Christmas Eve Homily, December 24, 2013, Midnight

 

Nativity 12-24-13

The Nativity with Emma (the sheep), Buddy (the camel), Cowboy Cole (Joseph), Zoe (Mary), and at about 3 weeks, Jake (Jesus).

 

Readings:

Isaiah 9, 1-6,  The people who walked in darkness have seen a great light.

Psalm 96,  Today is born our Savior, Christ the Lord.

Titus,  2, 11-14,  The Grace of God has appeared.

Luke 2, 1-14,   In those days a decree went out from Caesar  Augustus that the whole world should be enrolled.

 

Nativity B 12-24-13

The angels including Torri, CC, Brooklyn, and Sienna.

A Christmas Gift

I want to tell you about a Christmas gift this afternoon.  It is one of my biggest gifts of this season and it came to me yesterday afternoon by surprise.

In our neighborhood we have alleys behind the lots.  Garbage trucks and service vehicles us the alleys.

 

Nativity C 12-24-13

The whole gang.

 

Once a week on Mondays we are visited by the trash trucks and the recycle trucks.  The trash trucks are all mechanized, so only a driver runs the show.  A mechanical arm grabs the trash can, empties it, and replaces it.

 

Emmett 12-24-13

Emmett getting ready for his debut with Marilyn.

The recycle truck, however, has three people, one driver and two men who empty the recycles into their truck.  I often see the recycle guys because they start the day’s run at our alley and at our house.  We are on the corner.  We wave.

I got this idea from a guy I helped to do his memorial a few years ago.  He would give a small gift to his mail man and trash collectors.

 

Jake 12-24-13

Jesus getting ready, Jake & his mom, Amanda.

So Monday morning I am watching at 7:00, hoping to give the recycle guys a gift of a few bucks.  They don’t come.  I am afraid I will miss them like I did at Thanksgiving.  So I place a note on the recycle bin.  And I continue to watch.  I can hear them usually, because their big truck makes noise.

 

Jacob 12-24-13

Jacob with his mom, Stacie.

 

Suddenly about 3:00 I hear the truck.  By the time I grab my coat and head out, one of the guys is coming in the back yard, because my note told them to come to the door.   They are friendly as ever.

I give them each $20.

This was when my present arrived. 

 

Joe 12-24-13

Joe and his family.

 

Their gratitude.  It was over the top.  They thanked me over and over.  One guy says, “I’m rich, I’m rich.”  They head off down the alley with more thanks and well wishes for a Happy Christmas and a Happy New Year. 

I was so touched I got choked up when Rosemary asked me how it went.  So small a gift on my part, so great a gift to me on their part.

Want to receive a gift like this?  When are you going to do it?

 

Cole Carey 12-24-13

One of Ours, Cole Carey, Corporal, USMC, lighting the 4 candles.

 

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  • Sunday Homily 7-19-09, 16th Ordinary Time

    Readings:  Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

    Masss7-19-09

    Jeremiah:

    Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

    Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

    Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

    Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

    Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

    Jeremiah sees what is coming, predicts devastation, and blames it on the leaders & shepherds of the people of this southern state of Judah.  It happens as he foretold, and Jeremiah ends up going to Egypt, where he dies.  He also predicts the return of the people to Judah and the rebuilding of Jerusalem.

    Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

    Sources: Bishop Spong, The Sins on Scripture; Wikipedia

    Choir 7-19-09

    Shepherding

    Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

    In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

    Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

    The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

    As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

    The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

    This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

    I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

    Ekes & Witteks 7-19-09

    Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

    They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

    This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

    Whom do you shepherd or care take?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

    Picture 1:  Mass with Sabrina & Ruth

    Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

    Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

  • Sunday Homily, May 4, 2014, 3rd Easter, A

    Readings:

    Acts 2, 14, 22-33,  Peter stood up and proclaimed.

    Psalm 16,  Lord, you will show us the path of life.

    1 Peter  1, 17-21,  Conduct yourselves with reverence..

    Luke  24, 13-35,  The disciples were going to a village called Emmaus.

     

    Mike's Homily

    There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

    In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

    It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

    In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

    In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

    The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

    Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

    Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

    So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.  

  • Sunday Homily, February 1, 2015, 4th Ordinary Time, B cycle

    Readings:

    Deuteronomy  18, 15-20,  Moses spoke to all the people.

    Psalm 95,    If today you hear his voice, harden not your hearts.

    1 Corinthians 7, 32-35,   A married man is anxious about the things of the world.

    Mark 1, 21-28,   In the synagogue was a man with an unclean spirit.

     

    Introduction 

    In our reading from the Book of Deuteronomy, Moses speaks to the Israelites about the coming of the Prophet, the Messiah, who is the Word of God. Our Responsorial Psalm states, ‘let us come into his presence to show our gratitude,’ for God will shepherd his people by feeding and guiding his flock. The expectation of these readings is realized in today’s reading from Mark.    

