Sunday Homily 8-31-08, 22nd, Oridnary Time & Labor Day

Readings:  Jeremiah 20, 7-9; Psalm 63; Romans 12, 1-2; Matthew 16, 21-27

Jeremiah: One of the 3 great prophets, called the "broken hearted prophet,' because he had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful ways. 

He wrote from Jerusalem ca. 600 B.C. and his predictions came true when Nebuchadnezzar attacked Jerusalem in 588 B.C., defeated the Hebrews, and took them off to Babylon-Baghdad as prisoners.  Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

Choir

Deny Yourself, Take up Your Cross, and Follow Me

This simple little line from Matthew can be very tricky.  It can be approached healthily or in a less than healthy way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

I can laugh at this now, but I am humbled at how easily I can be programed.  When I read this line and others like it in the Bible and remember my experiences with such spirituality, I pick up the scent of an ancient philosophy that still influences a lot of religious activity which is not spiritually so sane.  The philosophy: dualism. 

The idea is simple.  Reality comes in pairs, hot & cold, rich & poor, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit or mind & matter.  So far so good. 

The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to control the flesh by disregarding the body's existence & appetites, ultimately aiming to live without it.  How about that!

There is a healthy, in fact, a rich approach to the line.  But first a couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from  Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes.

I have two stories about people who healthily acted out self denial.

M & M

First, a girl I know who when she was 11 years old thought that she would like to join a swimming team here in Plano. She tried out, more than once, failing each time.  Undaunted, she practiced.  When she was 12 she not only got on the team, but she won the state championship in her age bracket. 

She continued to swim through grade school and into high school, practicing 2 hours early in the morning before class and two hours after school.  She even went to Providence College on a swim scholarship.  This girl, Megan, whom I love tremendously could have slept in two more hours every morning when she was in high school, she could have come home after school and watched TV.  It would have been easier.  This is healthy self denial and because of it she is a girl more alive, more whole, more fully alive with a vibrant spirit.  She is now the mother of Liam, who was our Baby Jesus in the Christmas drama, and the daughter of Rob & Beth.

Saturday we celebrated with a parade in Parker another girl like Megan, Nastia, home from the Olympics.

Flemings

The second person is Thomas McGowan, 50 years old.  You might have read about him in the paper a few weeks ago.  He was just released from prison after spending half of his life there for a crime he did not commit.  The Innocence Project obtained permission to run a DNA match & he was exonerated. 

I came to know more about him through an old friend and classmate of mine, Tony Levatino, who in his retirement works at the Holy Trinity Center, the outreach arm of Holy Trinity Parish, just like ours.  Tony got familiar with him because his sister works at Holy Trinity and happened to talk with her.  Turns out he could not find a job.  Tony had a connection with the Anatole Hotel and got him hired.

Besides being moved by what Tony was able to accomplish, I was also moved whenTony said Thomas was an excellent man, cheerful, without anger, not wanting to blame anyone.  He accepted his fate while hoping for exoneration.  He was peaceful.  Thomas was a man who denied himself and took up a cross.

These two people have both denied themselves.   Megan strove to achieve, Thomas accepted.

How & why do you deny yourself?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-31.mp3

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  • Sunday Homily, July 1, 2007, 13th of the Year

    Readings: 1 Kings 19, 16-21; Psalm 16; Galatians 5, 13-18; Luke 9, 51-62.

    1 Kings: This book continues the history of the Israelite kings begun in the two previous books of Samual. First was Samuel, a judge, then Saul, the first king, then the Great King David.  David’s activities make up a large part of this book.  When David dies the kingdom gets split into north and south.  Things go badly.  Along comes Elija the prophet.  This is a sign that times are bad.  We read in today’s section about the time Elija chooses Elisha as his successor. 

    A Role Model

    I would like to talk this morning about my Aunt Kitty with her glorious 100 years. She has always been a hero of mine and after our visit this past week she still is. We stayed in the retirement home where Kitty lives. Consequently, were able to make numerous small visits over the day & a half we were there. One attendant even asked me if I lived there now!

    Since we had just been talking two weeks ago about the qualities of a peaceful & whole person, I was looking at Kitty with the 6 qualities in mind, e.g., curiosity & hope, gratitude & love, zest and, my own, humor. I spotted at least 3. 

    Above all else, I was struck about how peaceful she was. At one point in our visits she said that while she had not wanted to live until she was 100, "It is not bad," she claimed. This said a lot to me, because over the past 10 years Kitty often told us that she did not want to live to 100. 

    I asked her how she got to this peace & 100 years. "Golf", she replied.  She loved to play golf.  I think I see here that zest for living that I mentioned was one of the 6 characteristics of a whole & peaceful person. She, also of course, was famous for her yellow Buick convertible.  Which leads to the second quality I remember about her.

