Sunday Homily for October 28, 2018, 30th Ordinary Time, B cycle

Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

 

Place of Composition: Alexandria, Egypt.

  

The Composer: a Jew who wrote educated Greek.

  

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

   

You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

   

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 

Sources: The Good News Bible, Got Bible Questions on line.

 

To LIVE

 

Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

 

Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

 

After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

 

While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

 

At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

 

Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

 

After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

 

In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

 

I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

 

Two thoughts.

 

1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

 

2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

 

How are you giving it up & serving the disadvantaged–to LIVE?

 

Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

Picture 1:  Mass with Sabrina, Georgie, & Richard

Picture 2:  Sabrina

Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

Picture 4:  Communion, Hunter & Kailee

 Readings:

Isaiah 6, 1-8,  Whom shall I send?  Send me.

Psalm 138,  In the sight of the angels, I will sing your praises, Lord.

1 Corinthians 15, 1-11, I am the least of the apostles.

Luke 5, 1-11, They caught a great number of fish and their nets were tearing.

 

Leo and his best pacifier, John

For those who don’t have a decent Bible or a book of the readings, here are two links that I use,

The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations. 

Buying a bible?  The Jerusalem Bible. 

 Isaiah 1

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 500 before Christ in mind as an easy date. 

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

 

 

The Small Call

I would like to talk this morning about small calls.  Our readings are all about great calls, like Isaiah, to be God’s spokesperson.  These calls come once in life, or a few times in life.  I would like to suggest small calls come every day.   Let me illustrate.

In Mexico City there is this magnificent avenue, Reforma, modeled by the Empress Carlotta on the famous Champs Elysee in Paris, built during our Civil War, say 1860.  A week ago I was on Reforma one afternoon before returning to the U.S.

I was intrigued.  The government provides rental bikes.  Along the pedestrian islands that border Reforma are numerous racks of some 40 bikes which people can rent.  People are riding these bikes all over the center of Mexico City.  I wanted to know if I could rent a bike for a day. 

I had asked a few people, but no one was sure.  I was simply told that for $30 I could obtain a card which I could use to rent the bike for one year.

 

 At one point I am standing beside the check-in post reading the instructions.  You buy the card at a drug store, show proof of identity, and then swipe the card through the reader.  It tells you what number bike is yours.  You may return the bike to any of the numerous bike racks around the city center.

I finish unsatisfied, turn around, and watch a man ride up on one of the recognizable bikes.  He puts it in the rack down the way, then begins to walk in my direction.  He is middle aged, in his mid 50’s, trim, dressed neatly in business pants, white shirt and tie, and a small back pack. 

I ask him if he could help me.  I tell him what I want and he is sure I cannot rent a bike for a day.  In fact, he thinks only citizens can rent the bikes. 

We continue to talk.  I tell him how I admire Mexico City for installing the bikes, that my wife & I, who ride a lot, saw the bikes two years ago when we were in town.  He says he has seen them not only in Mexico City, but in cities in the States and in Europe.  This tells me something, he has traveled internationally.

 

We have a charming conversation for about 10 minutes.  As we part he tells me how he enjoyed conversing, welcome to Mexico, and, get this, he congratulates me on excellent Spanish!

Folks, I could have done a backward somersault in the air.  I felt I could jump from tree top to tree top.  I was so full, ecstatic, grateful.    All the work I had put into Spanish over the years was worth it. 

This is the small call, what that Mexican did.  A compliment. 

 

I would propose that we get small calls every day.  A compliment, an offer to help, a thanks, an apology for a small mishap.  The girl at the checkout has fancy fingernails; I tell her I like them. 

These small calls fill others.  With life. 

What was your small call yesterday?  Your next one? 

                                                 

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

 

Begin In the Name of the Father…

 

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

 

Peace!

 

  

Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

 

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 

Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties,

 

Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

 

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

 

 

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I think I have mentioned this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

 One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

 

Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

 The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

 

4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

 

 Picture 1:   Mass Begins

 Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

 Picture 3:   Dessert First with Mike & Holly

 Picture 4:   Landry & Leo with Loretta & Ray

 Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta

  

Readings: We are celebrating All Saints, but using the readings for Sunday, Sirach 35, 12-18; Psalm 145, I will praise Your Name forever, My King and My God (my favorite line in the psalm; can you spot it?); 2 Thessalonians 1, 11-2, 2; Luke 10, 9-14 (Good Ole Zacheus ).

We actually had two poems read this morning for All Saints.  Watch for them in the Friday blog. 

 

Psalm 145:

 See if you can pick it out.  My favorite line in perhaps all of scripture. 

