Readings:                          

Deuteronomy  30,  10-14,  Heed the voice of the Lord.

Psalm 69,  Turn to the Lord in your need and you will live.

Colossians 1, 15-20,     Jesus is the image of the invisible God.

Luke 10, 25-37,  The man robbed on the road to Jericho.

 

 

Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

 

Deuteronomy observations:

The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

The Author:  not Moses.  A compilation put into three discourses.

Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

 

Says Zoe, "Hi, Folks, Yes, it is nice to be back.  California is also pretty nice."

 

 

 

The Victims in Our Lives

This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

So, I took a deep breath and yelled, “You guys okay, need any help?”

 

 

Welcome back to you, Leo.  I've missed the Leo spirit around here.

 

It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

 

 

Victoria and Zoe, our Candle Lighters of The Week.

 

In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

So, I resolve to always ask people if they need help when I see them standing by their bike. 

Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

 

 

Three of the Wyndham Clan, Ron, Barbara, and Ray.

 

 

As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

Where are you challenged to be a Better Good Samaritan?

 

 

"Nothing beats Grandma's hugs,"  says Zoe?

 

Readings:  Proverbs 31, 10-31, When one finds a worthy wife…; Psalm 128, Blessed are those who fear the Lord; 1 Thessalonians 5, 1-6, You are not in darkness; Matthew 25, 14-30, The parable of the talents.

Proverbs:

Author: Not Solomon, the wise king, but, as usual, a compilation of sources.

Date of Composition: ca. 300 B.C.  It is recognized from the text that it is post exile, that is, after the Babylonian Exile, around 600 to 550 before Christ. 

Content: a collection of moral & religious teachings which  mostly deal with practical matters.   We have some of this folk wisdom, like the saying, 'early to bed, early to rise makes a person healthy, wealthy, and wise.   Let me give you six examples:

    1.  (Chapter 1, verse 7),  'Pay attention to what your father & mother tell you, my son.'

    2.  (13, 24),  'If you don't punish your son, you don't love him.'

    3.  (22, 15),  'Children naturally do silly things, but a good beating will teach them.'

    4.  (17, 22),  'Being cheerful keeps you healthy.'

    5.  (18, 6),  'When some fool starts an argument, he is asking for a beating.'

    6.  (25, 24), guys' favorite,  'Better to live on the roof than share the house with a nagging wife.'

Today's Selection: This chapter 31 is the last and most beautiful chapter.  A tribute to wives.  The editors of the lectionary have broken the piece up, but I have printed off the whole section.  Very nice. 

Notice anything especially obvious about the proverbs, even from the few I chose?  What do you think?  Written by men for men?

1Thessalonians

We have read this work for a bunch of Sundays.  You might remember one thing about it.  It is the first written document in the New Testament.

Sources: The New Interpreter's Study Bible, The Good News Bible.

 

 

The Parable of the Talents

I have to talk about something this morning.  I would call it a Thanksgiving event, an event that makes a difference.  Was yesterday not beautiful?  Even more beautiful was what about 20 members of our little community did at the house of Rita Dore. 

I am sorry the rest of you did not make it, but you can be proud of your community members, as I am. 

 We started about 8:00.  We had to scrape & paint three large walls and touch up the front wall, which Frank Reyes, a buddy of his, and I had painted in the summer.  There must have been twelve people scraping for two hours.  This is the painful part of a painting project.  By 10:30 we were rolling and painting vertical cracks.  By 12:30 we were 99% finished, and Jenny, Melissa, and Diane brought the pizza.  

Beth took off the handle & lock of the front door and painted it gloss white.  Jim McCabe & Ryan rigged up a block & tackle arrangement from a tree to each of the dead holly bushes and pulled them out one by one.  We even were able to buy and plant 8 Texas Sage bushes along the front of the house where the holly had been.  More drought tolerant.

Folks, later after everyone had left & I had finished cleaning up, Rita said she was overwhelmed with joy. 

I talk about this event because we are less than two weeks from Thanksgiving and because the event leads into the Parable of the Talents.  This is a crazy parable and commentaries by academics are not too helpful. One Jesuit at St. Louis U. mentioned, “Okay, what is the moral?”  I would like to touch upon 3 morals to the parable. 

The first moral.  Fr. John Foley, S.J. says the moral of the parable is obvious, ‘Make the most of what you got.  On the positive side, the moral can be a positive influence in my life.  On the negative side, it might influence me to take too many risks, like with drugs, like with motorcycles, like with money.  The first two servants are lucky they did not invest their talents with Bernie Madoff. 

The second moral.  You fear, you lose.  Observation: it is okay to be afraid.  It is a normal feeling.  It may lead to prudence, which is what the third servant may be praised for.  Or it may lead to paralysis if I let it run loose.  

The third moral.  Watch out for that mean God.  The property owner is obviously a symbol for God or Christ.  What about Matthew?  Could he have been criticizing the religious authorities, who were afraid of anything new, in this case, Jesus & his message? 

Ultimately, I would propose that the symbol for God is over drawn.  It goes contrary to where we are today with our image of God, namely, my favorite line,”He is gracious and merciful; he never gets angry and is abounding in love.” 

