Sunday Homily 12-5-10, 2nd Advent

Readings: Isaiah 11, 1-10 (a beauty); Psalm 72, Justice shall Flourish in His Time, and Fulness of Peace Forever; Romans 15, 4-9; Matthew 3, 1-12. 

Isaiah 11 observations:

Author: Isaiah 1.  Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

Remember there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

Hunter 12-5-10 

Message of Isaiah 1: condemnation of the corruption of the ruling class & oppression of the poor.  Because of this, destruction is coming.  He foresaw the coming of the Assyrians, not a difficult thing to do.  The profile of the prophet was usually 1. criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: consolation.  Two parts.  In part one, a special person will come. And because of him, part two, watch what will happen.  A dream most touching.

Beginning 12-5-10 
 

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'

 

Beautiful Dreams Can Happen

 The Isaiah reading this morning has special meaning for me in two ways. 

 First of all, the beauty of the writer’s dream touches me.  He dreams that the world will have such peace and harmony that even the animals will live without fear of each other.  Wow. 

Esparza 12-5-10 
 

Secondly, I have a story connected with the dream.  It happened in Toronto the Advent at the end of the year I was ordained, 1971.

 The Jesuits have a theology college in Toronto and I spent four years there, ’68-’72.  The fall of my second year a class of about 35 guys entered from all over.  Among them was a Jesuit brother. 

 Brothers were Jesuits, members of the fraternity, but they focused on living religious life in a community with its 3 vows of poverty, chastity, & obedience.  They did not feel a call to be priests.  They worked in all sorts of occupations, treasurer, house administrator, grounds keepers, you name it.

 The Jesuit brother who entered that fall had been a brother for a half a dozen years & now wanted to become a priest.  Trouble was he was blind.  His name was Larry. 

 Larry had not come to this idea solely on his own.  Many people had encouraged him.  For some years he had worked & taught at a Wisconsin Jesuit boarding high school called Prairie du Chien, now closed unfortunately. Here the idea really grew.

 He went to the Wisconsin Jesuit provincial and he agreed to see what could be done.  The provincial went to Rome to get permission for a blind person to be ordained.  Rome said, “No, and don’t bother to ask again.” 

 So the provincial sent Larry to Toronto to do the normal theology studies leading up to priesthood.  Just to see how he would make out. 

 He made out splendidly.  In fact, we all pitched in to help him.  We recorded classes, we read to him, we recorded assigned readings, and we studied with him.  I, in fact, lived next door to him on the third floor. 

 The end of the first year came and the provincial returned to Rome to ask again.  Rome said, “No, and don’t ask again.”

 The end of Larry’s third year the provincial asked again.  This time Rome said, “He may be ordained a deacon.”  Folks, the excitement and gratitude in our house was tactile.  You could feel it, touch it.  We knew that once a deacon, he could easily move to priesthood.

Cici 12-5-10 
 

Larry was now in his 3rd year and it was in Advent of the 3rd year when the men were ordained deacons, the priesthood coming in the following spring. 

 It was the second Sunday of Advent, cycle A like this year, in the college chapel full, about 35 guys getting ordained deacons preliminary to being ordained priests 6 month later.  The reading was Isaiah 11.  In Braille Larry read Isaiah’s dream.  There was not a dry eye, not a sound but Larry’s voice. 

 Today Larry Gillick is ordained and works as part of a team working out of St. Louis U. 

 Beautiful dreams can happen.  We can influence their happening.  How? 

Picture 1:   Hunter lighting the candles

Picture 2:   Mass begins

Picture 3:   Mary & Frank with the offertory

Picture 4:   C C at the donut shoppe

 

 

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    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;      For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's son, Jason, with the virus;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,   for John Simari

     

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    Comm. 6-12-11 

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  • Sunday Homily, January 13, The Baptism

    Readings: Isaiah 42, 1-7; Psalm 29; Acts 10, 34-38; Matthew 3, 13-17, The Baptism

    Isaiah: After 6 weeks of marvelous visions of the future, the writers of Isaiah today present a contrary vision, actually a vision of suffering that will characterize the savior.  Instead of a conquering hero, we are given a Suffering Servant.  There are three or four of these Suffering Servant Songs in the book of Isaiah, and they certainly were not the common expectation of the people.

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  • Sunday Homily 7-31-11, 18th Ordinary Time

    Readings: Isaiah 55, 1-3; Psalm 145, The hand of the Lord feeds us; he answers all our needs; Romans 8, 35, 37-39; Matthew 14, 13-21.  Excellent readings this week.

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    Beginning 7-31-11 

            b.  Place of Ignatius: from Loyola Castle, Basque Province, Spain.  He was military, badly wounded in the legs at Pamplona, Navarre, where the bulls run.  He was converted while recuperating from leg operations.  At Manresa, Catalonia, Spain Ignatius came out with a vision.

            c.  Accomplishments of Ignatius: founded a little company which reached 36,000 in the 60’s.  He stressed military self discipline, obedience to authority, education, and spiritual growth especially with his Spiritual Exercises.

    New 7-31-11 

     2.  Isaiah 55: 3 beautiful invitations, come, come, come.  The very last chapter of Isaiah II trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     3.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     4.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.  Get ready.  To convey what I think is the main miracle of this story I have to tell a story from my time in East Africa. 

