Sunday Homily 12-5-10, 2nd Advent

Readings: Isaiah 11, 1-10 (a beauty); Psalm 72, Justice shall Flourish in His Time, and Fulness of Peace Forever; Romans 15, 4-9; Matthew 3, 1-12. 

Isaiah 11 observations:

Author: Isaiah 1.  Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

Remember there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

Hunter 12-5-10 

Message of Isaiah 1: condemnation of the corruption of the ruling class & oppression of the poor.  Because of this, destruction is coming.  He foresaw the coming of the Assyrians, not a difficult thing to do.  The profile of the prophet was usually 1. criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: consolation.  Two parts.  In part one, a special person will come. And because of him, part two, watch what will happen.  A dream most touching.

Beginning 12-5-10 
 

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'

 

Beautiful Dreams Can Happen

 The Isaiah reading this morning has special meaning for me in two ways. 

 First of all, the beauty of the writer’s dream touches me.  He dreams that the world will have such peace and harmony that even the animals will live without fear of each other.  Wow. 

Esparza 12-5-10 
 

Secondly, I have a story connected with the dream.  It happened in Toronto the Advent at the end of the year I was ordained, 1971.

 The Jesuits have a theology college in Toronto and I spent four years there, ’68-’72.  The fall of my second year a class of about 35 guys entered from all over.  Among them was a Jesuit brother. 

 Brothers were Jesuits, members of the fraternity, but they focused on living religious life in a community with its 3 vows of poverty, chastity, & obedience.  They did not feel a call to be priests.  They worked in all sorts of occupations, treasurer, house administrator, grounds keepers, you name it.

 The Jesuit brother who entered that fall had been a brother for a half a dozen years & now wanted to become a priest.  Trouble was he was blind.  His name was Larry. 

 Larry had not come to this idea solely on his own.  Many people had encouraged him.  For some years he had worked & taught at a Wisconsin Jesuit boarding high school called Prairie du Chien, now closed unfortunately. Here the idea really grew.

 He went to the Wisconsin Jesuit provincial and he agreed to see what could be done.  The provincial went to Rome to get permission for a blind person to be ordained.  Rome said, “No, and don’t bother to ask again.” 

 So the provincial sent Larry to Toronto to do the normal theology studies leading up to priesthood.  Just to see how he would make out. 

 He made out splendidly.  In fact, we all pitched in to help him.  We recorded classes, we read to him, we recorded assigned readings, and we studied with him.  I, in fact, lived next door to him on the third floor. 

 The end of the first year came and the provincial returned to Rome to ask again.  Rome said, “No, and don’t ask again.”

 The end of Larry’s third year the provincial asked again.  This time Rome said, “He may be ordained a deacon.”  Folks, the excitement and gratitude in our house was tactile.  You could feel it, touch it.  We knew that once a deacon, he could easily move to priesthood.

Cici 12-5-10 
 

Larry was now in his 3rd year and it was in Advent of the 3rd year when the men were ordained deacons, the priesthood coming in the following spring. 

 It was the second Sunday of Advent, cycle A like this year, in the college chapel full, about 35 guys getting ordained deacons preliminary to being ordained priests 6 month later.  The reading was Isaiah 11.  In Braille Larry read Isaiah’s dream.  There was not a dry eye, not a sound but Larry’s voice. 

 Today Larry Gillick is ordained and works as part of a team working out of St. Louis U. 

 Beautiful dreams can happen.  We can influence their happening.  How? 

Picture 1:   Hunter lighting the candles

Picture 2:   Mass begins

Picture 3:   Mary & Frank with the offertory

Picture 4:   C C at the donut shoppe

 

 

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  • Sunday Homily 9-21-08, 25th, Ordinary Time

    Readings:  Isaiah 55, 6-9; Psalm 145; Philippians 1, 20-27; Matthew 20, 1-16

    Isaiah:

    • Time: Isaiah himself may have lived ca. 750 B.C.  The book was written and put together from what seems to be 3 sources (chapters 1-39; 40-56; 57-66) after the Babylonian Exile ca. 550 B.C.

    • Message: Isaiah criticizes strongly the corruption of the ruling class & wealthy and condemns them for their lack of concern for the poor.

    • Today's reading: a somewhat mild criticism of the scoundrel & the wicked.

      Mass 9-21

    Celebrating the Gift of the Moment

    Two stories exemplify the meaning of today's gospel. 

