Readings:

Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

John  17, 1-11,  I pray for them.

 

 

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: Activities in the community after the Ascension.

Watch for two words in Psalm 27, gaze and contemplate, see the response above.

 

 

 Gaze and Contemplate

I want to talk about two words that come from Psalm 27, gaze and contemplate.

This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

 

 It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

 

 

One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

 

 

I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

 

 

Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

 

 

Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

How she affected me? 

She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

 

 

I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

For whom are you the Juanita Craft?

 

 

 

 

 

 

Readings:

Isaiah  66, 18-21,  I know their works and their thoughts.  (This is the last chapter of the book of Isaiah.)

Psalm 117,  Go out to all the world and tell the Good News.

Hebrews 12, 5-7, 11-13,    He scourges every son he acknowledges.

Luke 13, 22-30,  Strive to enter through the narrow gate.

 

Leo and Genevieve say, "Welcome in, Everybody."

 

Isaiah 66 observations:

Author: Isaiah III.  The book of Isaiah is one of my favorites.  Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

 

 

 

Leo and his buddy, John, also say, "Come on in, Folks." 

 

 

Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

 Message of Isaiah III: Mostly consolation after the catastrophe.   What is the basic activity of a prophet?  1.  criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: this being the last chapter of the whole work, you might guess.  Yes, consolation and future unity.

 

 

Buddy, our Candle Lighter of The Week, at work.


 

 

Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

Hebrews observation:

 The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

 

 

Genevieve says, "Like my new dance step?" 

 

 

It is all Good News

You will never guess where I was this past Friday morning at 6:00.  Yep, you know me too well.   I was beginning spin class at the Jewish Community Center.  I have a special story about something that happened at that class.

Normally we have 10 to 16 or so people for the classes.  But Friday morning we had only about 7-8.  Plus we had a substitute teacher or directress of the orchestra, a lady named Alesia, whose style I like, a bit more laid back.

 

 

Becky and Tom, good friends. 

 

 

So, just as Alesia was instructing us to get started, I stepped away from my bike and made a sign to her that I would like to talk.  So she gave me the welcome sign. 

I stepped forward, turned a bit to include the class, and said that a very special person was celebrating her birthday that day, Haya.   I went over to her and gave her a gift of a little package of cookies called BelVita. 

 

 

Harper says, "Hi, Everybody." 

 

 

Haya is an older woman, which makes her special to me.  She is about 5‘1”, is a little hunchbacked, has a vertical scar on the back of her right shoulder, is very quiet and shy, speaks English with a foreign accent, and drives a gold Prius (as I say frequently, “Anybody who drives a gold Prius has got to be special). 

We finish the class, sing Happy Birthday, start drying off, stretching, and preparing to leave.  I feel a tap on my back.  Haya.  She thanks me for remembering her.  Then she says, “This is the happiest day of my life.”

 

 

Grace and Richard, more good friends. 

 

 

 I cannot believe what I just heard.  I am so touched.  On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?  Could she be a victim of the Holocaust?  I discover that we are the same age, 76.  What has she seen in life that I have never seen? 

Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are Good News.   I want to know her story.

 

 

 

The Best Music, Shonda, Bethany (guess who is expecting?), and Ray.

 

 

Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact, God scourges those who are his special people.

 

 

 

Offertory with Mike & Judy, and Mary.

 

Pretty much this opinion of God has been discarded.  But, remember Katrina?  Happened because New Orleans was bad.  So would you believe that God this past spring was punishing Garland, Blue Mound, and other Dallas suburbs when the hail and rain wrecked people’s houses?  Is sickness a penance for a sinful, bad life?

Me?  I believe and propose that people are The Good News, that you are The Good News.

 

 

 

Play station Number 1. 

 

 

And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

 

 

 

Say Rosemary & Cathy, "Happy Kentucky Derby Weekend and welcome in."

 

Readings:

Acts of the Apostles  2, 14, 36-41  Let the whole house of Israel know.

Psalm 23,  The Lord is my shepherd.  (Beautiful, consoling)

1 Peter 2, 20-25, By his wounds have you been healed.

 John 10, 1-10,  Whoever enters through the gate is the shepherd. 

 

 

 

Welcome back to Dallas, Ann, and to our community.  You are one of our best all time friends.

 

The Three Best

Whenever I go on a trip like the one Rosemary & I just did with Viking on the Elbe River in Eastern Germany, I get questions.  Like, ‘What was the best thing?’  I would like to talk briefly about 3 best things that struck me, a Berlin chapel, a church door, and a concentration camp. 

