Sunday Homily, May 4, 2014, 3rd Easter, A

Readings:

Acts 2, 14, 22-33,  Peter stood up and proclaimed.

Psalm 16,  Lord, you will show us the path of life.

1 Peter  1, 17-21,  Conduct yourselves with reverence..

Luke  24, 13-35,  The disciples were going to a village called Emmaus.

 

Mike's Homily

There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.  

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  • Sunday Homily 10-17-10, 29th Ordinary Time

     Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

    Exodus

     Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

    Leo 10-17-10 
     

    Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

     Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

     Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

     Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

     Mom & Dad 10-17-10

    Why do You Pray?

     There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

     A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

    Anthony 10-17-10 
     

    We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

     Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

     First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

     Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

     Coffee Shoppe 10-17-10

    Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

     I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

     If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

     So, why pray for people like we do?  Our people.  You know them. 

    My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

    The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

    Why do you pray?  With what results? 

     Picture 1:  Leo welcoming the Community

     Picture 2:  Leo's Mom & Dad, Shonda & Ray

     Picture 3:  Anthony & his dad, John

     Picture 4:  The Coffee Shoppe, Bob & Judy

     
     

  • Sunday Homily 12-4-11, 2nd Advent

    Readings:  Isaiah 40, 1-11, Comfort, give comfort to my people, says your God; Psalm 85, Lord, let us see your kindness, and grant us your salvation;  2 Peter 3, 8-14, The Lord does not delay his promise;  Mark 1, 1-8, I am sending my messenger ahead of you; he will prepare your way.

    Mass for Second Sunday of Advent, 12-4-11, John Cade Celebrating

     Opening Prayer   Let us pray: O God, we gather together in this season when we celebrate and experience anew your coming in the Christmas mystery. We acknowledge that you are not far away, but with us wherever we are, calling us to live in unity and love. We ask for increased sensitivity to your presence with us and we give you thanks both now and forever and ever…   Amen.   

     Mass Begins 12-4-11
             

    A few words about the readings today, from the prophet Isaiah, the second letter of Peter, and the Gospel of Mark.

         The first reading is from the Book of the Prophet Isaiah, Ch 40:1-5, 9-11. The fact that this reading is from Chapter 40 tells us that the prophet is now turning from chiding the people for their failings to prophesying better times to come and giving words of comfort.

        The words we hear from Isaiah today probably relate to the journey home from captivity in Babylon. Isaiah appears to use this passage symbolically to describe a moral cleansing and renewal by the Jewish people prior to their returning to Jerusalem.

    Diane 12-4-11

         Georg Freideric Handel is one of the most famous composers in the Baroque period. He was born in Germany, but spent most of his adult life in England and is best known as the composer of the Messiah in 1741. In place of reading the passage from Isaiah, we will listen to the words put to music in Part I of the Messiah. You may wish to sing or hum along. Or you may just want to soak in the power of Isaiah’s words.

         The second reading is from the Second Letter of Peter, Ch 3 (8-14).  This reading also refers to a coming of Jesus, not at Christmas, but at the end of time. It repeats the theme of last week’s reading from Mark to “Be watchful.”  And in the Gospel reading, the author of Mark has John the Baptist introduce Jesus as the Messiah to the people of Mark’s time.

     Jenny 12-4-11

                                                                  

     Gospel of Mark, Chapter 1 (1-8).            

         The beginning   of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: Prepare the way of the Lord, make straight his paths. John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

         People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

         John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs on his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.       

     B. & S. 12-4-11

      HOMILY:

         All three readings today refer to the coming of Jesus. First, the prophecy of Isaiah is interpreted by the author of Mark as referring to the Messiah to come. Second, Peter’s reference to the final coming of Jesus at the end of time. And third, Mark’s use of John the Baptist to introduce Jesus as the real thing coming after John.

         In Isaiah Ch 40, and in the first words of Mark’s Gospel, there are pronouncements that something big is happening. Like: “Get ready!”, “Come see!”, “He is coming!”, “Here He is!”

    Leo 12-4-11

         Well, if you don’t yet know, Lambrini and I are totally enthralled with our grandsons, Leo and Freddie. Recently we have noticed how Leo (almost 3) greets us when we go to his home or he comes to ours. His greeting is some sort of pronouncement, like: “Come see what I did! I did it!!” (pointing to Xmas tree,hands out gesture), -or- “Come see!! I have stuff to show you!!” –or- “YiaYia! Look!! YiaYia’s here!!” – or, last time he came to our home for a visit, “I’m back!”  

