Sunday Homily 10-17-10, 29th Ordinary Time

 Readings:

Genesis 2, 7-9, 3, 1-7,   The Lord planted a garden in Eden.

Psalm 62,  Be merciful, O Lord, for we have sinned.

Romans  5,  12-19,  Through one man sin entered the world.

Matthew  4, 1-11,  Jesus was led by the spirit into the desert to be tempted by the devil.

 

 Romans observations :

What :  Paul writes this letter to the Roman community before he travels there.  It is one of the most dense and difficult books in the New Testament.  It is the longest letter.  I find about 8-10 lines in the whole letter that touch me.  Usually I dread seeing the letter as one of our readings.  Today is one of those days.

Date: around the year 55

 

 

Genesis observations:

What: a great marvelous book about the origins of us people.  It includes Creation, Adam & Eve, Cain & Abel, Noah & the flood, the tower of Babel, the Patriarchs of the Jewish tribe, Abraham, Isaac, and Jacob, and finally Joseph, the favorite son of Jacob, and how Joseph ends up in Egypt, leading to the next book, The Exodus.

Note: the book is folk tale, myth, and fable.  It is not literal.

Date:  guess.  It seems to have been put together from at least 4 oral streams that were combined during the Babylonian Captivity, 555, before Christ. These stories were orally passed down, generation after generation for 900 years. 

Authors:  these people are shrouded ancient history.  Some stories reflect folk tales of other groups of people, like the creation stories of Babylon.

Subject today: the second creation story, the one with the snake & apple tree.  It was from this story that Paul came up with the original sin notion, a notion that Augustine picked up and gave it legs.

 

 

Matthew:  Even today's gospel is mythical. 

Sources: Good News Bible, Bishop John Shelby Spong, Wikipedia

 

Lent, Fully Alive

This first Sunday of Lent I want to talk about how to have a fully alive Lent in light of an event that took place this past Thursday in the lives of Rosemary and me.

Thursday morning about noon our postman, Doug, rang the doorbell.  Rosemary went.  Doug said that across the street and down one house the guy who lived there had not collected his mail in a few days and the garage had been open with the car inside all that same time. 

 

 

I had noticed the newspapers piling up near the curb and driveway, but this guy who was really reclusive occasionally let them pile up before he would pick them up.  I had also noticed the garage open a couple of days, but that, too, the guy did occasionally.  From our house I could not see his garage because of a bush. 

I had thought in the past years that this guy has no one that I can see.  He is totally alone.  He has never had a job, did not take great care of his house and property, but always drove a new Jaguar.  Just in the last year I mentioned to Rosemary that the guy actually waved at me from his car on occasion.

 

 

So I decided to call the neighborhood police who patrol our large neighborhood. 

Fifteen minutes later I see the police car.  Then I see the fire truck.  “This could be bad,” I mention to Rosemary.  “Go see what is going on.  I have a 1:30 luncheon with Kathey, my sister.” 

 

 

Before I can even get into the car and back it out of the drive, she returns to tell me the guy is dead. 

I am stunned.  I feel horrible.  How could I have lived for years across from a reclusive guy, not even know his name, and let him lie dead in his house for who knows how many days?  Moreover, Rosemary & I are the Tulip Lane coordinators for the neighborhood organization.   He is on Camellia, but he is just across from us, we being on the corner.

 

 

This all happened the day after Ash Wednesday and I thought to myself, ‘Is this a Lenten invitation to me?’

I’m thinking it is.  I found out the guy was called Gary.  Even his next door neighbors did not know his name.  Our neighborhood coordinator knew it and gave me an emergency number to call, which I did.  We are now in touch with his brother and the brother’s wife, both of whom said they knew this dreaded day would come some day.  They, too, had not had contact with Gary in a bunch of years.

 

 

What this is saying to me is, in my life and in our community I will not leave any Garys to die alone, if I can help it. 

I even asked my sister if she would like me to phone her the nights of her days off from work.  She declined, saying she is in touch enough.

So, during this Lent, 2 challenges for me:

1. Who are the Garys in our community, my neighborhood, or in my life anywhere?  Keep in touch.
2. No Fear Lent. 

I figure you are not a Gary if you are here. 

Therefore, who are the Gary’s in your life? 

 

 

 

Readings: Isaiah 49, 14-15; Psalm 62, Rest in God alone, my Soul; 1 Corinthians 4, 1-5; Matthew 6, 24-34.

Isaiah reminders—

 Author: This is Isaiah #2, the composer of chapters 40-55.  January 6 we had a first reading from this same chapter 49, verses 4-5, talking about Yahweh’s people being a servant and light to the nations.  I talked about the taxi driver whose son had been killed for his pickup truck in Cuernavaca.

