy Jerusalem and cart the Hebrews into slavery.

    Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  This is the only time in the O.T. that a New Covenant is mentioned.

    Sources: Wikipedia; Answers.com; Encyclopedia of Judaism 

    Barb 3-29-09

    Hate My Life?

    I have a story this morning which I have told only once, and that was at St. Mark's, over 4 years ago.  Pardon me if you've heard it.  It speaks to my point today.  I had permission for the story.

    It was many years ago.  I think it was the first Monday morning of May, a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and hopeful.

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit where my office was, crossed Inwood to the Lincoln Center complex, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passersby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he was in a zone, happy because he knew he was out of there.  He wanted to escape the pain and go to heaven.  There had been no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    Geordie 3-29-09

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be dangerous.  It also shows how far we have evolved and matured philosophically and psychologically over the past centuries.  We are maturing.

    I would suggest there is a negative and a positive approach to hating my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.  "There is a better way," I want to say.  Maybe change is called for, but hatred is not a constructive, long range motivation.  So I would say, "Don't hate it." 

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You put a TV screen up on that wall so everyone can see you like in the mega-churches, Divorce!"  Think she is exaggerating?  I hope.  I won't test. 

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: March Madness.  Many of these player have died to themselves to achieve, to be better players.  How many hours in the gym have the spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives. 

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I put this part of myself on the shelf for another day so I can dedicate myself to a greater.  To maintain my health and fitness I work out 45 minutes in a gym every day.  Because of the result I love my life.

    Chuck 3-29-09  

    My friend who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, loves it. 

    How do you love your life?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-29.mp3

    Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

    Picture 1:  Mass with Sabrina & Anthony

    Picture 2:  Barb celebrates her birthday

    Picture 3:  Geordie Robinson stuck at home in Dallas because of snow out at U. of CO in Boulder

    Picture 4:  Chuck with sons Andrew & Danny

     

     

  • Sunday Homily, February 25, 2018, 2nd Letn

     

      IMG_2873

     

    Thanks so much John & Mike & Buddy for helping me out when I could not come in this morning.  It's been a long time since I came down with a chest cold like this one I picked up.

     

    Readings:

    Genesis 22, 1-2, 9, 10-18,  Yahweh tells Abraham to sacrifice his son Isaac.

    Psalm 116,  I will walk before the Lord in the land of the living.

    Romans 8, 31-34-22,  If God is for us, who can be against us?

    Mark 9, 2-10, The Transfiguration.

     

     

    IMG_2811

     

    Good Morning, My Dearest Tori.

     

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    Our Second Reading contains my favorite verse from Romans

     

     

     

    IMG_2656

     

    Thanks, Emma, for always being ready to light our candles.

     

     

    Homily:

    In our Liturgical Calendar, the gospel on the second Sunday of Lent is always that of the Transfiguration.  In our three year calendar today’s gospel is according to Mark.  Last year it was from Matthew, and next year it will be from Luke.  The Church also chose, at some time in the past, to have similiar texts about Abraham as the First Reading on the Second Sunday of Lent

    Today we listened to the messenger from heaven telling Abraham,  ‘Since you did not withhold from God your beloved son, He will bless you with descendants as countless as the stars of the sky.’

     

     

    IMG_2662

     

    Mike homilizing.

     

    With regard to this myth about Abraham’s relationship with God in the Book of Genesis, it touches not only upon Jews, but today’s Muslims and Christians as well.  One of our favorite VBS hymns is ‘Father Abraham.’

    In today’s gospel reading, Elijah and Moses represent the expectation of the Prophets and the Law for the coming of the Messiah; His words fulfill theirs.

     

     

    IMG_2867

     

    Thanks, Mike.

     

     

    Today’s visually brilliant presentation of the Father’s beloved Son, reminds us of the many times in the Gospel where not only Jesus is called the Light of the World, we too have been given that name when the Spirit transforms us to be the Body of Christ in the world.  We are God’s sons and daughters.

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    IMG_2839

     

     

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    The prophecy of Moses, is that God will send to us the New Prophet, who will speak the words of God.  It is fulfilled by his beloved Son, with this command to us, ‘Listen to him.’

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      IMG_2859

     

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  • Sunday Homily, July 27, 2014, 17th Ordinary Time, A

    Readings:

    1 Kings  3, 5, 7-12,   The Lord appeared to Solomon in a dream one night.

    Psalm 119,   Lord, I love your commands.

    Romans 8, 28-30,  All things work for good who love God.

    Matthew  13, 44-52,  The kingdom of heaven is like a treasure buried in a field.

                                                                                                            

     

    Starting

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    Homily

    Some of you are aware that Judy and I were recently in Iowa for a memorial celebration of her mother’s life.   Judy’s mother came to what would be our birthplace in Iowa from a farm in Missouri to take Nurse’s training from nuns of the order of St. Francis who came from Peoria, Illinois. They had had been sent there some years earlier to serve in a hospital and to assist doctors who were also being trained in Keokuk.  These nuns served another purpose for us by catechizing Marie; she received the sacraments of the Church there when she was 21. The good news of Jesus Christ, the treasure buried in the field, the pearl of great value, the net used by the disciples to catch men, and the instruction on the kingdom of heaven had become the desire of her heart.

