Sunday Homily 8-31-08, 22nd, Oridnary Time & Labor Day

Readings:  Jeremiah 20, 7-9; Psalm 63; Romans 12, 1-2; Matthew 16, 21-27

Jeremiah: One of the 3 great prophets, called the "broken hearted prophet,' because he had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful ways. 

He wrote from Jerusalem ca. 600 B.C. and his predictions came true when Nebuchadnezzar attacked Jerusalem in 588 B.C., defeated the Hebrews, and took them off to Babylon-Baghdad as prisoners.  Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

Choir

Deny Yourself, Take up Your Cross, and Follow Me

This simple little line from Matthew can be very tricky.  It can be approached healthily or in a less than healthy way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

I can laugh at this now, but I am humbled at how easily I can be programed.  When I read this line and others like it in the Bible and remember my experiences with such spirituality, I pick up the scent of an ancient philosophy that still influences a lot of religious activity which is not spiritually so sane.  The philosophy: dualism. 

The idea is simple.  Reality comes in pairs, hot & cold, rich & poor, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit or mind & matter.  So far so good. 

The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to control the flesh by disregarding the body's existence & appetites, ultimately aiming to live without it.  How about that!

There is a healthy, in fact, a rich approach to the line.  But first a couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from  Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes.

I have two stories about people who healthily acted out self denial.

M & M

First, a girl I know who when she was 11 years old thought that she would like to join a swimming team here in Plano. She tried out, more than once, failing each time.  Undaunted, she practiced.  When she was 12 she not only got on the team, but she won the state championship in her age bracket. 

She continued to swim through grade school and into high school, practicing 2 hours early in the morning before class and two hours after school.  She even went to Providence College on a swim scholarship.  This girl, Megan, whom I love tremendously could have slept in two more hours every morning when she was in high school, she could have come home after school and watched TV.  It would have been easier.  This is healthy self denial and because of it she is a girl more alive, more whole, more fully alive with a vibrant spirit.  She is now the mother of Liam, who was our Baby Jesus in the Christmas drama, and the daughter of Rob & Beth.

Saturday we celebrated with a parade in Parker another girl like Megan, Nastia, home from the Olympics.

Flemings

The second person is Thomas McGowan, 50 years old.  You might have read about him in the paper a few weeks ago.  He was just released from prison after spending half of his life there for a crime he did not commit.  The Innocence Project obtained permission to run a DNA match & he was exonerated. 

I came to know more about him through an old friend and classmate of mine, Tony Levatino, who in his retirement works at the Holy Trinity Center, the outreach arm of Holy Trinity Parish, just like ours.  Tony got familiar with him because his sister works at Holy Trinity and happened to talk with her.  Turns out he could not find a job.  Tony had a connection with the Anatole Hotel and got him hired.

Besides being moved by what Tony was able to accomplish, I was also moved whenTony said Thomas was an excellent man, cheerful, without anger, not wanting to blame anyone.  He accepted his fate while hoping for exoneration.  He was peaceful.  Thomas was a man who denied himself and took up a cross.

These two people have both denied themselves.   Megan strove to achieve, Thomas accepted.

How & why do you deny yourself?

AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-31.mp3

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  • Sunday Homily 10-5-08, 27th, Ordinary Time

    Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

    Audry 10-5

    The Parable of the Landowner with a Vineyard

    Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

    Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

    The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

    I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

    It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

    On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

    I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

    So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

    The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

    On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

    I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

    Birthdays 10-5

    My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

    What is your image of our God?

    AUDIO: sorry, none today.

     

     

  • Sunday Homily, October 20, 2013, 29th Ordinary Time C

     

    Mike 10-20-13

    Mike helping us with the persistent widow.

    Readings: 

    Exodus 17, 8-13  Joshua mowed down Amalek and his people with the edge of the sword.

    Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

    Luke 18, 1-8, Because this widow keeps bothering me I shall deliver a just decision for her.  

     

    Grace 10-20-13

    Grace enters, sans bike.