    Kitty_john_and_naomi_comp_2 Her humor.  I can still remember her laughing at my uncle Frank and going into hysterics with my mom.  The two of them were close in age and spirit.  They laughed often over a time when the two of them as girls in Pittsburg were driving along behind a streetcar and went right out over a bridge. They had to get rescued. Kitty was notorious as an air head and my mom was right with her.   

    One year when I was returning to East Africa from a home visit, I toured Kitty, my mom, and their older sister Pauline around Ireland in a little, two door, red economy sized car. Folks, it was lucky that Ireland is so small because we did not get started in the morning until about 9:30 or 10:00 and then we began looking for a place to stay around 4:00. Plus we stopped for lunch & morning & afternoon tea.  During all this time they laughed non stop.

    During our visits Kitty often poked fun at her situation and age, when she remembered she really was 100. And when she did not remember, she laughed at herself. 

    Besides humor and zest for life, Kitty loved her friends. While we were with her she said how much she missed her pals Jenny Gooch and Betty Lynch. Betty had three paintings on Kitty’s wall.  Especially she missed my mom. In fact, she was disappointed she had not heard from her recently.  Her long term memory is shaky. She did not remember that mom had died about 15 years ago.  She was even disappointed Pauline had not written her.  Pauline lived in NYC and died before my mom.

    One moment after she forgot her age, however, she tuned directly into me and asked how I liked marriage, what was my relation with the Jesuits, and was I still working actively as a priest. Even though she became Presbyterian when she married my Uncle Frank, she has been totally interested in and supportive of my process.  And she remembed clearly. 

    Of all the qualities my aunt shows, humor is her best. 

    What is your best quality?

    Click here to download to an mp3 file:

  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3

  • Sunday Homily, January 10, 2016, The Baptism

    Readings:

    Isaiah  40, 1-5, 9-11,  Go up to a high mountain, Zion, cry out at the top of your voice.   (another excellent  reading, this time from Isaiah II)

    Psalm 104,  Bless the Lord My Soul.

    Pope Francis, Laudato Si:

    A Reading from Pope Francis’ Letter on the Environment:

    When we speak of the “environment”, what we really mean is a relationship existing between nature and the society which lives in it.

    Nature, the environment, cannot be regarded as something separate from ourselves, a mere setting in which we live. We are part of nature, included in it and in constant interaction with it. 

     

    Zoe 1

    Zoe say, "Welcome, Everybody, it is sunny and warm here."

     

    It is critical to seek comprehensive solutions which consider the interactions within natural systems themselves and with social systems.

    We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental.

     Strategies for a solution demand an integrated approach: combating poverty, restoring dignity to the excluded, and protecting nature and our entire environment.

    The words of Pope Francis.

    Luke 3, 15-16, 21-22, The baptism of Jesus.

     

    Angela 1

    Angela, too, says, "Hi, "Everybody, welcome in." 

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    1. Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.     
    2. Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

     

    B & L 2

    Two of our more studious community members, Brandon & Leo.

     

    Contemporary theology on baptism & original sin: 

    1. Original sin: (first) 
    2. no original sin  
    3. Genesis story of the fall is allegory, not fact  
    4. from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food), to survive.  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   
    5. St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity.  This is part of the background to why priests were supposed to be celibate.

     

    Brandon, Leo, & Candles 1

    Leo & Brandon, the Candle Lighters of The Week.

     

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.  

     Why we baptize today: (using the contemporary theology)

    1. To celebrate a new life
    2. To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance
    3. To cleanse after the journey

     

    Ladies

    Anybody know who these characters are?  At Juliet's Restaurant?

     

     

    The Beauty of Little Kids is for Real

    I would like to continue to talk about why we baptize little kids, at least here in our community.    I mentioned that what we are celebrating is new life. Moreover, we are welcoming the child into a family, a community, and a God who loves that child and thinks the child is the best, as good as it gets. 

    Sometimes we get distracted and don’t see this.  The child may be crying a lot or we may still think of the child as a sinner.  Appearances distract us and we judge negatively. 

     

    Music 1

    The Best, Shonda, Bethany, Ray,  David.

     

    This is pretty common and I have two examples, one of which you ladies who went to the luncheon will recognize.  Rosemary shared it.

    It happened this way.  Rosemary was going to get something at Kohls this past week.  She gets out of the car in the parking lot and starts walking in.  Ahead of her a young guy with pants hanging low in the current fashion steps ahead of her. 

    As they walk toward the store, he is working at putting on a belt. 

    I admit that I don’t find this custom attractive when I see it in guys, which is exactly why young guys do it. 

     

    Team 1

    The Team cleaning up after communion.

