Sunday Homily, October 5, 2014, 27th Ordinary Time

Readings:

Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

 Psalm 80,   The vineyard of the Lord is the house of Israel.

Philippians 4, 6-9,  Have no anxiety at all.

Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

 

Shonda

Shonda says, "Welcome, Folks, I can't sing today, but I want to be here."


 

Isaiah observations–

What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

Guess what I just might talk about during the homily.

 

Celest 3

Celeste, home from France and Switzerland for the summer, says it is nice to be home.

 

We, The Vineyard

Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

 

Cathy & Harper

Cathy & Harper getting ready for Halloween.

 

However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

 

Kara

Kara says, "Time for Halloween yet?"

 

However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

 

Danube

The Danube at the Continental Divide (no strong current).

 

Thirdly, the people and especially our group.  On perhaps the 4th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

 

Danube 1

Sunset on the Danube looking over the prow of the boat from the top deck.

 

Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

I can see it.  Can you see it?

 

 

Danube 2

Sunset looking over the prow from the top deck.

 

 

Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

 

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  • Sunday Homily, April 2, 2017, 5th Lent

    CIMG7454

    Welcome in, Everybody.

     

    Readings:

    Ezekiel 37, 12-14.   I will open your graves

     Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8-11,   Those who are in the flesh cannot please God.

     John 11, 1-45,    Jesus raises Lazarus from the dead.

     

    CIMG7456
     

    Can it get any better than this, Shonda & Bethany, Ray & David?

     

    Ezekiel 37, observations:  (Author, When, Message)

              Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

              When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

              CIMG7422

     Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

     

    Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

     Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

     

      CIMG7420

     

    And if you cannot get it the first time, for sure, a little tongue influence will do it.

     

    Romans observation:

    One line says a lot, those who are in the flesh cannot please God. 

    This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

    The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

     

    CIMG7446

    Hey, Mommy, how about let's fly.

     

    Lazarus and the metaphor of life

    This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

    I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

     

    CIMG7447

    Offertory team forming up, Allen & Aggie, Tom & Denni.

     

    Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

    After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

     

    CIMG7455

     Communion cups at the ready.

     

    Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

    I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

     

    CIMG7466

     

    Blessing, Everybody.

     

    Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

    What gives you new life and to whom do you give life?

     

     

  • Sunday Homily, August 18, 2013, 20th Ordinary Time C

    Readings:

    Jeremiah 38, 4-6, 8-10,   They threw Jeremiah into the cistern.

    Psalm 40,  Lord, come to my aid.

    Hebrews 21, 1-4,  We are surrounded by a great cloud of witnesses.

    Luke 12, 49-53, Do you think I have come to establish peace on the earth?

     

    Mass begins 8-18-13

    Mass begins with Kevin and Georgie.

     

    Jeremiah Observations:

    Author:  really Jeremiah or at least his scribe.

    Date:  after the Babylonian Captivity again, say 555 years before Chrsit. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

    Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

    Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.  

     

    Comunion 8-18-13

    Communion helpers Jan, Rich, Claire, and Lynda and Tom.

     

    Do you think
    I have come to establish peace on earth? 
    No!

    This morning I would like to talk about this line supposedly attributed
    to Jesus that he has not come to establish peace on earth.  “No,” he says.  As you can probably guess, I don’t like this
    statement.   I can see him aiming it at
    the big people who are abusing the poor.


    Buddy-Zoe 8-18-13

    Zoe and Buddy back from Disney World.

     

    However, I live on the passage from John 15 where he says, “As the
    Father has loved me, so I have loved you, live in my love.  I have told you this so that my joy may be in
    you and your joy may be complete.”  There
    are numerous other lines where Jesus says, “Peace.”


    Harper 8-18-13

    Harper at the Pastry Shoppe.

     

    So, I confess I not only don’t like this line, but have my doubts about
    who said it or wrote it.  Instead I focus
    on the positive, on peace.  I see this
    everywhere.  Let me give you a bunch of
    examples. 

