Sunday Homily, September 4, 23rd Sunday Ordinary, C

Readings: 2 Chronicles 36; Psalm 137; Ephesians 2, 4-10; John 3, 14-21

Chronicles:

Author (s): Unknown

Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar & the Chaldeans and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

Sources: Wikipedia, Catholic Encyclopedia.

Two Questions

Last week I saw a story that struck me.  A couple in their mid forties were at home watching TV Tuesday about 9:00 in the evening.  The husband's brother was with them and the couple's 3 youngest kids were playing.  The family lives in Pleasant Grove, which is about 5:00 o'clock on the circular map of Dallas. 

Suddenly the door was forced open and a kid around 24 came banging in demanding money.  The brothers work construction, but they had no cash on them.  The wife, Carmen, emptied out all she had in her purse, $2. 

The kid was angry and demanded that they get the money they had hidden.  He had a pistol and slapped around Alfredo, the father.  He tied up the brothers and shoved them into the bathroom.  He then said he would kidnap Carmen or one of Alfredo's daughters if he did not hand over more money.

So Alfredo and Carlos, the younger brother, in order to defend Carmen and the kids, tried to break loose attack the kid.  They were both shot dead on the spot.

Meanwhile, one of the older children, a boy, snuck out a window and ran for help to a neighbor.  They called 911 and the police arrived while the shooting was still going on.  The kid ran out the door, saw a cop, fired at him, and ran around toward the back of the house where he encountered a second cop.  This cop shot the kid and now he is in the hospital in critical condition. 

Apparently the kid did not know the family and just chose them at random.  All for $2.

Which, taking into account our readings today, leads to two questions.

First, does God get angry and punish bad people?  The Bible certainly seems to think so. 

• For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the sabbath.

• For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  

• For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus.  So you better be Christian or even better Catholic according to the messages I heard growing up, or you are condemned.  To what?

• For example, it is held that Jesus had to come and die on a cross as he did so as to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True? 

Was the family in Pleasant Grove watching TV Tuesday night bad?  Had they sinned so horribly that they must be punished like happened to the Hebrews in Jerusalem?

So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  Which leads me to my next question:

Second question, who are the bad people?  Or who are the good? 

Obviously the 24 year old kid who barged in on the family is bad.  He deserves what?  Be condemned?  Forever? 

From my experience as a priest and as as psychotherapist, I have discovered two things. 

First, that nobody is totally bad, and nobody is totally good.  But what about that kid?  He is bad!  John says, "He who does wicked things hates the light."  That boy must really hate the light.

Secondly, if I had grown up in the environment of many of these kids and been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.   

As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  Remember the 50 St. Bonaventure students who dedicated their spring break to hurricane relief work in Galveston.  Remember the heroic work of the Collin Co. Adult Clinic.  I even saw it on the DART train Thursday when I went downtown to have lunch with Rosemary.  Three times I saw a guy get up and offer his seat to a woman nearby.  I was moved.

So, reconsidering our Pleasant Grove family and all the Bible stories about God being angry and punishing people, what do you think?

Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-22.mp3

Picture 1:   Mass with Hue on the sound, Wendy, Ray, & Celeste

Picture 2:   Birthdays–Angelo (Blair's boy friend), Bob McGrath (80!), Christine, & T.J.

Picture 3:   Ryan, Jackie & Bob McGrath, Tom, Morgan, & Tyler McGrath

Picture 4:  Tom & Daniel Fleming & Louie Federico

 

 Readings:  Isaiah 25, 6-10 (fun reading about the next life); Psalm 23, I shall live in the House of the Lord all the days of my life (Psalm of consolation); Philippians 4, 12-20; Matthew 22, 1-14, The king throws a wedding feast.

Isaiah:  This is Isaiah I, a great reading.

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars know numerous authors composed the psalms and they were passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

 

Life is a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5, like 5 by 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opelousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

 

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Besides that,  we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

 

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who else?  Who are the invited to the wedding feast?  The Jews?  Who are the good & bad street people? 

 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew. 

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression.  Everyday is a banquet.

 

A final post script: what about the poor guy without the wedding garment?  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad. 

To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  What is the wedding garment symbolizing?  Gratitude?  Or cynicism?   Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seems to be so prevalent in our contemporary culture.  Consequently, the man was not thrown out.  His ingratitude never allows him in.  We can be the man without the wedding garment.

 

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy the banquet today with gratitude.

 On the 1 to 10 scale, where is your gratitude, where is your cynicism?

