Sunday Homily 12-5-10, 2nd Advent

Readings: Isaiah 11, 1-10 (a beauty); Psalm 72, Justice shall Flourish in His Time, and Fulness of Peace Forever; Romans 15, 4-9; Matthew 3, 1-12. 

Isaiah 11 observations:

Author: Isaiah 1.  Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

Remember there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

Hunter 12-5-10 

Message of Isaiah 1: condemnation of the corruption of the ruling class & oppression of the poor.  Because of this, destruction is coming.  He foresaw the coming of the Assyrians, not a difficult thing to do.  The profile of the prophet was usually 1. criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: consolation.  Two parts.  In part one, a special person will come. And because of him, part two, watch what will happen.  A dream most touching.

Beginning 12-5-10 
 

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'

 

Beautiful Dreams Can Happen

 The Isaiah reading this morning has special meaning for me in two ways. 

 First of all, the beauty of the writer’s dream touches me.  He dreams that the world will have such peace and harmony that even the animals will live without fear of each other.  Wow. 

Esparza 12-5-10 
 

Secondly, I have a story connected with the dream.  It happened in Toronto the Advent at the end of the year I was ordained, 1971.

 The Jesuits have a theology college in Toronto and I spent four years there, ’68-’72.  The fall of my second year a class of about 35 guys entered from all over.  Among them was a Jesuit brother. 

 Brothers were Jesuits, members of the fraternity, but they focused on living religious life in a community with its 3 vows of poverty, chastity, & obedience.  They did not feel a call to be priests.  They worked in all sorts of occupations, treasurer, house administrator, grounds keepers, you name it.

 The Jesuit brother who entered that fall had been a brother for a half a dozen years & now wanted to become a priest.  Trouble was he was blind.  His name was Larry. 

 Larry had not come to this idea solely on his own.  Many people had encouraged him.  For some years he had worked & taught at a Wisconsin Jesuit boarding high school called Prairie du Chien, now closed unfortunately. Here the idea really grew.

 He went to the Wisconsin Jesuit provincial and he agreed to see what could be done.  The provincial went to Rome to get permission for a blind person to be ordained.  Rome said, “No, and don’t bother to ask again.” 

 So the provincial sent Larry to Toronto to do the normal theology studies leading up to priesthood.  Just to see how he would make out. 

 He made out splendidly.  In fact, we all pitched in to help him.  We recorded classes, we read to him, we recorded assigned readings, and we studied with him.  I, in fact, lived next door to him on the third floor. 

 The end of the first year came and the provincial returned to Rome to ask again.  Rome said, “No, and don’t ask again.”

 The end of Larry’s third year the provincial asked again.  This time Rome said, “He may be ordained a deacon.”  Folks, the excitement and gratitude in our house was tactile.  You could feel it, touch it.  We knew that once a deacon, he could easily move to priesthood.

Cici 12-5-10 
 

Larry was now in his 3rd year and it was in Advent of the 3rd year when the men were ordained deacons, the priesthood coming in the following spring. 

 It was the second Sunday of Advent, cycle A like this year, in the college chapel full, about 35 guys getting ordained deacons preliminary to being ordained priests 6 month later.  The reading was Isaiah 11.  In Braille Larry read Isaiah’s dream.  There was not a dry eye, not a sound but Larry’s voice. 

 Today Larry Gillick is ordained and works as part of a team working out of St. Louis U. 

 Beautiful dreams can happen.  We can influence their happening.  How? 

Picture 1:   Hunter lighting the candles

Picture 2:   Mass begins

Picture 3:   Mary & Frank with the offertory

Picture 4:   C C at the donut shoppe

 

 

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    Readings:

     2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

    Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

    Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

    Alleluia – “A great prophet has risen in our midst.”

    John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

     

     

      Genevieve & Mary 2

     

                       Genevieve says, "Hi, Everybody, Welcome."

    Introduction to the readings:

    The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

    For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

     

    Leo & Shonda

     

           Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

     

     There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

    Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

      Emma & Friend 1

    Emma, too, says that she and her buddy welcome everyone.

     

    HOMILY:

    We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

    How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

     

    Harper 1

                      Harper says she thinks it is fun being here.

     

    Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

    So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

    Secondly, this story was well known, since all four Gospel writers or compilers used it. 

    And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

     

    Tori & Mom

                Victoria having just too much fun with her mom.

     

    The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

     Three questions to mull over: 

    In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

    How quick are you to mend fences and forgive one another? 

    Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

            

      Genevieve asleep

    Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."

     

  • Sunday Homily, June 23, 2013, 12th Ordinary Time C

    Readings:

    Zechariah  12, 10-11,  I will pour out a spirit of grace and petition.

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Galatians 3, 26-29,  You are all one in Christ.

    Luke 9, 18-24, If anyone wishes to come after me, he must deny himself.


