Sunday Homily 10-5-10, 23rd Ordinary Time

Readings:  Wisdom 9, 13-18; Psalm 90, In every age, O Lord, You have been Our Refuge; Philemon 9-10, 12-17 (expand, 4-22); Luke 14, 24-33

 

Philemon observations:

Author: Paul in prison in Rome.

Time: around 60 C.E.

Mass Begins 9-5-10

 

Actors:

—Paul

—Philemon, a leader of the Christian community in Colossae ( in Turkey today), maybe a slave owner

—Onesimus, maybe a run away slave, maybe a brother to Philemon.  This letter was used for centuries by slave owners to justify slavery.  Right up to the Confederacy.

 

 

What is going on:  Paul is writing to Philemon to request a warm welcome to Onesimus, who, as slave or brother, has apparently run off with money or goods of Philemon.  When Onesimus ran away, he met Paul and they became close, with Onesimus helping Paul while he is imprisoned.

 

 

We’ll read verses 4-24 for a broader picture of the letter.

 

Mass ends 9-5-10

 

Wisdom observation:  a book of counsel on behavior.  Basically, be good thrive, bad burn alive.  Not written by Solomon.

 

 

Sources: Good News Bible; Christian Inconnect (on line); New Interpreter’s Study Bible, pp. 2147 & ff.

 

Georgie & Zoe 9-5-10

 

Hate My Parents?  Renounce My Possessions?

 

 

I would like to talk this morning about the Hotter 'N Hell Hundred bike ride in Wichita Falls last Saturday.

 

Approximately every ten miles of the HHH there is a rest station.  You can get water, gator aide, pickle juice, pickles, bananas, watermelon, and other specialties.  The pickle juice & bananas are for potassium to prevent muscle cramps, which I have to fight.

 

 

I stop at every rest station except the ten mile station.  Last Saturday I was at the 30 miles station, a favorite because the ladies there bake chocolate chip cookies.  Trouble is, I can only eat one.  Or I’ll throw up.

 

 

I had made a resolution to lie down at each stop for a few minutes.  So I lie down in the grass near my bike.  Almost immediately another rider says to me, “You okay?”  I was perfectly okay I told him.  Thanks.

 

 

This caring for one another really touches me and seems contagious throughout the event.  Other people have asked me how I’m doing (maybe they think the old geezer can’t make it) and I ask others. 

 

Jan 9-5-10

 

My buddy and mentor Hammond tells me another story of people helping people.  He goes by a girl with a flat tire.  He remembers her well because she was all in pink, pink jersey, pink pants & shoes, pink helmet & bike, long blond hair.  Bill said there were about 5 guys all helping her.  I asked him if shortly there was a sixth.

 

 

Bill said he was telling Greg Moldovan the story at the next rest stop.  A guy near them in the crowd said, “Hey, I was one of those guys and we were only three.”

 

 

I tell stories about caring for one another to broaden Luke's demanding  message today.  Hate my parents?  Maybe not so hard to do sometimes.  My brothers & sisters?  Renounce all my possessions?  Hey, I’ve done this, actually twice.  It ain’t the answer.  What is the healthy approach?

 

The Gang 9-5-10

 

Three observations.

First, we have here the old Christian dynamic of infinite demand—coupled with infinite acceptance.  It is not meant literally, but symbolically.

 

Secondly, this infinite demand can be healthy & useful.  What about healthy detachment for a greater good?  High school & college football practice is in full throttle right now.  When I played a bit of high school football, in order to get in shape we did all sorts of conditioning exercises. We did pushups so often I hated them for the rest of my life.

 

 

To achieve a greater good I may have to detach from my parents & my possessions. 

 

Thirdly, I have 4 examples of the caring-for-others-way being a greater good.

a.  Paul’s care for Onesimus in the second reading.

b.  Luke’s very own story of the Good Samaritan.

c.  The guy asking me if I was okay.

d.  Greg Mortenson’s stunning book, Stones into Schools, about building girls’ schools in Afghanistan

 

Whom do you care for?