    Just a while back I was on the DART train again, headed downtown in the middle of the day.  As usual, I was in car #1 because I love to watch where we are going.  I was on the right side about row 4, on the aisle.

    Across from me in the first seat on the aisle was a mother with two little kids, one in a stroller, the other by the window.  Behind her was another mother on the aisle likewise with a little kid sitting next to the window.  Both mothers were young, both kids next to the windows were girls about 5.  The mother & kids in the first seat were white, the mother & daughter in the second seat were black.

    As I watched, the girl in the first seat, who was blue eyed, blond pony tailed, and blessed with a terrific little smile, she looked around the left edge of her seat, saw the little black girl, and turned around so she could kneel on her seat and look over the seat top. 

    The little girls started talking a little bit at a time.  They continued to talk, the white girl leaning over the back of her seat, the black girl with little pig tails sitting.  The black girl seemed to be doing the majority of the chatting while the white girl would ask a question and smile.

    This continued all the way from Forest Lane to the Thanksgiving Square stop where I got off.  As I left, they were still into their conversation. 

    I was so touched.  The kids are color blind, I thought.  They just enjoyed talking with each other and their mothers let them go at it.  For me it was a special gift of the moment.

    The second story.  Yesterday morning, Saturday, I was walking back home from the Tom Thumb store at Royal & Preston.  I crossed Preston and was passing in front of the corner Starbucks.  It was early, about 6:30, and hardly anybody was moving around, not even at Starbucks. 

    In front of Starbucks, however, was one guy in his late fifties or middle sixties, perhaps a little younger than I.  He had a baseball hat on & shorts.  He was facing me as I approached and I caught his eye for a second.  I said, "Morning!"

    ……  Nothing.  When I spoke he looked away with a face of no affect. 

    Well, this type of thing can get me going.  I wanted to go back and turn his table over.  At least, say, "Hey, man, I said 'Morning.'"  Get in the guy's face type of response. 

    What I did actually was nothing.  Nothing but think about the event and my response.  Who am I to judge?  Maybe he was just laid off this week, or last year, and last night could not sleep for worrying?  Maybe his wife & he had a falling out?   Whatever the case, this may be as big a gift of the moment as  the two little girls on the DART were.  I could easily see how the girls were a gift.  Maybe the guy gave me a challenge gift of the moment. 

    Rosemary 9-21

    Matthew tells us that all the laborers who worked in the vineyard got paid the same wage by the landowner, whether they had worked 8 hours or 1.  I read that I want to say "injustice!"  How can this parable make any sense.  Three comments.

    1. First, we may be comparing the dynamic of the kingdom with that of contemporary labor relations.  In the kingdom we meet a landowner, God, who is universally generous and treasures each of us with magnanimous acceptance.  He does not portion out wages.  Justice is not his criterion.  He invites everyone into the banquet

    2. Secondly, we are all the workers of the last hour.  In fact, we are really the non-workers.  We say to ourselves today, well what about that person who was good all his life, that priest who gave it all up, that nun who spent her whole life working with the destitute in Calcutta?  Don't they deserve more?   Question: is virtue its own reward?

    3. Thirdly, we are invited into this banquet today, not just at the end of it all.  The Challenge: to accept the the gift of the moment.  The gifts are abundant and the feast is daily. 

    I look at the two encounters I had as gifts of the moment.  Granted, the second gift I call a challenge gift, but still special. 

    What was your gift of the moment this week, yesterday?

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  • Sunday Homily, March 29, 2015, Palm Sunday, B

    Readings:

    Mark 11, 1-10,  Jesus’ entrance into Jerusalem, read as we process in

    Isaiah 50,  4-7  I gave my back to those who beat me.

    Psalm 22,    My God, My God, why have you abandoned me?

    Philippians 2, 6-11,   God greatly exalted him.

     Mark  14,  The Passion in 4 parts.

     

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  • Sunday Homily 6-6-10, Corpus Christi

    Readings: Genesis 14, 18-20; Psalm 110, You are a priest forever, in the line of Melchizedek; 1 Corinthians 11, 23-26; Luke 9, 11-17 

       

    Sorry for the delay on the Sunday Blog.  The Editors had a wedding near Austin Sunday Evening.

     

     

    Genesis: a review—

     

     

    What: the first book of the whole bible, part of the Torah, the first 5 books of the ancient Jewish bible.   The word, from Greek, means origin or beginning.

