Sunday Homily 9-13-09, 24th Ordinary Time

Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

Isaiah: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

        2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

        4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

Mass 9-13-09

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about:

Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses Isaiah 2 for its lyrics.

Chapter 56-66: more assurances of a return to peace & glory.

Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

The Choir 9-13-09

Take up Your Cross and Follow

As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

Birthdays 9-13-09

I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

Your cross?  What is it?

The Donut Shoppe 9-13-09

Picture 1:  Mass with Kevin & T.J.

Picture 2:  The Choir with Celeste, Marianne, & Ray

Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

 

 

 

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  • Sunday Homily 5-15-11, 4th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Fourth Sunday in Easter Time – Intro to Readings.

     

    Beginning 5-15-11 
     In both our first two readings today Peter is mentioned.  In Acts we hear him preaching and urging people to repent and be baptized. We are told that about 3,000 responded and were baptized!  Our second reading is written by Peter, his first Letter to the early Christian communities, in modern day Turkey.  So I thought that I would spend a few moments talking about Peter.  Incidentally, Peter could well be the “poster boy” for a married clergy!  He was the first person called by Jesus, and was married.  And against any claim that Jesus may not have realized that Peter was married, we are told that Jesus cured Peter’s mother-in-law (Matt 8:14), and St. Paul even mentions that the wife traveled around with Peter (1 Cor. 9:5). 

     We know that he was a fisherman when Jesus called him to discipleship, and Peter immediately left his nets and followed Jesus.  His story is interesting because Peter had a tough time of it.  Peter got into trouble lots of times.  When Jesus first prophesied about his death, Peter objected only to be strongly rebuked by Jesus (Matt 16:22, Mk 9:31) who said to him, “get behind me Satan”.  He tried his hand at walking on water, only to sink ignominiously (Matt 14: 28-31). And after witnessing the Transfiguration with James and John, his immediate reaction was to erect some tents, (Matt 17:1, Mk 9:2 and Lk 9:28) missing the whole point of the event!  At the agony in the garden, he couldn’t stay awake with Jesus, and had to be woken up three times (Matt 26:40, Mk 14:37).   And of course his biggest blunder was that even having been warned that he would do it (Matt 26: 33-35, Mk 14: 29-31, Lk 22:33ff and Jn 13:36-38) he denies Jesus three times (Matt 26:69ff, Mk 14:68ff, Lk 22:58ff and Jn 18:25ff). 

     All of this would seem to disqualify Peter from any possible position within this little community, and yet he emerges as its head.  You are Peter and upon this rock I will build my Church.(Matt 16:18)  What seems to be the lesson from all of this, no matter how much of a mess we make of things, God does not seem to mind!

    Offertory 5-15-11 
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     Fourth Sunday in Easter Time – Homily

     One of the major themes in John’s Gospel is to show that all of the major Jewish Feasts are transformed by Jesus.  This gospel reading comes on the day after the Feast of Tabernacles.  If you look closely at John’s Gospel, it can very easily be divided up into a number of different major Jewish Feasts.  There are Passover Feasts, one at the beginning of the Gospel, a second in the middle and of course the third at the end.  But in between these we have the Feast of Tabernacles and immediately after that the Feast of Dedication.  The Feast of Tabernacles is interesting because it lasts 8 days, and is the third most important feast for the Jews. The feast was celebrated in the fall.  There were many processions with candles.  For us Jesus is the Light.  Tents were erected, and the feast celebrated the harvest, and also the original dedication of the temple.  Water was brought from the Pool where the blind man from our reading on the fourth Sunday in Lent was cured.  We recently had a reading which comes right before today’s gospel reading and it was about the young man born blind, and which the Jews refused to believe that Jesus had cured him.  Remember they even called in his parents and asked them if their son had been blind.  So we have just been reading about blind people.  Then comes today’s reading, and it expands the meaning of the blindness to that of the Pharisees.  Because they certainly should have been able to recognize who Jesus was, but instead they are the blind ones. 

     Jesus uses the example of a shepherd and sheep recognizing him.   Shepherds are obviously what we are supposed to talk about today!  But how many of you have ever seen a shepherd?  Or know anyone who is a shepherd?  Or, better yet, any one here ever been a shepherd?  Ok. How about sheep, has everyone seen sheep, at least eaten mutton!

