Readings:  Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12 

Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Therefore, our passage from chapter 60 is addressed to Jerusalem which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.  See the double meaning?  Jerusalem is a city & also a symbol of the Jewish people.

Psalm 72: 3 observations–

1.  King David is considered the author or at least the editor of the psalms.

2.  When written and sung the Jewish people were asking Yahweh to endow and bless their current king, i.e., Saul or David or later kings.

3.  The image of king over the years becomes a symbol, a symbol of the savior.  The expectation of the Jews was that a mighty King David type was coming.  Post Jesus the attributes of the king in this psalm are applied to Jesus.

Epiphany, The Coming of the Wise Men on January 6:

   3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.

3.  Considered a second Christmas, to the Gentiles, personified by the Wise Men, who were not Jews, but Gentiles.

The Epiphany, a Cornucopia of Symbols

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch five points & end with a story.         

1.  The Wise Men.  Matthew uses them to  symbolize every man's search for truth & meaning in life.  They were like astrologers, searching the skies for meaning.  The search theme permeates this whole presentation and is Matthew saying, "Go, and do the same search."  You can sense in this story Matthew's esteem for how the Gentiles search and discover the savior, unlike his fellow Jews.

The Wise Men have a double & triple significance because they are Gentiles and they come from the east.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east he will bring new light.  Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising in this presentation, and the Gentiles. 

2.  The Jews are getting put down for their blindness.  Here in the city of David, Bethlehem, another symbol because this ties Jesus up with the lineage of King David, here in this special city the chosen people do not have a clue about what a monumental event is taking place.  Even in the great city, the city of pilgrimage, Jerusalem, the people are blind.

3.  The star.  It is mentioned as rising.  Where do stars rise?   Another symbol for the rising in the east. 

4.  The O.T. quote.  Even though the chief priests and scribes in Jerusalem knew their scripture, they don't go to Bethlehem.  They quote chapter 5 of the prophet Micah, a contemporary of Isaiah III, who says, "Bethlehem, a ruler is going to come from you."  Micah thought of a ruler who would lift the Jewish people out of bondage, but Matthew turns it around, the ruler coming from Bethlehem being Jesus, not a powerful king, but a servant.  This is one of Matthew's most common tools of convincing his listeners.  He quotes O.T. passages to say that the passage is being fulfilled by this man Jesus, or baby in this case.  He is like a debater or attorney carefully crafting arguments for his case. 

5.  The 3 gifts.  Gold is given because it signifies royalty.  Frankincense, or incense, signifies divinity.  And myrra signifies being human.  Myrra is medicinal.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

The story.  A week ago today Rosemary and I had the privilege to bring gifts to the mother & daughter we have been supporting since I first met them in '86, when I studied Spanish in Cuernavaca.  We did not bring gold, but about $450 to help them with their little shop. 

Carina, the daughter, proudly informed us that this March they have been open for business two years.  Their merchandise is candles of all types, colors, aromas, and decorations, most of which they provide themselves.  They sell incense and herbs for coughs and colds.  They are both so grateful to everyone who has helped them out. 

We took them out to a simple restaurant twice and it was probably last year with us the last time they went out to eat.  Carina rides the local buses an hour to work and is open from 8:00-6:00.  It is a strenuous trip for her because of her being crippled.  In fact, she fell in the street earlier this year and is saving up enough money to either fix or get a new apparatus for her leg.  The old one, which we gave her some years ago, broke in the fall.

I am so humbled by this young woman's responsibility, her cleanliness in the little shop, her do diligence with the humble products she is selling.  While we were with her & Maria Luisa in the shop one afternoon, I saw how Carina graciously welcomed and chatted with a half dozen customers she had. Among other things, I watched her sell 4 three foot long white bees wax candles that she had decorated with a brown ribbon & bow & some decorations embedded in the wax.  She sold each for ca. $5.00. 

She had to take out two loans of about $500 each to buy up her merchandise and she is diligently paying it back step by step.  The $450 we brought will help with either the loans or her leg apparatus.  Her mother is her buyer and they bring in the candles from the region around Acapulco. 

