Sunday Homily, November 2, 2014, All Saints

Readings:

Wisdom  3, 1-9,  The souls of the just are in the hand of God.

Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

1 John 3, 1-3,  See what love the Father has bestowed on us.

John 6, 37-40,  I will not reject anyone.

 

Emma 2

Emma says, "Hi, Everybody, Welcome."


 

All Souls Day observations–

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

 

Georgie

And Georgie, too, "Come in, Everybody."

 

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

 

Zoe

And Zoe says, "It's fun here."

 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

 

Buddy 2

Buddy asks, "Any cupcakes left over this morning?"

 

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

 

Arianna 2

Arianna, another one of Our Saints.

 

Today's Saint

I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

 

Richard F.

Richard Froebe painting The House.

 

He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

 

Richard E.

Richard Eshelbrenner doing fence removal ai the yard of The House.

 

At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

 

Jackie

Jackie painting The House, her house with Rick.


Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

Reference:  Dallas Morning News, June 23, 2014. 

 

Malphurs

The Malphurs, Arianna with her parents, Ryan (an old friend) and Nicole.

 

 

 

 

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  • Sunday Homily, September 27, 26th Ordinary Time

    Readings:

    Numbers  11, 25-29, Would that all the people of the Lord were prophets.

     Psalm 19,    The precepts of the Lord give joy to the heart.

    James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

    Mark 9, 38-48, If your eye causes you to sin, pluck it out.

     

     

    Harper 1

                                      Says Harper, "Hi Folks, Welcome in."

     

    Numbers:  observation 

    In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

     

    Genevieve 2

    Genevieve, too, says, "Good Morning, Everybody, Welcome in."

     

    Homily by Mike

    In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

    All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

     

    Cole 1

                         Cole, The Candle Man of the Week, at work.

     

     

    Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

    The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

     

     

    Buddy-Tori 2

     

    Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

     

    All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

    When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

     

    Brent

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    Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

    Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

     

     

    Georgie 1

                                       Georgie helping out.

     

    Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

     

    Elevation

                                     
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    Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     

    Genevieve 7

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  • Sunday Homily 8-23-09, 21st Ordinary Time

    Joshua 24, 1-18; Psalm 34, Taste and See the Goodness of the Lord; Ephesians 5, 21-32 ; John 6, 60-69.

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Mass 8-23-09

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.  Like kids say, 'He made me do it.'  Here the Israelites are saying, 'Yahweh made me do it.'

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

    Choir 8-23-09

    Ephesians:  Got to say a word about this selection because it involves some pretty amusing observations from Paul.  For instance, the famous statements, "Wives should be subordinate to their husbands as to the Lord."  "The husband is head of his wife just as Christ is head of the church."

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage.  I almost dropped my teeth.

    Some perspective: Traditionally there are three types of relationships.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

    Paul's place: guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the most healthy for all involved.

    Peter 8-23-09

    Peter McGinn, 1948-2009

    It was mid February when Rosemary first got word that Peter her brother was infected with amiloidosis, a rare and virulent infection that strikes mostly men 60-65.  Peter was 60. 

    It was mid March, after enduring a menu of chemo for a month, that Peter & his wife Marilyn decided to go recuperate at their house in Hilton Head, in a plantation near to Joe & Clare, Rosemary's sister & brother in law.  We decided at the last minute to fly over there to see Peter, it being easier than to visit him in Binghamton, NY.  This was the last time we would see him. 

    He died this past Monday morning after finding out that the amiloidosis had begun to attack his lungs, that he could not endure a heart transplant, and that he was simply being kept alive by meds & machines.  After visiting with his two adult daughters & Marilyn Saturday evening and Sunday morning, Peter chose to cease all meds and machine aids that Sunday afternoon.  About 15 hours later he died peacefully. 

    I wanted to speak about him because of at least three reasons I admired him and felt quite a kinship, not just of family, but of spirit. 

