Sunday Homily, June 12, 2016, 11th Sunday Ordinary Time

Readings:                          

2 Samuel   12,  7-10, 13, David said to Nathan, “I have sinned against the Lord.”

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16, 19-21     A person is not justified by work or the law

Luke 7, 36-8, 3,  The woman who bathed the feet of Jesus and dried them with her hair.

 

Everet 2

 

Welcome into our beautiful world, Everet.  You are marvelous.

 

 

2 Samuel observations: (Following upon last week)

What :  2 Samuel is the second book in a 4 book semi-history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Samuel focus on Saul & David and their difficult relationship.

 

Tori 1

 

Victoria says, "Hi, Everybody, Welcome in.

 

 

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Nathan is chastising King David because he has been really bad.  See the homily, a Bible story today.

SourcesNew Jerusalem Bible, Wikipedia

 

 

Team 1

 

The Team

 

A Bible Story

This morning I would like to tell a bible story.  It is about the great Jewish hero, King David.  I tell the story because it is background to today’s first reading from 2 Samuel.  More than likely you have not a clue about where today’s passage is coming from.

Here we go.  This is the way the composers put it together, not necessarily how it was.

 

Buddy 1

 

Anybody notice?  Buddy has his own robe.  Congratulations, Buddy.

 

 

There was a man named Jesse who had 8 sons.  Samuel, the last of the judges is sent by Yahweh to find a successor to Saul, the present king who is misbehaving and Yahweh has decided to reject him. 

Read about Saul and you can’t help but see bipolar symptoms.

 

Music 1

 

The Best Music.

 

So Samuel goes to Bethlehem to the house of Jesse, who has 8 of sons.  The first 7 pass by and Yahweh tells Samuel, "Not this one."   Eventually number 8 comes in, Little David.   When Samuel sees him, Yahweh tells him, “That’s the one.”

So, David is especially chosen by Yahweh, a hero quality.

David goes to Saul’s court and becomes a favorite.  Then in a fight with the Philistines, little David kills the giant Goliath.  Another hero quality.

 

Play Time 1

The Play Center.

 

Time goes on, Saul gets jealous because David is so popular and he decides to kill him.  The second part of 1 Samuel details all the struggles between Saul and David.  David even has a chance to kill a sleeping Saul in a cave, but he simply cuts off a piece of his cloak to show Saul later.  Saul cries, swears he will stop trying to kill David, but then continues.  David’s mercy, another hero quality.

Time goes on, Saul actually commits suicide, and David becomes the popular king of the Jewish nation.  His army is defeating all their enemies.

 

 

Maddie-Sandra

 

Sandra with her granddaughter, Maddie, from Nebraska who now goes to TCU.

 

One morning our hero king is strolling on the roof of his palace.  While walking he spies a beautiful woman on another roof taking a bath.  He invites her over for dinner and, behold, she becomes pregnant.  David is already married to Saul’s daughter, Michal, but Yahweh has rejected her because she mocked David for dancing before the people in a victory parade.  The woman, Bathsheba. 

So David decides to invite Bathsheba’s husband to dinner.  Her husband, Uriah, is with the army in the field.   David gets him drunk and tells him to go home to his wife.  Then Uriah will assume that Bashsheba’s baby is his. 

 

 

Leo 1

 

Leo the Candle Lighter of The Week.

 

However, Uriah tells David he won’t sleep under a roof while his men are sleeping in the field.  So that plan won’t work. 

Then David tells his commander to put Uriah on the front line, get into a battle, then pull the other men back, leaving Uriah.  So Uriah is killed.

 So David, our hero king, invites Bathsheba to join his household. 

At this point the prophet Nathan of our story is told by Yahweh to visit David.   Nathan tells David a little story.

 

Gen 1

 

Guess who now walks.  Beware.  "Good Morning, Genevieve."
 

 

There were two men, a rich man who had everything, large flocks and every convenience.  The second man, a neighbor had nothing more than a little lamb which he had bought.  The man loved the lamb and even slept with it.