 

Picture 1:   Mass Begins

 

Picture 2:   Mass Ends

 

Picture 3:   Georgie & Zoe enjoy the celebration

 

Picture 4:   Normally the one taking the pictures, Jan is caught by the eye of the camera.

 

Pcture 5:   The Gang, Sandra, Mike, John, Chuck, & Geri

 

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    Psalm 30,  I will praise you Lord, for you have rescued me.

    Revelation  5, 11-14,  Blessing and honor, glory and might forever and ever.

    John 21, 1-19,  Put your finger here and see my hands.

     

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    Grace 4-14-13

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    Where there is hatred, let me sow love.

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    Where there is despair, hope.

    Where there is darkness, light.

    Where there is sadness, joy.

     

    O Divine Master,

    Grant that I may not so much seek to be consoled, as to console;

    to be understood, as to understand;

    to be loved, as to love.

    For it is in giving that we receive.

    It is in pardoning that we are pardoned,

    And it is in dying that we are born to Eternal Life.

    Amen.

    3 kids 4-14-13

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  • Sunday Homily for June 10, 2018, 10th Ordinary Time, B cycle

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    IMG_2787

     

     

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  • Sunday Homily, October 28, 2012, 30th Ordinary Time B

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    Emma 10-28-12

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    When: put together before & during the B.C., Babylonian Captivity, say 575 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

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    Leo coming 10-28-12

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    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 575.

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    Offertory 10-28-12

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    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

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    Rosemary & I had the privilege and the honor Thursday to attend the funeral of another noble woman & friend, like Joan, Colleen Romero. 

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  • Sunday Homily, November, 2007, 32nd in Ordinary Time

    Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

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    Jessica

    What to Die for; What to Live for

    The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

    About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

    The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

    This took place at the University of Central America, San Salvador, El Salvador.

    I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

    First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

    Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

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    Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

    The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

    Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

    For whom or what are you giving your life today?

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  • Sunday Homily, November 8, 2015, 32nd Ordinary Time

    Readings:

    1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

    Psalm 146,    Praise the Lord, my soul.

    Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

    Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

     

    Gen 1

                Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

           

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

     

    Cole 1

                        Cole, a Master Candle Lighter, at work.   

     

        The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

    K & G
     
               

                   Another team of Master Helpers, Kevin & Georgina 

     

    Today’s Widow’s Mite

    This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

    A story to exemplify. 

    Ever hear about Nathan Bradley?

    Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

     

    Tori 2

               Is that an angel that I see?  Why, Yes, it is Victoria.

     

    This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

    He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

     

    Zoe 1

                 Is that another angel that I see?  Yep, it is Zoe

     

    On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

    So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

     

    Noah 1

     

        Remember that nice little kid we talked about last Sunday…..

     

    During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

    With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

    Are there not sensitive and generous people everywhere around us? 

     

    Little Noah

                    Here he is, like a few years ago, Noah before.

     

    3 quick observations on The Widow’s Mite.

    Three observations.

    First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

     

    Mike & Dee

                     
                      Cupcake of The Week to Mike & Dee.

     

    Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

    Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

    How are you helping others?

    Source: I found this story on line, Outlook Express, Friday, 11/6/15.

        Ro 2
           

    Cupcake of The Week to Rosemary on her birthday, the 14th

  • Sunday Homily, November 9, 2014, Lateran Basilica

    Readings:

    Ezekiel  47, 1-2, 8-9, 12, I saw water flowing out from beneath the threshold of the temple.

    Psalm 46,   The waters of the river gladden the city of God, the holy dwelling of the Most High.

    1 Corinthians 3, 9-11, 16-17,  You are God’s building

    John 2, 13-22,  He made a whip out of cords and drove them all out of the temple.

