Rosemary's Blessing

Lord,

May we never take our freedom for granted

and help us to strive so that this same freedom

may be experienced by everyone in our country,

especially the poor and the oppressed,

and eventually by all humankind.

Andrew Greeley   A Book of Irish American Blessings and Prayers  

 

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  John & Mary Jane & Buddy, the candle blesser

Gospel & Homily, John Cade

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Richard

Final Blessing, Rosemary

 

 

 

 

Download Readings Week 14

 

 

Please Remember these special people:

For Cindy facing a procedure Monday morning;   For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

 

 

 

Richard & Mike, this Sunday's producers.

 

 

Birthdays:  Brent, 64; Paul Bieda, 59, Kim, Carol Eshelbrenner

Anniversaries:   Jan & Sir Charlie, 58th

 

 

Sir Bieda, Is this what happens when you retire??

 

 

Community Finances, July 5, 2020

Expenses: $500.00 

Outreach   $100.00   (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Never in the field of human conflict was so much owed by so many to so few.  Winston Churchill

 

 

John Cade's excellent homily

 

Homily: I want to thank Stack for making known to us the beauty and power of a Biblical verse in today’s Responsorial Psalm, “The Lord is gracious and merciful, slow to anger and abounding in kindness.” I now know that this same description of who God is, is also repeated in the Law of Moses, in the Prophets, and in other Psalms.   

• In Exodus Ch 34 we hear that when Moses received the 10 commandments the Lord came down over Mt. Sinai in a cloud and said, The Lord the Lord, a merciful and gracious God, slow to anger and rich in kindness.”
• In the Book of Numbers Ch 14, when the Israelites didn’t obey God’s commandments and just grumbled about life being difficult, God wanted to wipe them out, start all over and make Moses the head of an even greater nation. But Moses cried out quoting God with what he said about himself on Mt. Sinai, that ‘The Lord is slow to anger and rich in kindness.” 
• At least three psalms repeat this description of God.

Psalm 86 says, “You, O Lord, are merciful and gracious, slow to anger, abounding in kindness.”

Today’s Psalm 103 says, “Merciful and gracious is the Lord, slow to anger and abounding in kindness.”

Psalm 145 says, “The Lord is gracious and merciful, slow to anger and of great kindness.”

• The Prophet Joel Ch 2, says, “Gracious and merciful is God, slow to anger, rich in kindness.”
• Finally, the funny little story of the Prophet Jonah. He was told by God to go to Nineveh and preach to the people that they better repent or in 40 days they would be destroyed. In Ch 4 Jonah says to God that the very reason he didn’t want to preach destruction to Nineveh and tried to run away, was because, “I knew that you are a gracious and merciful God, slow to anger and rich in kindness.”

 

Mike checking out the production.

 

My household of three persons are, for the most part, keeping the quarantine, so there aren’t as many opportunities to see God show up in person through the mercy and kindness of others, though I see plenty of it on the news.  Here’s five instances I saw this verse, this definition of God, show up in others, all just this week:

• I was struck again by the graciousness and kindness of our Mass team. The tech squad, e.g., brings some of their own computers, and other electronic stuff I wouldn’t understand, and patch it all together to ‘make community happen’ through this online Mass.
• I went to get about a twice-a-month treat for me and Mama (what I call Kalliopi)—original chicken from KFC. I order the smallest bucket they have, 8 pieces which covers the protein part of two meals.  When I got to the window, the guy says, I have a recommendation—when you want the 8 piece, order the 10 piece special; and it costs less.  He did not have to tell me this little secret. 
• Our AC guy came to perform a semi-annual check-up on our AC system. When he tested the unit’s cold air production he found it wanting and said he thought we’d need a pound of Freon @ $200/lb. But he stayed longer watching the gauge, and eventually said with a smile, “Well, waiting later, now it’s reading okay, so no added Freon is needed.”  He did not have to extend the time of his check-up.
• Joey brought us some of the bulk vegetables she gets from an organic farm near Austin every week. She did not have to drive across town to bring us such a treat.
• Finally, when Joey came, Leo was with her wearing a t-shirt that said on the front in big print, “A little kindness can change the world.” Hello!?  That inspired to recall how often others show up—in so many ways—wearing that Bible verse definition of God: The Lord is gracious and merciful, slow to anger and abounding in kindness.

When was the last time you saw this verse show up in another person, or in yourself?

 

 

 

 

Readings:

Malachi  3, 1-4,  Yes, he is coming, says the Lord.

Psalm 24,  Who is this kind of glory?  It is the Lord.

Hebrews,  2, 14-18,  That he might be a merciful and faithful high priest.

Luke  2, 22-40, Mary and Joseph took Jesus up to the temple to present him to the Lord.