Two visitors come to the rich man’s house.  Instead of preparing a meal from one of his own lambs, the rich man takes the poor man’s lamb for his meal.  Nathan asks David what should happen to that rich man.  David says he should be severely punished. 

 Nathan says, “You are that rich man!”   David is stunned and goes into penance and mourning.  This is where our story comes in.  All this happened before our little reading.

 

 

Collin 2

 

Collin Classic Bike Rally.

 

A lesson?   Even the hero, the chosen of Yahweh, fails and commits sin.  We are all King Davids.   

Lesson 2: Yahweh forgives and accepts.  This theme is exemplified by our gospel, the woman bathing Jesus’ feet with her tears.  Forgiveness and acceptance.

I would suggest it also involves self forgiveness and self acceptance when we fail to be what we would like ourselves to be.

 

Collin 1
 

Crossing the dam at Lake Lavon. 

 

David was accepted by Yahweh and Bathsheba, although she loses her first child with David, goes on to have another son, who is considered the ancestor of Jesus.

How good is your self acceptance?

 

Collin 4

Rest stop # 3 on the shore of The Lake.

 

 

 

 

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  • Sunday Homily 11-1-09, All Saints

    Readings: Revelation 7, 2-14; Psalm 24, Lord, this is The People that longs to see Your Face; 1 John 3, 1-3; Matthew 5, 1-12

    All Saints: intro & a brief history

      

    Intro: 3 feasts—

          

    All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

       All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

       Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

     

    Mass 11-1-09
     

      

    History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

        

    The West: 4 significant dates, 300, 600, 700, & 800

       

    Year 300: during this century the early Christians, reeling from persecution, celebrated feast of All Martyrs.  This is really the foundation of the feast.

     

    Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

     

    Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

      

    Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast.

     

    Chloe Dances 11-1-09

     

    The East:

      

    Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

       

    Note:  later, three big events happen:

      a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

      b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

      c.  Post 1540, Rome condemns Easter Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

     

    Sources: Wikipedia, Practicing Catholic by James Carroll, Catholic Encyclopedia on line.

     

    Birthday, Rob 11-1-09

    Special Poems for All Saints:

    SMILE BECAUSE THEY LIVED (Jackie McGrath)

    You can shed tears because he is gone

    Or you can smile because he lived.

    You can close your eyes and pray that he will come back,

    Or you can open your eyes and see all that he has left.

    Your heart can be empty, because you can’t see him

    Or you can be full of the love that you have shared.

    You can turn your back on tomorrow

    And live in yesterday,

    Or you can be happy for tomorrow

    Because of yesterday.

    You can remember only that he has gone

    Or you can cherish his memory and let it live on.

    You can weep, and close your mind,

    Be empty and turn back,

    Or you can do what he would want –

    Open your eyes, smile, love and go on.

    Our Father 11-1-09

    DEATH IS NOTHING AT ALL (Geri to read)

    Death is nothing at all
    I have only slipped away into the next room
    I am I and you are you.
    Whatever we were to each other
    That we still are.

    Call me by my old familiar name
    Speak to me in the easy way which you always used
    Wear no forced air of solemnity or sorrow.
    Laugh as we always laughed at the little jokes
    We enjoyed together.

    Play, smile, think of me, pray for me,
    Let my name be ever the household word that
    It always was.

    Let it be spoken without effort,
    Without the trace of a shadow on it.
    Life means all that it ever meant
    It is the same as it ever was
    There is absolutely unbroken continuity.

    Why should I be out of mind because I am
    Out of sight? I am but waiting for you
    For an interval
    Somewhere very near
    Just around the corner .
    All is well.

    Today's Saint

    Know any saints around here?  I told the story of Mother Teresa recently and propose that she is a saint.  Trouble is, I look at her and think her example is quite a bit out of my reach.  I have a story that may be more in reach.

    Birthday, John 11-1-09

    This guy is 44 years old.  His name is Adam.  A year ago he was 70 pounds overweight.  He took medication for blood pressure, he took cholesterol meds, he even had to use a breathing machine to sleep sometimes.  He had tried to lose the weight a million times, he says, but never really put his whole spirit into the project. 