         What enthusiasm he expresses for life as it comes to him day by day. What sensitivity to people and events of every day, that we grownups take for granted, or have little wonder or excitement about.

    Joey 12-4-11

         It seems to me that the use of the pronouncements by Isaiah, and Peter, and Mark, and John the Baptist are intended to evoke in us wonder and awe in the here and now, for what is always coming into our lives, the wonder and excitement children express naturally. ‘Out of the mouths of babes’ we are instructed in how to welcome the Good News that Christmas is coming, Jesus is coming, and that Christmas and Jesus are always coming.

         If you don’t have a 3 or 4 year old in your life, to experience their dramatic pronouncements about daily events and about people, think back to when you did, or a family member did, or a friend or a neighbor did. Listen with your ears and with your heart for the wonder and the enthusiasm they express about all that is new for them every day.

    Freddie 12-4-11

         The question I leave you with is: how do you respond to your everyday Christmas events? How are you preparing for the coming of God who is always here with us?

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    Picture 2:    Candle Ritual, Diane & Jenny

    Picture 3:    Jenny lighting the candles

    Picture 4:    Bethany & Shonda

    Picture 5:    Leo & Rosemary

    Picture 6:    John's daughter Joey with Freddie

    Picture 7:    Freddie with his granddad  

  • Sunday Homily, 12-2-12, 1st Advent

    Readings:

    Jeremiah 33, 14-16, In those days Jerusalem shall dwell secure.

    Psalm 25, To you, O Lord, I lift up my soul.

    1 Thessalonians 3, 12- 4, 2, May the Lord make you increase and abound in love.

    Luke 21, 25-28, 34-36, Be vigilant at all times.

     

    Wendy 12-2-12

    Wendy is Back! At least for this Sunday, and her buddy, Leo

    Jeremiah observations:

    Who:            One of the Big 3 prophets, 52, chapters.  Called the sorrowful prophet because he did not want to condemn his people.  He had to and as a result was beaten, put in stocks, thrown in a cistern, threatened with death, and imprisoned.  In fact, Nebuchadnezzar released him and admired him.  He also wrote Lamentation, Jeremiah grieving over the destruction of Jerusalem and the temple, and the slavery of the people.

    When:  as a convenient date, use 600 before Christ.  Jeremiah knew how the Assyrians had destroyed the northern province of Israel and taken off the 10 tribes living there.  Jeremiah saw the badness of the Jews in Judah and he saw the Babylonians threatening.  He finally saw what he foretold, the Babylonian Captivity.

    Alison 12-2-12

    Alison coordinating communion.

    Subject: like all prophets, condemn behavior, foretell punishment, envision recovery and peace.  Jeremiah does it all.

    Today:  parallelism.  This is the key.  It ties Jeremiah’s vision of release to Luke’s of redemption.  God saves his people from slavery; Gods saves us, his people, from slavery. 

    Sources: Good News Bible, The New Interpreter's Study Bible, Wikipedia.

    Georgie 12-2-12

    Georgie making her debut as an Altar helper, with Kevin

     Vigilance!

    I want to talk today about the advice to be vigilant.  To lead into the topic I have another biking story.

    This took place recently in, I think, the Greenville bike rally.  I was at a rest stop.  I usually stop every 10 miles and drink a lot of liquid so that I am ready to visit the portapotty at the next 10 mile stop.  The stop was not my first, maybe my 3rd or 4th

    Cupcake of The Week 12-2-12

    The Cupcake of The Week going to Emma, 3 years old yesterday, Saturday.

    I had just eaten a banana and was talking with people around me.  I threw the banana peel at a trash can and missed.  So I went over, picked it up along with a few other things, and threw them into the can.

    Mabel 12-2-12

    Mabel and Curtis with Marlene

     A lady behind me says, “Hey, thanks, I really appreciate you picking up.”  She was one of the volunteers running the rest stop.  I thanked her in return and said I appreciated her mentioning it.  I talked with her a few more minutes, then rode on.

    Zoe 12-2-12

    Zoe, believe it or not, with Buddy

    As I rode I reflected back on the event and how touched I had been by her simple thanks.  Which leads me to our subject, vigilance.

    First, I want to say the real vigilance is not watching out that something bad is about to happen.  I am not about to be caught in a trap.  There is no cosmic assault.

    Meredith 12-2-12

    Meredith

    Rather, especially at this time of year of Advent, I am looking for the small ways God taps me on the shoulder.  He/she is saying, “Thanks, you are okay, peace.” 