     

    Viki

    Viki says, "Hi, Everybody, Welcome in."

     

    Introduction and homily by Mike

    Introduction:  The first reading is a prophesy from Ezekiel to the Jews in exile that they would return to Jerusalem, rebuild the temple, and when it was finished living water would pour forth from it.  Jesus Christ fulfills the yearning for his coming given by Ezekiel.  His living waters, his life giving words, pour forth the Holy Spirit to abide in living temples, the hearts of those who welcome and live the good news.

     

    Emma

    Emma, also, says, "Come in, Folks, and meet my friends."

     

    Homily: The inspired writers of the Scriptures were quite clear in telling us that God has no favorites.   In the Church, Greek and Jew, male and female, free or slave, all have been called to be together as one royal priesthood, the people of God, the Body of Christ in the world. 

    The Vatican II documents of the Roman Catholic Church began the process of tearing down barriers between Catholics, other Christian denominations and other religions as well, teaching that all who seek God have been called to oneness in Christ.  As Vatican II began to wind down, Pope Paul VI asked for the formation of an advisory council to assist him; it would be called the Synod of Bishops. 

     

    Mike

    Mike says, "Hi, Folks, got some ideas for you to ponder. What do you think?"

    It became a permanent council that currently numbers 191 bishops; and they all met last month for two weeks at Francis’ request to address, as honestly as possible, the positions that each of them held on questions relating to marriage and divorce, ordination of women and married men, birth control and homosexuality.  

    According to the news reports these bishops could not come to a consensus in their reply to Francis, for they failed to meet in a spirit of collegiality and collaboration.  The irony of course is that the synod addresses the family, and none of them are married or are women.  Needless to say, Francis was not impressed with the initial results.  

     

    Harper

    Harper, "Any extra cupcakes lying around?"

     

    He has asked these bishops, again, to enter into a welcoming and listening position, a dialog, with one another and with the people they have been appointed to serve, together they comprise the Royal Priesthood.  Francis has asked his bishops to listen with hearts filled with goodness and justice, tenderness and compassion.  He has asked them to follow the commandment that Christ taught, ‘love one another as I have loved you.’   

    Francis has given them 12 months to provide for him a group consensus to each of his questions.  Here’ are some of the consensus replies that I hope will be coming from Francis at the end of the Synod:

     

    Cupcakes

    Cupcakes of The Week, John & Connie, Rob, Karen and John. Sorry, Harper.

     

    1) Since women in the Church have discerned that the Holy Spirit is leading them to seek ordination, they will be allowed to enter the formal discernment process for the diaconate.

    2) Men and women who are divorced and have remarried have been seeking permission from the Church to receive the Eucharist.  The Church will invite the divorced and remarried to marriage enrichment; the completion of the workshop will include a celebration of forgiveness with the reception of the Eucharist.

     

    Zoe

    The Girl with the pretty hair band, Our Zoe.

    3) Married men who have a calling to the ordained priesthood can begin the formal process of discernment to the priesthood.

    4) If the personal conscience of a married couple is to use birth control during the marriage act, it must be for a serious reason associated with the well being of either party.  Both parties must first be well informed on the teachings of the Church on the sacredness of life; new life that they have conceived must never be aborted; their mutual love must always trump a desire for material wealth.

     

    Cathy

    Who is this lady in red? Why, that is our Cathy.

    5) Homosexuals should have an opportunity to seek the sacraments and welcomed to share their gifts and talents within the Christian community.

    6) Francis could eliminate the misnomer, ‘the laity,’ for all who welcome and live the good news are together the Royal Priesthood!  The Mass is the Prayer of the People of God.  Francis should invite us to pray the Eucharistic Prayer together, led by those we have ordained.  Together, in oneness, we ask that the Holy Spirit come upon the Bread blessed and broken for us to be the Body of Christ in the world.

     

     

    Leo

    Leo says, "See you next week, Folks."