Sunday Homily, May 31, 2015, Trinity, B

Readings:

Deuteronomy 4,  32-34, 39-40  Moses said to the people.

Psalm 33,    Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17,   Those who are led by the Spirit of God are people of God.

 Matthew  28, 16-20, The disciples went to the mountain.

  Harper 1

Says Harper, "Hi, Everybody, Welcome in."

 

Deuteronomy observations:

What:  This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

Date: 700 years before Christ.

Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

 

Cathy, Jackie, Rick

 

And says Harper's grandmother, Cathy, and Jackie and Rick,        "Welcome Folks."
 

 

A God of Relationships

Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.    This write up comes from a June Atlantic magazine.

 

Emma 5

                   Emma the Candle Lighter with Georgie's help.

 

The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy -healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

 

Mabel

                           Cupcake of The Week to Mabel at 83.

 

    1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.  In Plano, look up S.A.I.L., Senior Active in Learning, an excellent program

    2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. Try 3 things, laugh, forgive, and accept.  And try it on yourself to start with.

 

Occhi-Brent 23

 

                    Cupcakes of The Week to Ray and Brent

 

    3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.  Beware of copping out on the electric cigarette.

    4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.  A bench mark?  2 glasses of wine or two beers a day.  More than that and look for two results: alcoholism and denial.

 

Renee 2

Cupcake of The Week to Renee for coming home with her degree after 5 years at Kansas State.

 

    5.  Exercise.  Want some exercise next week?   Come with me to the J tomorrow morning, 6:30 spin class.  Make it fun, make it daily.  At least a few times a week, like take a walk.  

    6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.  

 

Zaile

 

               Cupcake of The Week also to Zaile, a week late. 

 

    7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

How are you doing with these 7?

Who is the person you love most in the whole world?  

 Source, Atlantic,   http://www.theatlantic.com/doc/200906/

     

Kevin 6

Not a cupcake to Kevin, but, from The Community, a $550 gift and a standing ovation for not only his high school graduation, but even more for his years of faithful, reliable help each week.             The Best to you, Kevin, because you are The Best.

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  • Sunday Homily, October 18, 2015, 29th Ordinary Time

    Readings:

    Isaiah   53, 10-11,  The Lord was pleased to crush him.

    Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

    Hebrews  4, 14-16, Let us approach the throne of grace.

    Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

     

    Tori 2

                         Victoria says, "Hi, Everybody, Welcome in."

     

    Isaiah:

    A review:  

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

     Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

    One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

     

    Emma 1

    Emma and her buddy, too, say, "Good Morning, Folks."

     

    Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

              A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

              B. The he, the servant that is talked about is

                        –for the Hebrews, the Jewish nation/people;

                        –for Christians, Christ.         

              C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

              D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

    Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

     

    Buddy 1

           And not to be left out, Buddy says, "Welcome, Everybody."

     

    If I don’t want to be 1st, do I have to be a slave?

    I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

    You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

     

    Zoe 2 (2)

                                         Zoe, the Candle Lighter

    Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

    There can be mini, spur of the moment competitions on this road among northbound riders like we are.

    One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

     

    Gen 1

                          Genevieve says, "It is nice to be baptized."

     

    do this to me?”   “I am going to pace these kids.”  

     I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

    We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

    Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

     

    Gorilla

                               Is it Hug Your Gorilla Sunday today?

     

    I decide two things:

    1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
    2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

     Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

     

    Georgie & Kevin

                              The Team, Georgie & Kevin.

     

    2 Observations:

    1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
    2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
    3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

     

    Music

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    I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

    For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

     

    Ro

                       Rosemary reading her Blessing of The Week.

     

    Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

    On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

     

     

     

                          

  • Sunday Homily, July 10, 2016, 15th Sunday Ordinary Time

    Readings:                          

    Deuteronomy  30,  10-14,  Heed the voice of the Lord.

    Psalm 69,  Turn to the Lord in your need and you will live.

    Colossians 1, 15-20,     Jesus is the image of the invisible God.

    Luke 10, 25-37,  The man robbed on the road to Jericho.

     

    Gen 2

     

    Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

     

    Deuteronomy observations:

    The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

    The Author:  not Moses.  A compilation put into three discourses.

    Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

    Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

     

    Zoe 3

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    The Victims in Our Lives

    This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

    As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

    So, I took a deep breath and yelled, “You guys okay, need any help?”

     

    Leo 1

     

    Welcome back to you, Leo.  I've missed the Leo spirit around here.

     

    It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

    I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

     

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    Victoria and Zoe, our Candle Lighters of The Week.

     

    In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

    So, I resolve to always ask people if they need help when I see them standing by their bike. 

    Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

     

    Senter-Ray 2
     

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    As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

    Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

    Where are you challenged to be a Better Good Samaritan?

     

      Bern-Zoe

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  • Sunday Homily 9-13-09, 24th Ordinary Time

    Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

    Isaiah: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

            2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

            4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

    Mass 9-13-09

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about:

    Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

    Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses Isaiah 2 for its lyrics.

    Chapter 56-66: more assurances of a return to peace & glory.

    Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

    The Choir 9-13-09

    Take up Your Cross and Follow

    As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

    As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

    Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

    Birthdays 9-13-09

    I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

    Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

    First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

    Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

    In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

    Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

    The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

    Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

    Your cross?  What is it?

    The Donut Shoppe 9-13-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  The Choir with Celeste, Marianne, & Ray

    Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

    Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

     

     

     

  • Sunday Homily, December 23, Fourth Sunday, Advent

    Readings: Isaiah 7, 10-14; Psalm 24; Romans, 1, 1-7; Matthew 1, 18-24.