    The flip of this is true, also.  I look for the ways I can touch someone, complimenting them, even just saying thanks. 

    Meredith & her dad, Joe 12-2-12

    Meredith and her dad, Joe

     

    So, I would propose that vigilance during this waiting period for Christmas means being aware of all the many, many ways I am blessed & touched by God each day, just as we mention at the beginning of all our Masses. 

    Meredith & Brent 12-2-12

    Meredith and Brent sharing vows.

     The lady in Greenville probably has no idea she was God’s touch to me.  Moreover, she has no idea we are talking about her.  A simple blessing.

    So, go be vigilant!

     

  • Sunday Homily, Sept 30, 2007, 26th in Ordinary Time

    Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

    Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

    In our selection today Amos is putting it to the rich.  Which leads, of course, to our Gospel on the Rich Man & Lazarus.

    The Rich Man’s Sin of Blindness

    Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

    A couple of weeks later on perhaps our second Saturday to work on the house, we were all gathering at 8:00 when a line of about ten pickups arrives and one pulls a large enclosed trailer.  The Lake Point Emergency Team.  They open the trailer, pull out chain saws, ropes, equipment, hard hats, and head for the tree.  There must have been 15 people, including two young women.  We occasionally stopped work and stood in awe as they brought down some gigantic overhanging limb.  Three hours later they were done, thanked us for inviting them, declined to join us for lunch, and departed, leaving only a huge pile of Sycamore branches ready to be picked up by the township. 

    I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

    I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

    First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

    Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

    Then, watch the switch.  Both men die. Lazarus is in Abraham’s bosom. He is the rich one now. Only free people recline at table, especially on the chest of the host. The Rich Man, however, is in a place of torment.

    So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

    We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

    Who is the Lazarus in your life and how are your caring for him?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-30.mp3

       

  • Sunday Homily, December 30, 2012, Holy Family C

     Readings:

    1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

    Psalm 84, Blessed are they who dwell in your house, O Lord.

    1 John 3, 1-2, 21-24, We are God’s children.

    Luke 2, 41-52, After 3 days they found him in the temple. 

     

    IMG_0146

    Candles lit, Mass begins

    Samuel observations: who, when, what, our passage with a story

    Who:

              –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

              –by whom: not written by Samuel, but a compilation of numerous sources.

    When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

    What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

    Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

    Emma 12-30-12

    Our Emma

    The Story: (chapter 1)

              The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

              There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

    Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

    One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

    Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

    Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

    Guess what happens….

    Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

     

    Harper 12-30-12

    Our Harper

    The Family

    This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

    When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

    Andermans 12-30-12

    John & Karen

    When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

    Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

    What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

    IMG_0176

    Cupcake of the Week to Tom & Teresa for 45 years

     

    Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

    Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

    Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

     

    IMG_0173

    Cupcake of The Week #2 to Meredith on her birthday

    Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

    What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

    One of the people who nurtured me in 7th & 8th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

    Shonda & Ben 12-30-12

    Shonda and Ben

    We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

    Affection, acceptance, encouragement, training.  For whom are you doing this today?

     

     

     

     

  • 23rd Sunday, Ordinary time, 9-5-2021

    Isaiah 35, Be strong, fear not

    Psalm 146, Praise the Lord, my soul

    James 2,  Did not God choose those who are poor

    Mark 7,  The people brought to him a deaf man.

     

    IMG_3831

     

    Jackie & friend.

     

    Thanks……

    Music,    Ben & Shonda

    Readers, Geri & Mike, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard & Hue & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    John & John or Black & White

     

    Readings: Sorry, not today

     

    Homily by John Cade:  Sorry, not today

     

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    Mike reading from the Letter of James

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

      
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    The Team

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Peace to All.

     

    Birthdays:   Aggie Stryker

    Anniversaries:  

    Aggie & Allen Stryker, 54th

    Beth & Rob, 37th?

    Gratifioris, David & Caroline, 36th

     

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    Community Finances,   September 5, 2021

    Expenses: $725.00

    Outreach: $515.00

    Thanks again, Folks, for doing what you can.

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    Rosemary sharing her blessing?

     

    Rosemary's Blessing:

    Loving God…

    Give us hearts
    where all may enter in,
    ears to hear your call,
    hands to do your will,
    voices to sing your praise
    and soul enough
    to recognize You
    in everything we do.

    Taken from The Prayer for Those Who Dwell In A Monastery of the Heart by Joan Chittister

     

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    Welcome, Lynda & Tom

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230