     

    Introduction to Exodus:

     Recall that the Book
    of Genesis ends with the Israelites still in Egypt.  When the Book of Exodus begins, a new Pharaoh
    ordered that all newly born Hebrew males were to be thrown into the Nile River
    to die, for he feared the sheer number of the Israelites. The Egyptian men
    would continue to take their young women and use them as slaves, the older
    would die, and the Israelites would vanish from the face of the
    earth—genocide.  


    Cole 10-20-13

    Cole ready to take off.

    The inspired writers tell us that God had something else in
    mind.  He used Moses, who had been hidden
    at birth, to have Pharaoh change his mind and set the Israelites free.  The ensuing journey of the Israelites to
    receive the Law, a covenant with God, and finally their own land is presented
    in the rest of the first five books of the Bible.

     

    That journey would take forty
    years.   Our First Reading from the Book
    of Exodus is from the first month of that journey.  

    The reading from Second Timothy is also part
    of today’s theme of having faith in God.

     

    Georgie 10-20-13

    Georgie ready for service.

     

    Homily

     Jesus presented a
    parable to his disciples to teach them to pray always. Widows, along with the
    orphans, are the poorest of the poor.  The
    widow who had been ripped off in our gospel was from apparently a very small
    village.   The judge is her worst
    nightmare!  He does not respect God or
    neighbor. He’s unwilling to even listen to her.

     However, we are told
    that she doesn’t lose heart.   Why?  Because Jesus’ words have taught her that
    women do have rights and power, and that ‘one with God is a majority.’  In faith she perseveres; and her prayer is
    answered.  


    Cupcake A 10-20-13

    Cupcakes of The Week to Bill and CC (on opposite edges of the age spectrum).

     

    I visualize her using a walking stick as she comes to the
    gate of the village where this judge arrogantly resides for business.  Each day she stands a little closer to him as
    she speaks; and each day, to the judge, the size and appearance of her walking
    stick becomes a little larger and more ominous. 
    Finally, standing very close to him one day, he decides that he will
    deliver her a just decision so that she will not strike him! 


    Cupcake B 10-20-13

    Harper accepting Cathy's Cupcake of the Week.

    Jesus states that his Father will bring justice to those who
    put their faith in him.  But today’s
    parable story ends with the question, ‘When the Son of Man comes in his glory
    will he find faith on earth. 


    Offertory 10-20-13

    Offertory, Brent and Meredith.

    The answer was given by the poor widow of the parable.  His faithful bride, who prays without ceasing,
    who listens to, and obeys his words, will be waiting for him when he comes in
    glory.


    Harper 10-20-13

    Harper happy with that Cupcake.

    Today, as always, we have come together to be united in
    prayer. We have come to pray without ceasing, and in everything give thanks,
    for that is God’s will for us in Christ Jesus.’  


    Robyn-Brian 10-20-13

    Robyn and Brian .

     

    This Liturgy is the Prayer of the People of God, and it
    joins us at this moment with people celebrating it all over this world as we
    ask the Spirit to come upon us through the Gospel and the Bread about to be
    blessed and broken. 


    Leo W 10-20-13

    Mr. Leo, the photogenic.

     

    We are Christ’s body
    especially when we join our hands and raise them toward God in prayer with the
    words that Christ taught us
    to bring about his kingdom by forgiving others,
    like the unjust judge, as we have been forgiven.

     

    Ro 10-20-13

    Rosemary with her blessing.

     

     

     

     

     

     

  • Sunday Homily, September 22, 2013, 25th Ordinary Time C

     Readings: 

     Amos 8, 4-7,   Never will I forget a thing they have done!

    Psalm 113,  Praise the Lord who lifts up the poor.

    1 Timothy 2, 1-8, I ask that supplications be offered for everyone.

    Luke 16, 1-13, A rich man had a steward who was reported for squandering his property.

     

    Free Hugs 9-22-13

    Line forms at the rear for Free Hugs from Georgina and Zoe.

     

    Amos observations :

    What 
    One of the 12 minor prophets, only 9 chapters.

    Who:  the book
    presents the thoughts and observations of Amos, who was a sheep herder and a
    fig farmer.  He was born in the southern
    kingdom of Judah in a little town south of Jerusalem, but he is condemning the
    people, especially the rich, of the northern kingdom, Israel.