     Sources: St. Louis U. Liturgies, Reginald Fuller, Daniel Westberg, John Pilch, Larry Gillick, & Wikipedia

     Sisters 7-31-11

    Touched into Trust & Sharing

         This story happened to me when I was living in East Africa in the 70’s & 80’s.  It exemplifies for me how this miracle could at least have been Jesus’ touching the people's hearts, so that they trusted one another and shared their hidden goods.

         It started in Dar es Salaam, the capital of Tanzania.  One evening I boarded an overnight train from Dar to a town near Kilimanjaro, where we Jesuits had a small house which I used as a base.  

         For some crazy reason I had to buy a ticket at the last minute.  This gave me only a spot on the train, no bunk, no seat, just a spot.  

         We pulled out at sunset, always at 7:00 because it is close to the equator.  I was sitting on a suit case & expecting to stay there until we arrived at Kilimanjaro at 6:00 in the morning.  The train, of course, was packed.  People & kids everywhere, even an occasional chicken.  I felt right at home, though I knew I had a long night ahead of me.

         About 1:00 A.M. the train stops.  No word about what.  I never found out.  After an hour I get off and lie on the train bed.  If the train moved & I was asleep, I would hear it and hop on.  Though I did not sleep.  Mosquitoes for one thing. 

         The train sat there until 7:00 the following evening.  

    B. & W. 7-31-11 

         I cannot believe how dumb I was that night.  I was a veteran of Tanzania.  I knew how things broke down.  I had not taken any food or water with me.  

         Because I spoke the language with no problem, I could have asked the Tanzanians for food & water, but I did not want to drink the water, which was probably unpurified.  As the day passed, they ate & drank along the tracks in the shade of a few frangipani trees.  

         Finally I noticed another white couple, Germans.  I got water from them & was okay.  Eventually, they stayed at our house a couple of days and I climbed Kilimanjaro with them.  

    Sienna I, 7-31-11 

         The people on that train, with the exception of one dumb white guy, they traveled with provisions.  They had food & water for emergencies. 

         I would propose that the 10 thousand people sitting around Jesus & his apostles, they were just like the Tanzanians.  They traveled with emergency provisions.  Like the Tanzanians, also, they did not trust the others whom they did not know and certainly did not share their provisions.  They were accustomed to shortages.  Hang on to what you got, because you don’t know when you will have nothing.    

         What happened with Jesus did not happen on the train.  Jesus took a piece of the bread and fish, and he passed it on.  The next person received it, took a bit, and then, thinking it would be fitting, put in a little of his or her own cache.  Eventually, when everyone has had the food pass them & they have contributed, 12 baskets are left over (a symbol likely connected with the 12 apostles).

    Sienna II, 7-31-11 

         Jesus touched the hearts of the people and caused a miracle to take place.  They trusted one another and shared their provisions.  These miracles do take place today.  I saw them in the mountains of Colorado the past two weeks.  

         How are you sharing your provisions?  How do you show you trust your neighbor? 

     Picture 1:   Mass begins

     Picture 2:   New choir member, Hue

     Picture 3:   Sisters, Cindy (her birthday) & Marlene

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     Picture 5:   Sienna offers to help Ray

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  • Sunday Homily, September 3, 2017, 22nd Ordinary Time

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    Sophia says, "Hi, Everybody, Welcome in."

     

     

    Readings:

    Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

    Psalm 63,   My soul is thirsting for you, O Lord my God.

    Roman s 12, 1-2,  Do not conform yourselves to this age.

    Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

     

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    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

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    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

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    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

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    Our Candle Lighter of The Week, Sophia (Ben's daughter).

     

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

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    Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

     

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

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    Let me not ask what these 3 are up to.

     

    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

      Offertory

     

    The Offertory with Louis & Sandra, John & Mary Jane

     

    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

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    It does not get better than this, Vivi, Quera, and Mikala.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross? 

     

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    Best buddies, Sophia and Emma.
     

     

  • Sunday Homily, February 12, 2017, 6th Ordinary Time

    Readings:

    Sirach 15, 15-20,   If you trust in God, you too shall live.   

     Psalm 119,  Blessed are they who follow the law of the Lord.

     1 Corinthians 2, 6-10,   What eye has not seen…

     Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

     

    CIMG7141

     

    Hi, Genevieve, Better watch out that some of the women around here don't swipe you red shoes.

     

    Observations:  on Sirach

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

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    Welcome back, Dee, you look so terrific with your brand new hip.  Did I not warn you that you would love it?

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

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    Welcome back Christine, and welcome to your first day out of the hospital. 

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

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    The terrific sister Candle Lighting  Team of The Week, Zoe & Tori with help from big sister Georgie.

     

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

     

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    Leo and his buddy, John.

     

    Wako Spirituality

    We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

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    Play Station Numero Uno with the beautiful Zoe and the beautiful Victoria.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

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    Beginnings…

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
    2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

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    The Offertory Team, Sandra and Nina, Kerry and Mary.

     

    1. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
    2. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

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    The Best, Ray and David.

     

    1. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

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    Anybody due soon, Bethany?  Like in two weeks?  Wow!  Cannot Wait.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     

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    Please don't cry John.  I promise not to try singing again, maybe.  

     

     Where are you with these ideas?

     

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    Help, Everybody.  She is taking over.