Sunday Homily, May 25, 2014, 6th Easter, Cycle A

Readings:

Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

John  17, 1-11,  I pray for them.

 

Cole

Cole says, "Welcome in Everybody."

 

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: Activities in the community after the Ascension.

Watch for two words in Psalm 27, gaze and contemplate, see the response above.

 

Sienna-Brooklyn

Sienna and one-eye Brooklyn say," Come in, Everybody, it's fun here."

 

 Gaze and Contemplate

I want to talk about two words that come from Psalm 27, gaze and contemplate.

This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

 

Celeste

Celeste also says, "Hi, Folks, come in."


 
It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

 

Harper

Harper says, "Any extra cupcakes today?"

 

One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

 

Cole & Candle 2

Cowboy Cole, the Candle Man, at work.

 

I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

 

Sienna-Zoe

Sienna and Zoe solving World Problems.

 

Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

 

Emma

Emma waiting to check out any extra cupcakes.

 

Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

How she affected me? 

She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

 

Here they come

Here they come, Emma, Tori, Buddy, and Zoe.

 

I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

For whom are you the Juanita Craft?

 

Communioon

Communion helpers.

 

 

 

 

 

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  • Sunday Homily, November 2, 2014, All Saints

    Readings:

    Wisdom  3, 1-9,  The souls of the just are in the hand of God.

    Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

    1 John 3, 1-3,  See what love the Father has bestowed on us.

    John 6, 37-40,  I will not reject anyone.

     

    Emma 2

    Emma says, "Hi, Everybody, Welcome."


     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

    Georgie

    And Georgie, too, "Come in, Everybody."

     

    2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

    Zoe

    And Zoe says, "It's fun here."

     

    3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

    Buddy 2

    Buddy asks, "Any cupcakes left over this morning?"

     

    4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

    5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

    Arianna 2

    Arianna, another one of Our Saints.

     

    Today's Saint

    I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

    Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

    Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

     

    Richard F.

    Richard Froebe painting The House.

     

    He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

    Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

     

    Richard E.

    Richard Eshelbrenner doing fence removal ai the yard of The House.

     

    At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

    Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

     

    Jackie

    Jackie painting The House, her house with Rick.


    Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

    With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

    Reference:  Dallas Morning News, June 23, 2014. 

     

    Malphurs

    The Malphurs, Arianna with her parents, Ryan (an old friend) and Nicole.

     

     

     

     

  • 4th Sunday of Ordinary Time, February 7, 2021

    Job, 7, 1-4, 6-7, Is not man's life on earth a drudgery?

    Psalm 147, Praise the Lord who heals the broken hearted.

    1 Corinthians 9, 15-19, 22-23, If I preach the gospel, this is no reason for me to boast.

    Mark  1, 29-39,  He approached her, grasped her hand, and helped her up.  Then the fever left her and she waited on them.

     

    Snoopy 23

    Welcome, Folks!

     

     

    Thanks……

    Music,  Ben & Shonda

    Readers, Jackie and Patricia, and Buddy, the candle blesser

    Gospel,  Mike Carrell

    Homily,  Mike Carrell

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Sunday Readings:

    Download Reading 5th Sunday 2-7-2021

     

    Homily by Mike Carrell

    Download Mike homily 2-7-21

     

     

    IMG_2105

    The Best, Shonda & Ben.

     

    Please Remember these special people:

    For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family, For Ursuline Sr. Mary Troy 


    Aviana & Team 2-7-21

    The Brain Trust–including Aviana.

     

    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    Birthdays:  Geri, Tom Quinn, Hue & John Bresson

    Anniversary:  Bobby & Debbie Ekes

     

    IMG_2102

    Family Teamwork.  Happy Birthday, Geri.

     

    Community Finances, February 7, 2021

    Expenses: $1400.00 

    Outreach   $250.00   (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

     

    Rosemary's Blessing:

     

    As Lazarus came forth alive from the tomb

    may we too, come forth from the corona pandemic

    and all the tombs which bind and hold us.

    May we be filled with gratitude for life and its blessings,

    and for the normal everyday things we took for granted.

    Help us to become better people as a result of our

    awakening and help us share our lives and blessings with others.

     

     

     

     

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
  • Sunday Homily, October 13, 2013, 28th Ordinary Time C

    Readings: 

    2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

    Psalm 98,  The Lord has revealed to the nations his saving power.

    2 Timothy 2, 8-13,  The word of God is not chained.

     Luke 17, 11-19  Where are the other 9?

     

    Emma 10-13-13

    Emma and Beth arriving.

     

    2 Kings observations:

    Time of the events: 900 B.C.

    Time when written: 550 B.C., during the Babylonian captivity.

    Subject of 1 Kings: This book continues the history of the kings
    taking up with the death of King David and continuing through the story of
    David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
    nation divides into the northern & southern states, Israel in the north, Judah
    in the south (including Jerusalem;
    remember by the "J's").

     

    Kevin 10-13-13

    Kevin arriving ready to work.

    Subject of 2 Kings: This book continues the history of the decline
    of the two states until Nebuchadnezzar of Babylon defeats the people. 


    Subject of our chapter 5 (read it all, it is delightful): one of
    the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
    Elisha.  Naaman, the general, has leprosy.  Note the twist of the
    story at the end.  Thanks is a theme of this selection and it sets the
    stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

     


    Ready 10-13-13

    The Team, ready.

    Gratitude

     

    This morning I would like to talk about the theme coming from Luke’s
    story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

    To put together a story, I looked back over the week for special gifts,
    events I am grateful for.  I thought of
    our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
    doctor, Sara Scott, gave me a pass. 



    Freddie & John 10-13-13

    Freddie with his granddad, John.