 Date:  Ca. 575 before Christ.  The Jewish people of Jerusalem are defeated, crushed, & in the Babylonian Captivity.  Isaiah #3, chapters 56-66, is writing after the Babylonian Captivity.

 Today’s Message: Even though life is bad, Yahweh says he will never forget his people, somewhat similar to the reading from January 6.

Sources: Good News Bible

 

Don’ Worry About Tomorrow? 

 Yesterday afternoon I did a funeral celebration for a lady named Rebecca Sides.  It took place at Turrentine Funeral Home on Ridgeview.  She died of cancer at 58. 

 I did not ever know Rebecca personally.   I knew her through Jean Atwood’s son Sean, who married one of Rebecca’s three daughters, Terra.  Rebecca was the payroll supervisor for the city of Plano, so there were numerous Plano City people there, including her supervisor and an assistance police chief, both of whom gave excellent talks. 

 Of all the things I heard about Rebecca the quality that struck me the most was the way she had her priorities in order.  Her number one priority was her family.  She seemed like the family matriarch, a magnetic force that brought members together, especially her 4 grand kids. 

 

 I talk about her because she exemplified what Matthew’s two lessons are trying to teach us today and what he has been trying to teach us all during this sermon on the mount.  Namely, getting our priorities in order.

 I want to say a word about each of Matthew’s points, serving two masters and not worrying about tomorrow.  One preliminary reminder.

 Matthew is again using exaggeration, hyperbole, and infinite demand to convey his message.  Do you not want to say, ‘Are you nuts, are you crazy?’  There is another half, infinite acceptance, like the line, “The Lord is gracious and merciful, never gets angry, and is abounding in love.”  Psalm 103 & other places. 

 

 First, ‘Don’t worry about your life, what you will eat or drink, your body, what you will wear.  All these things will be given to you.’  Everyone can see this is like crazy.  And this is the negative aspect.  So it all gets dismissed. 

 The positive is the word  ‘worry’ repeated four times and the reference to the birds and flowers.  We can have our priorities and goals without worry.  We can emulate the birds and flowers to a point.  Worry leads to anxiety, to high blood pressure, and to strokes. 

 Secondly, the idea that we cannot serve two masters.  The negative part of this lesson is that it is either/or, black or white, God or mammon.  More exaggeration. 

 More positively, do we not serve a number of masters in our life?  God may be an ultimate master.  Do we not have numerous sub-masters?  Could it be possible I am my own master?  I wonder.

 
 

 All these lessons seem to be telling us to get our priorities in order.  From what I heard, Rebecca had hers in order.

 What are your 3 biggest priorities in life?

 Picture 1:   Leo with his baby sitter, Lynda  

 Picture 2:   Marlene & Cindy

 Picture 3:   Penny

 Picture 4:   Zoe

  

 

Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

What to Die for; What to Live for

The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

This took place at the University of Central America, San Salvador, El Salvador.

I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

For whom or what are you giving your life today?

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Jeremiah  33, 14-16, The days are coming.

 Psalm 25,    To you, Oh Lord, I lift up my soul

Pope Francis Letter “Laudato si”  (“Praise to you”)  –  “There is an inseparable bond between concern for nature, justice for the poor, commitment to society, and interior peace.”

Luke  21,  25-28, 34-36,,  There will be signs in the sun, the moon, and the stars.

 

Luke: Ch 21 –  “Up on your feet.  Help is on the way!”

Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this. Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

Today’s passage: A commonly held belief of the early Christian community was the return of Jesus; many thought this would happen within one generation. So it’s not surprising to read prophecies of that event attributed to Jesus in the Gospel writings.

 

Homily by John

  As a kid I attended school and church regularly.  I really liked the beginning of a new school year and the season of Advent at church.  Both of these were like a chance to start over again.  Another chance to start fresh and without judgment.  During my school years, we had summer fun times for 3 months and, remarkably, I was often ‘summered out’ and looking forward to a new school year with my classmates and most of my teachers.

We started over with new subjects, new books, new teachers – happy time for me.   At church we had finished that long ‘ordinary time’ without much happening, and had the scary sermons just before Advent about the ‘end of times’ and the ‘sheep and goats’ and judgment and punishment. 

Advent for the most part aimed us toward Christmas and the baby Jesus and the lights and happy thoughts and times.  I remember gathering a bunch of green fern moss to be the grass for the village I helped build around the manger scene.  Advent – happy time.

This week I’ve been thinking how happy it is for me to not actually ever hear hell and brimstone and judgment when we gather here; rather, acceptance and encouragement and challenge. 

I have so much to be thankful for.  I have a loving family who care for me in so many ways.  I have loving friends who show care and acceptance, including you guys.  I have a Pope with whom I feel a togetherness in thought and aspiration, and permission to express my thoughts, even my doubts, without judgment.  I have a Pope who encourages and challenges me to love and care for the world, for the environment, for my neighborhood, for my neighbors, for myself.  And I am grateful. 