    First, his love of psychology & intelligent spirituality.  He got his doctorate in psych at Johns Hopkins and used it in creative ways.  He was the CEO of United Health Services.  He was the kind of CEO who would eat in the hospital cafeteria, asking random groups, like the nursing staff or the maintenance staff if he might join them for lunch.

    As a psychologist he was a teacher & a systems man.  In fact, I used to laugh.  He would send me articles each month.  And he asked me to review his latest book.  I would read a title like 'Ways to facilitate communication with your board.'  I open the article and he had 23 points.  I would send him a note saying, "Too much."  As you know, I lean toward systems myself, but after 3 or 4 I am exhausted. 

    Secondly, I loved Peter because he was a biker.  A bicycle rider.  In fact, we had planned a bike ride in Hilton Head which he could not manage because he was too weak.  This was only symptomatic of his dedication to being a well rounded man, a renaissance man like we used to try to model ourselves in the Jesuits.  He was intellectually & physically, psychologically & spiritual balanced.  I see it as the basis for his peace and acceptance of his ultimate path.

    Thirdly, he taught a platinum rule.  Not just the golden rule, which says, 'treat others as you would have them treat you.'  The platinum rule is, 'Treat others as they would like to be treated."  He had 23 reason why this was more effective. 

    Significantly, according to what I'm told, he practiced the platinum rule even in the hours after he had ceased life support.  As doctors & staff stopped by his room, he thanked each one, mentioning how they had touched him. 

    Tomorrow morning, Monday, Rosemary & I will attend a family only memorial in Binghamton.  A month from now a large open to all his friends memorial will be scheduled and we will attend. 

    Who is the Peter McGinn in your life?

    Peter 2, 8-23-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  Choir, Wendy, Ray, & Celeste

    Picture 3:  Peter McGinn

    Picture 4:  Peter McGinn–

    The two charities that Dad favored in lieu of flowers are Seva and the Food Bank of the Southern Tier.  They are both online, Seva.org, and foodbankst.orgRosemary T. McGinn

    Check out a review of Peter:


     

     

  • 13th Sunday, Ordinary Time, June 28, 2020

    Rosemary' Blessing

    May the Spirit within us

           Be a source of healing and consolation.

    May the Spirit within us

           Strengthen us when we feel weak,

           Warm us when we are cold-hearted,

           Bend us when we are stubborn,

           Move us when we are uncaring,

           Guide us in the way of love.

    May we allow the Spirit within

           To empower us in all we do.

    Michael Morewood

     

    Buddy

     

    Buddy reads our Summer Blessing

     

    Thanks to the Team

    Music,  Ben

    Readers,  Denni & Tom & Buddy, the candle blesser

    Gospel, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Ben & Becky & Tom & Richard

    Final Blessing, Rosemary

     

     

    Denni 2

    Denni reads from 2 Kings.

     

    Please Remember these special people:

    For Richard's dad who just passed recently;   For Carrie Bieda's brother, who also just passed recently;  For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

    Denni 1

     

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    Birthdays:  None this week

    Anniversaries:  

     

    Download Readings Week 12

     

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    Expenses: $ 500.00

    Outreach:  $ 200.00  (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

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    Homily,  from a story Grace gave me:

    It so happened that on this particular morning the drive through lane at this particular McDonald's was endless.  It seemed to go on forever.  Trouble was they had what this person wanted.  Plus nothing else would move as fast.

    So the person gets on line and the line is moving pretty quickly.  Before you know it, the person is at the first window, the girl waiting for the order.   Trouble was, the order included 3 or 4 other people at home.  It was taking a little extra time to get the order straight.

    Suddenly from the car next in line the horn starts blowing.  Hands behind the window are saying,  'Get moving,  Hurry up,  Get out of the way!

    'Patience', the person thinks, 'Take the high road.'  'The person is just having a bad morning.' 

     

    John 1

    John reading from home.

     

    Finally the first person moves on to the pay & collect window.  Both orders are sitting in the window, one big one & one smaller.