    Despite how grateful I am for these events, two others really stood out.

     

    Friday night Rosemary and I were privileged to be part of a special
    celebration.  It was the marriage of
    Kristin Urbanczyk and her fiance’ Josh 
    Eddings.  You all know that I take
    delight in celebrating weddings and get to do quite a lot, especially now that
    I am not officially Catholic.


    Zoe 10-13-13

    Zoe.

    As precious as all of them are, it is a unique jewel of an event when I
    get to celebrate the wedding of a person whom I have known since
    childhood.   Kristin I have known for maybe 18-20
    years.  She used to throw water balloons at
    me when she was a supposedly nice little girl.

     

    Folks, it does not get better than last night for me. 


    Torri 10-13-13

    Torri and her granddad, Gil.

    Thursday morning before this event took place, Rosemary and I went for one
    of our early morning bike rides down to and around The Lake, our beloved White
    Rock.  At one point we are riding south
    on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
    Arboretum.

     

    As we approach the bridge just before Garland Road, the tarmac path curves
    left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
    look back.


    Rich 10-13-13

    Rich with his birthday Cupcake.

     

    What I see scares me to death. 
    Rosemary is sitting on the path, her bike down, and people are running
    to her side.  I turn around and race  back. 
    She has slid out on the wet tarmac. 
    She has hit the back of her head on the path but not broken her
    helmet.  She says she is okay and will
    walk on to the boat house over near the dam. 
    I race back to the car, return, and tell her I really would like for her
    to call our M.D. right there in the car.

    Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

    Folks, I am so grateful and cannot give thanks enough.


    Celeste 10-13-13

    Celeste with her birthday Cupcake.

     A few observations.

     

    First.  The temptation is to think I am one of the
    nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
    again: we are both.  Lots of times we forget to thank.  Lots of times
    we thank. 

    Second.  There could be symbolism in the nine and
    one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
    as just insensitive, totally unaware.  Perhaps the lepers who did not
    return just figured they were lucky and went on their way.  The other guy
    realized he had been given a gift by that stranger and wanted to respond.

    Jesus tells him his faith has saved him.  I would
    suggest that his gratitude transformed him.


    Kristin-John 10-13-13

    Kristin and Josh with their honeymoon Cupcake.

    Third.  How is it possible to rearrange the
    percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
    every night.  I've mentioned it before. We ask each other what were the blessings
    of the day.  I recommend this. I even recommend it for sitting alone,
    while savoring the first coffee in the morning, driving or riding the DART to
    work & back, getting ready to go to school.  Simple question: what
    were my blessings today, yesterday, or this week?

     

    You may start now: what were your three biggest blessings
    this week?

     

    Connie & John 10-13-13

    Connie and John coming ready to video and shoot pix.
  • Sunday Homily,June 5, 2016, 10th Sunday Ordinary Time C

    Readings:                          

    1 Kings   17,  17-24, See, your son is alive.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,    The gospel preached by me is not of human origin.

    Luke 7, 11-17,  The dead man sat up and began to speak.

     

    Vivian 1

     

    Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

     

    1 Kings observations:

    What 1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

    The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

     

    Harper 1

     

    Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

     

     

    When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

    Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

    Today's selection:  the prophet Elijah raises the dead son of a widow.

    Sources: New Jerusalem Bible, Wikipedia

     

    Tori 1

     

    And sez Victoria, "Hi, Everybody, it is nice to be back." 

     

     

    Giving Life

    This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

    Two observations. 

     

    Cathy 1

    She is back, Folks.  Welcome home, Cathy, from Turkey.

     

     

    First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

    Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

     

    Team 1

     

    The Team with special help from Buddy.

     

    Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

    Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

     

    Dinsmores 1

     

    College is out.  Welcome home Dana and Dawson.  Your mom is happy.

     

     

    When Duffy settled in, guess what.  The rectory was wide open.  Welcome, everybody.  I remember when I would finish the two Masses I was exhausted.  I would cross the patio and head to the rectory.  I would go upstairs to take a 20 minute nap in an empty guest bedroom. 

    Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

     

    Music 1

     

    The Best Music, Shonda, Bethany, David, and, of course, Vivian.

     

    Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

    Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

     

    Offertory

    Offertory, Mary & Frank, Grace and Cheryl.

     

     

    Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

    This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

     

    Cade 1

     

    "Oh, No," sez John, "I forgot to pick up the coffee."

     

    Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

    Who has given you life?  Who gives you life?

    To whom do you give life and how? 

  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

    Deuteronomy: Just a couple of reminders–

    • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
    • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
    • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
    • Moses is dying and will not enter. Instead Joshua will lead the people.

    Matthew & the Foundation of Your House

    Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

    • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
    • When?  Around 80-85, i.e., about 50 years after Jesus
    • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

    In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

    The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

    Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

    Jessica

    I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

    Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

  • Sunday Homily, February 16, 2020, 6th Ordinary Time

     

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    "Welcome in, Everybody," says Bill.

     

    Readings:

    Sirach  15, 15-20, Before man life and death, good and evil

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

    Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

     

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    Thanks, Grace, for lighting today's candles while the girls are away for the week end.

     

    Observations:  on Sirach

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     

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    Thanks, John, for reading today's Blessing of the Candles.

     

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     

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    The bearer of gifts, Loretta, Richard, & Cody.

     

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

     

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    Today's Team, John & John.

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

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    Communion time.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

     

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    Communion helpers & cleaners

     

    Wako Spirituality

    We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

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    Shonda & Ben, The Best.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

     

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    Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    • Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     

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    It always tastes better through the nose.

     

    • Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.
    • Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     

     

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    More of the same, please.

     

    • Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.
    • Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

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    Welcome home, Loretta.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

     Where are you with these ideas?