    This is one aspect of being poor in spirit.  This is what it means to take up thy cross and follow The Man. 

    His dad who died some years ago of heart disease had told him that if you believe in your project you can sell anything.  The guy says he did not believe in his product any more, the product being himself.  Even though he had a marvelous wife, Trayce, and two young kids, he could not move.

    Then one day Adam had one of those moments.  He is a doctor and caught himself telling one of his patients that they should more carefully monitor their weight.  The patient responded, "You know, doctor, I'm not the only one who needs to lose weight."  In one way a body slam, in another a wake up call.  A beatific vision?

    For Adam it was a wake up.  He realized suddenly that he had to turn his life around for his patients, for Trayce, for their kids, and for The Product, himself. 

    He joined Weight Watchers.  He started walking 30 minutes a day.  Ounce by ounce the 70 pounds began to come off.  He joined a running class and found an Adam he had never known.  He even began to rise at 4:00 A.M. to join an early morning running group.

    One evening while he was on line he came across information about The Marathon.  The one going on right this minute.  It said that if you collected money for a charity you could register for the marathon, 26 miles.  At that moment he decided he could collect the money and that he would run the marathon.  He was so pumped he ran in to tell Trayce. 

    Community 11-1-09

    At this moment, this man, Dr. Adam Kaplan, has lost his 70 pounds, has renewed belief in The Product, and is with our own beloved Tom Fleming.  They are running the New York Marathon, all 26 miles. 

    I found this Adam Kaplan story in The Dallas Morning News, Tuesday. 

    Why is Dr. Kaplan for me a member of the All Saints Team?  And all of you?  Take a guess, take two guesses.

    Source: The Dallas Morning News, Tuesday, Oct. 27, p. 12E, Healthy Living section

    Picture 1:  All Saints Celebration with Wendy & Ben

    Picture 2:  Chloe dancing to the music

    Picture 3:  Birthday Man, Rob

    Picture 4:  Our Father

    Picture 5:  Birthday Man, John hugged by Sabrina, his daughter

    Picture 6:  The Community

     

  • Sunday Homily 9-19-10, 25th Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113, Praise the Lord who lifts up the Poor; 1 Timothy 2, 1-8; Luke 16, 1-13

     

    Luke’s Gospel, 3 observations:

     

    1.  The Story.  The rich man and his steward.  The steward is  squandering the rich man’s property.  The rich man tells the steward that he is going to be fired after he prepares the accounts. 

     

     

    The steward figures he will make friends with the debtors by cutting their debts to the rich man.  He cuts bills as much as 50%. 

     

     

    The rich man, instead of berating the steward, praises him for his strategy.  

    2.  What is going on here?  Looks like the steward is stealing from the rich man.   In fact, he is cutting out his commission, not stealing anything.  The Jews reading this parable would know this immediately.  The steward made his living by charging a service fee. 

     

    3.  Any lessons here for us?

      a.  One of Luke’s favorite messages: Our God is merciful.  See the Prodigal Son & Good Samaritan.  The rich man praises the steward for being ingenious.

      b.  We are challenged to be equally ingenious.  Use our talents.

     

    Extra point: watch out for taking a hit from the sayings at the end, trustworthiness, dishonesty in little things, 2 masters.  There might be a trap here: either/or spirituality. 

     

     

    Sources:

    Francis Vanderwall, The Liberating Stories of Jesus, chapter 4;

    New Interpreter's Study Bible;

    New American Bible, on line;

    St. Louis U., The Center for Liturgy, on line

     

    Mass Begins 9-19-10

     

    We Need a Mediator to Ransom Us?

     

     

    Many of you know that this old geezer loves to dance.  In fact, it was through dancing that Rosemary & I met.  I was looking for the best dancer.

     

     

    For the past year or more I have not been able to dance because I could not swing my hips or swivel.  For the past month or at least since I finished the Hotter ‘N Hell Hundred, I have had it in mind that I would like to return to dancing, probably at some special event. 