    Time:  Amos was
    active around 755 before Christ, but his words and message were revised and
    edited down through the years, especially during the Babylonian Captivity,
    around 555 before Christ.  He lives just
    before the Syrians destroy the northern kingdom of Israel, around 700 before Christ.

    Message:  prayer and
    sacrifice don’t make up for social injustice and oppression of the poor by the
    rich. 

    Today:  God will
    punish you rich and prosperous for your abuse of the poor.  Amos may have seen the threat coming from the
    Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study Bible,
    Wikipedia

     

    Cowboy Cole 9-22-13

    Cowboy Cole ready for business.

     

    The Wiley
    Steward

    Anybody get any rain Thursday night?   We got 3 whole inches, an amazing gift.  We also got a surprise. 

    It was just time for the sun to come up Friday morning.  I wanted to take my first cup of coffee on
    the back porch where I could watch that special rain.  I go out and sit down with Aviana beside me. 

    James 9-22-13

    James arriving.

    I look toward the street and I see a huge tree branch lying half way
    across the street, Camellia, and half in our parkway.  I immediately look at the front yard of my
    neighbor, hoping to see where it came from his red oak.  Nope. 
    It did not come from there.  Oh,
    Lord, it must be from one of our trees. 
    And in fact it is a pecan branch. 
    We have three large pecan trees on that side of our yard.  It is our branch. 

    Kara 9-22-13

    Kara, James' big sister.

    What to do?  It is still raining seriously.  I decide that I will wait until the rain
    stops, even though cars are having to negotiate around the branch. 

    I must then have gone in for a minute. 
    When I come out I see a boy from St. Mark’s School a block away out
    in the rain, trying to lift the trunk of the branch out of the street and pull
    it into our parkway.  I am embarrassed
    that I am still on the porch while he is working in the rain.

    Mabel 9-22-13

    Mabel with Debbie.

    He can only barely move the trunk to the edge of the street, although
    many branches are still lying in the street. 
    At one point he looks over at me and I thank him, saying I am planning
    to tackle the branch when the rain stops. 

    The Girls 9-22-13

    The Girls, Marlene, Megan, and Cindy.

    He finishes up what he can do, looks back, I thank him again, and I tell
    him he did great work.  He says, “Sure,
    it is really heavy, have a nice day,” and takes off for St. Mark’s.  I could not see whether he was on foot or got
    back in a car.  He had no rain gear
    on.  So I sent a note to St. Mark’s,
    complimenting the boy and them for helping to train a kid like that.

    Judy 9-22-13

    Cupcakes of The Week to Judy and Bethany on birthdays.

    Moral of the story: we got lots of good kids out there, and good people,
    too.

    I tell this story as a bit of a contrast to our parable today, the
    parable of the wiley steward.  It is
    quite coincidental, but this parable is also explained by Francis Vanderwall in
    one of his books.   



    Mary Jane 9-22-13

    Cupcake of The Week to Mary Jane for her birthday.

    The steward was in charge of collecting promissory notes from the owner
    of the farm.  Here is where the customs
    and culture of the times open it all up. 

    The steward made his living by adding a little sur-charge, a commission
    on each transaction.   The charge went to
    the steward.  Francis points out that all
    the steward did was call the debtors in and cancel his commission.  Granted, he was also cheating a bit, and
    cheating the farmer. 

    Georgie 9-22-13

    And to Georgie on 12 years.

    There are some other crazy statements at the end of the story, but I
    will leave them to Francis to explain. 
    Watch out for that either/or stuff at the end, either God or mammon,
    hate one master/love the other.  Life is
    not either/or, it is both.

    The moral of the two stories?  Not
    either/ or, but sometimes you got to use your wits like the wiley steward, and
    other times you just pitch in and help some poor guy (like me!).

    When did you last pitch in and help?

    Source: The Liberating Stories of Jesus, Francis
    Vanderwall

    Leo 9-22-13

    Leo and Cowboy Cole at work.

  • 28th Sunday in Ordinary Time, October 10, 2021

    Wisdom 7, I pleaded and the spirit of wisdom was given to me.