In a quiet moment I asked Carina how has she planned for when Maria Luisa dies.  She has already had three cases of cancer & is 66.  Carina told me she is more vulnerable than she looks and is sick often.  She also told me she has no special plans for when her mother dies.  She can continue to live in the garage they live in now.  And she can maintain herself with the candle shop.  Thanks to you all.  It may be impossible to save the world, but you have helped two people to survive.

What will we do next?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-04.mp3

Picture 1:  Birthdays & Anniversaries–Tom Fleming, Rich & Carol Eshelbrenner, and Roy Strom

Picture 2:  Carina & Rosemary & Maria Luisa in Cuernavaca, Mexico

Picture 3:  Carina's Candle & Herb Shop

Picture 4:  Carina & John & Maria Luisa

Readings:                          

2 Samuel   12,  7-10, 13, David said to Nathan, “I have sinned against the Lord.”

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16, 19-21     A person is not justified by work or the law

Luke 7, 36-8, 3,  The woman who bathed the feet of Jesus and dried them with her hair.

Welcome into our beautiful world, Everet.  You are marvelous.

2 Samuel observations: (Following upon last week)

What :  2 Samuel is the second book in a 4 book semi-history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Samuel focus on Saul & David and their difficult relationship.

Victoria says, "Hi, Everybody, Welcome in.

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Nathan is chastising King David because he has been really bad.  See the homily, a Bible story today.

Sources: New Jerusalem Bible, Wikipedia

The Team

A Bible Story

This morning I would like to tell a bible story.  It is about the great Jewish hero, King David.  I tell the story because it is background to today’s first reading from 2 Samuel.  More than likely you have not a clue about where today’s passage is coming from.

Here we go.  This is the way the composers put it together, not necessarily how it was.

Anybody notice?  Buddy has his own robe.  Congratulations, Buddy.

There was a man named Jesse who had 8 sons.  Samuel, the last of the judges is sent by Yahweh to find a successor to Saul, the present king who is misbehaving and Yahweh has decided to reject him. 

Read about Saul and you can’t help but see bipolar symptoms.

The Best Music.

So Samuel goes to Bethlehem to the house of Jesse, who has 8 of sons.  The first 7 pass by and Yahweh tells Samuel, "Not this one."   Eventually number 8 comes in, Little David.   When Samuel sees him, Yahweh tells him, “That’s the one.”

So, David is especially chosen by Yahweh, a hero quality.

David goes to Saul’s court and becomes a favorite.  Then in a fight with the Philistines, little David kills the giant Goliath.  Another hero quality.

The Play Center.

Time goes on, Saul gets jealous because David is so popular and he decides to kill him.  The second part of 1 Samuel details all the struggles between Saul and David.  David even has a chance to kill a sleeping Saul in a cave, but he simply cuts off a piece of his cloak to show Saul later.  Saul cries, swears he will stop trying to kill David, but then continues.  David’s mercy, another hero quality.

Time goes on, Saul actually commits suicide, and David becomes the popular king of the Jewish nation.  His army is defeating all their enemies.

Sandra with her granddaughter, Maddie, from Nebraska who now goes to TCU.

One morning our hero king is strolling on the roof of his palace.  While walking he spies a beautiful woman on another roof taking a bath.  He invites her over for dinner and, behold, she becomes pregnant.  David is already married to Saul’s daughter, Michal, but Yahweh has rejected her because she mocked David for dancing before the people in a victory parade.  The woman, Bathsheba. 

So David decides to invite Bathsheba’s husband to dinner.  Her husband, Uriah, is with the army in the field.   David gets him drunk and tells him to go home to his wife.  Then Uriah will assume that Bashsheba’s baby is his. 

Leo the Candle Lighter of The Week.

However, Uriah tells David he won’t sleep under a roof while his men are sleeping in the field.  So that plan won’t work. 

Then David tells his commander to put Uriah on the front line, get into a battle, then pull the other men back, leaving Uriah.  So Uriah is killed.

 So David, our hero king, invites Bathsheba to join his household. 

At this point the prophet Nathan of our story is told by Yahweh to visit David.   Nathan tells David a little story.

Guess who now walks.  Beware.  "Good Morning, Genevieve."
 

There were two men, a rich man who had everything, large flocks and every convenience.  The second man, a neighbor had nothing more than a little lamb which he had bought.  The man loved the lamb and even slept with it.