     

     

    John doing the first reading

    John reading 1 Kings

     

     

    This town where Judy and I were born has a beautiful park.  It is the heart of the town and Judy began the first part of our memorial celebration of Marie there, with a reading from the Proverbs 31; the reading was part of the old spoken of in today’s gospel.  The theme of our celebration was Marie as a giver of goodness and justice.   I carried the theme forward with a reading that I gave to begin the service we had at the gravesite.  It was from the Letter of James where he reminds a sect of Jewish Christians of the Perfect law, we are to love one another as Christ has loved us.  This new way of loving had fulfilled the Royal law from Leviticus of the OT, to love your neighbor as yourself.  

     

     

    Jean doing the second reading

    Jean reading Romans

     

     In our first reading today from First Kings, Solomon has asked God for an understanding heart so that he could better serve God’s people wisely.  How were we shown this in 1 Kings? Recall the parable where Solomon determined which of the two prostitutes was the true mother of the child they had brought to him.

     

    Mike

    Mike

      

    The wisdom that a scribe had read or heard about Solomon inspired him to construct that parable.   We were told last week that the seed sown by Christ spoken of in the parable was the Father’s word given to us by his Son. Today we were told that the treasure buried in the field, and the pearl of great value and the net sown in the sea to capture people is the good news of Jesus Christ that fulfills the wisdom of Solomon of the first reading.

      

    Wendy, Shonda and Ray

    Wendy, Shonda, & Ray

     

    When the Romans destroyed the temple in Jerusalem, the priests disappeared.  Scribes who were the interpreters of the Law and Prophets were still involved in the Sabbath Synagogue Service for Jews.  Recall that this service was built around a calendar of readings from the Law and the Prophets  and the singing of the Psalms to praise God and a teaching by the Scribes on the OT reading.  [It was the liturgy of the Word of the Jews.] For the Jews who became Christians, disciples of the kingdom of God, the Christian Liturgy of the Word would fulfill the Sabbath Synagogue Service. The gospel reading would  fulfill the expectation of the coming of the Messiah given in the OT reading; the homily given on the gospel reading replaced the OT teaching.  [This couldn’t happen, however, until the first gospel was written, copied and given to the Scribes. But who were the inspired writers of the gospels and its parables, and where did they come from?

     

    Zoe

    Zoe

     I propose to you that today’s gospel reading suggests to us that a good number of Scribes had been waiting for the coming of the Messiah. They believed that the sayings and teachings and writings of Jesus fulfilled that expectation given within the Law and the Prophets. They not only believed but wanted a good news of the Messiah preserved. Inspired Scribes, who were rabbis and disciples of the kingdom of God, were like a head of a household who took from their treasure both the new and old. The old was taken by the scribes from the OT; the new taken from the writings, teachings and sayings of Jesus, or in the case of this Matthew gospel, from earlier gospels.  The Sabbath Synagogue Service that kept Judaism alive they fulfilled by writing the gospels in parables so that Christianity, in harmony with the Law and Prophets, would be preserved.

     

    Georgie

    Georgie


     

    Kevin and Leo

    Kevin and Leo

     

     

  • Sunday Homily, May 29, 2016, Corpus Christi

    Readings:                          

    Genesis  14,  18-20, Abraham gave Melchizadek a tenth of everything.

    Psalm 110,  You are a priest forever, in the line of Melchizedek.

    1 Corinthians 11, 23-26,    Do this in remembrance of me.

    Luke 9, 11-17,  Give them some food yourselves.

     

    McClurgs

    Welcome Erin & Diane & Cole.  So good to see you all.

     

    Spirit Feast

    I would like to talk this morning about 2 things.   First, what was my most favorite moment or experience on the Viking cruise.  Secondly, let me say a word about Jesus feeding the people.

    This little story in Luke about the feeding of the 5 thousand men is one of my favorites.  I have talked about the story a number of times over the years, because I’ve been there & done that.

     

    Marlene 1

     

    Welcome back, Marlene.  It has been too long since the days we did the 9:00 Spanish Mass in the cafetorium at St. Marks. 

     

    The point I like to make is that  these country people would hardly ever leave home for the day without some food hidden  away in their robes.  They would not be in to sharing it. 

    By telling his apostles to share their 5 loaves and 2 fish, Jesus gets the people to share their food, too.  He creates a spirit of trust.  I would call this a unique spirit event, which leads me to the first point I mentioned,  what about our cruise was the best.

     

    Ellen 1

    Welcome Home, Ellen.
     

     

     As much as I loved being guided through so many cities I had read about and heard of my whole life, this was not my favorite.

    I loved watching the water and watching the captain park this enormous boat, but this was not my favorite.

    My favorite: the meals!   Yes.  But not in the way you are thinking,  the food, which was excellent, but in the sense of spirit.  Let me give an example.

     

    Viking Sea 2

    This is it, the Viking Sea sailing out of the Norwegian fiord of Flam.  Stupendous beauty.