My question is: What are you grateful for at this start of the new church year?  Or for the entire last year?  

Readings:

Isaiah, 56, 1, 6-7,  My house shall be called a house of prayer for all peoples

Psalm 67,  Oh, God let all the nations praise you.

Romans  11, 13-15, 29-32,  The gifts and the call of God are irrevocable. 

Matthew 15, 21-28,   Woman, great is our faith!  Let it be done for you as you wish.

 

The Netherlands

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  Hue & Georgie , & Buddy, the candle blesser

Gospel & Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike (on vacation) & Richard, Tom, Ben & Hue 

Final Blessing, Rosemary

 

 

 

Please Remember these special people:

For our Bill & his family,   For Becky's dad discovered with the virus;  For Cindy recuperating at home, finally!;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.

 

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

 

 

 

Look carefully, you may see Mike.  Buena Vista, Cascade Falls

 

 

Download Readings Week 8-16

 

 

Homily 08/16/20,    20^th Sunday in Ordinary Time

Two things:

First, Readings 1 and 2 speak the same truth, that, whether you are an insider or an outsider, you are welcome as God’s people.                  Second, in the Gospel story, even if you are an outsider, you and your sorrow, your pain, are fully understood.  

The first two readings speak about insiders and outsiders.  First reading is from Isaiah Ch 56.  [Recall what

John Stack has said about the 3 authors of Isaiah Ch 1-39, 40-55, 56-64.]  Here Isaiah says, whether you are one of the chosen Jewish people (an insider), or a non-Jewish foreigner (an outsider), is not the point; it’s what you do, how you live your life, that identifies you as God’s people, “for my house shall be called a house of prayer for all peoples.”

 

 

 

 

In Romans, Paul says: Neither the non-Jewish Gentiles converting to Christianity (outsiders), nor the Jewish people, including Jewish followers of Jesus (insiders)—neither had an advantage over the other.  God welcomes all.  It’s not where you come from but what you do, how you live your life, that identifies you as God’s people.

The second amazing Good News is in Matthew’s story of Jesus and the Canaanite woman (Canaanite, yep, that would make her an outsider).   It wasn’t so much what Matthew said about the disciples being such unhelpful dorks…is Matthew using sarcasm here? (See Gospel language).  This story is embedded in a whole string of stories about Jesus caring for people in need, in pain.  E.g. in the same Chapter Matthew says Jesus “was very deeply moved by the sick among them”, that he saw the hungry and fed them, that he saw the disciples’ fear in a storm and calmed them.

 

 

And immediately after today’s story of the Canaanite woman, Matthew tells how the crowds brought the lame, the blind, the mute; and Jesus said, “My heart goes out to them.”  Matthew strings all these stories together as one, to say God gets it, God gets you and me, understands our needs and pain. God’s Spirit is with us in our fear, our sorrow, our pain. 

Recently, I experienced some of what the Canaanite woman was going through.  We have a daughter, Joey (age 46), who gave her consent to speak about it.  She told us this past week that she has breast cancer and the initial treatment will be major surgery.  My family and I are in shock and pain.  I know from today’s readings that my part is not to be strong or aloof, but to be accepting, understanding and caring; most of all, to be present. 

 

 

Remember ……

 

All three Bible stories today have similar messages:  First, whoever we are and wherever we come from, we are God’s people—totally accepted, come-on-in accepted. 

And second, whoever we are and wherever we come from, we are understood, cared for and loved unconditionally.  God is present with us.  Every one of us.

 

My question: When did you last see and know that you are accepted, understood, loved unconditionally?  And when did you last accept, understand, love another unconditionally?                                       

 

 

 

A note from John Cade:

In the summer of 1956, when still in the seminary, I spent a week at the Trappist monastery north of Atlanta, outside Conyers Georgia.  I got to experience how Trappist monks end every single day, expressing their devotion to Mary, Jesus’ mother—a hundred men standing together and chanting in Latin, Salve Regina, Hail Holy Queen.  August 15^th is one of the days we have traditionally honored Mary.  I will chant this hymn in her honor at the end of Sunday Mass.

 

 

Birthdays:    Last Week,  Carrie Bieda, 62;   Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, & Mom is Cary

This Week. Haya from the JCC , 6:00 A.M. Spin Class, 82, Rose Banzhaf

 

Anniversaries: 

Last Week.  Mary Hall & Dave, 60 years;   John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th, 

This Week:  Bernadette & Gilbert  

 

 

From mountain stream to desert rock.

 

 

Community Finances, August 16, 2020

Expenses: $600.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

 

 

As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

 

 

 

Cindy Cramer is home!  Hooray!

