Sunday Homily, December 15, 2013, 3rd Advent

Readings: 

Isaiah 35, 1-6,   Be Strong,  fear not.
 
Psalm 146,  Lord, come and save us.

James 5, 7-10,  Be patient until the coming of the Lord.

Matthew  11, 2-11, What did you go out to the desert to see?

 

Chuck A 12-15-13

Chuck with us.


 

Isaiah 35 observations: 

As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

 

Chuck 12-15-13

Amelia and Ophelia light our Advent Candles while Chuck, their grandfather, looks on.


 

Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

All together the wreath represented and shed light in a dark world, a world with no electricity.

Leighton Elizabeth Warren 12-15-13

Leighton Elizabeth Warren and her grandmother, Barb.

 

The Celebration

This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

 

Offertory 12-15-13

Offertory, Chuck's family (Pam & family back in Nebraska), Chip and Kathy, Chris and Cecily with the kids, Ophelia and Amelia, and in the center, Sandra.

 

At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

 

Emma 12-15-13

Emma making a visit to the altar.

 

As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

 

Cupcakes 12-15-13

Want a Cupcake of the Week? This includes the past two weeks.

 

During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

 

Lynda 12-15-13

Can we trust them with T.C.'s Cupcake of the Week, Tom and Lynda?

 

Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

Who are the lamplighters in your life?  For whom are you a lamplighter?

 

DARCC-Samaritan 12-15-13

Contributions to Samaritan Inn and Dallas Area Rape Crisis Center.

 

Similar Posts

  • Sunday Homily 12-12-10, 3rd Advent

    Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

    Intro to Readings

     Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

    Beginning 12-12-10 

    The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

     The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

    Tony 12-12-10 
     

    Homily

     This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

     I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

    Dillon 12-12-10 
     

    The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

     The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

    Our Father 12-12-10 

     In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

     This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

    Ben & Amanda 12-12-10 

    Picture 1:    Mass begins

    Picture 2:   Eleanor with her grand dad

    Picture 3:   Dillon lighting the candles

    Picture 4:   Our Father

    Picture 5:   Ben & Amanda

      

     

  • Sunday Homily, July 20, 2014, 16th Ordinary Time, A

    Readings:

    Wisdom  12, 13, 16-19,   You judge with clemency.

    Psalm 86,   Lord, you are good and forgiving.

    Romans 8, 26-27,  The spirit comes to the aid of our weakness.

    Matthew  13, 24-43,  A farmer sowed good seed in his field.

     

                                                                                                                                              

    Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

    The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

    The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                              

     

    Homily 

    I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

     My question: when have you seen God lately?  And when do others see God in you?

     

     

     

       

  • Sunday Homily 10-5-10, 23rd Ordinary Time

    Readings:  Wisdom 9, 13-18; Psalm 90, In every age, O Lord, You have been Our Refuge; Philemon 9-10, 12-17 (expand, 4-22); Luke 14, 24-33

     

    Philemon observations:

    Author: Paul in prison in Rome.

    Time: around 60 C.E.

    Mass Begins 9-5-10

     

    Actors:

    —Paul

    —Philemon, a leader of the Christian community in Colossae ( in Turkey today), maybe a slave owner

    —Onesimus, maybe a run away slave, maybe a brother to Philemon.  This letter was used for centuries by slave owners to justify slavery.  Right up to the Confederacy.

     

     

    What is going on:  Paul is writing to Philemon to request a warm welcome to Onesimus, who, as slave or brother, has apparently run off with money or goods of Philemon.  When Onesimus ran away, he met Paul and they became close, with Onesimus helping Paul while he is imprisoned.

     

     

    We’ll read verses 4-24 for a broader picture of the letter.

     

    Mass ends 9-5-10

     

    Wisdom observation:  a book of counsel on behavior.  Basically, be good thrive, bad burn alive.  Not written by Solomon.

     

     

    Sources: Good News Bible; Christian Inconnect (on line); New Interpreter’s Study Bible, pp. 2147 & ff.

     

    Georgie & Zoe 9-5-10

     

    Hate My Parents?  Renounce My Possessions?

     

     

    I would like to talk this morning about the Hotter 'N Hell Hundred bike ride in Wichita Falls last Saturday.

     

    Approximately every ten miles of the HHH there is a rest station.  You can get water, gator aide, pickle juice, pickles, bananas, watermelon, and other specialties.  The pickle juice & bananas are for potassium to prevent muscle cramps, which I have to fight.

     

     

    I stop at every rest station except the ten mile station.  Last Saturday I was at the 30 miles station, a favorite because the ladies there bake chocolate chip cookies.  Trouble is, I can only eat one.  Or I’ll throw up.

     

     

    I had made a resolution to lie down at each stop for a few minutes.  So I lie down in the grass near my bike.  Almost immediately another rider says to me, “You okay?”  I was perfectly okay I told him.  Thanks.

     

     

    This caring for one another really touches me and seems contagious throughout the event.  Other people have asked me how I’m doing (maybe they think the old geezer can’t make it) and I ask others. 

     

    Jan 9-5-10

     

    My buddy and mentor Hammond tells me another story of people helping people.  He goes by a girl with a flat tire.  He remembers her well because she was all in pink, pink jersey, pink pants & shoes, pink helmet & bike, long blond hair.  Bill said there were about 5 guys all helping her.  I asked him if shortly there was a sixth.

     

     

    Bill said he was telling Greg Moldovan the story at the next rest stop.  A guy near them in the crowd said, “Hey, I was one of those guys and we were only three.”

     

     

    I tell stories about caring for one another to broaden Luke's demanding  message today.  Hate my parents?  Maybe not so hard to do sometimes.  My brothers & sisters?  Renounce all my possessions?  Hey, I’ve done this, actually twice.  It ain’t the answer.  What is the healthy approach?

     

    The Gang 9-5-10

     

    Three observations.

    First, we have here the old Christian dynamic of infinite demand—coupled with infinite acceptance.  It is not meant literally, but symbolically.

     

    Secondly, this infinite demand can be healthy & useful.  What about healthy detachment for a greater good?  High school & college football practice is in full throttle right now.  When I played a bit of high school football, in order to get in shape we did all sorts of conditioning exercises. We did pushups so often I hated them for the rest of my life.

     

     

    To achieve a greater good I may have to detach from my parents & my possessions. 

     

    Thirdly, I have 4 examples of the caring-for-others-way being a greater good.

    a.  Paul’s care for Onesimus in the second reading.

    b.  Luke’s very own story of the Good Samaritan.

    c.  The guy asking me if I was okay.

    d.  Greg Mortenson’s stunning book, Stones into Schools, about building girls’ schools in Afghanistan

     

    Whom do you care for?

     

    Picture 1:   Mass Begins

     

    Picture 2:   Mass Ends

     

    Picture 3:   Georgie & Zoe enjoy the celebration

     

    Picture 4:   Normally the one taking the pictures, Jan is caught by the eye of the camera.

     

    Pcture 5:   The Gang, Sandra, Mike, John, Chuck, & Geri

     

  • Sunday Homily, January 3, 2016, Epiphany

     

    Readings:

    Isaiah  60, 1-6, Rise up in splendor, Jerusalem,  Your light has come.

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians  3, 2-6, The Gentiles are coheirs.

    Matthew 2, 1-12, Magi from the east arrived.

     

    Emma 1

    Emma says, "Hi, Everybody, Welcome in."

     

    Isaiah, a review 

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

    Cole 3

    "Hi, Folks, Welcome in, they are going to win today," says Cole, our Cowboy fan.   Sorry, Cole.  It has been a tough year.

     

    Are you a Cowboy Fan?  How do you feel at about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of NY & NJ. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and us Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

     

    Gen 5

    Does the Lord not shine on this little girl?

     

    Upon you the Lord shines, because of 3 Magi

    This morning I would like to propose that we have Magi in our lives and because of them the Lord shines on us, like it says in Isaiah.  

    I want to limit the selection to 3, like the guys in Matthew’s story.  This was a bit difficult, because I see lots of Magi in my life.  Magi for me are the wise ones, the good ones, the compassionate ones.  I could start right here with you people in the community.  I could easily mention Rosemary. 

     

    Gen 6

    Ugh Oh, She has learned how to motor, like crawl.  Beware, Everybody.

     

    However, I chose 3 guys who are not quite as present in my life, but are wise, good, and compassionate.  Here they are. 

    The first guy is Harold.  I don’t even know his last name.  I do know that he is going to be 90 shortly.  I see him most mornings, Monday through Friday.  He is in the shower change room when I come into the J (Jewish Community Center) ca. 5:30 to do spin class. 

     

    Gen 7

    So, the questions is, 'Where is she going?  To help with the singing (see podiums) or to help with the Mass?"  Tune in next week for the answer.

     

    He is quiet and understated.  Despite working out 5 days a week, he is pretty plump.  What he is, is friendly and congenial.  He knows Rosemary & I go dancing Monday nights.  He always asks if we are going and Tuesday he asks how dancing was. 

    The second person is my old coach & Scout Master from Christ the King, Frank Hart.  Frank is 90.  Notice how these 90 year olds are getting my attention.  Rosemary & I visit Frank every Sunday after we leave Sigler.  He lives in a house with about 8 other elderly people, all of them women except Frank.   The house is on Northhaven near Hillcrest.

     

    Emma - Zoe 1

    Emma and Zoe solving our world problems.

     

    If I get to Frank before their lunch at 1:00, I usually find him in bed and asleep.  He has his clothes on.  He just sleeps a lot.  I wake him up and  despite his memory not being too good, he certainly remembers us and makes a big deal out of us coming by. 

    Frank was one of the more significant persons in my life as a grade school kid.  He helped me get over being home sick when I went to Boy Scout camp, a story I've told here more than once. 

     

    Buddy

     Hi, Buddy, are you a frog today?

     

    While Frank touched me when I was in grade school, the third guy touched me when he was in grade school and I was at Jesuit.  His mother came by one day with her son and basically said, “Help!”  This is Michael, about whom you have heard me talk before.

     

    DAvid 3

    After doing a zillion Masses together at St. Marks in the cafetorium, an old friend, David has joined us in Sigler.  Welcome David!

     

    Last Saturday he came by to visit Rosemary & me.  He has his gorgeous wife, Lydia, and now two neat kids, Barrett and Abby.  Michael is in the Air Force and I think the last time we met was in Aviano, Italy, when Beth & Rob were with us.  He flies these little F-16 jets.  

     

     

    Gerwers

     

    Genevieve, See these cool kids.  Someday you will grow up to be as marvelous as they.  The Gerwers.

     

    Michael touches me because he overcame a number of blocks to, first, get into Jesuit, and then to have a great career at Tech after failing to get into A & M.  

     

    Vines

    Remember our old friendly venue, Vines?  With the Nativity drama and 300 folks, we will return to reminisce maybe twice a year.

     

    What are the gifts they give me?  Wisdom, goodness, and compassion.  

    Who are the 3 magi in your life & what gifts do they give you?

  • Sunday Homily 11-22-09, Christ the King

    Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Trees 11-22-09

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

    Sources: Living with Christ, Nov., 2009; Wikipedia

    Keys 11-22-09

    Requiem for a Chevy Pickup

    When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

    A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

    So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

    I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

    I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

    Janette 11-22-09

    The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

    At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

    The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

    Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

    Julie 11-22-09

    Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

    Picture 2:  The transfer of the keys to the truck

    Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

    Picture 4:  Julie reading (Emily's mom)

     

     

  • Sunday Homily, May 15, 2016, Pentecost

     

    Readings:                          

    Acts  2,  1-11,  There appeared to them tongues as of fire.

    Psalm 104,  Lord, send out your spirit and renew the face of the earth.

    Romans 8, 8-17,    You are in the spirit.

    John 20, 19-23,  Peace be with you.

     

    Homily by Mike

     

    Well, I just finished reading Bishop John Shelby Spong’s new book titled Biblical Literalism: A Gentile Heresy, which is a study of the Gospel of Matthew.  Bishop Spong is one of my prime mentors in understanding the Christian faith and the Christian Scriptures.  My main reason I picked a chapter of his book for us today is that it is on understanding the Sermon on the Mount in relation to Pentecost, which we are preparing to celebrate next Sunday.  Also, Bishop Spong’s book is on the Gospel of Matthew, and Matthew is our default reading source whom we read from most of this year (of Cycle C readings).  In his new book Bishop Spong teaches how Matthew composed his Gospel to match up with the festivals of the Jewish year, all celebrated in the synagogue.  In this chapter he shows us how Matthew matches the Jewish celebration of Pentecost or Shavuot with Jesus as the New Moses.  Moses was the most significant person in Jewish history.  The second major celebration of the Jewish liturgical year, after Passover, is Pentecost or Shavuot.

    At Pentecost, or Shavuot, Matthew provides the liturgy readings that make it clear to the Jewish followers of Jesus that Jesus is the new Moses.  The Book of Exodus tells the story of how Moses went up Mount Sinai, received the law directly from God and announced it to the people.  In their acceptance of God’s law from Moses (The 10 Commandments) the Jewish people entered into a covenant with God.  Matthew, in his Gospel, has Jesus go up a mountain and then deliver to the people God’s new law—the Beatitudes.  In accepting this new law from Jesus, his followers enter into a new covenant with God.     

    Remember, at that time most people were illiterate.  The Torah, the Books of Moses, were read at every Sabbath liturgy.  They read the entire 5 books of the Torah every year—compare that with our reading a mere fraction of the Bible once every 3 years. Shavuot or Pentecost was celebrated in a big way (it was huge!), with a 24-hour vigil, so they needed a lot of readings and songs to fill the vigil.  That’s where Psalm 119 came into play—the longest psalm of all with 176 verses (psalms were the synagogue’s hymnal).  This was the psalm sung at the celebration of Shavuot.  Psalm 119 is relentless in its praise of the beauty and wonder of God’s law and the covenant that sprang from accepting and keeping God’s law. The meaning of this covenant is what was renewed liturgically each year, and was what the 24-hour vigil was all about.   

    Matthew combined Psalm 119 with the Sermon on the Mount to present Jesus as the new Moses.  Psalm 119 fits the Shavuot liturgy with stanzas for each of the 8 3-hour portions of the vigil.  Psalm 119’s first stanza has 8 verses and the first 2 begin with the word “blessed”.  The Sermon on the Mount also begins with 8 verses, each starting with the word “blessed”.  We call these the Beatitudes.  So Matthew used Psalm 119 as the basis on which to build the Sermon on the Mount. Next Matthew has Jesus give commentaries on each of the 8 beatitudes, 1 for each of the 8 3-hour portions of the vigil.  Matthew then has Jesus do a commentary on the 10 Commandments, going deeper into the heart of these original laws of God.

    This whole Sermon on the Mount is a beautifully crafted interpretation of Jesus as the new Moses.  And it’s all organized around the psalm used at Shavuot, Pentecost.  This amazing take and understanding of Matthew’s writing of his Gospel knocks my socks off and I love it.

    As we prepare for Pentecost, what is our commitment to the new law?  How do we renew our covenant with this understanding of Jesus as the new Moses?