Renovating Rita’s house was a Thanksgiving event where a lot of talents were put to good use.  How are you sensitizing yourself and preparing for Thanksgiving? 

Sources: Fr. John Foley, S.J., St. Louis U. Liturgies.

Picture 1:    Mass Begins

Picture 2:    Chloe

Picture 3:    Cole

Picture 4:    Ryan helping scrape Rita's house with his dad, Jim

Picture 5:    Rob & Mike on Rita's house

Picture 6:    Bill Hammond replacing the dead hollies with Texas Sage, which are more drought resistant   

 

 

 

 

 

 

Say Rosemary & Cathy, "Happy Kentucky Derby Weekend and welcome in."

 

Readings:

Acts of the Apostles  2, 14, 36-41  Let the whole house of Israel know.

Psalm 23,  The Lord is my shepherd.  (Beautiful, consoling)

1 Peter 2, 20-25, By his wounds have you been healed.

 John 10, 1-10,  Whoever enters through the gate is the shepherd. 

 

 

 

Welcome back to Dallas, Ann, and to our community.  You are one of our best all time friends.

 

The Three Best

Whenever I go on a trip like the one Rosemary & I just did with Viking on the Elbe River in Eastern Germany, I get questions.  Like, ‘What was the best thing?’  I would like to talk briefly about 3 best things that struck me, a Berlin chapel, a church door, and a concentration camp. 

 

 

 

This bell tower is all that is left of the old gothic Kaiser Wilhelm church in central Berlin.  It is preserved as a remembrance.

 

In the heart of Berlin there used to be a large gothic church called Kaiser Wilhelm Church.  It was bombed badly in the war and all that is left is a large, beat up bell tower.  Bullet wounds and bomb damage from bottom to what is left of the top.   The bell tower has been preserved as is to remind.

 

 

 

Interior of the Kaiser Wilhelm chapel .   The blue ambiance comes from bricks with glass circles tinted blue, very moving.

 

Next to the tower a chapel has been built, very plain, a grey box on the outside.  After looking at prewar pictures of the old church, just for the heck of it, I decide to go inside the rather plain chapel.  I am stunned by the simple beauty.  The curved front wall is made of cement blocks with round blue bottle like glass.   A gold, ascending, larger than life-sized Christ hangs right in the middle.   Simple wooden pews.  The blue and gold ambience was stunning. 

The half destroyed bell tower and the stunningly moving chapel symbolize for me the story of Berlin.

 

 

View of interior from right aisle.  The bell tower in union with this simple chapel symbolize the old and the new Berlin.

 

Second best experience.  Wittenberg and the church where Martin Luther posted 95 theses, exactly 5 centuries ago on October 31.

All my training about this event gave me a misconception.  Namely, that Luther was out to start a church revolution.   Nope.

 

 

Wittenburg, Church door where Martin Luther posted his 95 theses 500 year ago this year.  It was a university bulletin board.

 

The story goes like this.  Luther was a professor at the Wittenberg University.  The church door was a bulletin board.  Professors would post theses which the students were expected to debate the pros and cons of.   Everything was hand written in Latin.  Luther even titled his material as Disputation on the Power & Efficiency of Indulgences.  Disputation is the key word and implied debate of the pros and cons.  It was only later that year or the next that Rome got wind of them and a year later excommunicated Luther and the ideas went viral.

 

 

 

Wittenburg town center.

 

3 samples of theses:

#21.  Those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.

27.  They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.

32.  Those who believe they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.

 

St. Mary's Church, Wittenberg.  This is not the Luther church which was more of a college chapel. 

 

I spent three years, ’62-’65, studying philosophy at Spring Hill College in Mobile.  There were a hundred plus Jesuits engaged in this process.  We debated theses and we debated in Latin.  I took all my philosophy exams in Latin, written and mostly oral.   We had the church position and we had the adversaries.  We were expected to be able to verbally ace those adversaries.  Luther was probably one of our adversaries. 

 

 

 

A small number of the survivors of Ravensbruck. 

 

This was so déjà vu for me.  I could feel exactly what was going on, no revolt, just debate.  Somebody copied those theses, got them to Rome, and some priest, bishop, or pope over reacted, excommunicated Luther, and a revolt took place among the people.  Could this be taking place today?

 

 

Revensbruck compound & barracks.  100,000 plus women were concentrated here.

 

Thirdly, Ravensbruck concentration camp for women.  For years I have read about the camps, in particular Ravensbruck.  This camp was set up for women and it was this camp where medical experiments were performed on the women. 

 

 

 

Ravensbrook compound.  The camp is 60 miles north of Berlin.

 

We drove straight north out of Berlin about two hours on a beautiful day.  When I walked onto the compound I felt I was walking on hallowed, sacred ground. The barracks have all been removed, but the official buildings are still there, the infirmary, the clothes sewing hall, and the men & women officers’ houses.  I stood on the morning assembly ground and could see it all. 

As human beings we are capable of such horror and such beauty. 

 

 

Ravensbruck today.  The barracks have been removed, but the outlines are still present.  On the left are the work building and the infamous infirmary.  The picture is taken from the assembly area.

 

Readings: Ecclesiastes 1,2; 2, 21-23; Psalm 90; Colossians, 3, 1-11; Luke 12, 13-21

Eccllesiastes: this book contains the thoughts of the "philosopher," a man who reflected on how short and contradictory human life it.  He could not understand the ways of God.  Nevertheless, he advised people to work hard and to enjoy the gift of life as much and as long as they could.  In our selection you will see how he is pessimistic & depressing. 

I’ve chosen to expand the reading to give you a better view of his style.

The Gift: Celebrate it and Share it

Last Saturday evening our group of seven set up a campsite above the shore of the second of a group of three High Sierra lakes ten thousand feet high. The lakes are called the Rae Lakes.The next morning we planned to climb 12,000′ Glen Pass, which was standing straight up in front of us. The Rae Lakes are exactly at the line where trees cease to grow very well, so we were camping on somewhat open granite & shallow soil. 

Our menu that night was beef stroganoff and because we always had more than we needed, we invited three women at the neighboring campsite, a mother & daughter and another young woman.  The two younger women turned out to be teachers in the San Francisco area, teaching mostly underprivileged & handicapped children.  The girl traveling by herself had once even brought a group of 7th graders out to the wilderness. The three were eventually planning to climb Mt. Whitley and then exit. 

The next day Rose spent a lot of time climbing & talking with the girl who was hiking alone.  As a result, the two became good friends and discovered that they shared a number of the same dreams, to teach kids and to teach about nature.  The girl even recommended a neat little Italian restaraunt in Fresno, our town of arrival & departure. 

Our readings today all seem to indicate that life is futile and useless.  Why do anything?  Just eat dirt. 

Two observations on this.

First, life does not have to be looked at as useless.  It can be seen as a gift.

Secondly, the gift can be celebrated and shared with others. 

Let me work backwards.  I was impressed with those women because they were into sharing the gift.  The two young girls were teaching.  The mother came into the wilderness to share the gift with her daughter, even though the mother did not look like the backpacking type. 

We also saw numerous scout troops during our nine days.  Once we ran into a group of fourteen, about four adults and ten boys & girls about 15 or 16.  When we asked them who they were they said they were a camp.  We think they were taking a group of troubled teens on a wilderness trek.  This is sharing the gift. 

Before I share it, however, I think I got to celebrate the gift.  Which is exactly what we were doing in the High Sierras, and do every year.  Which is what we do here on Sundays.  We celebrate the gift of life. 

How do you celebrate the gift and share it?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-05.mp3

Readings: Exodus 17, 3-7; Psalm 95; Romans 5, 1-8; John 4, 5-42

Exodus: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before.  Moses is considered the author.

Today’s reading makes an enormous jump from the story in Genesis about Abraham’s call to an episode after the exodus where the people are angry with Moses for taking them out of Egypt into the drought of the desert.  See how Yahweh saves the people and Moses.

Whatt??  You Want a Date??!!

Decades ago when my younger sister Kathey & I were little kids, we used to love Saturday nights.  On those nights we had fun harassing poor young baby sitters.  Or, later as we grew older, we had fun causing mischief by ourselves.  Because every Saturday night our parents went out to have fun.

This is one of my most favorite memories & stories that I have mentioned to people getting married for the past 30 plus years I’ve been doing weddings.  I remember a time when I must have been around second or third grade.  The second world war was over and my dad was probably going bankrupt.  He had worked before the war in paper products.  When the war broke out and paper was scarce he opened a coffee & donut shop on Ervay St. in down town Dallas.  The Mercantile Bank was being built and he was doing well.  When the bank finally opened his business went in the hole because all the workmen moved elsewhere. 

I had started school at University Park Elementary, then moved to Christ the King when they built a school.  I remember being anxious that I was going to have to return to University Park, because we could not afford the Catholic school.  I actually never did return.

All during this time I can remember my folks going out on Saturday nights.  They had a lot of friends, of all sorts of religions, something odd for those days, thinking back on it.  Occasionally the group would come to our house those Saturdays and I enjoyed that just as much.  The people were accepting and fun to hang around. 

I think this was part of what kept my parents going.  They had fun and they had fun at least once a week.  I often tell married couple, "You have fun once a week, and you won’t have to end up in Stack’s therapy office." 

One of the fun things my parent’s loved, I heard mentioned yesterday morning on The People’s Pharmacy, 6:00 A.M., Saturday (note credit).  A doctor describing how to live a long & healthy life suggested dancing as an excellent form of exercise.  My mom & dad, especially my dad, loved to dance.  I wish I could see how they did swing dancing, which was popular during their time.

I often ask couples who come to my office when was the last time they had fun.  They look at me like I am loco.  This is Dallas.  People work and work.  There is no time for fun.  Fun will come when we retire.  In Dallas people lose their health to make money, then lose their money to restore their health.

Consequently, the fourth suggestion for having a great marriage is to have a weekly date.  Get some friends together, go out, go dancing.  Date!  Once a week!  Good times, bad times.

When was your last date, the next?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-24.mp3

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

 

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

 

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?