On Thursday, August 13, 2020, 12:52:06 PM CDT, Cathy Cramer <catcramer@gmail.com> wrote:

Great news, everyone — my mom is home!

She's tired and still has some recovery ahead of her. She asked that you hold phone calls for a few days until she gets back into some semblance of a routine.

This will be my last email to y'all. Thanks again so much for all your love, support, and prayers!

Love,

Cathy

 

 

Rosemary's Blessing:

To laugh often and much;

To win the respect of intelligent people and the affection of children;

To earn the appreciation of honest critics and endure the betrayal of false friends;

To appreciate beauty;

To find the best in others;

To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

To know even one life has breathed easier because you lived.

This is to have succeeded.

 

Success – Ralph Waldo Emerson

 

Readings: Acts 10, 34-43; Psalm 118 (This the Day the Lord had made; let us Rejoice and be Glad); Colossians 3, 1-4; Mark 16, 1-7 (from Saturday night readings)

Acts: 

Author: Most likely Luke, who wrote the Gospel with his name and who followed and copied some of Mark's material. 

Date: ca. 70-100 A.D., therefore ca. 40 years after the death of Jesus. 

Subject: the ministry of Paul & the 12 Apostles after the death of Jesus.

        Chapters 1-8 deal with the Resurrection, Ascension, & Pentecost (Holy Spirit)

        Chapters 8- 28 deal with Paul's conversion & ministry.

Today's selection: Two visions/dreams have just occurred:

        1. Cornelius, a captain in the Roman army and a Gentile, has a vision in which he is instructed to go to a town called Joppa and talk with a man named Peter.

        2.  Peter has a vision in which a sheet held by its 4 corners comes down and is full of all kinds of animals.  A voice says, "Eat."  Peter refuses because of the law of ritual impurity, i.e., some animals are ritually impure and it is prohibited to eat them.  But the voice insists.  At this point three of Cornelius' people arrive and invite him to come to Cornelius' house.  This vision symbolizes that even Gentiles who are ritually impure are invited to the new Christian community.

Our selection takes up just after Peter arrives are Cornelius' house, finds a group of Cornelius' friends, is invited to speak to them, and he begins.  The following is what he says to the group of Gentiles gathered in Cornelius' house.

Meaning of the Word Easter: the origin of the use of Easter seems lost in history.  Probably not from Latin, which uses pasqua.  Probably not coming from a German goddess of spring, which some have suggested.  May have emerged from early Celtic converts (British Isles), who wanted to use their own words for Christian feasts, rather than Latin words.

The Easter Event Today

I think it was last Tuesday morning.  I had come out into the yard in front of our house to let Aviana do her business.  Suddenly around the corner comes a little black Prius which I recognize.  The window comes down and one of Aviana's favorite neighbors stops to give her a little loving. 

The neighbor who is so friendly asks how we are all doing and was I getting the spring weddings going.  I said that, yes, we had weddings for all the weekends of May except one and that one weekend we had two weddings.  I also mentioned that I was looking forward to a fun Easter Sunday with an Easter egg hunt for the kids.

She then mentions that Lent has passed by in a flash and that she has paid no attention to it and really did nothing special.  Am I hearing maybe some minor Catholic guilt?  I'm also thinking to myself that this woman is just terrific as she is.  She does not need to do anything special for Lent.  I mean she loves Aviana and she is friendly to me.  That in itself is extraordinary.  But she also goes back & forth in front of our house it must be a dozen times a day ferrying her 4 kids to numerous events.  On top of that, she teaches at SMU. 

I thought about this friendly lady as I started looking around in my daily life for a recent Easter event.  You know what I think an Easter event is.  It is something or someone which gives me greater peace and life. 

Initially as I looked back over the past six weeks since we started Lent, I thought of the week I spent in Galveston with the 50 kids from St. Bonaventure U. in Buffalo, NY.  That was a dramatic Easter event for me. 

Way back I had talked about making Lent a time of service and greater sensitivity.  I hit the jackpot with the Galveston trip.   The generosity and desire of those kids to donate their spring break to service gave me a ton of peace and life.  I still feel the effect of them in my life.

I am aware that I lucked out with the Galveston trip.  Just to be able to get away for the week.  Like Rosemary who is working now in downtown Dallas, the majority of you cannot walk away from your job for a week.  However, if Lent has passed you by quickly and you look back with any guilt, I would say, "Get rid of it." 

The sensitivity begins now. 

What is the Easter event in your life today?

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Picture 1:  Easter Mass with Noah helping

Picture 2:  Guess Who Made it!

Picture 3:  Second time ever!

Picture 4:  Good Friday Stations

Picture 5:  Good Friday Stations at the Robinson's house