    Now you have three choices.  1.  Pay for your order & get out of the way.  2.  Pay for your order and for the small order belonging to the person honking the horn.   Wave and depart.  3.  Pay for both orders and take both orders, which will force the person behind to have to go all the way to the end of the line and start  over again.  That will teach her to honk at older people!

    Which is the better way and which would you do? 

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    Roosevelt

  • Sunday Homily, October 14, 2007, 28th in Ordinary Time

    Readings: 2 Kings 5, 14-17; Psalm 98; 2 Timothy 2, 8-13; Luke 17, 11-19.

    2 Kings:

    • Time of the events: 900 B.C.
    • Time when written: 550 B.C., during the Babylonian captivity
    • Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba’s son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J’s").
    • Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people. 
    • Subject of our chapter 5 (read it all, it is delightful): one of the leaders of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke’s story about gratitude.

    Gratitude

    Last Sunday after our Mass, after Rosemary had counted the income, and had put it on spread sheets, we got in the car to go out for the evening.  I dropped her off at the Royal Lane & Preston Tom Thumb to buy something, she gave me some letters to mail at the corner, and she gave me the two envelopes to deposit in the bank on the same corner.  We always deposit that money right away.

    I drove through the parking lot to the mail box and dumped in all the envelopes. All the envelopes.  Namely, her letters and the two bank deposit envelopes.

    I knew almost immediately what I had done and, in fact, wanted to reach down into the mail box to retrieve the deposits.  However, I realized I could go to jail for that.  So we typed up a special note with our phone number and put it in the mailbox and figured we would make contact with the Royal Lane post office early the next day before pick up.  Guess what Monday was: Columbus Day, a postal holiday. 

    Tuesday morning I got a call from the main post office that they had one of our deposit envelopes and I could pick it up.  When I met the guy I confessed that I was embarrassed to admit that I was the person who put the deposits in the mail box.  He says to me that as a matter of fact it happens a lot on that corner and that a woman had actually put in 10 thousand dollars in cash. 

    So we have gotten back the running expenses deposit and still are waiting for the outreach envelope, which he seems optimistic will show up.  The thing that touched me, however, was how this postal supervisor treated my brain dead behavior with such a light touch.  I thanked him for both, for getting the envelope and for making light of it all.  I was really grateful.

    The two stories we have in today’s readings are all about gratitude. A few observations.

    First.  The temptation is to think I am one of the nine who did not return to thank Jesus. Yes & No.  I would suggest again: we are both.  Lots of times we forget to thank.  Lots of times we thank. 

    Second.  There could be symbolism in the nine and one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  This is a pretty normal proportion. A lot of times, however, I am not so much ungrateful as just insensitive, totally unaware.  Perhaps the lepers who did not return just figured they were lucky and went on their way.  The other guy realized he had been given a gift by that stranger and wanted to respond.

    Jesus  tells him his faith has saved him.  I would suggest that his gratitude transformed him.

    Third.  How is it possible to rearrange the percentages?  Rosemary & I have a favorite little practice that we do every night.  I’ve mentioned it before. We ask each other what were the blessings of the day.  I recommend this. I even recommend it for sitting alone, while savoring the first cup of coffee in the morning, driving or riding the DART to work & back, getting ready to go to school.  Simple question: what were my blessings yesterday or this week?

    In that main post office I could have focused on how dumb I was or that I did not get the second deposit back.  Fortunately I could appreciate the supervisor’s light touch and that I had gotten back one envelope, the larger.

    You may start now: what were your three biggest blessings this week?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-14.mp3

  • Sundqay Homily 8-21-11, 21st Ordinary Time

    Readings: Isaiah 22, 19-23; Psalm 138, Lord, Your Love is eternal; do not forsake the Work of Your Hands; Romans 11, 33-36; Matthew 16, 13-20 

    Intro to Readings 

     Our sources for our three readings again this week are Isaiah, Paul to the Romans and Matthew’s Gospel.  John last week talked a little about the Letter to the Romans and I would like to continue with that topic a little further.  This letter to the Romans is different than all of his other letters for several reasons.