     

    The book is a mythical panorama that covers:

       1.  2 creation stories

       2.  The apple tree, the snake, Eve, The Fall

       3.  Cain & Abel

       4.  Noah & the Flood

       5.  Tower of Babylon

       6.  The Patriarchs, Abraham, Isaac, & Jacob (or Israel)

       7.  The 12 sons of Jacob & Joseph sold into Egypt

       8.  The migration to Egypt (which sets up the Exodus)

     

    Who wrote: not Moses; 4 major streams or sources can be identified

     

    Date: Anywhere from 1500 to 500 B.C.E.

     

    Today: a little blessing of Abraham by Melchizedek, a king & a priest.  Abraham has just won a battle.   Melchizedek is seen by the Catholic Church as a sort of proto-priest.  How come no more Jewish priests?  Because the Romans in 70 C.E. destroyed the temple in Jerusalem.  The priests offered sacrifice to Yahweh to win his benevolence.  Now rabbis & synagogues.  What if the temple were rebuilt? 

     

     

    Mass Begins 6-6-10

     

    Luke Gospel: observations—

     

     1.  Luke copied Mark (the earlier writer), 5 loaves, 2 fish, 12 baskets, 5,000 men seated in groups

      2.  Mark is trying to convince the Jews in the temple & synagogue that Jesus is special, similar to Moses .  Both bring the people out of slavery.  Both feed the people, Moses in the desert.

      3.  Mark is working with the Jewish liturgical calendar, presenting Jesus stories each Sabbath in the worship services. 

    4.  Please pardon me for repeating an understanding of this nature miracle that I have told before.

    Sources: Wikipedia; Bishop Spong, Jesus for the Non-Religious, p. 72

     

     

    Choir 6-6-10

     

    The Miracle of Sharing My Stuff

     

     

    I took an overnight train once from the capital of Tanzania, Dar es Salaam, to the Kilimanjaro region where we Jesuits had a house I used as a base.  The train leaves at about 6:00 in the evening and arrives in a town called Moshi about 6:00 in the morning. 

     

     

    Normally I would book a first class compartment ahead of time, which is not that much, but much better than coach.  I do not remember the reason  why I was traveling without my motorcycle.  Whatever, I ended up grabbing a coach ticket on the afternoon of the train’s departure.  A dumb move normally.

     

     

    Coach, folks, is a scene.  I get on.  All seats are occupied, of course.  The aisle is full of luggage and people.  I find a corner and sit on my suitcase, resigned to sitting up all night. 

     

     

    This would have been okay, but about 1:00 in the night we stop in the middle of nowhere.  It looks like west Texas in the dry season, scraggly bushes, semi-desert.  We sit there all that night, all the next day, and finally move as it is getting dark again.

     

     

    I have now lived in East Africa a good half a dozen years.  I can speak the language easily.  I know the unpredictability of everything.  However, I did something really stupid that night.  I got on that train without any water or food, assuming the train would arrive as scheduled. 

     

     

    Of course, the Tanzanians were provident.  They had food & water.  They would have easily shared with me if they knew I needed anything.  Trouble was, I did not want to drink their water because often it is not purified.

     

     

    Communion 6-6-10

     

    In the whole train, guess how many white folks there were.  One other couple, the guy a 6’4” military kid from West Germany and his blond girl friend from East Germany.  Before the wall came down.

     

     

    They had water.

     

     

    There are a couple of spin off stories about this couple.  First, I saved them from big trouble when the guy took a picture of a cute Tanzanian baby.  Tanzanians really get spooked and mad about this.

     

     

    Secondly, I took the couple up Kilimanjaro and had to laugh.  The guy was like a number 5 out of 5 on the Alpine Rescue Team and near the top of Kilimanjaro I had to carry his pack because he got altitude sickness. 

     

     

    I tell this story about the train because it explains to me just how this feeding of the people could have come about.

     

     

    The people following Jesus were like my Tanzanian companions.  They did not go off without food.  Moreover, they hid what they had.  And they aren’t sharing it except under exceptional circumstances.  Jesus was one of the circumstances. 

     

    DeGenovas 6-6-10

     

    He takes the five loaves and two fish, takes a bit, and passes it on.  The person who receives it realizes that under his robe he has some bread, too.  He takes a bit and passes it on.  But he also adds a portion of his own bread.  By the time it makes the rounds of 5 thousand times at least 2 (the women & kids), there is a leftover of 12 baskets.