    Isaiah: The great prophetic book.  8 centuries before Christ.  Talking here about the coming of the savior.

    Candle_lighting

    The Gift of Life

    Last Sunday morning ca. 1:30 A.M., a friend of mine was having insomnia.  She got up without waking her husband.  Got into her car and headed down Belt Line to get a coffee or something at the 7-11 on the corner near Central.  Along the way she lost control of her Expedition, ran into a pole, and then slammed into another.  Parkland Hospital awakened her husband at 3:00 A.M. to inform him that his wife Sally had just died in their emergency room.

    I have known Sally Ann Kidwell Swenholt since the 60’s when she was a little girl and I taught her big brother John Michael at Jesuit, where he was a good basketball player.   She was 48 and married 29 years to her high school boy friend. Her father had been my dentist in Preston Center until he retired and John Michael took over.  She became a dental hygienist and cleaned my teeth every year or so.  Her sister Susanne is a special friend.  I have loved this family and been privileged to walk with them through some great times and some troubled times.  This event has knocked me out.  Why?  And why at this time of year.

    Some observations.

    I can’t answer the why question for myself.  It just happens.  I can live with that mystery.  However, one big lesson stands out for me: life is a gift.  I may blow it off or I may treasure and appreciate it.  Sally Ann did the latter and I hope to follow her example.

    One of the qualities that endeared her to me was that she was a delightful airhead who chattered non-stop.  The Kidwell dental office works very efficiently, on time.  You get your teeth cleaned & X-rayed in 30 minutes.  More attention needed, you make another appointment.  I do not know how she & I ever got through a half hour appointment.  Talk & more talk.  Ever try to tell someone how your sister is or how the Masses are at San Vino with someone cleaning your teeth with a drill mounted brush?  We always had so much to catch up on. 

    As a tribute to her person centered, caring life, as well as the Kidwell family, St. Rita’s was full with a thousand plus people.  People were standing in the back.  Even though I could not concelebrate with Phil Postell, the Jesuit president, I was delighted that I got the idea and then did it: I applauded after Shauna, Sally’s oldest child who also works at the dental office, gave a beautifully amusing & tear filled eulogy to her mom.  In fact, though I fantasized that I might be clapping all alone, people not only jumped right in, but as Shauna came down & hugged her dad, the whole community stood and redoubled their applause.   I was in tears. 

    One other observation.  When Sally drove into that pole on Belt Line she did not have her seat belt on.

    We are privileged to celebrate here this morning, we are privileged to celebrate Christmas tomorrow, we are privileged to be alive.

    How are you treasuring this gift today?

    Blake_reads   

  • Sunday Homily 4-15-12, 2nd Easter

    Readings:   Acts 4, 32-35, They had everything in common; Psalm 118, Give thanks to the Lord for He is good, his love is everlasting; 1 John 5, 1-6, Everyone who loves the Father loves the one begotten by him; John 20, 19-31, Jesus came and stood in their midst.

     

    Mike 4-15-12

    Mike reading John

     

    Homily for the Second Sunday of Easter, Mike Carrell

    In the Smithsonian Magazine that I was reading in my doctor’s office recently, there was a photograph entitled Tricycle and Memphis, 1970.  It was a color photograph presented in the first showing of color photography as an art medium at the Museum of Modern Art in New York City in 1972.  It was a colorful picture of an old but sturdy tricycle with a blue seat with red rubber grips on a curved handlebar. It had some white spots of paint that had somehow been splattered on the seat, frame and wheels. 

    I could tell that the camera had been held at a very low angle to indeed give the tricycle the look of elegance, like a chariot it encompassed almost the whole picture.  In the diminished background you could see a couple of one story flat roofed houses, one with a carport.  One art critic found it perfect, another perfectly awful

     

    Candle Lighting 4-15-12

    Brooklyn lights our Easter candle with help from her mom, Erin

    The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

    Today we are told of the importance of signs within the gospels.  However, if we want to understand the signs, we too must understand them in the context of the gospel teachings in which we find them!

    Brooklyn 4-15-12

    Success, light & warmth

    Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

    Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

    Offertory 4-15-12

    Offertory, Judy, Jerry, & Joan

    This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

    I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

    The Catholic catechism teaches that, ‘The Church draws its life from the Word and the Body of Christ, and so she becomes Christ’s body.’ 

     

    The Kless Family 4-15-12

    The Kless family, Cara, Christine, Sean, & Ed

    Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

    This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

    Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

    Cole 4-15-12

    Cole

    Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

    The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

    The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

    The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

     

     

     

    Leo 4-15-12

    Leo with John
  • Sunday Homily, February 4, 2018, 5th Ordinary Time

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    "Welcome in, Everybody," says Cody with Olivia and Ben.

     

    Readings:

    Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

    Psalm 147,  Praise the Lord who heals the broken hearted.

     Corinthians 9, 16-19. 22-23,   I have become all things to all.

    Mark 1, 29-39, They brought to him all who were ill.

     

     

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    And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

     

     

    Job 0bservations:

    WhatA comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

     

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    Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

     

     

    Psalm 147 observations:

     

    The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

     

     

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    Want to go to communion?  See Jan, she will fix you up.

     

     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

     

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    Leo, our Candle Man of the Week, at work.

     

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

     

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    Jackie reading the Blessing of the Candles.

     

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

     

     

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    So sorry, Brent, not even a cupcake for you this week.

     

    (In East Africa I used to celebrate Mass for a small community of lepers

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

     

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    The Offertory Team, Nina & Kerry, Judy & Mike.

     

     

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

     

     

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    Communion Team ready to begin.

     

     

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

     

     

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    Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.