 

Homily by Mike

Helen Roberta Marina Lazio was the woman that my Father married. What do I remember most about my mother? She loved to pray. She said the whole rosary every day of the last 25 years of her life.  The Joyful Mysteries were her favorites for they fit well with her prayer to Mary. 

Recall that the Hail Mary begins with words from the angel Gabriel [Hail Mary full of grace; the Lord is with you] at the Annunciation event and are followed by Elisabeth’s greeting to Mary at the beginning of the Visitation [Blessed are you among women; and blessed is the fruit of your womb]. 

 

 

The first two chapters of the Luke gospel give us the Joyful Mysteries: the Annunciation, the Visitation, the Birth of Our Lord, the Presentation, and the Finding of the boy Jesus in the Temple. Today’s Feast of the Presentation happens to be the fourth Joyful Mystery. 

To help us understand more fully today’s feast, let us take a short journey within the two chapters. It begins with the story about Zechariah and Elizabeth.  They are both Levites and he is also a priest. They are righteous before God and keep all the commandments of the Law; however she is barren. 

 

 

They represent Judaism that is not bearing fruit, they pray for its fulfillment and God hears their prayer. Their son will be John the Baptist, the messenger of our first reading.  Gabriel is now sent to Mary to announce that she will give birth to a Messiah king, and she comes to realize that the fruit she will bear fulfills the yearning and expectation of his coming given within the Law, the Prophets and the Psalms. 

 

 

Gabriel tells Mary that her elderly cousin Elizabeth is not longer barren, and immediately she sets off to visit her.  Elizabeth greets Mary with the words, ‘Blessed are you among women, and blessed is the fruit of your womb.’  Elizabeth and Zechariah know that Mary is to give birth to the Messiah, and they reveal the role of John the Baptist to prepare the people for his coming.   Now, recall the words of Christ, the Good Shepherd to Peter at the end of the John gospel. Three times he says, ‘Feed my Lambs.’

 

 

Lambs in the Gospel are those who have heard the words of the Good Shepherd and follow him.  So, we are now presented in the Luke gospel shepherds who are watching over their flock, lambs, when angels make them aware that the Christ child will be found in a feeding trough, a manger, wrapped in stripes of cloth, a shroud.

The shepherds are to perceive the Christ child as the Suffering Servant and Lamb of God of the Good News. The Word and the Bread blessed and broken are food for the lambs. The feast of the birth of Christ [Christ Mass is the Christ Liturgy] is a feast of the liturgy the Word and the liturgy of the Eucharist: food for the soul.

 

 

The Christ child [the Word and Sacred Meal that fulfilled the written expectation of the Law, Prophets and Psalms] in the feeding trough, the Church, is now intimately understood by Simeon in the temple when he says Isaiah’s words, ‘My eyes perceive the salvation which God has prepared for the nations, a light to enlighten the gentiles and the glory of your people Israel.’  

 

 

 In that same way we are to manifest the Word and the Bread blessed and broken in our lives, to become the Body of Christ in the world!  Liturgically we put on Christ to become the Light of the World when we are baptized in the Holy Spirit, receive a baptismal robe, and a candle lit from the Easter candle.  

Remember the song, ‘This little light of mine…’ Recall the Matthew verses of a baptismal liturgy: "You are the Light of the World. A city built on a hilltop cannot be hidden, and no one lights a lamp to put it under a bushel, they put it on the lampstand, where it gives light to all who are in the house.  In that same way, let your light shine before men so that seeing your good works they too may give glory your Father who in heaven.

 

          

 

 

 Readings:

Isaiah 6, 1-8,  Whom shall I send?  Send me.

Psalm 138,  In the sight of the angels, I will sing your praises, Lord.

1 Corinthians 15, 1-11, I am the least of the apostles.

Luke 5, 1-11, They caught a great number of fish and their nets were tearing.

 

Leo and his best pacifier, John

For those who don’t have a decent Bible or a book of the readings, here are two links that I use,

The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations. 

Buying a bible?  The Jerusalem Bible. 

 Isaiah 1

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 500 before Christ in mind as an easy date. 

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

 

 

The Small Call

I would like to talk this morning about small calls.  Our readings are all about great calls, like Isaiah, to be God’s spokesperson.  These calls come once in life, or a few times in life.  I would like to suggest small calls come every day.   Let me illustrate.

In Mexico City there is this magnificent avenue, Reforma, modeled by the Empress Carlotta on the famous Champs Elysee in Paris, built during our Civil War, say 1860.  A week ago I was on Reforma one afternoon before returning to the U.S.