Picture 1:    Mass begins

Picture 2:    Lorynne & Lacee with their grandmother, Marilyn

Picture 3:    Sienna

Picture 4:    Robyn & Erin

Picture 5:    Wendy

Picture 6:    Jean & Jack, Wendy's parents  

  

Readings: Deuteronomy 4, 32-40; Psalm 33, Blessed the People the Lord has chosen to be His Own; Romans 8, 14-17; Matthew 28, 16-20.

Deuteronomy: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

Date: 700 years BCE.

Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

Happiness & Peace: Loving Relationships

Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.  Most of the participants still alive are now in their 80's and are treasure chests of information about life.  Every 2nd or 3rd year most of their lives they were questioned and studied.  The latest write up comes from the June Atlantic magazine.

The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy-healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

    1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.

    2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. The analogy for this is the grain of sand in the shell that develops into a pearl.

    3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.

    4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.

    5.  Exercise.  Want some exercise next Saturday?  Come with me and Hammond for the Collin County Classic, the bike run with 55 miles as the max and various shorter routes.  Make it fun, make it daily.  At least a few times a week, like take a walk.

    6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.

    7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

Who is the person you love most in the whole world?  Who is number 2, 3, 4, 5?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-07.mp3

Sources: Atlantic, http://www.theatlantic.com/doc/200906/

Picture 1:  Mass with Kevin & Noah

Picture 2:  Reed in his mommy's lap, Nikki, with daddy Keith

Picture 3:  Reed being baptized

Picture 4:  Keith (dad) being baptized

 

 

     

 

Acts 5:   Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.

Revelation 1:I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest.

John 20:   “My Lord and my God!”

 

 

Paul reading from the Acts of the Apostles

Music,   Ben & Shonda

 

Expenses: $   850.00

Outreach: $    520.00

Thanks again, Folks, for doing what you can.

 

 

Denni gets a cookie for her birthday.

 

 

Rosemary's Blessing:

Life is short …

Break the rules,

Forgive quickly,

Kiss slowly,

Love truly,

Laugh uncontrollably,

And never regret anything that made you smile.

Mark Twain

Readings:

Acts  13, 14, 43-52,  Paul and Barnabas continued on from Perga.

Psalm 100,  We are his people, the sheep of his flock.

Revelation  7, 9, 14-17, I, John, had a great vision.

John 21, 19-31,  My sheep hear my voice, I know them, and they follow me.   

 

         

Genevieve welcomes all you folks and says, "Welcome in!"   Guess who is 1 year old.

 

 

Genevieve in May 2015.

 

Acts observations:

More of the same, Paul's travels.

 

 

Kevin, too, says, "Come in, Everybody.  It is only rain out there.   Not even any hail.  Just a bit of flooding.  No need for an ark yet."

 

We are a Team

Boston Marathon is tomorrow.  Who is going from our community?  Tom & Lynda.  Paul & Carrie did it last year. 

See the article in the Dallas Morning News yesterday?  About Carol Ann Taylor running for her husband Sterling Proctor.  Sterling is, or was, a CO hiker and a French horn player in the F.W. Symphony.  He also biked The Lake, White Rock. 

He now has a worsening degenerative muscle condition that  has him relegated to an electric wheel chair.

 

 

The Great Candle Lighter at work.  Do not disturb.  

 

Carol Ann, Sterling’s wife, is running The Boston to earn money for more research into Sterling’s condition.  It is her first.  She runs “for my heart, for my Sterling,” she said. 

The reporter noted how they listened to each other, how they were in sync with each other.  When they said of themselves, “We are a team,” I thought they have The Karma.  They are a team.  Carol Ann runs tomorrow and Sterling will watch via satellite. 

Rosemary & I know another couple who has had The Karma, Carl & Barbara Castille. 

 

 

 

Offertory, John & Jim, Karen & John.  Thanks.
 

 

Carl is one of my best Jesuit buddies.  Carl is a Cajun (like you, John), growing up near Opelousas, LA.  We entered the Jesuits together in 1958 (60 years this 2018), and we lived together in the same large houses for 7 years. 

Carl was coming to our Spring Hill College reunion last weekend.  He & Barbara live in a suburb of Pittsburg.  He had come early to visit his family around Opelousas.  I knew Carl had attempted and failed to book into the same Fairfield Inn as I and my companion, Francis Vanderwall, the guy who spoke to us some years ago.  So I did not really notice Carl’s absence the first night. 

 

                   

The Best, Mary & Bethany & Ray.

 

 

Somewhere during Saturday we heard that Carl had returned to Pittsburg because Barbara had a stroke and was hospitalized.  The guys and I, we were all stunned.  I began to phone.  In fact, the first time I phoned I got Barbara’s phone with her voice message. 