Two visitors come to the rich man’s house.  Instead of preparing a meal from one of his own lambs, the rich man takes the poor man’s lamb for his meal.  Nathan asks David what should happen to that rich man.  David says he should be severely punished. 

 Nathan says, “You are that rich man!”   David is stunned and goes into penance and mourning.  This is where our story comes in.  All this happened before our little reading.

Collin Classic Bike Rally.

A lesson?   Even the hero, the chosen of Yahweh, fails and commits sin.  We are all King Davids.   

Lesson 2: Yahweh forgives and accepts.  This theme is exemplified by our gospel, the woman bathing Jesus’ feet with her tears.  Forgiveness and acceptance.

I would suggest it also involves self forgiveness and self acceptance when we fail to be what we would like ourselves to be.

Crossing the dam at Lake Lavon. 

David was accepted by Yahweh and Bathsheba, although she loses her first child with David, goes on to have another son, who is considered the ancestor of Jesus.

How good is your self acceptance?

Rest stop # 3 on the shore of The Lake.

Readings: 

2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

Psalm 17,  Lord, when your glory appears, my joy will be full

2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

Luke  20, 27-38, There were 7 brothers.

Leo welcomes you.

2 Maccabees Observatons :

What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
this book is used.  Perhaps it is only
used to support in some way Luke’s gospel about the wife of the 7
brothers. 

Date :  around 200 before Christ.

Subject: In order to
emphasize how God appreciates faithfulness, the author describes in vivid
detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
too brutal for public reading.  Check it
out for yourselves.  

Buddy also welcomes you.

 What to Die for

I want to talk this
morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
this time. 

The event I’m talking
about happened in the early morning of November 16, on a Jesuit university
campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
and the Loyolas.  This university is in
San Salvador, El Salvador. 

Emma with her momma, Beth.

There were 6 Jesuits
home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

Suddenly about 12:00
there was a great commotion at the door of the residence, lots of yelling and
banging.  The, Jesuits, thinking the door
was going to be bashed in,   opened the door and in burst about 40 soldiers
in camouflage and heavily armed. 

Zoe and her friend also welcomes you.

Continuing to yell,
the soldiers went room to room, busting down doors, smashing windows, storming
around, and ultimately dragging the 6 Jesuits out into their interior
patio.  Even the housekeep and her daughter
were dragged into the patio.   Can you
imagine the fear?

For an hour the
storming around and the noise continued. 
Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
to lie on the ground on their stomachs. 
One by one they were shot in the back of the head and left.

William hanging out with his granddad, Jerry.

9
years before this, on March 24, 1980, a similar event had happened in the same
country, El Salvador.  Archbishop Oscar Romero was shot by a single
assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

The
same year three American nuns and a lay woman volunteer were all killed on
their way to the airport one evening.

Kara looking beautiful.

I talk about this this
morning because, first, it still moves me and the anniversary is coming this
Friday.   Secondly, I talk about it
in reference to the 7 brothers who died rather than eat pork. 

Question:
what would you die for? 

James keeping cool.

Two
observations.

First,
what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
people dear to us.  The people dear to the
Jesuits were the poor of El Salvador, especially those abused by the military
dictatorship. 

Secondly,
while the 7 brothers showed heroic courage along with their mother, that they
were going through this because they thought God told them they should not eat
pork is just sad.  The don’t eat pork law
did not come from God, but from Jewish elders and priests. 

At
the time it may have been a health instruction. 
But religious people set this instruction up, not God.   Watch
out.  Religious leaders lay lots of loads
on people and say that God demands this. 
 Remember the prohibition to eat
meat on Friday?  You could go to hell for
this.

"Harper, where did you find that cupcake??"

I
would propose that we all die, that is, give our life for something or
someone.   Teachers give their lives for
their students.  That is what the Jesuits
did.  Parents give their lives for their
kids.  Coaches, like my friend Frank,
give their lives for their kids. 

For
whom or what do you give your life?

Georgie, one of our special loves.

Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

Already Condemned?

Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

"No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

The lesson is: don’t take literally every sentence in the Bible. 

At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3   

Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

Third Sunday of Easter – Introduction to the Readings

All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

Then our reading today resumes just after the apostles are flogged instead of being put to death.