     

     

    The event took place last weekend at the wedding we did in Ashville, NC, for a girl very dear to me.  It was Friday night.  We had finished the rehearsal and gone to a bar-b-que place for the dinner. 

     

    Julie & Emily 9-19-10

     

    We returned to the hotel and what they call The Great Hall, the big stone lobby.  Playing dance music was a 3 piece group and a lady singer.  I had thought the wedding reception would be the fitting place to make our dancing debut.  But suddenly that Great Hall, the presence of others from the wedding, and the mood of the place made it the moment. 

     

     

    We danced.  I could do it.  It was exhilarating.  Like getting back on a bicycle after a long lay off.  To top it off, the lady singing even complimented us by saying, “Good dancing.”  I was quite touched.

     

     

    I talk about this event because I want to tie it into a line in Timothy that says more or less, “There is one mediator who gave himself as ransom for all.”

     

     

    My Question: Do we need someone to ransom us?  Ransom us from what?  Did Emma need to be ransomed when we baptized her?  What about Chloe or Zoe or Georgie or Sam or Sean?

     

     

    Many of us have been trained to think that we come into this life stained, imperfect, in fact, sinful, not because of anything we did.  But because some distant ancestors, Adam & Eve, sinned and we all inherit it.  If the baby was not baptized and the sin removed, it would go to where?  Not

    hell, not heaven.  Limbo.

     

    Communion 9-19-10
     

     

    Folks, what if there is no limbo?  The Catholic Church now says it was just a concept, not a reality.  Go further.  What if we don’t need to be ransomed from anything?  What if there really is no original sin?  That when we see a little baby and think how good it is, our perception is 100% accurate. 

     

     

    Biblical scholars and students of the history of religion are now suggesting that, just like Limbo, original sin is a concept thought up to explain imperfect behavior.  If this is so, could it be that none of us is in need of some kind of ransom?

     

     

    That lady singer complimenting us on our dancing in The Great Hall was another glimpse into the goodness of people.  The wedding was overflowing with the goodness.  Parents, the marvelous couple, little kids, and even some old geezers.  No need for ransom there.

     

     

    And if we don’t need to be ransomed, where does that leave us?

     

     

    Picture 1:   Beginning of Mass

     

     

    Picture 2:   Emily with her mom, Julie

     

     

    Picture 3:   Communion preparation

     

     

  • Sunday Homily, Sept 30, 2007, 26th in Ordinary Time

    Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

    Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

    In our selection today Amos is putting it to the rich.  Which leads, of course, to our Gospel on the Rich Man & Lazarus.

    The Rich Man’s Sin of Blindness

    Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

    A couple of weeks later on perhaps our second Saturday to work on the house, we were all gathering at 8:00 when a line of about ten pickups arrives and one pulls a large enclosed trailer.  The Lake Point Emergency Team.  They open the trailer, pull out chain saws, ropes, equipment, hard hats, and head for the tree.  There must have been 15 people, including two young women.  We occasionally stopped work and stood in awe as they brought down some gigantic overhanging limb.  Three hours later they were done, thanked us for inviting them, declined to join us for lunch, and departed, leaving only a huge pile of Sycamore branches ready to be picked up by the township. 

    I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

    I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

    First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

    Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

    Then, watch the switch.  Both men die. Lazarus is in Abraham’s bosom. He is the rich one now. Only free people recline at table, especially on the chest of the host. The Rich Man, however, is in a place of torment.

    So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

    We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

    Who is the Lazarus in your life and how are your caring for him?

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  • Sunday Homily, April 21, 2013, 4th Easter C

    Readings:

    Acts 13, 14, & 43-52,   Both Paul & Barnabas spoke out boldly.

    Psalm 100,  We are his people, the sheep of his flock.

    Revelation  7, 14-17,  I, John, had a vision of a great multitude.

    John 10, 27-30,  I know them, and they follow me.

     

    Ready 4-21-13

    The team is ready.

     Acts observations & review:   

    We have already covered this material.  What I have here is a quick reminder. 

    Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.  The Romans destroyed not only Jerusalem, but also the Temple, the only place where the priests offered sacrifices.  The temple has never been rebuilt and the priests have been replaced by rabbis, teachers formerly.  Today there is a holy mosque on the site of the former temple.