I was intrigued.  The government provides rental bikes.  Along the pedestrian islands that border Reforma are numerous racks of some 40 bikes which people can rent.  People are riding these bikes all over the center of Mexico City.  I wanted to know if I could rent a bike for a day. 

I had asked a few people, but no one was sure.  I was simply told that for $30 I could obtain a card which I could use to rent the bike for one year.

 

 At one point I am standing beside the check-in post reading the instructions.  You buy the card at a drug store, show proof of identity, and then swipe the card through the reader.  It tells you what number bike is yours.  You may return the bike to any of the numerous bike racks around the city center.

I finish unsatisfied, turn around, and watch a man ride up on one of the recognizable bikes.  He puts it in the rack down the way, then begins to walk in my direction.  He is middle aged, in his mid 50’s, trim, dressed neatly in business pants, white shirt and tie, and a small back pack. 

I ask him if he could help me.  I tell him what I want and he is sure I cannot rent a bike for a day.  In fact, he thinks only citizens can rent the bikes. 

We continue to talk.  I tell him how I admire Mexico City for installing the bikes, that my wife & I, who ride a lot, saw the bikes two years ago when we were in town.  He says he has seen them not only in Mexico City, but in cities in the States and in Europe.  This tells me something, he has traveled internationally.

 

We have a charming conversation for about 10 minutes.  As we part he tells me how he enjoyed conversing, welcome to Mexico, and, get this, he congratulates me on excellent Spanish!

Folks, I could have done a backward somersault in the air.  I felt I could jump from tree top to tree top.  I was so full, ecstatic, grateful.    All the work I had put into Spanish over the years was worth it. 

This is the small call, what that Mexican did.  A compliment. 

 

I would propose that we get small calls every day.  A compliment, an offer to help, a thanks, an apology for a small mishap.  The girl at the checkout has fancy fingernails; I tell her I like them. 

These small calls fill others.  With life. 

What was your small call yesterday?  Your next one? 

                                                 

Readings: Genesis 12, 1-4; Psalm 33; 2 Timothy 1, 8-10; Matthew 17, 1-9.

Genesis: Like last week we have a selection from Genesis.  I mentioned that 5 main characters make up the book, Adam & Eve (& family), Noah, Abraham, Isaac, & Jacob.  Last week we looked at Adam & Eve & how the author thought bad might have entered the world.

Today we look at how the Jewish people thought their nation came into existence.  Abraham is like George Washington.  He is seen as divinely appointed, just as the people thought they were divinely appointed.  Remember, these events took place ca. 1500 B.C.

Unpack Your Backpack

The last two weeks we talked about two secrets to making a marriage relationship successful.  The first secret was Never Divorce, Murder Often, meaning divorce is a non-negociable, while playful murder is healthy.  Divorce is considered only when the three "A’s" enter: abuse, addiction, adultery.

Last week we said that there are No Perfect Marriages, only Perfect Moments."  Had any perfect moments this week?  The transfiguration talked about in today’s gospel was a perfect moment.  I would consider the two as synonymous.  Perfect moments are transfigurations.

Today’s secret: Unpack Your Backpack.

What does this mean? 

First, put all your junk out on the ground.  No hidden deals, nothing kept hidden in the backpack.  This junk includes embarrassments, longings, and fears.  Those fears of being rejected, of being stupid and ugly, of heights, of lightning, anything. 

One thing I don’t encourage people to talk about: previous relatiionships.  My idea is that these relationships are no longer lying around in the backpack.  They were dumped out months or years earlier and only create tension if they are brought out and shared with the person I love now. Nothing is accomplished by talking about previous relationships.  In fact, a certain amount of uncertainty can creep in, especially if the person listening is even slightly insecure.

Secondly, the hidden package in the backpack.  What is it?  My defenses.  What does it mean. Disarm.  Lay down thy defenses.  Frustrations and annoyances creep into a relationship.  Not dealt with they become sore spots.  I get hurt, get offensive, get hurt again, then get more defensive.  I become crabby & irritable or passive aggressive.  Passive aggressive means I am really mad, aggressively riled up, but show it by not talking.  This can go on for hours, sometimes days.  I can get into this & Rosemary calls me on it.  Which is a gift.

Occasionally when talking with a couple I find that each one is blaming the other.  Then one will say, "on that occasion, yes, I was passive aggressive."  Or, "Yes, I wanted to hurt you."  When I hear this, I cheer.  The person has just laid down arms. The person has admitted, confessed, let it out of the backpack.  Then a new relationship can begin.

Thirdly, what about frustrations and irritations that creep into the backpack, like I just talked about and that lead to defensive positions?  Don’t bury them in the backpack.  How do I get a place where I can disarm?  Three steps.