     

     

    The miracle was of the heart.  These country people who would hide and hoard to save their lives opened their hidden treasure and shared with their neighbor. 

     

     

    This is miraculous.  This we can do. 

     

     

    How are you doing it?

     

    Picture 1:   Mass begins, Kevin helping

     

    Picture 2:   Wendy, Shonda, Ray, & Celeste

     

    Picture 3:   Communion

     

    Picture 4:  John & Alison DeGenova, Sabrina's parents

     

     

     

     

     

  • Sunday Homily 11-16-08, 33rd & Last Sunday, Ordinary Time

    Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

    Proverbs:

    Date of Composition: ca. 300 B.C.

    Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

      Choir 11-16

    The Talented Person

    Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

    There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

    Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

    On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

    Birthdays 11-16

    We celebrate today the nineteenth anniversary of their martyrdom.

    My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

    1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

    Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

    2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

    3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

     Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

    Beth 11-16

    When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

    What is your talent & how are you using It?

    Picture 1:  Choir Wendy, Ray, & Celeste

    Picture 2:  Birthdays–Mary Ellen Munzell, Penny Morrow, Blake & Blair Reyes (19)

    Picture 3:  Beth Robinson presenting Christmas family project

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  • Sunday Homily, September 29, 2013, 26th Ordinary Time C

    Readings: 

     Amos 6, 1, 4-7,   Woe to the complacent.

    Psalm 146,  Praise the Lord, my sould.

    1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

    Luke 16, 19-31,  The rich man and Lazarus.

     

    IMG_2712

    Francis and Gloria Vanderwall.

     

    Amos observations :  (from last week's Mass)

    What :  One of the 12 minor prophets, only 9 chapters.

    Who: 
    the book presents the thoughts and observations of Amos, who was a sheep herder
    and a fig farmer.  He was born in the southern kingdom of Judah in a
    little town south of Jerusalem, but he is condemning the people, especially the
    rich, of the northern kingdom, Israel.

    Time: 
    Amos was active around 755 before Christ, but his words and message were
    revised and edited down through the years, especially during the Babylonian
    Captivity, around 555 before Christ.  He lives just before the Syrians
    destroy the northern kingdom of Israel, around 700 before Christ.



    IMG_2710

    Francis speaking to the people at Open Window's Saturday seminar.

    Message: 
    Prayer and sacrifice don’t make up for social injustice and oppression of the
    poor by the rich. 

     Today: 
    God will punish you rich and prosperous for your abuse of the poor.  Amos
    may have seen the threat coming from the Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study
    Bible, Wikipedia

     

    Cupcakes 7-29-13

    Cupcakes of The Week to Patricia and Fred (3 years), John (52 years ordained), Torri and Buddy (3 years).

     

    Some of Francis’ points in his homily this morning:

    1.  The first sin
      of the rich man is that he is blind.  He
      came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
    2. The second sin of the rich man is that even in Hades
      he still thinks he is significant enough to tell Abraham to order Lazarus to
      warn his 5 brothers.  His self image is
      inflated and blinds him to this character flaw.  Entitlement?
    3. The rich man is condemned not because of his wealth in
      itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
    4. There may be a parallel in Luke’s mind between Lazarus
      and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
      life.  Were Lazarus to die and return to
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    5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
      be equivalent to Abraham.  Therefore,
      Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
      doorstep of the rich man who never sees him.

     The lesson: Who is the Lazarus, who is the poor
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    Source:   The Liberating Stories of Jesus, Francis Vanderwall


    Emma 9-27-13

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  • Sunday Homily, April 14, 2013, 3rd Easter C

    Readings:

    Acts 5, 27-32 & 40-41,   We must obey God rather than men

    Psalm 30,  I will praise you Lord, for you have rescued me.

    Revelation  5, 11-14,  Blessing and honor, glory and might forever and ever.

    John 21, 1-19,  Put your finger here and see my hands.

     

    Mike 4-14-13

    Mike sharing his ideas.

    Homily by Mike

    I have an app that makes me aware on my iPhone when there is an important news event. This happened some weeks ago when white smoke rose from the Sistine Chapel.   After I looked at it, I turned my sound to off.

    Georgie 4-14-13

    Georgie ready to serve.

    What was going though my mind was, ‘How did the conclave decide so quickly.’  I was apprehensive, and didn’t want to know who had been chosen. 