Day by day I called, mostly talking to Robbie, their son who was handling the phone.  And day by day Barbara got worse.  She had more strokes and Robbie said each day that she was losing ground.  At one point Robbie told me that Barbara was going into Hospice and that the family was telling her she did not have to fight to stay alive.  She could let loose.  Finally I was home and called again.  This time Carl answered and said Barbara had died. 

 

 

                         

 The A Team, including Buddy.

 

 

I was in tears, Carl was in tears, and we could hardly speak.  Barbara and Carl had The Karma.  Rosemary & I could sense it when we stayed with them last year in Pittsburg.  They were a team like Carol Ann and Sterling.

Carl is a Good Karma guy.  He has other teams he can rely on, like their 3 grown kids.  I hope to help out, even from a distance. 

 

 

 Sisters, Victoria and Zoe.

 

I would suggest that we all need to be part of a team.  Rosemary & I are a team.  I would also suggest that we have a team in this community.  I am humbled by this every time we come together and I am grateful. 

And you.  Who makes up your Team?

 

 The Butterlies, caught in the act of having too much fun at Mass,  Kara, Denise, and James.

 

Readings:

Acts  5, 27-32, 40-41,  The Sanhedrin ordered the apostles to stop speaking in the name of Jesus

Psalm 30,  I will praise you, Lord, for you have rescued me.

Revelation  5, 11-14, I heard to voices of many angels.

John 21, 19-31,  Simon, do you love me more than these?   

 

Introduction: In our reading from Luke’s Acts we are told that the apostles are teaching, through the power of the Spirit, about the Lamb of God.  At this time they have in their possession the gospels of Mark, Matthew and Luke. In the Book of Revelation, written later, we are told about the four living creatures that glorify the Lamb of God. They are the gospels of Mark, Matthew, Luke, and John; in these gospel stories Jesus is alive to us through the power of the Spirit.

 

 

Homily by Mike:

Today’s gospel reading is not in the original John gospel. It was added later with two other parable-like stories.  Since the gospels complement one another, the inspired writers of the Matthew gospel prepare us for this reading with the words, ‘The kingdom of heaven is like a net, thrown into the sea, that catches people of every kind,’ and that’s why Jesus had called his disciples to be fishers of men.

In Judaism, there was a net; it was called the Sabbath Synagogue Service.  Later the inspired writers initiated a net in which the Sunday gospel reading fulfilled the expectation of the Law and/or the Prophets for the coming of Christ.  We give thanks that the Holy Spirit moved the Church to re-institute the net during Vatican II, to be used in the Rite of Christian Initiation of Adults. 

 

In today’s parable-like story, Peter and six others have gone fishing for gentiles, not fish.  We know their intention because seven disciples also began this mission to the gentiles in the Matthew and Mark gospels, and in Luke’s Acts of the Apostles.  We are told on the first day of their mission they caught nothing.  Jesus tells them in this parable story to use the net, and that even if they cast it to the worst possible place, the right side of the boat were the rudder would most likely tangle the net; they would still catch many gentiles. The success that the disciples have ignites John’s heart, and he tells Peter, ‘It is the Lord.’

Now, there are two synonymous fish in this story.   Each has the same Greek definition, ‘to be eaten along with the bread.’  Recall the gospel stories about the loaves and fish that anticipate the Lord’s Supper. After the Lord blesses the loaves and fish, or gives thanks over them, he gives them to his disciples to distribute to the Jews and to the gentiles.  So, what is it that we are to consume today along with the body of Christ, the bread blessed and broken that we are called to become daily in our lives?  It is this Sunday’s Liturgy of the Word where our parable story was first proclaimed and now being explained.

 

Many of you have or have seen other Christians whose cars or homes show the symbol of the fish, ichthus, one of these two words for fish in this parable story. Recall its Greek acronym stands for, ‘Jesus, Christ, God’s Son and Savior.’ Believers identify themselves with it. And they should! This Greek word for fish is found throughout Matthew, Mark and Luke; but in John it is only found there in today’s reading along with the other word for fish found only in John.

 

If you study today’s reading carefully in Greek, you will realize that the net used by the seven to catch many gentiles was composed of the 153 parable-like stories written by the inspired writers of Matthew, Mark and Luke.  In our reading today, Jesus joins them with the original gospel stories of John, that were not yet in use but in these disciple’s possession, along with the additions to the John gospel on the grill, to form the one Gospel. The truth presented by this parable-like story is that the net that was formed will not be divided; there is one Gospel, one net, to be used to the ends of the earth.

Today’s parable-like story ends this way:  Jesus came and took the bread and gave it to them, and did the same with the fish.  This is how the disciples knew that it was the Lord present to them in both the Liturgy of the Eucharist and the Word.