     I am afraid that we better talk about something else!  The gospel today is discussing getting in through a gate and that the Pharisees are going to have a tough time of it.  The good news is that we are already in!!  Yes, by our baptism we are already through that gate, we are already in the kingdom of God.  We need to focus on what is expected of one in the kingdom!  Remember last week’s gospel, the two disciples had decided to leave Jerusalem and head home, the whole Jesus movement was a bit of a failure.  A stranger, who explains the scripture to them, kind of like what John and I try to do each week here, joins them on their journey.  Then when they stop for the night, they invite the stranger to join them, and they recognize him when they sit down to a meal and break bread.  Which is what we do here too!  We break bread together, and in that action we need to be able to recognize each other as brothers and sisters in Christ.  Christ is present in each one of us!!  Like the two on the road, they do not recognize Jesus, we too can easily find it hard to recognize Jesus, but he is there, present in each one of us.

     I think we can forget about the sheep, and even forget about shepherds, it was all from a very different time and place.  Our focus needs to be on the fact that we are already thru that gate, and are in the kingdom of God.  Our focus needs to be on seeing Jesus in each other.  But remember, we are not going to be perfect, we will probably be more like Peter, the good news is that God doesn’t seem to mind.  All that matters is that we are trying.  After the resurrection, remember Peter had to pass only one test, “Peter, do you love me, feed my lambs, feed my sheep” How did those sheep get in again!!

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  • Sunday Homily 4-29-12, 4th Easter

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    Psalm 118, The stone rejected by the builders has become the corner stone;

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    John 10, 11-18, I am the good shepherd.

    Candle Lighting M 4-29-12

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    Author: Luke, who wrote both the Gospel and Acts

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    Leo M 4-29-12

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    Date of Gospel: A.D. 85-95

    Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

     

    CC M 4-29-12

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    This morning I want to talk with you about being a shepherd.  In some ways this is easy to talk about.  I have numerous shepherds who guided me through life.  On the other hand, who was most significant, whom do I leave out?  I have four little vignettes. 

    First, Charles Colson.   I do not know this man personally.  He died at 80 a week ago Saturday.  I read about him in an editorial in the Dallas Morning News, Tuesday, April 24. 

    Kayla M 4-29-12

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    Colson had two lives.  His fame comes from his first life.  He was Nixon’s top political consultant and he was convicted and sent to prison for his role in the Watergate scandal, around ’72-’74, the year Nixon resigned.  In this life he was a win at all cost political advisor.  He once said that he would walk over his grandmother to get Nixon elected. 

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    Bethany & Ray M 4-29-12

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    Finally, I cannot close without mentioning the parents I had the privilege to meet at the Love for Kids picnic the last Saturday of March.  The care & tenderness showed by these parents to their handicapped children humbled me and touched me to tears. 

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  • Sunday Homily, July 1, 2007, 13th of the Year

    Readings: 1 Kings 19, 16-21; Psalm 16; Galatians 5, 13-18; Luke 9, 51-62.

    1 Kings: This book continues the history of the Israelite kings begun in the two previous books of Samual. First was Samuel, a judge, then Saul, the first king, then the Great King David.  David’s activities make up a large part of this book.  When David dies the kingdom gets split into north and south.  Things go badly.  Along comes Elija the prophet.  This is a sign that times are bad.  We read in today’s section about the time Elija chooses Elisha as his successor. 

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    I would like to talk this morning about my Aunt Kitty with her glorious 100 years. She has always been a hero of mine and after our visit this past week she still is. We stayed in the retirement home where Kitty lives. Consequently, were able to make numerous small visits over the day & a half we were there. One attendant even asked me if I lived there now!

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    Kitty_john_and_naomi_comp_2 Her humor.  I can still remember her laughing at my uncle Frank and going into hysterics with my mom.  The two of them were close in age and spirit.  They laughed often over a time when the two of them as girls in Pittsburg were driving along behind a streetcar and went right out over a bridge. They had to get rescued. Kitty was notorious as an air head and my mom was right with her.   

    One year when I was returning to East Africa from a home visit, I toured Kitty, my mom, and their older sister Pauline around Ireland in a little, two door, red economy sized car. Folks, it was lucky that Ireland is so small because we did not get started in the morning until about 9:30 or 10:00 and then we began looking for a place to stay around 4:00. Plus we stopped for lunch & morning & afternoon tea.  During all this time they laughed non stop.