     

     

    There was a couple named June and Steve.  We actually met them in the Heathrow Airport, where we were all part of a group of about 12 who missed our connection to Bergen, Norway because we had only 50 minutes between arriving from Boston and departing for Bergen in another terminal.

    A bunch of us spent the night at a Holiday Inn, including June & Steve.   We rode the shuttle with them and had breakfast together. 

     

    Viking 5

     

    Docked at the Norwegian village of Flam from the exterior tables of the so titled "World Cafe," probably because from this 7th floor stern deck you can see the world.

     

    On board we continued to see them and ate with them.   On one occasion we had dinner with them in my most favorite eating location on the boat, the World Café, as they called it.  It was on one of the top floors of the 8-9 floor boat, in the stern area, had no waiters, just buffet, and from each of the numerous tables on the port, starboard, and rear,  I could see the ocean.   A fabulous place to eat and appreciate just being alive and in that setting. 

    This particular evening we were finally settled in and the ship was moving.  We talked about all sorts of things and we had a common spirit on so much.  We actually sat at that table and talked for 3 hours.  June noticed it when we were beginning to break up.  I had never even thought of the time.

     

    Viking 3

     

    The marvelous World Cafe from the inside.

     

     

    That 3 hour meal was my favorite moment.  It was a spirit feast.

    It is difficult to have these spirit feasts.  We are so busy.  It takes time.  I don't get to do this often.  At Romeos we don't take 3 hours, but we can take two.  On our camping trips we can take 3 hours.   This is one reason why I tote in every evening a pint or more of Jack Daniels and a pound of cheese for hors d'oeuvres.  Camaraderie.

     

     

    Viking 4

     

    The World Cafe.

     

     

    This is what we try to do here at Sigler each Sunday.  And I think we succeed.   Even now without wine.

    It is the feast of Corpus Christi.  When is your next spirit feast?  What about tomorrow, Memorial Day?  

     

    Viking 6

    Who let that homeless man on board?

     

     

  • Sunday Homily 10-26-08, 30th, Ordinary Time

    Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

    Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Our selection has Yahweh speaking the law to the people as they wander around in the desert.

    Choir 10-26

    The Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Margie 1026

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

    Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

    The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

    The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

    Communion 10-26

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

    Picture 1: Wendy, Ray, & Celeste

    Picture 2: Margie Duggan

    Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

     

     

  • Sunday Homily 4-26-09, 3rd Easter

    Readings: Acts 3, 13-19; Psalm 42, Lord, let your face shine on us; 1 John 2, 1-5; Luke 24, 35-48.

    Mass with Kevin 4-26-09

    Acts: A review–

    Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

    While we are on the subject, Luke's gospel story today is a compliment to last week's gospel story by John.  Both John & Luke find the apostles in a locked room, Jesus appears, and he says, "Peace."  Both focus on the physical, last week on Thomas demanding to see the wounds, this week Jesus eating.  What does he eat?   Why so much focus on the physical? 

    Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

    Subject: Two points of organization.  One is that chapters 1-8 focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, Paul.  The other point of organization goes from Jerusalem, to Palestine, to the whole world with the news about Jesus.

    Birthdays & Kevin 4-26-09

    Today's Selection:  The selection today is somewhat backwards compared with last week.  Last week, chapter 4; this week, chapter 3. 

    The scene is this, just like last week when we read from chapter 4.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

    Last week we tuned in at this point and the reading focused on how the community attempted to live a communal life, everyone sharing.  Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

    Jo & Audry 4-26-09

    Who Needs to be Richest or Prettiest?

    After all the academic background & history on the readings today, I would like to propose we have a homily lite.

    Consequently, I have five questions.  See if you can answer them.

    Name 5 wealthiest families in Dallas.

    Name 4 Miss Americas.

    Name 3 Heisman Trophy winners.

    Name 2 winners of, take your pick, best actor/actress, Dancing with the Stars, American Idol.

    Name 1 recent MVP in either the NFL or NBA.

    Anybody got 15 names?  I would suspect that most of you, like me, cannot name more than one or two people on this list, maybe none in some categories.  Folks, these people are not slugs.  They are probably the best in their fields.  But who knows, and who cares?  50 years from now who will remember these people?  Point: all this wealth, all this beauty, all this talent makes what kind of difference in your world? 

    Now let me put five more question to you.  See if you can answer them.

    Name your 5 best friends. 

    Name 4 teachers who positively affected your life.

    Name 3 who compliment you.

    Name 2 models or mentors in your life.

    Name 1 person whose courage you admire.

    Got 15 people?  Difference?  What makes the difference?  The latter people make or have made your life, you richer?  So, what if you forget about being the richest, the prettiest, the best, and focus on making life richer for those around you and those following you?

    How?  We planted trees for a couple of decades here.  Remember the Trinity River trash pick up organized by Kovatis?  Habitat.  Coaching, teaching.  Collin County Adult Clinic.

    David & Alexandra 4-26-09

    So, what are you doing?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-26.mp3

    Picture 1:  Mass with Kevin helping

    Picture 2:  Birthday: John Simari, Denni Zurchin with Chloe, & Kevin

    Picture 3:  Audry & Grandma Jo

    Picture 4:  Alexandra with dad David