    When I did turn it back on later that day, I had a number of phone calls to return.  All but one came from friends who were not Catholic [however, who are one with us through the power of the Holy Spirit].  

    Emma 4-14-13

    Our Emma.

    One thing each of them spoke about with joy was the name our new Pope had chosen, Francis.  The name had been immediately identified to the universal prayer of St. Francis, which seeks to have us become sowers of the good news.  It helps us to recognize that all of us are part of the papacy of Francis! Together we are one body; our name has become Francis, too. 

    Leo 4-14-13

    Leo on a roll.

     

    For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

    Look at the copy that I have made for you. The bold print is a mini summary of the Gospel, where we are to be sowers of the good news!  What is not in bold print in the first section are those who have not received or not allowed the seed to take root, to whom we seek to console, understand,  and love. Notice that we address God in both the bold and un-bold

    Grace 4-14-13

    Grace arriving.

    Lord, make me an instrument of your peace. 

    Where there is hatred, let me sow love.

    Where there is injury, pardon. 

    Where there is doubt, faith.

    Where there is despair, hope.

    Where there is darkness, light.

    Where there is sadness, joy.

     

    O Divine Master,

    Grant that I may not so much seek to be consoled, as to console;

    to be understood, as to understand;

    to be loved, as to love.

    For it is in giving that we receive.

    It is in pardoning that we are pardoned,

    And it is in dying that we are born to Eternal Life.

    Amen.

    3 kids 4-14-13

    What's it there? Buddy and Emma and Zoe search.

     Today’s gospel reading begins after the Lord has witnessed his Peter, a good man, being the buffoon: going fishing for gentiles in darkness, without casting out the net [composed of his good news] to the gentile side of the lake.   

    Cupcakes 4-14-13

    Cupcakes of The Week, Michael, Jerry, Claire, Olivia, and Maureen and Fred.

    Our Lord had chosen a motley group of sinners, and had led them to forgiveness. Today he comes to Peter, whom he had chosen to lead the church, to reinforce within Peter his responsibility to feed his flock!  How? In the light of day in this celebration of Word and Sacred Meal.  The New Covenant meal fulfills not only all of the Jewish feasts; but their Sabbath Scripture study as well.

    IMG_0407Olivia 4-14-13

    Olivia at 5 years old.

    Recently I saw a film that made me think about Peter, our first pope. It was entitled, An Afternoon with Marguerite.   

    It is about a man about 5o who meets Marguerite, 95, in a park. She is a holy, and very educated woman, never married, whose mission has been to serve those in need. She currently resides in an assisted living facility. 

    Pratt Family 4-14-13

    Olivia with her sister, Emelia, her grandmom, Sandra, grandfather, Chuck, and her dad, Chris

     He is a large man. He had been severely abused as a child by his mother, whatever man was living with her, and by his teacher at school.  He never went back.  He had lived all these years essentially illiterate tending his garden and doing odd jobs.  He meets Marguerite. He reaches in his pocket and sows some seed to the 19 pigeons that he knows by name.  He is known by some as a good man, by others as a buffoon. 

    Torri 4-14-13

    Torri with her good granddad, Gil.

    She sees the goodness within him and begins to sow words.  She always has a book with her, and asks if she can read to him aloud. A friendship has begun. She reads and asks him questions, day after day; and her words enlighten him. She leaves a book with him, later a dictionary.   

    At first he is frustrated; later, for she is going blind, he reads to her.  Her nephew sensing that she has a very short time to live, stops paying her monthly rent and sends her to a public facility to spend the rest if her life.   

    Harper 4-14-13

    Harper with her grandmom, Cathy. Where's the hat?

    [       ] searches for her, finds her, and steals her away from her dismal surroundings.  The film ends with him driving her to his home where he will take care of her.  

    These are some of the words we hear coming forth from his heart as they drive away laughing, talking to one another and sharing a sandwich: ‘This is not a typical love affair; but love and tenderness are there. Named after a daisy she lives among the words surrounded by adjectives in green fields of verbs. 

    Music 4-14-13

    Bethany , Shonda, and Ray with Leo around somewhere.

    Not always are love stories just made of love, sometimes love is not named, but it is love all the same. Don’t die now; just wait, it’s not the hour, my little flower. Not always are love stories made of love; love is not named, but it is love all the same. 

    Tape this prayer of St. Francis on your bathroom mirror at home.    Try to become aware of those who seek to be consoled, understood or loved…for it is giving that we receive; it is in pardoning….