     This is Paul’s attempt to tell the folks in Rome, who do not know him, who he is and what he has been preaching!  All of Paul’s other letters were written to communities he had started himself.  He has not yet been to Rome, but there are Christians there.  Paul has enemies who are preaching that he is corrupting the Good News, and so he needs to address that very clearly.  This he does by explaining his own understanding of Jesus.

    J & J 8-21-11 

     Paul is also at a cross-roads in his own life.  He is just completing his missionary work in Asia Minor and Greece.  He is about to head back to Jerusalem with “The Collection”, money he has raised from these communities to support the Jerusalem Church – an early Peters Pence collection!  He then plans to head west to Spain and start his mission word there.  He will need a base in Rome to support that work, and so he also wants to make a good impression there.

     Of course, Paul never does get to Spain!  He is arrested after his visit to Jerusalem and does end up in Rome, but in jail, where he is eventually killed by Nero.

    J & A 8-21-11 

     Homily

     “Who do men say I am?”  This question is one that all three of the Synoptic Gospel writers have.  It is an interesting question, but one which we can all too easily glide over and see it as only directed at Peter.  I would like to propose that it is a very important question and one that each one of us needs to answer today!  Who is Jesus for me, for you? 

    Jon 8-21-11 

     In trying to understand and answer the question it is worth stepping back and approaching it in the following way.  Today, when we are introduced to someone, it is fairly common in the conversation to ask “ and what do you do?”  We tend to try to understand who someone is by what they do.  Their activity or job, helps us get a bit of a handle on who they are.  In the same way when Jesus asks the disciples the question, they tend to fall back on describing who he is by naming people who have done similar things in the past!  We know that the answer “what I do” is not a satisfactory answer, but it seems to be a fairly common approach.  When someone says “oh so you are a salesman” my instinctive reaction is to say yes but I am more than that.  Stick around and get to know me.  Determining who I am by just what I do is very superficial.  So too when it comes to Jesus, what he did is only part of the answer. 

     It seems to me that in order to fully answer the question about Jesus we need to do more than just know what he did.  Yes that will help, but I believe that this getting to know business is a lifetime work.  And reflection is very much a part of that activity. 

    Shonda 8-21-11 
      

     I think that once we get to know someone really well, we change!  Our knowledge of them changes us as a person.  Think about this.  Reflect on the people who are in your life who really mean something to you.  Are you a different person because of that relationship?  I would have to answer “yes” in my case. My life is different, my attitude is different.  Now to bring it back to Jesus, we can certainly say that Peter’s life was very different after Jesus said, “come follow me”.  We know that Paul’s life was totally different after meeting Jesus on the road to Damascus.

     How do we develop and deepen our relationship with Jesus.  It really isn’t enough to just read the New Testament, and read about Jesus, that will just give us information!  We need to do that but then we need to start a dialog with Jesus, and we need to spend time listening to Him.  Not easy, but otherwise we will have a tough time answering the question.  Jesus will be merely an interesting person from long ago, and not someone who has a major say in our daily lives.

    Emma 8-21-11 
     

    The question for each one of us is the same, “Who is Jesus for me?”

    Picutre 1:    Justin with his grandmother, Jean

    Picture 2:    Justin & Anthony

    Picture 3:    Jon

    Picture 4:    Shonda

    Picture 5:    Emma

     

     

  • |

    Sunday Homily, August 28, 22nd Sunday Ordinary, C

    Readings:

    Sirach  3, 17-18, 20 28-29,  My child, conduct your affairs with humility.

    Psalm 68,  God, in your goodness, you have made a home for the poor.

    Hebrews 12, 5-7, 18-19,    You have approached Mount Zion

    Luke 14, 13-18,  When you hold a banquet, invite the poor, the crippled, the lame, & the blind.

     

    Buddy

     

    Buddy says, "Hi, Folks, Welcome in."