    Our second reading is from Paul’s first letter to the Corinthians on another subject altogether.  It is a good example of why one should always seek first to understand the context in which the text has been placed.  

     

    Homily with Mike:

     Today’s reading from Mark needs to be understood in the context of where it was placed in the gospel.  John the Baptist has just told the people that he is baptizing in water; but when the Messiah comes he will baptize you in living waters; his words that pour forth the Holy Spirit. 

    So, Jesus comes to Galilee and these are his first words: ‘The time is fulfilled, the kingdom of God is at hand, repent and believe in the good news.’

    ‘The time is fulfilled,’ means that John the Baptist has fulfilled his purpose to prepare the way for the coming of the Messiah who will baptize with the Spirit. ‘The kingdom of God is at hand;’ the Messiah, the light of the world, is in their very midst to enlighten those who are in darkness.

    The word repent, metanoia, means to have a change of heart, a spiritual conversion. ‘Believe in the good news,’ is an invitation to welcome and live the good news that the Father has sent his Word to redeem us, his only begotten Son. So, Jesus enters the synagogue on the Sabbath.

    Why did he do this?  He would teach how and why his good news would fulfill that day’s reading from the Law and/or Prophets.  As Jesus began to teach, the Holy Spirit flows forth from his words into the heart of a man who had been in darkness.  The man’s unclean spirit cries out, ‘I know who you are; the holy one of God.’ Jesus says, ‘Come out of him. Those present are amazed, ‘his words are spoken with authority not like those of the scribes.’ The man’s unclean spirit flees from the presence of the Holy Spirit, just as darkness always flees from the light.

    Just before Christmas, Francis gave a spirited last minute Advent teaching to his Curia calling them to have a change of heart, a spiritual conversion from their complacency, petty squabbling, favoritism and gossiping.

    To make his intention completely clear, he prefaced each teaching with a selection from the spoken Word of God.  The News releases informed us that a number of the higher ranking members of the Curia felt Francis was out of order for doing this.  The mere fact that some thought they were higher ranking members is reason enough for Francis to chastise them.

    Christ taught his disciples to put themselves last and the people they were to serve first.  Don’t follow the hypocrisy of the Scribes who love their gold rings, the clothes they wear, the huge homes they live in, their praying in public places to seek attention, choosing the best seats at banquets…How did things get so out of order for the scribes?

    Think about today’s reading from First Corinthians Chapter 7, Paul sets the stage by teaching what is from the Lord, the sacred bond of marriage.  He then says that what he is going to talk about, celibacy, is not from the Lord; it’s from his experience, saying that it was a gift to him; that everyone doesn’t have this gift; there are many gifts. 

    However, the readings that we are given, like the one today, that come from Paul, not the Lord, have been understood by the Magisterium to be saying that celibacy is a higher spiritual gift than that of marriage. Not so!

    But we have brought it hook, line and sinker.  When a priest celebrates Mass he recognizes himself as Christ.  We should celebrate that recognition!  What we have forgotten is this: in marriage when a husband and wife seek to have a child, they too are making Christ alive to one another and to the World. 

    When they coach a child in some sport, or teach a child how to say grace before a meal, they too are being Christ to one another and to the world.  Don’t sell yourself short.  God has no favorites!  Recognize who you are called to be; the Body of Christ in the world during this week.  Being a celibate priest is not a higher spirit gift than being a husband or wife or—a child or a student—or whatever gift it is that you have been given to be.

     

     

     

  • Sunday Homily 8-24-08, 21st, Ordinary Time

    Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

    Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

    Rob w mountain background_1

    Bringing Out the Best

    When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

    In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

    First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

    Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

    1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

    2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

    3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

    4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

    Sabrina

    Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

    Who has brought out the best in you?  In whom are you bringing out the best?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3

     

  • Sunday Homily, August 19, 2007, 20th of Ordinary Time

    Readings: Jeremiah 38, 4-10; Psalm 40; Hebrews 12, 1-4; Luke 12, 49-53

    Jeremiah: this man is one of the big 3 O.T. prophets, along with Isaiah & Ezekiel.  He lives before the Babylonian captivity in the 6th century before Christ. He even predicts the event because he says the people are evil. In the later chapters he foretells the people’s return to Jerusalem.

    We meet him just after he has basically told the people that if they want to save their lives, surrender to the Babylonians.  Otherwise they will die.  The officials of the people and the military are steamed. The reading is the result.  Jeremiah was not always happy nor treated well, which is the set up for the gospel.

