Sunday Homily 10-5-10, 23rd Ordinary Time

Readings:

Luke 19, 28-40, The entry of Jesus into Jerusalem

Isaiah  50, 4-7,  I gave my back to those who beat me (a Suffering Servant)

Psalm 22,  My God, My God, why have you abandoned me?

Philippians 2, 6-11, He emptied himself

Luke 22-23,   The Passion

Buddy says, "Welcome in, Everybody."

Sorry, Everybody.  Because of the length of the Liturgy of the Word, we have no homily today….Easter is coming.

Genevieve, with her pal, John, says, "Hi, Everybody, I'm 11 months old this week.

Victoria, too, says, "Welcome in, Folks."

Readings:

Isaiah  45, 1, 4-6,  I have called you by your name.

Psalm 96,   Give the Lord glory and honor.

Thessalonians 1, 1-5,  Grace to you and peace.

Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Rob & Beth still celebrating their 40th.

Thessalonians:

• Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

And we begin.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

Leo and Cole solving world problems.

Matthew observation:

Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

Offertory, Jerry & Shirley, Judy & Mike.

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

Hey, who let that Witch in? You do that, Harper? Must be Halloween.

One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

Don't mean to scare you, John, but you got a witch behind you.

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

Watch out, Harper, a witch is getting ready to touch you.

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

In whose world are you a light today? 

Rosemary sharing her blessing, welcome after such crazy stuff.

Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

Isaiah: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

        2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

        4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about:

Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses Isaiah 2 for its lyrics.

Chapter 56-66: more assurances of a return to peace & glory.

Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

Take up Your Cross and Follow

As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

Your cross?  What is it?

Picture 1:  Mass with Kevin & T.J.

Picture 2:  The Choir with Celeste, Marianne, & Ray

Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

Readings:

 2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

Alleluia – “A great prophet has risen in our midst.”

John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

                   Genevieve says, "Hi, Everybody, Welcome."

Introduction to the readings:

The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

       Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

 There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

Emma, too, says that she and her buddy welcome everyone.

HOMILY:

We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

                  Harper says she thinks it is fun being here.

Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

Secondly, this story was well known, since all four Gospel writers or compilers used it. 

And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

            Victoria having just too much fun with her mom.

The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

 Three questions to mull over: 

In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

How quick are you to mend fences and forgive one another? 

Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."

Readings:

Wisdom   18, 6-9,  The night of the Passover was known.

Psalm 33,  Blessed the people the Lord has chosen to be his own.

Hebrews 11, 1-2, 8-19,   Faith is the realization of what is hoped for.

Luke 12, 32-48,  You must be prepared for at an hour you do not expect, the Son of Man will come.

(Less than amiable readings this week.)

Say Genevieve and John, "Welcome in Everybody."

Observations on the book of Wisdom:

What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

 Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

An observation on Hebrews:  one of the most difficult books in the Bible.

Just watch how good I can walk.

Watch out for the Beauty

As you may imagine, I am not comfortable at all with the tenor of our readings this morning.   Do you really think our God is a mean master sneaking around looking to snatch us when we have messed up? 

No way.    Instead, I would suggest our God is a God of gifts.  We are challenged to be alert, yes,  & watch out for the beautiful gift of the moment.  And there are many each day. 

Let me exemplify with three stories from Iowa and the Ragbrai bike rally.

If there is a candle lighting Olympic category, sign up our man, Cole.
 

Firstly, on the third or fourth night of our week we pulled into a scenic hilly town called Centerville.  Our group of about 25 was invited by a couple to camp in their front and back yards. 

I arrived about 4:00 and immediately went out to get something to eat.  I returned and found the hosts, Terry and Kevin, had produced a huge spread in their driveway, hamburgers, brats, cookies, and two gallons of vanilla ice cream with, of course, chocolate sauce.  I could not believe my eyes.

Camping in the shady yard of a beautiful Victorian two story. 

I was most touched and thanked them over & over.  This hospitality was a norm and it never ceased to catch me unaware and to touch me.  Our God is a God of Gifts.

Secondly, the Air Force.  Every year I see Air Force men & women in these marvelous blue & white bike outfits with big, upright wings on their back.  I remember other years when we had 50 or 60.  This year there were ca. 115, according to one guy I asked.  

The Air Force, not only riding, all 120 plus of them, but helping anyone who came up with a flat, a dropped chain, or an accident.   They were everywhere and I told them I was really proud of them.  Sign up next year, Ryan, Chebino.