     

    Anyway, he finally gets his belt on and they arrive at the entrance door about the same time, he in front, Rosemary behind. 

    Guess what happened.  The guy opened the door.  Then he stepped back and invited Rosemary to go in.  As Rosemary told me and probably told you ladies at Urban Rio, she was humbled and grateful.  She had misjudged the guy.

    A second event happened to us both this week.  We have a nice mail man, Doug, easy going, faithful, and friendly.  We are all on first name basis.

     

    Elevation 1

    Elevation.

     

    At Christmas we stuck a thanks note and a $20 in an envelope for him.  Guess what happened.  We get a hand written thank you note and card. 

    I was so touched.  In fact, I felt pretty miserly giving him only $20.  I was touched because I did not expect him to show gratitude in such a formal way.  Rosemary said it is a sign that his mother trained him well.  I remember my mother repeatedly saying to me, “Always thank every person who gives you something.”

    In one week here are two people who have caused Rosemary & me to misjudge them. 

    Babies and little kids can be misjudged.  That kid cries too much.  That kid screams too much.  Maybe the child is hurting.

     

    Offertory

    Offertory, Bill & Zaile, Lynda & Tom.

     

    This is why here I try to make our community especially welcoming and loving.  I want all these kids, Genevieve & Leo, Brandon, Cole, Harper, Emma & Zoe, Buddy & Tori, all of these and the others who come occasionally to know & feel that they are loved, welcomed, and treasured.  They are good, beautiful, and a gift to me and all of us.

    Misjudge anybody this week? 

  • Sunday Homily 11-14-10, 33rd & Last of Ordinary Time

    Readings: Malachi 3, 19-20; Psalm 98; 2 Thessalonians 3, 7-12; Luke 21, 5-19

    Observations on Malachi:

     Interesting notes:

                       1.  This is the last book of the Old Testament.  Fitting for the last Sunday of the church calendar year.  Next week, Christ the King, then Advent and a new church calendar year begins.

                       2.  A little book, only 4 chapters.

                       3.  Last of the 12 minor prophets (because of their small content)

    Beginning 11-14-10 
     

    Author: Malachi means “my messenger” in Hebrew. The writer’s real name is unknown.

     Date: 400-500 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Bbylonian Exile, ca. 590-550, kings before.    

     The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

     Message:  Beware, you priests and people, because you are lax, corrupt, and cheating god of his rightful offerings

    Today’s Message:

                       1.  a day is coming when the bad guys will get it.

                       2.  fear my name and find healing.

     Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

     Offertory 11-14-10

    Fear

     Tuesday we celebrate the anniversary of an event that took place in 1989, 21 years ago. 

     It happened in the middle of the night on the campus of UCA, the University of Central America.  All was quiet.  6 Jesuit priests were either asleep or close to it in their residence.  Their housekeeper & her daughter were in the apartment in the rear.  The university is a Jesuit university, like the U. of San Francisco, Georgetown, Fordham, and others in the States. 

     About midnight witnesses heard a great commotion at the door of the residence, yelling and banging.  Outside were 40-50 soldiers dressed in camophlage.  They broke the door and stormed in.  Going room to room, they busted down doors, smashed windows, and dragged the 6 Jesuits and their housekeeper & daughter into the inner patio.

     The banging and breaking and yelling continued for about an hour.  Around 1:00 people outside began to hear shots.  One by one the 8 people were shot in the head from behind. 

     9 years before this, on March 24, 1980, a similar event had happened in the same country, El Salvador.  Archbishop Oscar Romero was shot by a single assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

     I talk about this this morning because, first, it still moves me and, secondly, according to the readings, especially good old Luke, this is exactly what is going to happen to you, to us. 

     Emma 11-14-10

    So what is our response?  Two observations.

     First, Malachi and the prophets of the O.T. declare that the bad things that happen in our lives are because we have been bad, lax, unfaithful, mean, greedy.  God will punish us.  And if we are good, God will reward us.  Today this thinking is called the gospel of wealth,  In fact, if you just send money to our church God will multiply your donation & you will be rich.

     It does not take much experience to know this just does not happen.  I just heard about a 3 year old girl with cancer.  God is not punishing her, or her parents.

     Secondly, I remind you of an idea I have talked about before, the three fundamental motives, fear, hope for reward, & love and gratitude. 

     We can walk through life fearful of everything and never savor the beauty.  My old time Catholic religious training used fear a lot.  You have a date, you mess around, you get killed on the way home, you go straight to hell.  Not quite.

     Better than fear is the motive of reward.  High school football playoffs are in full swing right now.  In August these kids were going through hell, working like crazy to win a championship or even a place on a team.

     And then there is doing it because of love.  We build houses with Habitat because we love to help the less fortunate and are so grateful for what we have.  Because I love people I visit them when they are sick, having a hard time, or struggling with life.