    Division or Peace? Maybe Both

    Three times in my life I have caused this kind of division, despite the fact that it was not my intention.  You folks know the three times.  First was when I joined the Jesuits in ’58. Both my parents thought I was nuts, but especially my mom found it difficult. When I entered we guys did not return home for almost any reason.  Only like a funeral for a parent. Christmas, Thanksgiving, all were spent in the Jesuit community.  I never returned home until I had been gone 7 years. And then I came back to Dallas not to visit, but to teach at Jesuit. In those days we never thought about it. But my mom sure did not like it.

    The second time my mom was upset was 18 years after I entered and 5 years after I got ordained. I went to East Africa in ’76 and stayed there 10 years, coming home only every three years.  My mom was so upset that she did not talk to the Dallas Jesuits for 5 or 6 years. She always thought one of my best friends who was an assistant provincial had sent me to Tanzania, even though I told her I was invited by the East Africa Jesuits to open a retreat house in Nairobi, Kenya, which I did. 

    The third time I created division was, guess: 5/5/05, when I decided to marry. Actually, my mom would have been delighted by this move. Unfortunately she had moved to the other side. However, there were numerous people who disapproved and who still disapprove.

    I don’t like this statement, "Do you think I have come to establish peace on earth? No, I tell you, but rather division." How de we reconcile this with John’s gospel where Jesus says, "I have come to bring you peace," or even last week’s statement, "Do not be afraid any longer"?

    A couple of observations.

    First, perhaps Luke thought that the God he knows brings division. He is sharing his understanding and putting the words in Jesus’ mouth. I don’t necessarily have that image of God. 

    Secondly, this shows how so often the Bible is just contradictory, a lot of positve vs negative.    

    All three of these decisions on my part created division and pain, just like the story says. I don’t think God wanted this division, any more than God wants to hurt us. These decisions did, however, bring peace and maturity.  I certainly am a better person because I went through the Jesuit training and spirit.  My sojourn in East Africa was not just an adventure, but a stretching of all my talents. And marriage with Rosemary makes me a more whole priest and therapist, like I have said before.

    What is your image, a God of division or of peace?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-19.mp3

    Note; a white purse was found after Mass today. 

  • Sunday Homily 4-10-11, 5th Lent

    Readings: Ezekiel 37, 1-14 (1-11 not in lectionary); Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45, The raising of Lazarus
     

    Ezekiel 37, observations:  (Author, When, Message)

               Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

              When: before & during the Babylonian Captivity, therefore around 585 before Christ.  His audience was these people. 

    The Community 4-10-11 

              Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

     Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits.

     Leo 4-10-11 
     

    Get out of that tomb!

     One of the blessings of travel for me is the deepening of gratitude in me for how fortunate I am right here.  Another blessing comes with meeting special people along the way.

     I met one of these special people in Normandy on our trip to France.  When we arrived at Charles De Gaulle airport in Paris, we immediately took the train to a little village called Bayeux in Normandy. 

     Maggie 4-10-11

     The next day we took a moving tour of the June 6, D Day landings on Omaha Beach, Gold Beach, three of the cemeteries, plus a handful of other memorials. 

     The following day we visited a place I was to discover was one of the four Middle Age pilgrimage sites.  First off, I did not know of four.  Know the other three?   Jerusalem, Rome, & Santiago de Campostella in the NW province of Galicia in Spain. 

     The  place we visited was called Mont San Michel and has been a Benedictine monastery for centuries, since around 900.  It is built on a large rock off of the coast of France, reached only by a causeway because high tide surrounds the rock with water. 

     Visiting the monastery, which was actually used as a prison for about a century after the French Revolution in 1789, was moving.  Equally moving for me was the woman who took us out there, the second point.

    MSM 4-10-11 

     One of those special persons.  She was simply driving a hotel van from Bayeux to Mont San Michel.  She could have said nothing.  Instead, she was full of personality and information about everything.  I came to really admirer her, especially when she shared her story.

     She said she had gone through a painful lay off and could not find work.  So she went to plan B, as she called it, driving the van for the little Churchill Hotel in Bayeux. 

     She did not just drive.  She described everything along the way and shared more about the history of Mont San Michel than I had even read.  She became a friend to such an extent that we went out with her the next afternoon, after she did her morning drive, to a little town she told us we would love, Honfleur.  We did.

     Why talk about her?  Because she exemplifies what is being talked about here, getting out of the tomb where we are half dead and coming to fuller life. She said getting laid off just about killed her, especially when she could not find any replacement.  She was in the tomb, she was not alive.

    Marriage 4-10-11 

     The message is ‘get out of that tomb.’  Where am I stuck?  We know the places, the addictions & the obsessions, the laziness and the over indulgence.  The goal is simply to be a person more fully alive.

     Where is your tomb?

     Picture 1:   The Community    

     Picture 2:   Leo & his daddy, Ray  

     Picture 3:   Maggie & her daddy, Tom

     Picture 4:   Mont San Michel, Normandy, France

     Picture 5:   Wedding of Jill Carleton & Stephen Egal