 

Fr. Jack Deeves, S.J. at 82

 A week ago Thursday I attended a celebration of the life of Fr. Jack Deeves at St. Rita’s.  Jack was a Jesuit companion all my 50 plus years as a Jesuit.  He was 82.  He had received a heart transplant in ‘89, and lived with it for 21 years, close to if not a record.  He was one of the good old Jesuits. 

 I want to tell you about him this morning and use as a template the story of Zacheus and my favorite line from scripture.  Could you spot it?  My version: “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Psalm 145, verse 8.  Could this not be the answer to our big question?

 

Unlike our friend Zacheus, Jack was not short in stature.  Probably 6’2” or more, you could see him above the crowd smiling and greeting all the people gathering around him. 

 Like Zacheus, who was agile enough to climb trees, Jack was a good athlete.  In my early Jesuit days I did not like to face him when he was pitching for the other side. 

 Like Zacheus he was what the psalm calls ‘gracious.’  I would say he was a gracious hospitable extrovert.  For many of the years I spent at Jesuit with him he was the father minister, the priest in charge of the kitchen, supplies, and the well being of the men in the house.  I cannot count the number of years he played the role of Santa Clause at our annual Christmas party. 

 I took Jack out to lunch about a year ago at Kel’s Kitchen down at Forest & the Tollway, a Jesuit staff hangout.  As we go in, half a dozen or ten people all know Jack and stop him to chat.  Jack graciously spent time with all of them, smiling and asking them about their families & lives.  I thought he was never going to make it to our table.

 

 Like Zacheus and certainly like God who the psalm writer says never gets angry, Jack never lost his amiable disposition and enthusiasm for people and life.  Only if one of us Jesuits to be buggers would slightly intimate that Ursuline, the institution he loved last & most, we would intimate that Ursuline was slightly less than Jesuit.  To the rescue Jack would come. 

 I can remember when I was in my 5^th, 6^th and 7^th years of study in Mobile we used to go to a 2 week summer camp on the eastern shore of Mobile Bay, a place I loved, because I loved the outdoors, the water, the sun, water skiing, and outdoor sports like 2 person volley ball.  Jack was the father superior for us maybe 50 guys living in a two storey, screened in pavilion.  Big open dormitory on the second floor.  Jack made life heavenly for us, even though some guys were not into the outdoor life.  We had no a/c.  He even had time to play with the neighbor kids from houses along the shore.  I developed some close friends among those neighbors. 

 Finally, as the psalm writer says about God, Jack was dear.  He was loving.  He loved people and he poured out his spirit loving them, at Kel’s Kitchen, at Jesuit, at Ursuline, as cheer leader moderator for years, and at so many football games and school events. 

 I know Jack was hurting because of my departure, but he was one of the guys I could always call up or go by Ursuline to find him.  I would ask how he was and how the other guys were.  He would even go out to eat with me.

 
 
 

Jack was not short of stature physically or spirit-wise.  He was, moreover,gracious and merciful, never got angry and was dear, abounding in love.

 Who is the Jack Deeves in your life?

 Picture 1:   Beginning of Mass for All Saints

 Picture 2:   Memorial for Our Beloved

 Picture 3:    More of the Memorial

 Picture 4:    Our Father

 Picture & Obituary from the Dallas Morning News, October 17:            

 

Readings:                          

1 Kings   17,  17-24, See, your son is alive.

Psalm 30,  I will praise you, Lord, for you have rescued me.

Galatians 1, 11-19,    The gospel preached by me is not of human origin.

Luke 7, 11-17,  The dead man sat up and began to speak.

 

 

Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

 

1 Kings observations:

What :  1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

 

 

Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

 

 

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Elijah raises the dead son of a widow.

Sources: New Jerusalem Bible, Wikipedia

 

 

And sez Victoria, "Hi, Everybody, it is nice to be back." 

 

 

Giving Life

This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

Two observations. 

 

She is back, Folks.  Welcome home, Cathy, from Turkey.

 

 

First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

 

 

The Team with special help from Buddy.

 

Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

 

 

College is out.  Welcome home Dana and Dawson.  Your mom is happy.

 

 

When Duffy settled in, guess what.  The rectory was wide open.  Welcome, everybody.  I remember when I would finish the two Masses I was exhausted.  I would cross the patio and head to the rectory.  I would go upstairs to take a 20 minute nap in an empty guest bedroom. 

Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

 

 

The Best Music, Shonda, Bethany, David, and, of course, Vivian.

 

Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

 

Offertory, Mary & Frank, Grace and Cheryl.

 

 

Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

 

 

"Oh, No," sez John, "I forgot to pick up the coffee."

 

Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

Who has given you life?  Who gives you life?

To whom do you give life and how?