    Sienna 11-14-10 

     So how do we respond when we read about all these bad things coming our way?   We don’t fear they will happen to us.  Fr. Jack Deeves lived all those 80 plus years without such bad things.  Like Jack & the other 6 Jesuits in San Salvador, we love life and people. 

     What is your response?

     Picture 1:   Begining Mass with Kevin

     Picture 2:   Offertory with Ray, Dawn, & Loretta

     Picture 3:   Emma

     Picture 4:   Sienna with Robyn

     

     

     

     

     

     

  • Sunday Homily, November 24, 2013, Christ the King

    Readings: 

    2 Samuel 5, 1-3, You shall shepherd my people Israel.

    Psalm 122,  Let us go rejoicing to house of the Lord.

    Colossians 1, 12-20,  He is before all things.

    Luke  23, 35-43, If you are the king of the Jews, save yourself.

     

    Emma 11-24-13

    Emma, "Welcome, Everybody."


     

    History of the Christ the King Feast: date, author, reason it was declared.

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

     

    Leo 11-24-13

    Leo, "I love coming here."

     

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

     

    Cowboy Cole B 11-24-13

    Cowboy Cole supervising the operations.

     

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

     Sources: Living with Christ, Nov., 2009; Wikipedia

    Beginning 11-24-13

    We begin the Feast of Christ the King.

     

    Our Blessings

    Thanksgiving, as many of you know, is my most favorite celebration and feast of the year.  For three reasons.

    1.  It is family and friend focused.  Gather around the table and have a great meal with people dear.
    2. No gifts are expected.  Gifts can create tension in me.  What do I get for people?  Will I get more than I give?   
    3. Once we reach Halloween and turn toward Thanksgiving, I begin to count the gifts and blessings of my year.  I love doing this and the memories fill me with peace, joy, and consolation.

     

    Zoe 11-24-13

    Zoe coming to have a great time.

     

    This season I have come up with a half dozen or eight really special gifts.  I would love to share with you my top three.

    First, as Rosemary would say to you, “That cowboy has married up.”  I agree, folks, and I am enjoying every moment of married life.  Rosemary and our home, Aviana, and the fun we all have.  I lived for years with loneliness, especially at Thanksgiving and Christmas, and doubly especially when I lived in Tanzania.   I am not lonely anymore. 

     

    Buddy 11-24-13

    Buddy ready to welcome everybody.

     

    I bet you won't find another Catholic priest counting his marriage as his biggest blessing of the year.

    Secondly, you people.  This community.  You people are an amazement to me and to many others who cannot be here.  The warm hospitality, the generosity, and the mutual support and acceptance of one another, especially of the kids.  Do you realize that we have been celebrating here for nine years this coming Sunday?  I will never forget that first Sunday we gathered here. 

    Torri 11-24-13

    Torri following her brother.

     

    Thirdly, I’ve had some marvelous bike events.  The 5 Boro in N.Y. coupled with the big McGinn family reunion.  The week long ride across Iowa, like riding in a circus.   The exhausting but exhilarating Hotter ‘N Hell ride out of Wichita Falls, 100 miles, 100 degrees temp.

    Cupcake A 11-24-13

    Cupcakes of The Week to Frank and Mary, and Jean with Cliff.

     

    Connected with these events I include our 9 day Yosemite back packing trip, my most favorite park and my most favorite trail, the Matterhorn Canyon trip.  The last time I took this trip was 2009 and I knew that I would never again be able to hike like this with my factory edition hips.  You know the rest of the story.  This was the first time I traveled the Matterhorn Canyon since 2009 and I thought then that I would never see it again.  I was moved to tears on occasion.

     

    Cupcake B 11-24-13

    And more Cupcakes for John and Joe.

     

    Two bonus gifts.  Rosemary & I every Monday evening have a date night.  Guess what we do.  We are dancing again.  At the Farmers’ Branch Senior Center, a fun place with a bunch of old geezers who can really dance. 

    And, finally, my French. 

    I am most grateful.

    Your biggest gifts this year?  Your biggest gift.

     

    Cupcake C 11-24-13

    Ann receives her Cupcake of The Week.

     

  • Sunday Homily 2-8-09, 5th Ordinary Time

    Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

    Mass 2-8-09

    Job:

    Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

    Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

    Stack 2-8-09

    Why do Bad Things Happen to Good People

    The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

    So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

    Brunch 2-8-09

    So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

    For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

    This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

    Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

    Chloe & Maggie 2-8-09

    Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

    So, why do bad things happen to good people?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

    Picture 1:  Mass with Sierra & Noah

    Picture 2:  The result of 69 years

    Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

    Picture 4:  Grandma Denni, Chloe, & Maggie

    Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)