A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

Third Sunday After Easter

My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

“Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

Picture 1:  Mass Begins

Picture 2:  Altar Helpers

Picture 3:  Offertory

Picture 4:  John & Anthony

Readings:  Isaiah 55, 6-9; Psalm 145; Philippians 1, 20-27; Matthew 20, 1-16

Isaiah:

• Time: Isaiah himself may have lived ca. 750 B.C.  The book was written and put together from what seems to be 3 sources (chapters 1-39; 40-56; 57-66) after the Babylonian Exile ca. 550 B.C.

• Message: Isaiah criticizes strongly the corruption of the ruling class & wealthy and condemns them for their lack of concern for the poor.

• Today's reading: a somewhat mild criticism of the scoundrel & the wicked.

Celebrating the Gift of the Moment

Two stories exemplify the meaning of today's gospel. 

Just a while back I was on the DART train again, headed downtown in the middle of the day.  As usual, I was in car #1 because I love to watch where we are going.  I was on the right side about row 4, on the aisle.

Across from me in the first seat on the aisle was a mother with two little kids, one in a stroller, the other by the window.  Behind her was another mother on the aisle likewise with a little kid sitting next to the window.  Both mothers were young, both kids next to the windows were girls about 5.  The mother & kids in the first seat were white, the mother & daughter in the second seat were black.

As I watched, the girl in the first seat, who was blue eyed, blond pony tailed, and blessed with a terrific little smile, she looked around the left edge of her seat, saw the little black girl, and turned around so she could kneel on her seat and look over the seat top. 

The little girls started talking a little bit at a time.  They continued to talk, the white girl leaning over the back of her seat, the black girl with little pig tails sitting.  The black girl seemed to be doing the majority of the chatting while the white girl would ask a question and smile.

This continued all the way from Forest Lane to the Thanksgiving Square stop where I got off.  As I left, they were still into their conversation. 

I was so touched.  The kids are color blind, I thought.  They just enjoyed talking with each other and their mothers let them go at it.  For me it was a special gift of the moment.

The second story.  Yesterday morning, Saturday, I was walking back home from the Tom Thumb store at Royal & Preston.  I crossed Preston and was passing in front of the corner Starbucks.  It was early, about 6:30, and hardly anybody was moving around, not even at Starbucks. 

In front of Starbucks, however, was one guy in his late fifties or middle sixties, perhaps a little younger than I.  He had a baseball hat on & shorts.  He was facing me as I approached and I caught his eye for a second.  I said, "Morning!"

……  Nothing.  When I spoke he looked away with a face of no affect. 

Well, this type of thing can get me going.  I wanted to go back and turn his table over.  At least, say, "Hey, man, I said 'Morning.'"  Get in the guy's face type of response. 

What I did actually was nothing.  Nothing but think about the event and my response.  Who am I to judge?  Maybe he was just laid off this week, or last year, and last night could not sleep for worrying?  Maybe his wife & he had a falling out?   Whatever the case, this may be as big a gift of the moment as  the two little girls on the DART were.  I could easily see how the girls were a gift.  Maybe the guy gave me a challenge gift of the moment. 

Matthew tells us that all the laborers who worked in the vineyard got paid the same wage by the landowner, whether they had worked 8 hours or 1.  I read that I want to say "injustice!"  How can this parable make any sense.  Three comments.

1. First, we may be comparing the dynamic of the kingdom with that of contemporary labor relations.  In the kingdom we meet a landowner, God, who is universally generous and treasures each of us with magnanimous acceptance.  He does not portion out wages.  Justice is not his criterion.  He invites everyone into the banquet

2. Secondly, we are all the workers of the last hour.  In fact, we are really the non-workers.  We say to ourselves today, well what about that person who was good all his life, that priest who gave it all up, that nun who spent her whole life working with the destitute in Calcutta?  Don't they deserve more?   Question: is virtue its own reward?

3. Thirdly, we are invited into this banquet today, not just at the end of it all.  The Challenge: to accept the the gift of the moment.  The gifts are abundant and the feast is daily. 

I look at the two encounters I had as gifts of the moment.  Granted, the second gift I call a challenge gift, but still special. 

What was your gift of the moment this week, yesterday?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-21.mp3