    Georgie 6-23-13

    Georgie arriving ready.



     
    Zecheria observations : 

    Who:  
    one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

    Time:  
    post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

    Content:  
    part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

    Sources: Good News Bible, Wikipedia

     

    Buddy 6-23-13

    Buddy is also ready, with his mom, Michelle.

     

    Deny Myself and Take up a Cross Daily

    Ever since I can remember hearing this item I have felt discomfort and
    rejection.   I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.


    Celeste 6-23-13

    Our Celeste.

    Certainly in those early years of Jesuit training, we practiced this.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.


    MIguel 6-23-13

    Miguel, who helps us tremendously every Sunday.

     Times have certainly changed and I have obviously changed.  Three comments about the idea of taking up a cross daily.

    First, it is a metaphor, a metaphor for self discipline.


    Dick 6-23-13

    Dick Taylor, our local Habitat director, giving us a status report. Imagine, 78 houses built.

    Secondly, the self discipline involves obvious things, let's say, three:

              Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.


    IMG_2521

    This was stage 3 our our house, after the foundation and the studs.

     

              Exercise, that is, keep moving.  2 a days are coming for high
    school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape. 

              Next, take breaks, days off, vacation periods.  A day off a week
    or 3 once a month, as I do.   Contemplate and reflect during the
    breaks.  What?  My blessings & gifts & joys.  Number one, number two, and on.


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    During stage 3 we wrapped the house.

     

    Thirdly, the goal?  Follow God’s invitation to be fully alive.

    Where are you being invited by God to become more fully alive?

     

    IMG_2593

    Friday morning the house is ready for siding, windows and doors already installed.




     

  • Sunday Homily 3-28-10, Palm Sunday

    Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

     Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

    Tony begins 3-28-10

    It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

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    Palm Blessings 3-28-10

     

    Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

    Palms 3-28-10

     

    We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

    Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

    Procession 3-28-10

     

    We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

     

    Kless 3-28-10

     

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    Picture 2:   Tony blesses the Palms

     

    Picture 3:   Denni, Nancy, & Ron await the Procession

     

    Picture 4:   The Procession with the Palms

     

    Picture 5:  The Kless Family await the blessing, Christine, Cara, her friend, Sean, and Ed

     

  • Sunday Homily 12-27-09, Holy Family

    The Feast of the Holy Family, Fr. Tony

     

    The Church for the Feast of the Holy Family is generous in offering us several readings to choose from.  I have selected for our First ReadingFirst Samuel 1:20-22, 24-28, and the Letter to the Colossians 3: 12-17 as our Second Reading, the Gospel is from Luke 2: 41-52.

     

    The story in our first reading about the birth of Samuel to Hannah and her presentation of the boy Samuel to the priest Eli happens at a time of great change for the Israelites.  The time is around the year 1000 BCE. 

     

    Remember that after the People had been lead from slavery in Egypt, passing thru the desert with Moses and then coming to the Promised Land, they had basically invaded the place under Joshua.  After this they had continued their worship of Yahweh as a loose Confederation of Twelve Tribes.  They would meet each year at Shiloh, which we shall hear referred to in our reading today.  But external forces were beginning to invade. 

     

    At this time they were under pressure from the Philistines and also the Ammonites.  The Tribal Federation was not proving effective in defending them.  In this period the People were ruled by a series of Judges and our boy Samuel turns out to be the last of these Judges.  He is the one who anoints Saul as the First King, and of course King David immediately follows Saul.  

     

    Tony 12-27-09

     

    And so the People move from this Tribal Confederation to a Monarchy.  One which was to split after the death of Solomon into the Northern Kingdom of Israel and the Southern Kingdom of Judah.

     

    Homily for the Feast of the Holy Family

     

    The gospel reading today from Luke tells of an incident in the early life of Jesus.  It serves as a bridge between the Infancy stories of the Birth of Jesus and the beginning of His public ministry with His baptism by John at the Jordan.

     

    Vivian's Baptism 12-27-09

    The reading itself is interesting.  If we were to put it into today’s world, it would be like taking a trip from Dallas to San Francisco by bus.  Imagine the scene.  A couple, with their 12 year old, going all that distance in say a caravan of buses.  They spend a few days in San Francisco and then are heading back. The first overnight stop on the way back is in Salt Lake City.  The parents have been in separate buses and figure the kid is with the other!  To their consternation, he is still in San Francisco.  Imagine the dialogue as they try get back to the City. Imagine three frantic days of searching for a 12 year old!  And then in desperation going to the Cathedral of the day and finding him there.  I am not too sure my dialogue would have been as gentle as Mary’s, and I certainly wouldn’t have appreciated the comment about being about my Father’s business!! 

     

    All families are different!  But they seem to have a common purpose.  A safe place for humans!  At least that would seem to be the current intended purpose.  I suspect in earlier times the purpose had much more practical terms, namely making kids who could become helpers in the fields so that we could produce more crops. 