 

 

 

This bell tower is all that is left of the old gothic Kaiser Wilhelm church in central Berlin.  It is preserved as a remembrance.

 

In the heart of Berlin there used to be a large gothic church called Kaiser Wilhelm Church.  It was bombed badly in the war and all that is left is a large, beat up bell tower.  Bullet wounds and bomb damage from bottom to what is left of the top.   The bell tower has been preserved as is to remind.

 

 

 

Interior of the Kaiser Wilhelm chapel .   The blue ambiance comes from bricks with glass circles tinted blue, very moving.

 

Next to the tower a chapel has been built, very plain, a grey box on the outside.  After looking at prewar pictures of the old church, just for the heck of it, I decide to go inside the rather plain chapel.  I am stunned by the simple beauty.  The curved front wall is made of cement blocks with round blue bottle like glass.   A gold, ascending, larger than life-sized Christ hangs right in the middle.   Simple wooden pews.  The blue and gold ambience was stunning. 

The half destroyed bell tower and the stunningly moving chapel symbolize for me the story of Berlin.

 

 

View of interior from right aisle.  The bell tower in union with this simple chapel symbolize the old and the new Berlin.

 

Second best experience.  Wittenberg and the church where Martin Luther posted 95 theses, exactly 5 centuries ago on October 31.

All my training about this event gave me a misconception.  Namely, that Luther was out to start a church revolution.   Nope.

 

 

Wittenburg, Church door where Martin Luther posted his 95 theses 500 year ago this year.  It was a university bulletin board.

 

The story goes like this.  Luther was a professor at the Wittenberg University.  The church door was a bulletin board.  Professors would post theses which the students were expected to debate the pros and cons of.   Everything was hand written in Latin.  Luther even titled his material as Disputation on the Power & Efficiency of Indulgences.  Disputation is the key word and implied debate of the pros and cons.  It was only later that year or the next that Rome got wind of them and a year later excommunicated Luther and the ideas went viral.

 

 

 

Wittenburg town center.

 

3 samples of theses:

#21.  Those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.

27.  They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.

32.  Those who believe they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.

 

St. Mary's Church, Wittenberg.  This is not the Luther church which was more of a college chapel. 

 

I spent three years, ’62-’65, studying philosophy at Spring Hill College in Mobile.  There were a hundred plus Jesuits engaged in this process.  We debated theses and we debated in Latin.  I took all my philosophy exams in Latin, written and mostly oral.   We had the church position and we had the adversaries.  We were expected to be able to verbally ace those adversaries.  Luther was probably one of our adversaries. 

 

 

 

A small number of the survivors of Ravensbruck. 

 

This was so déjà vu for me.  I could feel exactly what was going on, no revolt, just debate.  Somebody copied those theses, got them to Rome, and some priest, bishop, or pope over reacted, excommunicated Luther, and a revolt took place among the people.  Could this be taking place today?

 

 

Revensbruck compound & barracks.  100,000 plus women were concentrated here.

 

Thirdly, Ravensbruck concentration camp for women.  For years I have read about the camps, in particular Ravensbruck.  This camp was set up for women and it was this camp where medical experiments were performed on the women. 

 

 

 

Ravensbrook compound.  The camp is 60 miles north of Berlin.

 

We drove straight north out of Berlin about two hours on a beautiful day.  When I walked onto the compound I felt I was walking on hallowed, sacred ground. The barracks have all been removed, but the official buildings are still there, the infirmary, the clothes sewing hall, and the men & women officers’ houses.  I stood on the morning assembly ground and could see it all. 

As human beings we are capable of such horror and such beauty. 

 

 

Ravensbruck today.  The barracks have been removed, but the outlines are still present.  On the left are the work building and the infamous infirmary.  The picture is taken from the assembly area.

 

 

 Readings:

Matthew 21, 1-11, Jesus enters Jerusalem

Isaiah 50, 4-7,   I gave my back to those who beat me.

Psalm 22,  My God, My God, why have you abandoned me?

Philippians  2, 6-11,  Because of this God greatly exalted him.

Matthew  27,, 11-54,  The passion & death.

 

Sorry, Everybody, because of the extraordinary length of so many readings, especially the Matthew Passion, we don't have a homily.  Tune in for a good one this Sunday, Easter.  Welcome, also.  You might find an Easter Bunny attending.

 

 

Readings:

Isaiah 43 1-5,  Do not be afraid for I am with you.  I have called you by your name, you are mine.  When you pass through deep waters, I will be with you.  Your troubles will not overwhelm you.  When you pass through fire, you will not be burned.  The hard trials that come will not hurt you.  For I am the lord your God, the holy God of Israel, who saves you. 