    Harper 4-21-13

    Harper is ready, too.

    Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

    Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.  Stories about the early communities are a bit romanticized, like advertisements for Pleasant Valley Retirement Center.

    Cathy 4-21-13

    Harper's grandmother, Cathy, just having too much fun in life.

    Today’s Subject: noting that the chapter we are reading is 13, you can guess we are not reading about the first circle, Jerusalem.  Not even the second, but the third, the Mediteranian.

    Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

     

    Emma 4-21-13

    Emma and her friend.

    The Lord is Good

    This morning I would like to talk about the first line of the third stanza of our Psalm 100, ‘The Lord is Good.’

    Our week has been extraordinarily stressful.  First, the Boston Marathon bombs.  Then, West.  I actually was in West at the Czech bakery, the original, genuine bakery in town, about 4:00, Wednesday afternoon, just before the explosion.   I have fond memories of one really friendly lady at the bakery and hope she is okay. 

    Beth 4-21-13

    Emma's mom, Beth, on the chase.

    I would like to say, yes, the Lord is Good.  Also, people are good.  And, you are good.  Here is what I mean despite the stress of the week.

    First, Rosemary & I had our routine appointments to give blood at Carter Blood at Preston & LBJ Wednesday & Thursday.  When I went in Thursday afternoon the place was more busy than I had ever seen it.  Even extra techs had been called in. 

    Offertory 4-21-13

     Meredith and Brent with Meredith's dad, Joe.

     I asked why and they said it was because of, first, Boston, and then, secondly, West, which had just happened that morning.  The Lord is good.  People are good. 

    John 4-21-13

    John Botts, Iraq vet with left leg prothesis, at the capitol building in Austin.

     Secondly, remember last Saturday, which seems forever ago?  Love for the Kids picnic.  About a quarter of you volunteered to make that day special for handicapped kids and their families.  God is good.  People are good.  You were good.  This is typical. 

    Our Team 4-21-13

    Thirdly, this past Wednesday, two days after Boston and the day of the West explosion, I went to Austin with a group of which I was humbled to be part of.  The Nuns on the Bus.

    Nuns 4-19-13

    Nuns on the Bus rally on the capitol steps in Austin. John Botts is back left.

    We departed Dallas at 5:30, 10 of us, 2 guys & myself, 7 women, 3 of whom are nuns.  We arrived at the capitol about 10:00 for a little rally on the steps of the capitol building.  I expected maybe 50 people.    300 were registered and another 100 joined, 400 all together from all over the state.

    Daniel 4-21-13

    Daniel Fleming and Stephanie at their wedding.

     My job was to visit my two representatives, Dan Branch & John Corona.  It was in Branch’s office that a remarkable event took place.

    Tom 4-21-13

    Tom and Lynda processing.

     The Nuns on the Bus, who had advocated throughout the Midwest in the summer before the presidential election, were requesting our government to not forget the poor, especially that the billion dollars of federal money be accepted for expansion of Medicaid this year.  25% of our population is uninsured, a million & a half. 

    Rob 4-21-13

    Rob and Casey celebrating 10 years (and 4 kiddoes).

    We are talking with the aide, basically just letting him know our case.  I have picked up about 6 people from San Antonio, 4 nice, Hispanic little nuns, and a young, nice looking guy.  He had a limp. 

    Casey 4-21-13

    Rob and Casey renewing their vows and signing up for another 10 years.

    Suddenly, the guy, John, tells the aide, “Let me tell you my story and why I am here.  I walk with a limp because I lost my left leg in Iraq.  I got this prosthesis because I was a vet, no question.  I could have even gotten one more expensive.  I am here because I have become aware that so many people don’t have that care that I had, people who are working full time and still don’t have enough, certainly not enough to buy insurance.” 

    Gerwers 4-21-13

    The whole gang. The kids now are 5 years old.

    The reception office went dead silent.  Everyone was touched, including the nice kid who was the aide. 

    God is good.  People are good.  You are good. 

    What are you doing to continue to make it better? 

     

     Video:  The community blessing Chuck's health and his struggle with cancer (1/2 minute)        

     

  • Sunday Homily 7-10-11, 15th Ordinary Time

    Readings:   Isaiah 55, 10-11; Psalm 65, The seed that falls on good ground will yield a fruitful harvest; Romans 8, 18-23; Matthew 13, 1-23. 

    Fifteenth Sunday in Ordinary Time – Intro to the Readings

     Our readings today are from very familiar sources, Isaiah, Paul to the Romans and Matthew, and since we will not be having a homily, due to the baptisms, I wanted to take this time to say a few words about the readings and how they apply to our lives, especially because we are going to celebrate the baptisms in this liturgy.

    Beginning 7-10-11 

    A common theme in both Isaiah and Matthew is the notion of God’s Word being like a seed.  Today, the three kids who will be baptized will have that Word, that seed, watered by the waters of Baptism.  Now if we continue with the notion of the seed as being God’s word in our lives, or as being our faith response to God’s Word, then like any seed we plant, it needs care and attention if it is to grow and thrive.  This care and attention we do by coming here each week and listening to God’s word and by our participation in the liturgy.  But as a community we are there to help each other.  Our relationship with God is one in community. 

    Delgados 7-10-11 

    God, for whatever reason, seems to want relationship with us thru community.  That is the clear message, which comes throughout the Old Testament: I will be your God and you will be my people. This idea continues with the Christian community as they celebrated their identity by coming together for the “breaking of the bread”.  So many folks feel that sitting at home just reading their bible and accepting Jesus as their personal Lord and Savior is what God wants.  There is nowhere in any of the scriptures this notion of a “personal God”.  God relates with us in community. 

    Leo 7-10-11 

    So today, as we welcome Tori, Buddy and Zoe into our community, reflect on what it means to be part of a community.  With all of the wonderful advances brought about by technology, there are also fearful risks of isolation with that same technology. 

    Dillon 7-10-11 

    Picture 1:   Mass begins

    Picture 2:   Some of the Delgados, Georgie, Hannah & David, Bernadette

    Picture 3:   Leo with his grandmother, Ruth

    Picture 4:   Dillon with his grandmother, Jo

    Picture 5:   Sienna

    Sienna 7-10-11 

  • Sunday Homily 2-1-09, 4th Ordinary Time

    Readings: Deuteronomy 18, 15-20; Psalm 95; 1 Corinthians 7, 32-35; Mark 1, 21-28 

    Deuteronomy:5th book of the Bible, the Torah, coming after Genesis, Exodus, Leviticus, & Numbers.  The work is basically 3 lectures given supposedly by Moses to the Jewish people while they were still in the desert and preparing to enter the land of Canaan, where the Canaanite people lived. 

    Author: For centuries people considered Moses to be the author, in fact, the author of the first 5 books of the Bible, the part called the Torah.  Today it is commonly held that Deuteronomy is a compilation by a number of authors.

    Mass 2-1-09    

    Date: 7th Century BCE, with some parts coming from the period of the Babylonian Captivity, ca. 575.

    Our selection: comes from the second lecture (chapters 5-26) which presents numerous dictates about how to behave in the new land.  For example, an every 7 years a jubilee year is prescribed when all debts are erased (chap. 15); if one's son is rebellious, take him to the city council, and stone him (chap. 21); and laws concerning slaves (chap. 23).  In our section from chap. 18 Moses is telling the people another prophet like himself will be raised up by Yahweh to lead them.  Guess why this prophet statement is chosen by the lectionary editor today?  Jesus is seen by people following Jesus' time as the prophet mentioned by Moses.

    A note on Paul's comments in 1 Corinthians: jokesters like to say that maybe Paul was not happy in his marriage.  This is why he puts marriage in second place behind non-marriage.  It could, also, be because he was influenced by the dualistic philosophy of his time, flesh-spirit.   Spirit was good, flesh less good.  For the spirit to thrive the flesh needed disciplining.