     

    Sirach observations

    Author :  The author is Sirach or Joshua, a Jewish scribe.  The book of 51 chapters is one of the “in between books,”  more or less 12 of them.  In other words, their genuiness is questioned.  The Catholic Church accepts them; the Protestants don’t. 

    Date:  about 200 years before Christ. 

     

    Tori 1

     

    Tori, too, says, "Good Morning, Everybody, Come in."

     

     

    Subject:   Ethics, norms for good Jewish living.  For example, “Do not compliment a person on his good looks,” (11, 2), or “Never abandon an old friend; you will never find a new one who can take his place,” (9, 10), or “Friendship is like wine, it gets better as it gets older,” (9, 10), or Don’t prevent the poor from making a living, or keep them waiting in their need,” (4,1).

    Today’s subject:  Humility.

    Sources: Good News Bible

     

    Hebrews:  The last week for this work, hooray!

     

    Hotter 8-30-13

     

    Anybody want to go for a nice 100 mile bike ride?

     

    Invite the poor, the crippled, and the lame.

    Rosemary asked me Friday afternoon how come I so look forward to riding 100 miles in the Hotter ‘N Hell Hundred.  At the time we were driving to Wichita Falls to grab a place on the floor on one of 5 racquet ball courts of the YMCA.  For $30 you can put your air mattress anywhere in the building and in the morning a simple breakfast is provided. 

    I thought about why I so look forward to this even and came up with 3  big reasons.  Here they are.

     

    IMG_1043

     

     

    Want a bike?  Over  500 to choose from.  These bike are being stored for the night on the 4th floor gym of the Wichita Falls YMCA.  The owners are skattered all around the building on the floor on their air mattresses.   A deal for $30.

     

    First, motivation to get into good shape.  I eat healthily, we ride around White Rock together, I do spin classes, and I get my weight where I would like it to stay all year.  Events like this energize me.

    In fact, now that the event has passed, I feel like a good friend has departed.  I wonder what next will energize me.  Actually, I do look forward to Thanksgiving and Christmas, but these events do not energize me to eat healthy and work out extra.

     

    Mile 30

     

     

    Mile 30 rest stop.  My favorite.  The women volunteers bake dozens of about 5 varieties of cookies and hand them out.   Their hospitality is over the edge.

     

     

    Secondly, there is an esprit about the 100 miles.  I spent more time this year at the rest stops.  There are about 10 of them on the 100 miles.  Everything is free, water, gatoraide, varieties of cut up fruit, and cookies.  And over the top hospitality. 

    I was talking with one of the lady volunteers at mile 40.  She was walking around among a couple hundred riders holding a tray of cookies and handing them out.  She told me that all the workers are volunteers and that she, as one of the volunteer coordinators, has to turn volunteers away, so many want to help out.  These are people from Wichita Falls, older folks, middle agers, lots of high school kids, and even some small kids.  She said, too, that people look forward to the August event all year long.

     

    Mile 50

     

    Mile 40 rest stop.  Not to be outdone by their neighbor volunteers, these ladies for the first year also provided home made cookies.  It is really hard on us riders.  The women walk around with trays of cookies.  Also, at this rest stop volunteers stand on the edge of the road and offer to hold your bike while you visit the port-o-potty and eat cookies.  More over the edge hospitality.

     

     

     

    Finally, in line with the gospel about inviting everybody to your party, this party has them all.  Young and old.  I saw some very young kids riding.  And I may have been one of the oldest at 76.  There are men, there are women.  There are whites, blacks, and in betweens.  For me it is beautiful example of the American experience of unity among many.

    What experiences do you have that energize you? 

     

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    Mile 78 rest stop.  My second favorite, not because of a lack of hospitality, but because of the shade from a large grove of pecan trees.  You see a lot of gassed riders at this rest stop.  For them cots and cold, wet towels are provided, along with all the other fruits, Clif bars, shot blocks, and foods.  At mile 50 this year even hot dogs were provided with all the fixings.  You pay $35, and all this is for the rider.  Everybody is welcome to this party.