 Psalm 145,  Lord, this is the people that longs to see your face.

 1 John 3, 1-3,  See what love the father has bestowed on us.

 John 14, 27, 15, 9 & 11,  (27)Peace is what I leave you; it is my own peace that I give you.   (9)I love you just as the father loves me, remain in my love.  (11)I have told you this so that my joy may be in you and your joy may be complete.

Special readings in honor of All Saints.

 

Welcome to our celebration of our dear ones.  Happy All Saints & All Souls.

 

Isaiah observations:

Who.  This is second Isaiah, the best.  Handel's Messiah uses a number of lines from Isaiah 2.

Subject.  It is a time when many of the people of Judah are in exile in Babylon, crushed and without hope.  The prophet is proclaiming that God would eventually set his people free and take them home to Jerusalem.  (Note the Exodus theme, escape from bondage to find a new life, thus giving hope to those in Babylon.)

Our Subject.  Do not be afraid.  You will not be hurt.

 

 

Welcome in Everybody, say Georgie and Buddy.

 

All Souls Day observations–

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1. The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

 

 

Wake up Buddy, you are missing all the good stuff.
 

 

2. Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

 

 

Offertory with Mike & Judy & Mary.

 

3. The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

 

Pretty good, Hugh and Sydney; Rosemary does to me the same thing.

 

4. Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

 

 

Guess who wears boots now.

 

       5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

 

Do we have little mice crawling around around the floor of our community?  Little mice with boots?

 

Do not be Afraid

In honor of All Saints and All Souls I chose two of my favorite scripture passages.  Let me explain why.  

I will always remember the summer of 1970.  This was the summer just before I was ordained in 1971.  I came down from Toronto to work as an apprentice chaplain at Boston City Hospital.  

One afternoon I walked into the room of a guy who was dying.  He was elderly and a typical Boston Irish Catholic.  I asked him about his life, the positives and the negatives.  I asked him how he felt about dying. 

He said he was resigned to it even though he knew he was going to hell. 

 

Cole, our semi-pro candle lighter, at his craft.

 

I was stunned.  It seems he had married young and gotten divorced.  Then he married again and lived happily with his second wife for decades before the lady died.  He had never gotten an annulment. 

What was the Catholic teaching of these days, even though Vatican II had already taken place?  Yes, this was mortal sin and it would take him straight to hell forever.  He was stoic about paying the price.

Well, you can guess what I did.  I got another Jesuit, a priest, to visit him and send him home in peace. 

 

Recognize anybody in this picture?

 

This, folks, exemplifies the spirituality of fear that many of us Catholics lived with all our lives.  My dad had it.  Not so much my mom.  I had it, for sure.  Like I’ve mentioned here frequently, it was fear that I was going to hell with my buddies that convinced me to join the Jesuits. 

It was in Tanzania where I slowly and unconsciously learned the spirituality of unconditional acceptance and love.  It was definitely reinforced in my work with psychology.  

I would propose again that we have a God of unconditional love, not a God of punishment, especially eternal punishment.

 

 

Recognize anybody in this picture?  

 

We used to have limbo for babies who die without being baptized.  Even the Catholic Church admitted that this idea was made up by people.  Purgatory?  Protestants say this does not exist and is not in the Bible.  Made up by our ancestors.   So, what about hell?   Could it, likewise, be an idea and not a reality?  I, at least, think so.  

The readings I’ve chosen for this celebration of All Saints and All Souls focus on Do not be afraid.  They are some of my most favorite Bible verses.  Maybe the people who wrote in the gospels about eternal fire were simply trying to get people to obey. 

Lots of people have their favorite Bible verses.  Some verses focus on eternal fire.  Others talk of living without fear, certainly without fear of eternal punishment. 

 

 

What a team!

 

What is your belief?  A God of unconditional love or a God of eternal punishment? 

Genesis 18:  One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."

Colossians 1:  It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

Luke 10:  "Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.  Mary has chosen the better part and it will not be taken from her."

 

John Cade's Homily:    Download 07-20-25 Homily -16th Sunday in Ordinary Time                     

Paul reading from Genesis
 

Thanks…     

Music,   Ben 

Carrie reading from St. Paul's Letter to the Colossians

John sharing his homily

 

Outreach: $   320.00

Thanks again, Folks, for doing what you can.

 

 

David and Donna get a cookie for their anniversary

 

 

Rosemary's Blessing: