Sunday Homily 6-12-11, Pentecost

Readings: Acts of the Apostles  2, 1-11; Psalm 104, Lord, send out your Spirit, and renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23

 Anniversaries Mass 6-12-11

Intro to the readings

 I would just like to draw your attention to the reading we have today from Acts of the Apostles.  Luke is very clever in the way the scene is described and unless we are aware, much of what he is doing can easily be missed.  We will be told that there were “pious Jews from every nation living in Jerusalem”.  Even though this Feast of Weeks, Pentecost, was one of the three major Jewish pilgrimage feasts when the Jews would have traveled to Jerusalem, these Jews that Luke mentions are actually “living” in Jerusalem, not just visiting.  And he goes on to list what is most likely all of the places that the Jews would have been scattered to over the many invasions they have experienced, in other words this is the “Diaspora” the scattered Jews. 

The team 6-12-11 

 It has dawned on me that to really understand a lot of the subtleties in the New Testament it would help to be Jewish!  Today is Pentecost Sunday.  The word pente means fifty.  And so we are counting backwards and I always thought it was back to the resurrection, but in Luke’s mind it was counting back to the Feast of Passover.  Passover for the Jew was “the moment” when Yahweh freed his people from slavery in Egypt.  For the Christian, it is Jesus’ death and resurrection, laid right on top of this feast of Passover.  Now for the counting bit, and the Jews did in fact count the days from the Passover to the next most important event, described in the Book of Exodus chapter 19 v 16ff, namely the time Moses receives the Torah, the Ten Commandments!  How was that event described, we are told of the sound of thunder and God descending in the form of fire, this was the Old Covenant between God and His People.  Now it is quite common in the bible to have the sound of thunder or wind used when God appears, but nowhere else do both this sound and fire appear together except at Mount Sinai and today in the room with the disciples!

 Speaking about Moses, for Luke, Jesus is the fulfillment of God’s promise.  When Jesus is baptized and receives the Holy Spirit, Luke immediately gives us this long genealogy of Jesus and Luke takes it all the way back not just to Abraham, but to Adam!  Now we look in the other direction and Luke has Jews from every nation present for the gift of the Spirit.

 Comm. Vols 6-12-11

Pentecost Sunday – Homily

 If today’s gospel sounds familiar, it should, because it is a shorter version of our gospel reading from the Second Sunday of Easter.  It is a similar description of the gift of the Holy Spirit, which we also have in the reading from the Acts of the Apostles.  Today we celebrate the birthday of the Church.  It is the day the church officially recognizes the coming of the Holy Spirit on the apostles from today’s reading from the Acts of the Apostles. 

 The Holy Spirit is third person in the Trinity.  That is about as much as can be said without wandering into heresy of some sort!  But what we can do is talk about the effects of the Holy Spirit.  We see in today’s readings that it totally transformed the disciples from fear to faith!  But if we look around other places we find the Spirit descending on Jesus at his baptism and then He begins his public ministry.  The big discussion in John’s gospel was that until Jesus left the Holy Spirit could not come.

Comm. 6-12-11 

 If we think about Luke’s description from our first reading, he takes only four verses to describe the descent of the Holy Spirit, very brief. He is mostly interested in describing the results brought about in the disciples by that event.  And I think it makes sense for us to do the same.  We have been promised the Holy Spirit, we receive the Holy Spirit and so the question is – so what now, what happens, how are we different?

 There was an interesting little event described in the Old Testament Book of Numbers chapter 20.  The folks have been wandering in the desert for a few months, and they have arrived at a place where there is no water.  God tells Moses to take a branch and strike a rock.  Unfortunately Moses kind of thought it was up to him, and so when he hit the rock the first time, nothing happens, so he hits it again.  He got in trouble, because it seems he was thinking that the miracle was going to happen by his efforts.  For me this is a powerful lesson about God and each one of us.  Remember, the gift of relationship with God is a freely given gift, and our response is really and truly free.  We have many great stories from the Old Testament of how many times the people strayed from their covenant with God, and each time when they got into trouble they came crawling back.  They are not too different from us. We can too easily forget that God is in charge.  When we do that, forget who is in charge, we get into all kinds of trouble and fear.  Then we start to worry about stuff that we have no control over.  I believe that is where the disciples were in our readings today, in fear, forgetting that Jesus had told them he would be with them.

 Sometimes when I look at the church today, I see the same thing happening.  The church authorities seem to have forgotten about the presence of the Spirit and instead try to keep the folk in line with rules and threats.  The problem is that threats only work with little kids and only for a short while.  Adults will ignore threats. 

 Kites 6-12-11

I believe that the Spirit is very much present in each one of us.  But He can only be present when we acknowledge that He is in charge.  When we try to run things, then the messes happen!  We tend to forget that Jesus did tell us he would be with us.  And when we do forget, it seems that then we are in charge.  It was when Paul became helpless by blindness that he was able to listen.  And we know how effective he became once he allowed the spirit to work in and thru him.  This weekend, as we celebrate the birthday of the church, we might we ask ourselves, who is in charge!

Picture 1:   Mass Begins

Picture 2:   The Team

Picture 3:   Communion Volunteers, Joanne, Jackie, Mike, Nancy, Jan, Don, John, & Patricia

Picture 4:   Communion with Nancy & Tony, Richard & Bernadette

Picture 5:   The Kites, Doug & Julie & Emily on their 25th Anniversary

 

 

 

 

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  • Sunday Homily 1-30-11, 4th Ordinary Time

    Readings: Zephaniah 2, 3-3, 12-13; Psalm 146, Blessed are the Poor in Spirit; the Kingdom of Heaven is theirs; 1 Corinthians 1, 26-31; Matthew 5, 1-12 

     

    Zephaniah observations:

     The 3 chapters of the little book of Zephaniah were compose about 600 years before Christ.  Therefore, he is writing shortly before the Babylonian defeat of Jerusalem and the Captivity.  Because of the book’s shortness Zephaniah is considered one of the 12 minor prophets. 

    His theme is the prophetic line:

                1. You people are bad.

                2.  You people will be punished by Yahweh.

                3.  You people, after being punished, will return to a happy place.

     Mass 1-30-11

    Today’s selection focuses more on how the humble of spirit will pasture their flocks with no one to disturb them. 

     The psalm & Matthew today both focus on how the poor in spirit will be happy, receiving the kingdom of heaven.

     I am struck that in the readings there is a quality of wishful thinking.  For example, in the psalm,  the lord sets captives free, secures justice for the oppressed, gives food to the hungry, and raises up the bowed down. 

     I can see someone skeptically asking me, “Stack, are you crazy.  You believe this really happens?  Look at history.”  I would like to talk about this in the homily.

     Emma 1-30-11

    Poor in Spirit?  Get Real!

     You remember last Thanksgiving when about 35 of us went to help feed the homeless for LifeNet?  Well, while I was helping out, I liked to go around and chat up the people at different tables.

     At one table during the second or third seating over by the windows opposite the side door I ran into 3 elderly white, nicely dressed little ladies.  Folks, they absolutely reminded me of my mother, who would have been mortified to have been eating there. 

     Georgie 1-30-11

    The ladies were quite friendly, obviously educated, and lived in Richardson.  Were they homeless?  Were they without money, social security, family?  I only knew that they would not have been there had not LifeNet vetted them as being authentically in need. 

     My heart went out to these ladies and I mention them this morning as a lead into the notion that blessed are the poor in spirit, the kingdom of heaven is theirs.  This statement strikes me as really precarious.

     I would propose that there is a healthy and an unhealthy poverty of spirit.  The poverty of these 3 ladies is unhealthy, spirit killing, depressing.  Unemployment, homelessness, all kill the spirit.

     The same is true of Larry Sims, the 60 year old black man exonerated Friday of a crime for which he has spent 25 years in jail.  DNA proof.  Can you imagine being put in jail for 25 years of your life for something you did not do?  I think I would be mad, bitter.  The amazing reality is that these men are all accepting, forgiving, and grateful.  They humble & amaze me. 

     The same was true of the 3 little ladies.

    Zoe 1-30-11 

     Mr. Sims is number 35 exonerated in Dallas according to my buddy & old classmate Tony Levatino who helps these men adjust to their new life through Holy Trinity Parish down on Oak Lawn.

     This unhealthy poverty of spirit has been so common down through our history as humans.  Suffering has characterized so many lives.  Slavery, holocausts, genocides, wars.

     I have spent my life attempting to raise up people in this poverty.  We are doing it in this community. 

     What then is healthy poverty of spirit?  From my perspective it is two things: acceptance and gratitude.  This brings about peace of spirit.

     I am astounded, but Mr. Sims and the 3 ladies seemed to have acceptance and gratitude.  I do know others who were dying of depression or discouragement.

    Michelle 1-30-11 

     Can a person work through the unhealthy poverty of spirit to the peace of acceptance & gratitude?  Apparently so. 

     On a scale of 1-10, where is your poverty of spirit, your acceptance and gratitude?

    Picture 1:   Mass with Kevin helping

    Picture 2:   Emma walking

    Picture 3:   Georgie & her sister Zoe

    Picture 4:   Zoe with her dad, Randolph & grandmom, Bernadette

    Picture 5:   Michelle, the mother of Georgie & Zoe, with Torri & Buddy, the twins, and Gilberto, Michelle's dad

     

      

     

     

  • 13th Sunday, Ordinary Time, June 28, 2020

    Rosemary' Blessing

    May the Spirit within us

           Be a source of healing and consolation.

    May the Spirit within us

           Strengthen us when we feel weak,

           Warm us when we are cold-hearted,

           Bend us when we are stubborn,

           Move us when we are uncaring,

           Guide us in the way of love.

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           To empower us in all we do.

    Michael Morewood

     

    Buddy

     

    Buddy reads our Summer Blessing

     

    Thanks to the Team

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    Readers,  Denni & Tom & Buddy, the candle blesser

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    Denni 2

    Denni reads from 2 Kings.

     

    Please Remember these special people:

    For Richard's dad who just passed recently;   For Carrie Bieda's brother, who also just passed recently;  For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

    Denni 1

     

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    Birthdays:  None this week

    Anniversaries:  

     

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    The Art of Zooming, thanks to Mike & Ben & Tom & Richard & Becky.

     

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    Homily,  from a story Grace gave me:

    It so happened that on this particular morning the drive through lane at this particular McDonald's was endless.  It seemed to go on forever.  Trouble was they had what this person wanted.  Plus nothing else would move as fast.

    So the person gets on line and the line is moving pretty quickly.  Before you know it, the person is at the first window, the girl waiting for the order.   Trouble was, the order included 3 or 4 other people at home.  It was taking a little extra time to get the order straight.

    Suddenly from the car next in line the horn starts blowing.  Hands behind the window are saying,  'Get moving,  Hurry up,  Get out of the way!

    'Patience', the person thinks, 'Take the high road.'  'The person is just having a bad morning.' 

     

    John 1

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    Finally the first person moves on to the pay & collect window.  Both orders are sitting in the window, one big one & one smaller.

    Now you have three choices.  1.  Pay for your order & get out of the way.  2.  Pay for your order and for the small order belonging to the person honking the horn.   Wave and depart.  3.  Pay for both orders and take both orders, which will force the person behind to have to go all the way to the end of the line and start  over again.  That will teach her to honk at older people!

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    Want to know which choice Rosemary would make?!

     

     

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  • Christmas Eve Homily, December 24, 2013, Midnight

     

    Nativity 12-24-13

    The Nativity with Emma (the sheep), Buddy (the camel), Cowboy Cole (Joseph), Zoe (Mary), and at about 3 weeks, Jake (Jesus).

     

    Readings:

    Isaiah 9, 1-6,  The people who walked in darkness have seen a great light.

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    Luke 2, 1-14,   In those days a decree went out from Caesar  Augustus that the whole world should be enrolled.

     

    Nativity B 12-24-13

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    I want to tell you about a Christmas gift this afternoon.  It is one of my biggest gifts of this season and it came to me yesterday afternoon by surprise.

    In our neighborhood we have alleys behind the lots.  Garbage trucks and service vehicles us the alleys.

     

    Nativity C 12-24-13

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    Emmett 12-24-13

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    The recycle truck, however, has three people, one driver and two men who empty the recycles into their truck.  I often see the recycle guys because they start the day’s run at our alley and at our house.  We are on the corner.  We wave.

    I got this idea from a guy I helped to do his memorial a few years ago.  He would give a small gift to his mail man and trash collectors.

     

    Jake 12-24-13

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    So Monday morning I am watching at 7:00, hoping to give the recycle guys a gift of a few bucks.  They don’t come.  I am afraid I will miss them like I did at Thanksgiving.  So I place a note on the recycle bin.  And I continue to watch.  I can hear them usually, because their big truck makes noise.

     

    Jacob 12-24-13

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    Suddenly about 3:00 I hear the truck.  By the time I grab my coat and head out, one of the guys is coming in the back yard, because my note told them to come to the door.   They are friendly as ever.

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    Joe 12-24-13

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    Their gratitude.  It was over the top.  They thanked me over and over.  One guy says, “I’m rich, I’m rich.”  They head off down the alley with more thanks and well wishes for a Happy Christmas and a Happy New Year. 

    I was so touched I got choked up when Rosemary asked me how it went.  So small a gift on my part, so great a gift to me on their part.

    Want to receive a gift like this?  When are you going to do it?

     

    Cole Carey 12-24-13

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  • Sunday Homily 9-27-09, 26th Ordinary Time

    Readings: Numbers 11, 25-29; Psalm 19, The Precepts of the Lord give Joy to the Heart; James 5, 1-6; Mark 9, 38-43.

    The Book of Numbers

     

    The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a very complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years!  

    An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

     

    Tony 9-27-09

    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years.  The third section, chapters 22-36, covers events in Moab over a period of 5 months.  Today's reading is from the beginning of the

    second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

    The Letter of Saint James

     

    This is the final Sunday for the second reading to come from Letter of St. James, which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming”.

    Altar Helpers 9-27-09

    Notes on the Gospel 

     

    9:42 "it is better for him rather if the millstone of a donkey had been set around his neck and he had been thrown into the sea." The force of the two verbs indicate it would have been better that the person died before causing the scandal.

     

    9:43 "It is better (that) you go into (eternal) life deformed . . . " Compare this statement with Leviticus 21:17-24, where only the undeformed could lead worship. Only the physically intact high priest could enter the Holy of Holies, the place the populace believed Yahweh definitely dwelt. In addition, self-inflicted wounds were forbidden in the Torah.

     

    Now Mark stated the self-deformed could enter the kingdom. Ignore, for a moment, the fact that Mark used this extreme language symbolically. The weight of the statement was simple. Not only the sinners (the "deformed") could enter the Kingdom, the righteous (those with "two hands") could suffer eternal punishment! In addition, sometimes needed to "deform themselves" (i.e., leave the community of the "righteous" for the community of "sinners") to be saved

                   

    "unquenchable" in Greek is "asbeston," the root word for "asbestos."

                        

    9:43, 45, 47 "Gehenna" The valley of Hinnom, south and west of ancient Jerusalem. This valley became infamous as the "high place" for idol worship among Judah's monarchs (including an oven for human sacrifice). Because of it reputation, "Gehenna" became metaphor for eternal damnation in the time of Jesus.

                                      

    9:44, 46 "where the worm does not die, and the fire is not quenched" Both verses are the same. Most scholars do not believe these verses are part of the original text, so they are deleted from most modern translations.

                   

    9:48 "where their worm does not die, and the fire is not quenched." Unlike 9:44 and 9:46, this verse is original. This verse was an adaptation of Isaiah 66:24

    Mike Miller 9-27-09

                              

    Homily for Sunday September 27th 

     

    If ever there was a gospel passage which begs for the topic of the Pedophile Disaster it is today’s, but I am not going there!!  Instead I thought about getting some hacksaws and pliers and making them available for use here today!!  If you eye causes sin – pluck it out.  Chop off your hand or your leg!!!! What is this all about? 

               

    For me, this is a classic example of why it is not too smart to take the bible literally!  No, God does not want us to be inflicting severe bodily harm to ourselves.  So what is going on in this reading?

            

    The three readings today are a brilliant example of why we have readings at mass.  The Word of God is speaking to us thru the readings each Sunday.  Here is what I am hearing from today’s readings.

                

    In the OT reading from Numbers, we are at the beginning of the journey, the people have just been given the Covenant with God…. But already they are starting to have a really bad attitude about the whole thing, and poor Moses is feeling overwhelmed.  I guess life does get to be overwhelming at times.  Too many things too little time.  In the reading, God helps Moses first by sharing the spirit with others, can I share whatever it is that overwhelms me with others… a problem shared is a problem halved.  Then God in the very next sentence after our reading has quail blown in from the sea to feed the people.  When I am open to allowing God to help me, he invariably does. 

                

    The Second reading from James reminds me to keep things in perspective.  Not to get too attached to material things.  The real riches are for me found within family, within community.

                

    The Gospel passage from Mark for me says that what we here in this community are doing is the right thing!!  “Whoever is not against us, is for us”.  If ever there was an example of not seeing eye to eye with the established religion, it was Jesus.  It was ultimately what set him up for crucifixion.  The established religious were too threatened by what he was saying and doing.

    Froebes 0-27-09

               

     

    But back to what I said at the beginning, what are we to make of the chopping of limbs etc.?  It is a classical example of why it is important to fully understand the context of the scriptures.  Today’s readings ask me to take stock of my priorities.                      

              

    Let's take a few moments of quiet to begin that process.

                     

    You may be the only Bible someone reads, will they be able to find God?

     

    Picture 1:  Tony celebrating with Kevin helping

     

    Picture 2:  Altar helpers

     

    Picture 3:  Mike Miller presents CCAC with $2000, Cathy, Ray, & Claire accepting

     

    Picture 4:  The Froebes, Richard, Morgan, Alexandra (O.U. junior), & Monica

  • Sunday Homily, April 10, 2016, 3rd Easter

    Readings:

    Acts  5, 27-32, 40-41,  The Sanhedrin ordered the apostles to stop speaking in the name of Jesus

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Revelation  5, 11-14, I heard to voices of many angels.

    John 21, 19-31,  Simon, do you love me more than these?   

     

    Introduction: In our reading from Luke’s Acts we are told that the apostles are teaching, through the power of the Spirit, about the Lamb of God.  At this time they have in their possession the gospels of Mark, Matthew and Luke. In the Book of Revelation, written later, we are told about the four living creatures that glorify the Lamb of God. They are the gospels of Mark, Matthew, Luke, and John; in these gospel stories Jesus is alive to us through the power of the Spirit.

     

    Offertory

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    Homily by Mike:

    Today’s gospel reading is not in the original John gospel. It was added later with two other parable-like stories.  Since the gospels complement one another, the inspired writers of the Matthew gospel prepare us for this reading with the words, ‘The kingdom of heaven is like a net, thrown into the sea, that catches people of every kind,’ and that’s why Jesus had called his disciples to be fishers of men.

    In Judaism, there was a net; it was called the Sabbath Synagogue Service.  Later the inspired writers initiated a net in which the Sunday gospel reading fulfilled the expectation of the Law and/or the Prophets for the coming of Christ.  We give thanks that the Holy Spirit moved the Church to re-institute the net during Vatican II, to be used in the Rite of Christian Initiation of Adults. 

    Kevin, John, Buddy and Georgie

    Kevin, John, Buddy, and Georgie

     

    In today’s parable-like story, Peter and six others have gone fishing for gentiles, not fish.  We know their intention because seven disciples also began this mission to the gentiles in the Matthew and Mark gospels, and in Luke’s Acts of the Apostles.  We are told on the first day of their mission they caught nothing.  Jesus tells them in this parable story to use the net, and that even if they cast it to the worst possible place, the right side of the boat were the rudder would most likely tangle the net; they would still catch many gentiles. The success that the disciples have ignites John’s heart, and he tells Peter, ‘It is the Lord.’

    Now, there are two synonymous fish in this story.   Each has the same Greek definition, ‘to be eaten along with the bread.’  Recall the gospel stories about the loaves and fish that anticipate the Lord’s Supper. After the Lord blesses the loaves and fish, or gives thanks over them, he gives them to his disciples to distribute to the Jews and to the gentiles.  So, what is it that we are to consume today along with the body of Christ, the bread blessed and broken that we are called to become daily in our lives?  It is this Sunday’s Liturgy of the Word where our parable story was first proclaimed and now being explained.

    Genevieve 2

    Hi, Genevieve

     

    Many of you have or have seen other Christians whose cars or homes show the symbol of the fish, ichthus, one of these two words for fish in this parable story. Recall its Greek acronym stands for, ‘Jesus, Christ, God’s Son and Savior.’ Believers identify themselves with it. And they should! This Greek word for fish is found throughout Matthew, Mark and Luke; but in John it is only found there in today’s reading along with the other word for fish found only in John.

    Shonda, Ray and David

    Shonda, Ray and David

     

    If you study today’s reading carefully in Greek, you will realize that the net used by the seven to catch many gentiles was composed of the 153 parable-like stories written by the inspired writers of Matthew, Mark and Luke.  In our reading today, Jesus joins them with the original gospel stories of John, that were not yet in use but in these disciple’s possession, along with the additions to the John gospel on the grill, to form the one Gospel. The truth presented by this parable-like story is that the net that was formed will not be divided; there is one Gospel, one net, to be used to the ends of the earth.

    Today’s parable-like story ends this way:  Jesus came and took the bread and gave it to them, and did the same with the fish.  This is how the disciples knew that it was the Lord present to them in both the Liturgy of the Eucharist and the Word.

    Candle Lighter

    Leo, the Candle Lighter

     

     

  • Sunday Homily, April 27, 08, 6th of Easter

    Readings: Acts 8, 5-17; Psalm 66; 1 Peter 3, 15-18; John 14, 15-21.

    Christopher_1 

    Conditional or Unconditional Love?

    On the west coast there is a writer named David Sheff who wrote a book about his son Nic.  The book is called Beautiful Boy.  In turn, Nic wrote a book about his own experience of growing up, a book called Tweak.

    When Nic was 11 years old he got totally drunk for the first time.  During his four years in high school, he continued down this path, drinking, smoking pot, and experimenting with drugs.  On graduation Nic entered the world of methamphetamines and he plunged toward the bottom.  Tweak refers to the condition of a person on meth, totally strung out.

    David tells in his book how for 2, maybe 3 years he refused to accept that his beautiful son was a drug addict.  On numerous occasions, after Nic had been gone for weeks on end, David would get Nic into a rehab program.  Nic would rehab for a month or two, come out and stay clean and sober for three or four days, then disappear into his meth world for another stretch. 

    Nic got so desperate he would break into his dad’s house and into his dad’s friends’ houses to steal money or items to sell.  At a really low point he stole $8 from his little brother Jasper.  All this helped him to feel lower than dirt, but he was obsessed about his addiction.

    During the first two years, David worried constantly and would welcome Nic home whenever he showed up or called for help.  Only slowly with the help of counseling, consulting, and Al Anon did he begin to believe in the tough love concept.  He told Nic he could not help him with money & bed, only get him into rehab. 

    During one long clean & sober period it looked like Nic had turned a corner.  He even gave Jasper $8 and wrote him a touching apology.  Shortly after that, he disappeared again. 

    I watched David mature in this book.  Though a loving father, in the beginning he was a poor parent and self indulgent.  As Nic spirals downward, David continues to love.  But he matures and his love matures.  Which brings me to a subject I’ve been hearing about & reflecting upon, conditional vs unconditional loving.  The Gospel brings up the idea.  Did David ever love Nic with unconditional love?   How would I see it?  What would be the signs?

    Three comments about conditional & unconditional love:

    1.  Have you ever noticed how the Bible is full of conditional love statements?  Look at today’s Gospel.  "If you love me, you will keep my commandments."  "Whoever has my commandments and observes them is the one who loves me."  Also, John 15, 10 & 14.  "If you obey my commands, you will remain in my love."  "You are my friends, if you do what I command you."  Sounds very conditional and parental. 

    In other places there is talk about the sheep and the goats and the unquenchable flames.  The Old Testament is one long story of a jealous Yahweh.  Many tragedies befell the Hebrews because they did not show enough honor to Yahweh.

    2.  Does Jesus show us the face of an unconditionally loving God? In his words? What we hear today is pretty conditional.  What about his actions? 

    What if God is an unconditionally loving God, or an unconditionally accepting God?

    3.  How do I become unconditionally loving?  Do I want to?  As a parent?   Two observations:

         a.  Is unconditional love made up of unconditional acceptance?  I think so. Tough.  Is there a distinction between accepting the person and accepting the actions, e.g., addiction and abuse?  I think so.  It is how tough love comes into play.

         b.  Is unconditional acceptance of another influenced by unconditional acceptance of myself ? I think so.  David had a hard time with guilt.  He felt guilt, I think appropriately.  He was told the 3 C’s: you did not cause it, you cannot control it, and you cannot cure it.  Nonsense.  I see regularly and believe in the miracle of cure, cure of the spirit, cure of the heart.  And I can accept that I cause harm to other people.

    Christopher_2   

    In summary, I would suggest that we become more spiritually whole the more we love unconditionally.

    Whom do you love unconditionally? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-27.mp3