    During our visits Kitty often poked fun at her situation and age, when she remembered she really was 100. And when she did not remember, she laughed at herself. 

    Besides humor and zest for life, Kitty loved her friends. While we were with her she said how much she missed her pals Jenny Gooch and Betty Lynch. Betty had three paintings on Kitty’s wall.  Especially she missed my mom. In fact, she was disappointed she had not heard from her recently.  Her long term memory is shaky. She did not remember that mom had died about 15 years ago.  She was even disappointed Pauline had not written her.  Pauline lived in NYC and died before my mom.

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    Of all the qualities my aunt shows, humor is her best. 

    What is your best quality?

    Click here to download to an mp3 file:

  • Sunday Homily, October 27, 2013, 30th Ordinary Time C cycle

    Readings: 

    Sirach 35, 12-14, 16-18, He hears the cry of the oppressed.

    Psalm 34,  The Lord hears the cry of the poor.

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    Spider Man Cole 10-27-13

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    Date:  ca. 200 years before Christ.

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    Sophia 10-27-13

    Sophia.



     Self-righteous,
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    Zoe 10-27-13

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    That’s me!  I’ll give you an
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    One morning this past summer Rosemary & I went for a ride around The
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    I have what I call “rabbits.” 
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    Buddy 10-27-13

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    Zoe-Emma 10-27-13

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    So I take off after these three bikers.   I can see them in the distance
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    Fair Oaks, Abrams, Skillman, and even the Dart Bridge. 

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    Harper 10-27-13

    Harper.

    Suddenly I notice something about the third guy.  He has a withered right leg.  I don’t even know how he pedals his bike, let
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    I cannot pass them.  I am
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    Torri 10-27-13

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    A blessing hidden in biking is that just as soon as you think you are hot stuff, along comes somebody who rides by you like as if you are waiting for the Dart train.  Try, try, and try as I might, I cannot catch that person.

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    Over whom do you feel superior?



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  • Sunday Homily, January 12, 2014, Baptism, Cycle A

    Readings:

    Isaiah  42, 1-4, 6-7  I have formed you to open the eyes of the blind.

    Psalm 29,  The Lord will bless his people with peace.

    Acts  10, 34-38,  God shows no partiality.

    Matthew 3, 13-17, After Jesus was baptised, he came up from the water.

     

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    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

     Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

     

    Delaney

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     Today’s Message: Hope and promise of a better time with emphasis on 1. being chosen, and 2. being chosen to bring light to the other nations, sight to the blind, and freedom to prisoners, very consoling and moving even today. 

    Isaiah 2 is aiming his remarks at the Jewish tribe.  Later, after Jesus has come and died, the gospel writers applied the message to Jesus, saying God had chosen him  to do all the things the Prophet mentioned. Handel takes this approach.

     

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    Open the Eyes of the Blind?  Me?  I’m blind myself.

    This morning, Folks, I would like to talk about the beautiful lines from Isaiah II, where he tells the people that they are chosen for good things.

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    The message of this passage has motivated me as a Jesuit, as a priest, as a psychotherapist, and in my decision to go to East Africa.  I think to myself, ‘Maybe I can bring a little light and a little freedom to someone.’   Physically not so much as psychologically and spiritually. 

    Trouble is, I constantly discover that I am the blind one or the one more in prison.  I can give you the most recent example. 

     

    Charlotte-family

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    Rosemary & I have returned to dancing, as some of you probably know. Every Monday night we go to the Senior Center where they specialize in dancing for old geezers.  All types of dancing, ballroom, country western, line, swing, and so on.  And can some of those geezers dance.

    We have met some neat people and we have noticed some special couples.  One couple looks like they are out on their first date.  They always dance close and slowly.

    Emma

    Emma at the beauty parlor, "who is next?"

     

    We saw another couple that had us curious.  The guy was a nice looking elderly guy, slender, and a good dancer.  He looked a little like Colonel Sanders, but without the beard.

    With him and always with him was an attractive young girl, really young like in her late 20’s or 30’s, long black hair and slender figure.  While Rosemary & I will dance 2 or 3 dances and then sit one out, this couple never sits out and they always stay close together. 

     

    Kira

    Kiera says, "Where has this community been all my life?"