     

    Vivian 12-27-09

    I want to turn to the second reading though as a kind of recipe for a successful family.  In Paul’s time it was for a successful community, which indeed I feel a family is also.  I would like to think that our community here is an extended family, where we can care for each other and support, encourage, and share in success or cry with loss and failure.  Paul talks about putting on compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another, and then over all these put on Love.  What kind of a family would you have if we could follow this advise! 

      

    As we begin another year, a time when we take stock of our lives, perhaps we can try to implement this behavior.  Imagine what it would be like.

     

    Zoe 12-27-09

     

    Picture 1:  Tony Begins the Mass of the Holy Family

     

    Picture 2:  Vivian Miller's baptism

     

    Picture 3:  Vivian's family

     

    Picture 4:  The Beautiful Zoe

     

    : Great clip on the Nativity Drama (if pressing the arrow does not start the video, move the red dot)
     

     

     

  • Sunday Homily, November 24, 2019, Christ the King

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    Sez Shonda, "Welcome in, Everybody."

     

    Readings:

    2 Samuel 5, 1-3, David anointed king of Israel 

    Psalm 122,  Let us go rejoicing to the house of the Lord

    Colossians 1, 12-20,  Let us give thanks to the Father.

    Luke 23, 35-43,  This is the king of the Jews.  

     

    IMG_0214

     

    Likewise say Connie & John, "Come on  in, Folks"

     

    Homily by John Cade

    Every Sunday we “do” the Mass. ‘Eucharist’ is the Greek word for “giving thanks”. Following the theme Stack and Mike and I set for these three weeks, I will share my gratitude for four of the many blessings I received this year.

     

    IMG_0249

     

    Welcome Home, Gil.  It has been a long recuperation and it is delightful to see you.

     

    On Jan. 1 Lambrini retired. We are grateful together for her having this good job for 21 years, achieving many career goals, and, in the process, earning the respect of her coworkers. Of course, even a good job includes work stress—like its duties and demands and sometimes its environment. And you know, if your partner is stressed, you are stressed. Retirement is when we both get to say goodbye to those stresses, and catch up on our bucket list.

     

    IMG_0255

     

    Thanks, Sophia, for lighting our candles.

     

    In terms of health, Lambrini had severe A-fib symptoms; they were debilitating. A blessing I shared with her was her ablation surgery that reduced the worst of her A-fib symptoms, Alleluia! On my personal health blessings: I had an echocardiogram and a stress test this summer, after which my cardiologist said, “See you next year!”—always what we want to hear. My Urologist said the same just this past week.

     

    IMG_0311

     

    Happy Thanksgiving, Brent.  This $1000 check is for the Souls Harbor enterprise.  I only wish it could be our $2000.

     

    Another blessing was celebrating with Lambrini our 25th wedding anniversary. It’s not just all these years together; it’s also deepening our devotion and gratitude for each other and working to better accept our differences.  Speaking of weddings, I was blessed getting to preside over the wedding of a young couple. Doing weddings is a gift; they are such happy occasions, intimate and full of promise and fun.

     

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    Bill, even with chemo treatment, you still challenge our community to do more, like the Love for Kids Picnic coming up this month.  Thanks.

     

    Finally a big blessing, this year and every year, is being part of this community. An example of what a blessing this community is was how this community stood with Rich and Carol as they ‘walked their walk’ right in our midst. We got to see their steadfast loyalty and courage.

     

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    Says Marilyn, " Sign up for the Juliets Christmas luncheon coming up soon."

     

    I give thanks for the loving support this community provides. We all experience losses. My gratitude is for the way this community helps me and all of us feel safe enough to share them, and courageous enough to accept them, and get on to the next step of our journey.

    How will you remember and give thanks for the blessings of this year, individually and together?

     

     

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    Communion for All.

  • Sunday Homily, February 4, 2018, 5th Ordinary Time

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    Readings:

    Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

    Psalm 147,  Praise the Lord who heals the broken hearted.

     Corinthians 9, 16-19. 22-23,   I have become all things to all.

    Mark 1, 29-39, They brought to him all who were ill.

     

     

    IMG_2713

     

    And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

     

     

    Job 0bservations:

    WhatA comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

     

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    Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

     

     

    Psalm 147 observations:

     

    The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

     

     

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    Want to go to communion?  See Jan, she will fix you up.

     

     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

     

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    Leo, our Candle Man of the Week, at work.

     

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

     

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    Jackie reading the Blessing of the Candles.

     

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

     

     

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    So sorry, Brent, not even a cupcake for you this week.

     

    (In East Africa I used to celebrate Mass for a small community of lepers

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

     

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    The Offertory Team, Nina & Kerry, Judy & Mike.

     

     

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

     

     

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    Communion Team ready to begin.

     

     

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

     

     

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    Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.