The men and women not only rode the 500 miles, they also stopped to help bikers who had a flat or who had dropped their chain.  And, of course, they patched bikers up who had scratches & bruises.  Likewise, they can phone in for an ambulance, of which I saw a bunch.  I would see them all along the road.  I am so proud of these Air Force people.  Our God is a God of Gifts.     

Likewise, David, himself stopped once and patched up a girl he saw fall down.

Oh, my gosh, where did I put my bike?   A typical scene in every town we entered.  

Thirdly, on the second day coming out of Shenandoah and heading toward Creston, going up a hill, I spot a three wheel bike with two people.  One person is a woman in, say, her thirties.   Next to her was an older man, slender with white hair.  She is pedaling.

On the back of the tricycle there was a hand written sign.  “My father is 81 years old and he has stage 4 cancer.  This is his first Ragbrai.”   Wow.  Talk about being moved. 

Does life get better than this?? 

This was only part of the story.  A guy had ridden past this dad & daughter, had dropped his bike up the hill, run back down, and was pushing the three wheeler up the hill.   Further up the hill I saw another guy had dropped his bike on the shoulder, and he, too, was running down to help push. 

Our God is a God of Gifts.

And you were hoping to get through this town in how many minutes?  And you still have not reached the town square.

Because of many of these & many other similar moments, when I finally arrived at the marvelous, mighty Mississippi, I just had tears streaming down my cheeks. 

Our God is a God of Gifts.

What are yours today?

Our God is a God of the Gift of cuddly grandmothers for lovely girls like Zoe.

Readings:

Amos 8, 4-7,  Never will I forget a thing they have done.

Psalm 113,  Praise the Lord who lifts up the poor.

 1 Timothy 2, 1-8,  I ask that supplications & prayers be offered for everyone.

Luke 16, 1-13,   The rich man and the dishonest steward.

The Campers enjoy a meal before going into the wilderness.  Andy, Mike, Bill, Ray, Beth, Lynn, and John

Homily

A hint I’m taking from the Service of the Word is how do we, like Jesus, or like Mother Theresa, attend to the poor?

From the Responsorial we have the verse from Psalm 113, “He raises up the lowly from the dust; from the dunghill he lifts up the poor…”

From the Alleluia verse we heard, “Though Jesus was rich, he became poor for us.”

John, ready for Mass

I heard about a new book by Patrick Phillips (on NPR, Terri Gross or Diane Rheem):  “Blood at the Root: A Racial Cleansing in America” by Patrick Phillips.  It’s about how the entire Black community of Forsythe County, who were also poor at that time in the early 20^th century, were forced to leave that county in Georgia.  The author moved there as a kid in the 50’s from outside Atlanta …..there were no Blacks at all….why….rape….lynchings, robbed of houses and land…

Kevin, Georgie and Buddy are ready.

Abbeville (Louisiana where I grew up)– how protected and insulated we were from the poor, how very little we knew about the poor and the Black members of our community. 

Dallas – we still protect our image today.  Remember a few weeks ago the city made the many poor of tent city under highway bridges just East of down town move out; now we’re talking about moving the poor out of their new tent cities that are even closer to Fair Park (near Haskell and I-30), with the State Fair about to open. 

Joe, Meredith, and Brent help with The Offertory

Ways this community has opened itself to the needs of the poor:

• Love for the children with Bill Hammond’s group—before Christmas is for disadvantaged kids, kids from poor families, to have a fun day and receive clothes and other presents
• Habitat for Humanity with Tom Fleming helping people build their homes, those who would probably no have a home otherwise
• Helping fix up and paint houses and do yard work for those needing this help
• Tornado damaged areas in Texas, in Oklahoma and beyond with Bill and Bona Responds
• I remember this community helping with the census of the homeless in Plano area of Collin Co.
• The generosity of community in providing financial outreach to Soul’s Harbor, and also giving items for their thrift stores.

Shonda getting ready to sing

This list of examples of your generosity of spirit is amazing. You are not slackers; you consistently attend to and care for the poor and needy.  We respond to the poor among us as a community and also as individuals.  E.g., Thursday evening on Abrams going to DARCC (Dallas Area Rape Crisis Center) event, car stopped, guy behind car with gas can….  Or greeting a new neighbor.

Genevieve enjoying herself

Today’s question: How do you challenge yourself to see the poor, and care for the poor?   Maybe you have other ideas for this community helping the poor?  Will you pass on your ideas? 

Tori and Zoe working hard