     

    Guess what.  My curiosity and speculation level was really high with this couple.  I asked a lady we know one evening and she responds that, yes, the couple is a curiosity for everyone.  All are wondering.  This lady tells us that there is an age minimum to get in, like 50, and she is quite a bit younger than 50.  She should not be there and is only there because he brings her and dances every dance with her.

    They seem quite congenial, dance well together, and pretty much keep to themselves.   Naturally, I am surmising the guy has a young, trophy bride.

     

    Makela

    Makela, Kiera's big sister, arriving full of charm.

     

    Until I happen to ask another lady we know if she knows the couple.  And the story is.  The young girl has recently gotten divorced, is still hurting, and does not want to get married again or even date.  But likes to dance, and knows the guy from somewhere else.

    He, on the other hand, is married, but his wife is not doing well health wise.  He loves to dance and they have all 3 agreed that the husband and the girl go dancing at Farmers’ Branch.  The wife totally supports it. 

    How can I bring sight to the blind when I am so blind myself?  Talk about creating a whole fabric out of superficials.

    To whom are you blind?   How do we get rid of this blindness.

     

    Georgie-Zoe-Torri

    The family, Georgie, Zoe, and Tori.


     

     

  • Sunday Homily 8-31-08, 22nd, Oridnary Time & Labor Day

    Readings:  Jeremiah 20, 7-9; Psalm 63; Romans 12, 1-2; Matthew 16, 21-27

    Jeremiah: One of the 3 great prophets, called the "broken hearted prophet,' because he had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful ways. 

    He wrote from Jerusalem ca. 600 B.C. and his predictions came true when Nebuchadnezzar attacked Jerusalem in 588 B.C., defeated the Hebrews, and took them off to Babylon-Baghdad as prisoners.  Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Choir

    Deny Yourself, Take up Your Cross, and Follow Me

    This simple little line from Matthew can be very tricky.  It can be approached healthily or in a less than healthy way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

    I can laugh at this now, but I am humbled at how easily I can be programed.  When I read this line and others like it in the Bible and remember my experiences with such spirituality, I pick up the scent of an ancient philosophy that still influences a lot of religious activity which is not spiritually so sane.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, rich & poor, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit or mind & matter.  So far so good. 

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to control the flesh by disregarding the body's existence & appetites, ultimately aiming to live without it.  How about that!

    There is a healthy, in fact, a rich approach to the line.  But first a couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from  Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes.

    I have two stories about people who healthily acted out self denial.

    M & M

    First, a girl I know who when she was 11 years old thought that she would like to join a swimming team here in Plano. She tried out, more than once, failing each time.  Undaunted, she practiced.  When she was 12 she not only got on the team, but she won the state championship in her age bracket. 

    She continued to swim through grade school and into high school, practicing 2 hours early in the morning before class and two hours after school.  She even went to Providence College on a swim scholarship.  This girl, Megan, whom I love tremendously could have slept in two more hours every morning when she was in high school, she could have come home after school and watched TV.  It would have been easier.  This is healthy self denial and because of it she is a girl more alive, more whole, more fully alive with a vibrant spirit.  She is now the mother of Liam, who was our Baby Jesus in the Christmas drama, and the daughter of Rob & Beth.

    Saturday we celebrated with a parade in Parker another girl like Megan, Nastia, home from the Olympics.

    Flemings

    The second person is Thomas McGowan, 50 years old.  You might have read about him in the paper a few weeks ago.  He was just released from prison after spending half of his life there for a crime he did not commit.  The Innocence Project obtained permission to run a DNA match & he was exonerated. 

    I came to know more about him through an old friend and classmate of mine, Tony Levatino, who in his retirement works at the Holy Trinity Center, the outreach arm of Holy Trinity Parish, just like ours.  Tony got familiar with him because his sister works at Holy Trinity and happened to talk with her.  Turns out he could not find a job.  Tony had a connection with the Anatole Hotel and got him hired.

    Besides being moved by what Tony was able to accomplish, I was also moved whenTony said Thomas was an excellent man, cheerful, without anger, not wanting to blame anyone.  He accepted his fate while hoping for exoneration.  He was peaceful.  Thomas was a man who denied himself and took up a cross.

    These two people have both denied themselves.   Megan strove to achieve, Thomas accepted.

    How & why do you deny yourself?

    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-31.mp3