• Talk about what is frustrating me or irritating me.  A Behavior?  Driving, eating, neatness, responsibility for house chores, and so on.  Use "I" statements as much as possible instead of "You, you, you" statements that blame.  "I’m uncomfortable when…"  This has to be done not in the heat of the irritation, but later when I am peaceful and the setting is peaceful.
• Then I can make a request for a change.  "Could we talk about driving?"  "I feel scared when…"
• Next, acceptance. Some things may not get changed.  Then what?  Dump the relationship or be defensive all my life or accept?  I cannot expect all the behavior changes to be changed.  Thus, I got to change, if I want to have a relationship.  Acceptance of the other has to be part of a relationship, whether between spouses or friends.

As I mentioned last week this is pertinent to friendships, just as much as marriages.

With whom do I have this kind of relationship and how am I keeping my backback clean?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-17.mp3

Readings:

 Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

John 6, 60-69, There are some of you who do not believe.

 

 

"Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

 

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

 

Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

 

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

 

Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

 

The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

 

 

Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

 

Wives should be subordinate to their husbands as to the Lord

Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

And guess what: I married my mom.  So much for the joy of being a married priest.

 

"Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

 

Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

So, how do we handle this, especially when we are repelled by the idea?

 

Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

 

Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

    1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

    2.  Patriarchal: the husband is the head. 

    3.  Equality: both are partners, husband and wife. 

 

         Brandon, the Ace Candle Lighter with his mom, Mary.

 

Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

 

           Cupcake of The Week Time: Payton and The Girls.

 

Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

 

"Zoe, You look even prettier without those teeth."

 

So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

What paradigm do you prefer???

 

 

 

          And keeping us all together, Mary, Bethany, and Ray.

 

Readings:  Genesis 18, 20-32; Psalm 138, Lord, on the Day I called for Help, You answered Me; Colossians 2, 12-14; Luke 11, 1-13

Seventeenth Sunday – Reading Notes

The first reading continues from last week’s with the Book of Genesis and shows us a rather interesting twist on the old adage of collective responsibility for a crime, and therefore collective punishment.  This was an accepted principal in early Israel. 

Today’s reading views this principal from the other side.  Can a few good people save the entire community?  We have a wonderful example of a type of prayer, a bargaining prayer.  It reads like a great story and we are left wondering what did happen!  I hope you know what happened!  Remember, Lot’s wife had to look back!

Our second reading continues our readings from Paul’s Letter to the Colossians.  The focus of today’s reading is the contrast between the effectiveness of circumcision and that of baptism, because of Christ’s death on the cross.  Everything is forgiven by that death.

 

 

Seventeenth Sunday – Homily

The main focus in our Gospel reading today is the Our Father.  Remember, in Luke’s gospel, Jesus is on his Journey to Jerusalem.  Luke gives us this section about Jesus praying and his apostles ask him to teach them to pray, just as John taught his followers to pray, and just as any great prophet would be expected to do. 

This prayer is the simplest version we have of the Our Father.  The version in Matthew’s gospel is a little longer, and there is a very early church document called the Didache, which means the Teachings, which has the version used today by most Protestants with the ending “for thine is the power and the glory for ever and ever.”  Luke’s version has two addresses to the Father, May your name be holy, and may your kingdom come,  and three about us; provisions, forgiveness and don’t test us.  The opening section is very similar to the Jewish prayer the Kiddish!

 

Growing up, most of us learned prayers by heart, or rote.  I still find myself using those prayers and they give me a sense of calm.  But if my prayer life stops there then my relationship with God will probably be very childlike. 

I came across a very helpful interview with Sister Joan Chittister on Prayer.  I have included the link to the site at the end of these notes.  She talks about prayer bringing her to a greater awareness of God’s presence around us.  If we look at the actions of Jesus, he was incredibly sensitive to those around him and their needs.  His level of prayer enabled him to know who was suffering and to bring relief to them, whether it was the pain of sins past or of current illness. 

 

As a community I think that we do show awareness to the pains of those around us in our Outreach Ministry.  But the question that should always be asked is, who else needs comforting.  Who around me, either in my home life or work, or in the marketplace could benefit from God’s love, which can only come through one of us. 

Last week John mentioned our desire to be a more welcoming and outreaching community to those who have felt rejected by the “official church” for whatever reason.  Those folks are out there, hurting for want of a loving healing community.  As you continue to pray, to get in touch with the all present God, keep an eye out for those ‘lost or rejected sheep”

 

 

http://www.huffingtonpost.com/janet-haag/what-is-prayer-a-conversa_b_603667.html

Picture 1:   Mass with Tony & 2 servers

 

Picture 2:   Tom handing over our monthly donations

 

Picture 3:   Alison & Anthony running the celebration from the entrance

 

Picture 4:   The Sisters, Marlene & Cindy bringing up the bread & wine