    I had and saw peace and joy Friday when I was honored to do Ryan McClurg’s
    wedding in Ogden, Utah.  I was
    overwhelmed by it when I saw the tears in Diane’s eyes as I stood with Ryan in
    front of everyone at the very beginning of the wedding.


    Torri-Buddy 8-18-13

    Torri and Buddy at the Pastry Shoppe.

     

    Then when his fiance, Grace came up the aisle with tears pouring down
    her face, the peace and joy was even stronger. 
    I had a hard time getting started. 
    The whole wedding and reception was peace and joy.

    I experienced peace and joy when I saw the peace and joy in Ryan’s face
    and remembered the difficult days he went through after breaking his ankle in
    his freshman year at OK State on his football scholarship.  His football days were over and it really hit
    him hard.  He had been tight end on one
    of Plano Senior High 5-A state championship teams.  We talked about that time and he is so happy
    to have gotten through it.


    Music 8-18-13

    Bethany, Shonda, and Ray.

     

    I experienced peace and joy when our Cole, who was there, of course,
    with Chuck and Erin, Ryan’s big sister, did a great one.  There was a little blond girl his age named
    Peyton whom Cole frequently informs everyone he will marry.   At one point
    Thursday or Friday he put her head into the ice chest where the beer and drinks
    were chilling.  What a hoot.


    Welcome 8-18-13

    Welcome to the wedding of Ryan McClurg, once of Plano Senior High, and Grace, in Ogden, Utah, where Ryan is stationed in the Air Force.

     

    This was followed by, “I’m sorry, I’m sorry, I’m sorry.”  And they are back being best buddies. 

    Peace and joy was found on the big back porch of a big old mansion the
    McClurgs rented.  At least 20 people
    stayed there along with 4 or more little kids around Cole and Peyton’s
    ages.  2 hours sitting on that porch
    early in the morning drinking coffee and watching the kids play in the house
    and yard was total heaven.


    Grace 8-18-13

    Grace and Ryan.

     

    Closer to home, how about the peace and joy of Leo getting his head
    stuck in the chair up here last week? 
    And Beth coming to Shonda’s rescue to pull Leo straight out?

    And the week before that, how about Emma, who has been shy once upon a
    time, slowly coming up here as we celebrate, finally climbing right up beside
    me and laying her little toy car on the altar?  
    Talk about peace and joy.


    Cole 8-18-13

    Our buddy Cole, a ring bearer.

     

    I do not even talk here about the peace and joy that comes from working
    Habitat on a Saturday. 

    It is there, folks, despite what the writer of this line says.  Every day. 
    You just got to look or, rather sometimes, look back. 

    Your peace and joy, today?

     

    Another Harper 8-18-13

    Another Harper, at the wedding in Ogden, Utah. She is the daughter of Brandon and Ashley who now live in Houston with three little girls.

     

     


  • Sunday Homily June 16, 2013, 11th Ordinary Time C

     

    Zoe-Emma 6-16-13

    Buddies, Zoe and Emma arriving.

    Readings:

     

    2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

    Psalm 32,  Lord, forgive the wrong I have done.

    Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

    Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

     

    Copy of 05 car

    14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

     

    Relief Work
    in OK City

    This morning I would like to talk with you about the trip I made to OK
    City a week ago.  Three aspects, the time
    and the geography of the tornadoes, gratitude, and the three teams.

    You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
    winds over 250 miles per hour.  The third
    was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
    professional tornado watchers, but it mostly roamed the countryside, not living
    areas. 


    07 pick up 2

    Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

     

    The middle tornado was the Moore tornado, Moore being a suburb of OK
    City.  You drive north on I-35.  On the right you see devastation—of houses
    like in Plano or Richardson.  On the left
    you see devastation–of a large strip shopping complex like Collin Creek
    Mall. 


    03 basket

    Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

     

    The first tornado, a day or two before Moore, hit Little Axe, a small
    village of maybe 50 houses.  35 were
    destroyed.  I would conjecture the
    majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
    and you will see the result. 


    08 I beam

    Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

     

    We were sent to Little Axe because it had been neglected and forgotten
    after Moore.  Moore was urban and middle
    class.  Little Axe was rural and
    relatively poor.  The roads were not paved,
    just gravel and dirt.  Moore sucked up
    all the press coverage and attention.  We
    were sent to redress this neglect.


    26 pick 7up

    Debris piles being removed. 35 houses were swept away.

     

    Secondly, the gratitude.  The
    first thing I noticed, after the shock of seeing Moore from I-35 as I drove
    north, was the gratitude of people.  We
    wore our Bona Responds brown T shirts as we visited stores like Home
    Depot.  Customers and staff all thanked
    us for coming to help out.  At the Stihl
    outlet where we went to buy chain saw parts, the staff comes out with Stihl T
    shirts for all of us.  Jim gave them Bona
    Responds T shirts.   It was humbling.   See the two types of T shirts.


    12 Bona

    Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

    Thirdly, the teams.  Obviously, we
    were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
    there was Jerry, a chemistry professor. 

     

    The second team was Israeli.  The
    first morning I’m standing outside our barracks style quarters at this generic
    church.  I hear these kids talking a language
    I don’t recognize.  I look more closely
    at them and see the obvious Israeli blue & white flag on their white T
    shirts.  I ask them who they are and what
    are they doing.  They say they have come
    from Israel to help.  I am stunned.


    14 Israelis - Copy

    Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

     

    A footnote on these kids.  When I
    am driving to our site in Little Axe later that morning, the two girls in my
    Prius see the Israeli kids and are all excited because they had worked together
    at another site.  Guess where: New York
    after Sandy.  They were like old friends
    meeting.

    The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
    were dark, the guys I talked with said they were from St. Louis.


    15 Israeli trailer

    The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

     

    Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
    They both had more equipment than we. 
    Like, the Muslims had a generator with which they ran a saw that cut I
    beams. 

    In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
    others were carrying 6-9 foot sections up out of a valley to the edge of the
    road where we had 3 piles, metal, wood, and trash.


    16 Muslim Relief  truck

    While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

     

    At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
    learned how to fall.  Not hurt at all,
    just rolling into ground.  Guess who the
    first person to reach out to me was: not one of those Catholic kids, not even
    an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
    the teams and equipment.


    27 former home & refuge - Copy

    This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

    I told you all how proud I am to be part of you, of this little community
    which is so generous and makes such a positive difference.   You
    people not only helped the people of Little Axe, but you helped these kids from
    St. Bonaventure have a marvelous ecumenical and international experience.

     

    Thanks.

     

     

     

     

  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • Sunday Homily, October 11, 2015, 28th Ordinary Time

    Readings:

    Wisdom   2, 7-11,  I prayed and prudence was given to me.

    Psalm 90,    Fill us with your love, O Lord, and we will sing for joy.

    Hebrews  4, 12-13, The word of God is living and effective.

    Mark 10, 17-30,  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom.

     

    Gen 2

    "Hi, Everybody," says Genevieve, "Welcome to my baptism.  This is my mom, Mary, and my grandmom, Jill."

     

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

    Place of Composition: Alexandria, Egypt.

    The Composer: a Jew who wrote educated Greek.

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

    Rich, Jill, & George

    Rich, Ray's dad, and Jill and George, Mary's parents, with The Queen.

     

    You probably won’t find these books in the Protestant Bibles.

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     Sources: The Good News Bible, Got Bible Questions on line.

     

    Baptism 4

                             Genevieve's moment has arrived.

     

    Markan observation

    I do not want to talk about the Gospel this morning, but I would like to give you a head's up about one line, It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.

    1.  I've been there and done what it says.   I am left with the belief that we don't have to be so hard on ourselves.  We are talking about infinite demand.  Balance that with infinite acceptance.

    2.  Change the perspective.  Instead of the infinite demand focused on saving my soul for eternity, focus on the kingdom being present tense. Peace is the kingdom now.  Do we often push ourselves to achieve a goal in this life?  And with the goal do we experience peace?  I experienced peace in going to East Africa even though it tore my heart out to leave my mom and friends.

     

    Baptism 5

                  "Robert, Ray, where have you seen God most recently?"

     

    Don’t Judge that Book by the Cover

    I did it again, Folks.  I judged the book by the cover.  In fact, I did not realize I was doing it.  The book, the German People living during the 3rd Reich and the War.   

    This is not saying that I had not met some marvelous Germans when I worked in Tanzania.  In fact, I even visited two German medical sisters in their homes on my various home visits.  One lived in Bonn, the former capital while Germany was divided.  The other lived in Cologne, which we visited this past trip on the Rhine. 

     

    Baptism 1

                   "When I saw this perfect little girl this morning."

     

    There was a series of insights into the German people on this journey, but in particular there was one Sunday afternoon in a little town called Speyer.  We had docked overnight, been toured around the town in the morning, and then the afternoon we were free.  Around 6:00 we would depart Speyer. 

    Rosemary was pooped, so I told her I would just walk over to the plaza in front of the church and look around.  I had walked around for maybe an hour when I decided to simply sit on a park bench in the shade and watch the people.  It was a beautiful, contemplative afternoon for me.

     

    Gorilla & Kevin

                    Today, even the gorilla gets a hug from Kevin.

     

    In the park I was struck by the simple family enjoyment, parents with kids and people with dogs.  Europe is very dog friendly.  Rosemary & I saw three elderly ladies seated at an outdoor coffee shop, and the fourth seat, a little white poodle.  The dog was very well trained and polite.

    The little town of Speyer was also neat and clean and people had red geraniums in almost every window sill.  I saw this in every German town and city.

     

    Preparation

    It takes preparation, bread, wine, readers, and song books, and Jan coordinates is all.

     

    On top of this, Germany is just drop dead beautiful, as Ron A. has told me repeatedly.  Green, hilly, forested, and dotted with these lovely towns. 

    I have a bad habit of judging the book by the cover.  This is the first time I discovered that I have judged a whole people.  I had been shifting, I admit, because Rosemary has been feeding me these gripping novels about the conscientious German during the Reich. 

     

    Ray & Leo

                                       Ray & Leo, dad & son.

     

     

    How to survive if you disagreed with the program, when even a word overheard by a person could get you reported, visited in the night by the S.S., and then sent to a death camp.   There were a number of priests and Jesuits who encountered this.

     

    Angela

                     Cupcake of the Week to Angela on her birthday.

     

    I have come to see how I have been judging this book by its cover, the German people.

    What is the book you are judging by its cover?

     

    Ro 2

                            Not only does Jan coordinate everything.

     

  • Sunday Homily, September 4, 23rd Sunday Ordinary, C

    Readings:

    Wisdom  9, 13-18,  Who can know God’s counsel?

    Psalm 90,  In every age, O Lord, you have been our refuge.

    Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

    Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

     

    CIMG5766

    Harper says, "Hi, Everybody, Welcome in."

     

     

    Observations on the book of Wisdom:

    What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

     Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

     

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    Kevin, too, says, "Hi, Folks, Welcome."

     

    Hate my Father and Mother?

    I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

    Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

     

     

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    Offertory with Bernadette, Richard, and Gil.

     

    As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

    We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

     

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    The Best Music Team, Shonda, Bethany, and Ray.

     

     

    This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

    I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

     

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    Welcome back, John and Mary Jane, so good to see you with us.  

     

    Also the word hate may be taken as hyperbole or exaggeration. 

    Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

    Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

     

     

    Marriage 5

     

    The Wedding of Lynn and Roger begins.

     

    Likewise, I got a lot of push back about going to East Africa.

    And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

    Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

     

     

    Marriage 3

     

    I, Roger, take you, Lynn, in marriage

     

    So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

    How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

     

      Marriage 1

     

    Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.