    Birthdays 1 2-1-09    

    Judging the Book by the Cover Again

    There was a kid who was working as a stocker at a Home Depot.  One afternoon he heard a new female voice over the store intercom asking for help with packing at the check out.  Sort of reluctantly he stops his break and goes to help.  As he searches for the person asking for help he sees a beautiful woman who stuns him.  He had never seen her before.  He helps her out, then hangs around the time clock to see what her name is when she checks out. 

    When she checks out, he watches where her card goes and takes a look at the name.  Brenda.  Then, as he walks to his car he sees her walking up the street toward home he guesses.  The next day he waits around just right and as she departs he asks if she would like a ride.  She accepts, figuring he can't be too bad since he works where she does.

    He does the same thing another day and as she is leaving the car he asks if she would like to have dinner the next Saturday night.  She says she can't.  He continues to invite her and she admits that she cannot come because she has two little kids and cannot afford the baby sitter.   He offers to pay for the sitter and asks her to think about it.  Finally, another day she accepts, despite the fact that he is 22 and she is 26.

    When he arrives at the door that evening, she says again she cannot go.   The sitter canceled.  He says, "So, let's take the kids."  She says it would be very difficult.  So, he asks to meet the kids and she grudgingly lets him in.  First to come in is a daughter about 8 who he thinks is cute as can be.  Then Brenda goes to the back and returns pushing  a wheel chair with a young boy.  A little child born a paraplegic with Down Syndrome.

    "This is why I cannot go out," She explains.  "No problem," he says, "We can still take them with us."  Now it is Brenda's turn to be astounded.  Most men she knew would not come near her just because of having two children.  But one that is a paraplegic with Down Syndrome.  Adios!  But she accepts, they all go to eat, and then to a movie. 

    When the kids need anything the guy is ready to help, even helping when the little boy needs to go to the potty.  Brenda continues to be astounded at the guy's helpfulness and consideration.

    If you have not heard this story already, the guy's name is Kurt and you can see him on TV this evening playing quarterback for the Cardinals at age 37.  The story has a marvelous ending, because about a year later they married and have had at least two more kids.  Be fun to see Brenda on TV.

    Jim & Dorothy 2-1-09

    I talk about Kurt Warner because before I read this story I have not liked him for a little while.  He plays for a team whose owner I do not like.  But also, the maybe one time I have ever seen him on TV was when he played the last game against Carolina, he never seemed to be excited or animated, never congratulated anybody, or cheered on his team mates.  At least that was what I saw.  Then I get this story from Larry Thompson and think, "There I go, did it again."  Judged a book by the cover.  In fact, judged negatively.

    I would like to apply this lesson to the Mark story about the man with the unclean spirit.  Traditionally when people were considered to have an unclean spirit they were considered possessed by a devil.  Do you believe in devils?  In this tradition we have all the melodrama connected with exorcisms.  Want to read about how this can go wako?  Read Heretic's Daughter  by a Dallas author, Kent. It talks about the Salem, MA witch hunts around 1690.

    Today, with our much deeper psychological understanding of people's behaviors, their thinking and feeling, we would consider the man with the unclean spirit to most likely have a mental disorder or sickness.  It could even be an addiction.  You only have to visit psych wards in hospitals to run into what could be called people with unclean spirits.  You meet a homeless person on the street and you might be tempted to think that person is demonic. 

    What did Jesus do?  I propose he first of all was not scared away by the man.  Secondly, he accepted him peacefully. 

    The lesson for us?  Maybe two.

    First, regarding the Bible, what is your belief system?  Believe in devils, in evil spirits, in demonic possession, in exorcisms?

    Secondly, how many times a week do you judge the book by the cover? 

    Gilberto 2-1-09

    AUDIO:  sorry, missed connection

    Picture 1:  Mass with T.J., Lorynne, & Lacee

    Picture 2:  Birthday of John & Geri

    Picture 3:  Jim & Dorothy

    Picture 4:  Birthday of Gilberto

    References:

    • The Carmelite web site

    • Christ in the Desert web site

    • St. Raymond Catholic Parish, Dublin, CA web site

    • Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik