Sunday Homily 6-12-11, Pentecost

 

 

With the exception of John, in Jennings, LA to visit his sister, the whole gang is back, yeah.

 

Readings:

Genesis  18, 1-10,  Sarah will have a son (at 90!)

Psalm 15,  He who does justice will live in the presence of the Lord

Colossians 1, 24-28,  I rejoice in my sufferings for your sake.

Luke 10, 38-42, "Lord, do you not care that my sister…

 

 

 

A great sister act.

 

Observation on Genesis:

I would laugh at the editor who selected this passage about Abraham and Sarah, his wife.  He leaves out the punch line, a most relevant fact coloring this passage.  Namely, Sarah is 90 and Abraham 100.  Why was this not mentioned?

Genesis, by the way is the first book of the bible and a fun read, especially if you can appreciate it as fable & not factual history.  Don't go looking for the Ark, like you read about periodically.

 

 

 

Buddy  reading the Summer Blessing of the Candles.

 

Observation on Paul writing to the Colossians:

This version of Paul makes me want to pull out the violins and weep for the poor man.  Which, I guess, is the intention Paul is working with.  A poor me presentation.  The goal: get the readers to get up off their behind and get to work, like Paul is doing.

 

 

 

Shonda & Ben, The Best, minus David riding RAGBRAI with Dana, his daughter.

 

Ragbrai Spirit : People are Good

It’s Ragbrai (Register’s Annual Great Bike Ride Across Iowa)  week, Folks.  At this moment bikers (including David & Dana) are arriving at Council Bluffs on the MO River prepared to set out this morning, heading ultimately next Saturday to Keokuk, where Mike &  Judy grew up on the MS River.  I should be there.

 

 

What kind of trouble are these 4 up to??

 

Along the way the bikers will walk (too crowded to ride) through achingly beautiful little towns with glorious Victorian houses, tree lined streets, delightful town parks, and welcoming people.  Plus a gazillion vendors. 

Let me give you two vignettes that reflect the spirit of Ragbrai. 

One early afternoon I am riding over some medium level hills.  They were a work out.  At one point starting to climb I run up behind a tricycle, one wheel in front of two & a bench.  Seated on the bench was an elderly guy and a young woman.  The woman is pumping them up the hill. 

I think to myself, This hill is going to really discourage that woman.  So I ride to the top, drop my bike, and run back down to find two other young guys with the same idea .  We all three joined in and pushed that woman and her father right up to the top.

 

Cody, I have not seen Ben in a couple of summer months and when he came in this morning I did not recognize him.  He's grown a foot.

 

 

I hopped on my bike and as I went down the hill I realized another hill was coming up.  To this day I can only hope other people stopped to push that lady & her dad up what turned out to be a series of serious hills.  I would expect they did help.

I have already mentioned here that my most favorite vendor was the home made pie & ice cream stop, always on the right hand shoulder, always in the afternoon (at least for me).  I mentioned how once when I forgot my money, Hanc, a good kid I would see every year, he served me anyway.

On another occasion I was in line at the pie selections tables when a lady behind me realized she did not have enough.  Naturally I staked her and told her to forget it. 

 

 

 

And the same with your pretty daughter Olivia.  She has so grown up this Summer.

 

A day or two later I am sitting on a park bench in a beautiful park.  I am looking at a band stand, the bikers’ road, and a gorgeous river.   Behind me is the whole rest of the park with bikers everywhere.   Everybody is just enjoying the beauty.

Suddenly a tap on my shoulder.  The lady from the Amish pie & ice cream stand hands me the money I loaned or really gave her.  She said thanks and disappeared in the throng of people lying around.   To say the least I was stunned and touched, and reminded again of how good people are. 

This year I will not join the 20 to 30 thousand riders doing the 500 more or less miles.  The people spirit stays with me.

 

 

Today' Communion team, Cheryl, Patricia, Mike, & Claire.

Readings:

Acts  5, 27-32, 40-41,  The Sanhedrin ordered the apostles to stop speaking in the name of Jesus

Psalm 30,  I will praise you, Lord, for you have rescued me.

Revelation  5, 11-14, I heard to voices of many angels.

John 21, 19-31,  Simon, do you love me more than these?   

 

Introduction: In our reading from Luke’s Acts we are told that the apostles are teaching, through the power of the Spirit, about the Lamb of God.  At this time they have in their possession the gospels of Mark, Matthew and Luke. In the Book of Revelation, written later, we are told about the four living creatures that glorify the Lamb of God. They are the gospels of Mark, Matthew, Luke, and John; in these gospel stories Jesus is alive to us through the power of the Spirit.

 

 

Homily by Mike:

Today’s gospel reading is not in the original John gospel. It was added later with two other parable-like stories.  Since the gospels complement one another, the inspired writers of the Matthew gospel prepare us for this reading with the words, ‘The kingdom of heaven is like a net, thrown into the sea, that catches people of every kind,’ and that’s why Jesus had called his disciples to be fishers of men.

In Judaism, there was a net; it was called the Sabbath Synagogue Service.  Later the inspired writers initiated a net in which the Sunday gospel reading fulfilled the expectation of the Law and/or the Prophets for the coming of Christ.  We give thanks that the Holy Spirit moved the Church to re-institute the net during Vatican II, to be used in the Rite of Christian Initiation of Adults. 

 

In today’s parable-like story, Peter and six others have gone fishing for gentiles, not fish.  We know their intention because seven disciples also began this mission to the gentiles in the Matthew and Mark gospels, and in Luke’s Acts of the Apostles.  We are told on the first day of their mission they caught nothing.  Jesus tells them in this parable story to use the net, and that even if they cast it to the worst possible place, the right side of the boat were the rudder would most likely tangle the net; they would still catch many gentiles. The success that the disciples have ignites John’s heart, and he tells Peter, ‘It is the Lord.’

Now, there are two synonymous fish in this story.   Each has the same Greek definition, ‘to be eaten along with the bread.’  Recall the gospel stories about the loaves and fish that anticipate the Lord’s Supper. After the Lord blesses the loaves and fish, or gives thanks over them, he gives them to his disciples to distribute to the Jews and to the gentiles.  So, what is it that we are to consume today along with the body of Christ, the bread blessed and broken that we are called to become daily in our lives?  It is this Sunday’s Liturgy of the Word where our parable story was first proclaimed and now being explained.

 

Many of you have or have seen other Christians whose cars or homes show the symbol of the fish, ichthus, one of these two words for fish in this parable story. Recall its Greek acronym stands for, ‘Jesus, Christ, God’s Son and Savior.’ Believers identify themselves with it. And they should! This Greek word for fish is found throughout Matthew, Mark and Luke; but in John it is only found there in today’s reading along with the other word for fish found only in John.

 

If you study today’s reading carefully in Greek, you will realize that the net used by the seven to catch many gentiles was composed of the 153 parable-like stories written by the inspired writers of Matthew, Mark and Luke.  In our reading today, Jesus joins them with the original gospel stories of John, that were not yet in use but in these disciple’s possession, along with the additions to the John gospel on the grill, to form the one Gospel. The truth presented by this parable-like story is that the net that was formed will not be divided; there is one Gospel, one net, to be used to the ends of the earth.

Today’s parable-like story ends this way:  Jesus came and took the bread and gave it to them, and did the same with the fish.  This is how the disciples knew that it was the Lord present to them in both the Liturgy of the Eucharist and the Word.

 

 

Readings:

Isaiah   53, 10-11,  The Lord was pleased to crush him.

Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

Hebrews  4, 14-16, Let us approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

 

                     Victoria says, "Hi, Everybody, Welcome in."

 

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

 Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

 

Emma and her buddy, too, say, "Good Morning, Folks."

 

Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

          D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

 

       And not to be left out, Buddy says, "Welcome, Everybody."

 

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

 

                                     Zoe, the Candle Lighter

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road among northbound riders like we are.

One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

 

                      Genevieve says, "It is nice to be baptized."

 

do this to me?”   “I am going to pace these kids.”  

 I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

 

                           Is it Hug Your Gorilla Sunday today?

 

I decide two things:

1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

 Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

 

                          The Team, Georgie & Kevin.

 

2 Observations:

1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

 

                      The best music, Mary, Bethany, & Ray.

 

I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

 

                   Rosemary reading her Blessing of The Week.

 

Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

 

 

 

                      

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

 

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

 

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

 

 

 

Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

 

Readings:

 Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

Psalm 51,    Create a clean heart in me, O God.

 hebrews 5, 7-9,    He became the source of eternal salvation.

John  12,  20-33,   Unless a grain of wheat falls to the ground

 

 

 

 

Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

 

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

 

  

 

Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

 

 

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

 

 

 

 

Say Tori, "Welcome in, Everybody."

 

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

 

 

 

Hi, Peighton, Welcome in.  So nice to have you here.

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

 

 

The Best, Ben & David.

 

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

 

 

 

Kayla with her favorite grandmother, Claire.

 

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

 

 

Elevation time.

 

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

 

 

 

 

Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

 

 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

 

 

 

 

Sez Buddy, "Is it not Cupcake of The Week time yet??"

 

 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

 

 

 

 

 Sez Emma, "Is that old guy finished talking yet??"

 

 

How do you love your life?

 

Readings:  

Acts 1, 15-17, 20-26, Lord, You know the hearts of all;

Psalm 103, The Lord has set his throne in heaven;

1 John 4, 11-16, If God so loved us, we also must love one another; 

John 17, 11-19, That they may be one just as we are one.

 

Acts: a review–

Author:  Luke, the author of The Acts & The Gospel

Date: ca. 50 years after the death of Jesus

Our Selection: Believe it or not, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

Sources: Good News Bible; The New Interpreter's Study Bible

 

Catch Sienna in a most unusual pose, with her mom, Erin

Our World, Bad or Good?

In the past 10 days I have been part of a couple of extraordinary events.

The first took place outside of Boston in Thompson, Ct.  The wedding of Jessica Bresson & Steve Craig.  It was one of Those Special Weddings.  Two things.

First.  I usually invite couple to speak their own vows.  Memorize them if they want.  I give them a simple vow template and let them know they can use it, change it, or write their own.  My thought is they are sharing with each other their vows, not mine.

Jessica and Steve composed such a beautiful vow statement that I copied it and will give it to future couples.  Then, they pulled a new one on me.  I am always looking for something unique & special.  We had talked about a unity candle or sand glass.  They were not inclined that way. 

 

It took place right after the vows.  I read which started out, “Steve, take Jessica’s hands, palms up, and look at them.”  Then it went on to say, “These are the hands that will hold you, support you, and console you.” “These are the hands that will hold your baby.”   They had put together about 8-10 of these “These hands” phrases.   

I was totally touched and had to take extra time to stop or at least slow the tears.  In fact, I was so impressed that I lost my place, invited them to share a kiss, said a few parting words, and was preparing to introduce them to the community, when Jessica whispers, “You forgot the rings!”  

                                                                                                            

Jessica & Steve made this event their unique wedding.  I loved it.   I told John & Connie that they took us all to the top of my old friend, Kilimanjaro.

The second event took place last evening in Highland Village and was at the other end of the emotional spectrum.  We held a memorial service in honor of Andy, 23 years old Tuesday.  He died of an overdose just a day or so before he was scheduled to depart for rehab in Utah.   More tears.

I did not personally know Andy, but hearing the stories his friends & family shared, I came to know him.  He has twin sisters 3 years younger whom he loved and tried to protect.  He was described as live as an electrical wire sparking.   One mother describe how when he was a little kid, she offered him and her kids lobster tacos.  Not one kid wanted one.  Except Andy.  “I’ll try one.” 

These two events are our world, some of it beautiful, some sad.  Despite the Gospel of today indicating that the world is a pretty bad place, which was a common thinking pattern in those days, I would propose that our world is supposed to be and often is a wonder.  Even in the sad events, there is beauty as I witnessed in the beauty of the people who talked about Andy last evening.

The challenge for us: continue to make it even more beautiful for the Jessica & Steves, and for the Andys so they don’t lose it. 

This morning we are privileged to have with us a group which is doing just that: The Bona Responds Group from St. Bonaventure outside Buffalo and their professor sponsor, Jim Mahar.

I especially want to thank John & Connie for letting me share about Jessica & Steve.  And I thank Beverly for letting me share about Andy, her son.

What are you doing to make our world more beautiful?