    Psalm 90, Fill us with your love, O Lord and we will sing for joy

    Hebrew 6, The word of God is living and effective. 

    Mark 10, We have given up everything and followed you.

     

    IMG_4354

     

    Ben, the Magic Man, sharing life.

     

    Thanks……

    Music,    Ben 

    Readers,    Patricia & Fred, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,      Hue & Mike & Richard

    Final Blessing, Rosemary

     

    IMG_4310

     

    Patricia reading from Wisdom.

     

    Readings: 

     

    Homily by John Stack,  

    Download John Stack homily 10-10-2021

     

     

    IMG_4316

     

    Fred reading from Hebrews.

     

    Remember these special people:

    For Becky & Tom's son, Austin, who took his life this past week;  For John & Karen Anderlick's grandson, Cooper John who lived only a few hours with his parents;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

     

    IMG_4343

    Rosemary's sister Clare, and her husband, Joe Mazzei.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

    IMG_4295

     

    Welcome in, Jan & Sir Charlie

     

    Birthdays:  Richard  

    Anniversaries:  

     

    IMG_4324

     

    Peace. Everybody!

     

    Community Finances,   October 10, 2021

    Expenses: $

    Outreach: $

    Thanks again, Folks, for doing what you can.

     

    IMG_4339

     

    May you have a safe & peaceful relocation to Alabama, Patricia & Fred.

     

     

    Rosemary's Blessing: 

    Blessing 101021 28th Ordinary

    Given to me by Lynda Fleming, Author Unknown

     

    IMG_4338

     

    Welcome Back home, Paul & Carrie.

     

    Notice, Everybody: The blog will not be published the next three Sundays.  The Editors will be on a Viking cruise on the Mediterranean.  Next edition will be published November 7.

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
  • 2nd Sunday of Ordinary Time, January 17, 2021

    1 Samuel 3, 3-10, Samuel was sleeping in the temple.

    Psalm 10, Here I am, Lord, I come to do your will.   

    1 Corinthians 6, 13-15, 17-20, Your bodies are members of Christ.

    John  1, 35-42, Rabbi, where are you staying?  Come & you will see.

     

     

    Snoopy 20

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Connie, David, and Buddy, the candle blesser

    Gospel,  John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

    Ben-Shonda

    And the Father will Dance, Beautiful exit hymn with Shonda & Ben

     

     

    Homily by John Cade

    Download Homily for January 10 2021

     

    Please Remember these special people:

    For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine & Carol's dad who passed this week; For Sheila Schultz Alverez hospitalized with Corona;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family;  for Louis Schneider hospitalized with gall bladder problem (our rep. from Open Window)

    Mockimgbird

     

    Sez the Mockingbird, "Welcome to Legacy and our celebration."

     

    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

    Also, remembering the family of Geri Moran's friend, Elsa Billman, who passed this week.

     

     

    Birthdays: Becky Good

    Anniversary:  Ray & Claire 50th

     

    Community Finances, January 17, 2021

    Expenses: $  600.00

    Outreach   $  150.00 (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

    Mike 1
     

     

     

    Rosemary's Blessing

     

    Thank you Lord for giving me

    The brand new year ahead.

    Help me live the way I should

    As each new day I tread.

     

    Give me gentle wisdom

    That I might help a friend.

    Give me strength and courage

    So a shoulder I may lend.

     

    The year ahead is empty.

    Help me fill it with good things,

    Each new day filled with joy,

    And the happiness it brings.

     

    Please give the leaders of our world

    A courage born of peace,

    That they might lead us gently

    And all the fighting cease.

     

    Please give to all upon this earth

    A heart that’s filled with love,

    A gentle happy way to live

    With your blessings from above.

     

    New Years Prayer  by Charlotte Anselmo

     

  • Sunday Homily, May 18, 08, Trinity Sunday

    Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

    Baptism_1

    The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

    Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

    Already Condemned?

    Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

    My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

    "No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

    Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

    Baptism_2

    First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

    So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

    The lesson is: don’t take literally every sentence in the Bible. 

    At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

    So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

    Baptism_3

    What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3