Sunday Homily 10-17-10, 29th Ordinary Time

 Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

Exodus

 Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

Leo 10-17-10 
 

Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

 Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

 Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

 Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

 Mom & Dad 10-17-10

Why do You Pray?

 There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

 A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

Anthony 10-17-10 
 

We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

 Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

 First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

 Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

 Coffee Shoppe 10-17-10

Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

 I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

 If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

 So, why pray for people like we do?  Our people.  You know them. 

My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

Why do you pray?  With what results? 

 Picture 1:  Leo welcoming the Community

 Picture 2:  Leo's Mom & Dad, Shonda & Ray

 Picture 3:  Anthony & his dad, John

 Picture 4:  The Coffee Shoppe, Bob & Judy

 
 

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    Readings:

    Acts 4,  34, 32-35  The community of believers was of one heart and mind.

    Psalm 118,    Give thanks to the Lord for he is good, his love is everlasting.

    1 John 5, 1-6,   Everyone who believes that Jesus is the Christ is begotten by God.

     John  20, 19-31,  Thomas.

     

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    Acts reminders:

    Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

    Date: the years 75-80 

    Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

    Today: we have a passage pretty universally admittedly idealistic.  All is perfect and harmonious.   We view a community which is a commune, a utopian vision of life and the foundation of communism.

     

     

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    Do Not be Unbelieving, But Believe 

    This week Rosemary and I will head south to Mobile, Alabama, where two events are taking place.  First, we plan another reunion of my old ’58 class Jesuits will get together.  Secondly, 50 years ago we graduated from Spring Hill College and there is a homecoming event staged by the college.

    Of course, all this has me reflecting fondly on our years together.  Three memories.

    Brooklyn

    And, of course, Brooklyn and her rabbit say, "Hi, Folks."

     

    First, there was a neat spirit among the 25 or so guys I entered with.  Most of these guys were amazingly normal, intellectually gifted, and some were amazing athletes. 

    Secondly, as a group we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.  We took only three showers a week, a left over reflection of the old Catholic phobia about nakedness. 

     

    Cathy

    Welcome, Cathy, back from Egypt.

     

    There is a story funny today about the odor or sanctity.  This was how you could tell a fake Jew from a true Catholic during the time of Ferdinand and Isabella in Spain, say 1492.  Catholics did not bathe, Jews did bathe once a week.  Guess what the odor of sanctity was.

    The third thing I remember is our life at Spring Hill College.  For me it was a marvelous release from a cloistered life to life on a campus with guys and girls, not that we were allowed to, as it was termed, fraternize with the college kids.

     

    Harper

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    I graduated 50 years ago with a degree in secondary ed, maybe grooming myself for administration in one of our 6 regional high schools.  I also spent the three years studying Catholic philosophy in Latin.  It was totally boring to me.  We had the adversaries and we had to learn how to out argue them.  We took our finals in Latin.

     

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    It was during these three years that a lot of my classmates began to question the whole process.  It was Vatican II time, the murder of John Kennedy and Martin Luther King.  At this time I never questioned.  I just went along.  I admired the guys, but was content.  I survived because I played a lot of touch football and I took care of a fleet of boats & motors we used at a villa across Mobile Bay.  I could go there every weekend and for two marvelous weeks in the summer.  We also had three hot, excellent meals a day.

    Robyn

    Robyn, the dear grandmother of Sienna and Brooklyn.

     

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like him in those early years.  Which would have been impossible at the time, I know. I believed.   Paradoxically, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  Want to know when I started questioning?  East Africa.

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    Like with Thomas, what are your doubts & questions.  What do you do about them and how do you feel about them?

     

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  • Sunday Homily, March 31, 2013, Easter Sunday C

    Readings:

    Acts 10, 34, 37-43, He went about doing good.

    Psalm 118,  This is the day the Lord has made; let us rejoice and be glad. 

    1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

    John 20, 1-9,  Mary of Magdala came to the tomb early in the morning.

     

    TheTeam 3-31-13

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    Welcome 3-31-13

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    Acts observations:

    Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

    Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

    Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

    Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

     

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    I would like to talk about two things this Easter Sunday.

    First, Resurrection is what for me and for us?   I would suggest that it is at least one thing, new life. 

    Secondly, I would like to exemplify what I mean with a little story from France.

    Sabrina 3-31-13

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    As many of you know, Rosemary & I spent about ten days in France the first two weeks of March.  We spent some of the time in the eastern province of Alsace.  The province is a vertical, north-south valley bordering the Rhine River, which marks its border with Germany. 

    The last few days we spent in Paris, a favorite city of ours.  We have a small hotel in the region of the Eiffel Tower.   Near the hotel is a coffee shop.  It is on the corner of Rue Grenelle and Rue de l’Exposition, and it is one of our most favorite places in Paris with all its other wonders.  Two reasons.

    Joanie 3-31-13

    Payton and Erin picking up Joanie's Cupcake of the Week for her birthday. Our Dear Joanie could not come today because of her MS.

    First, it is warm and cordial.  This warmth we especially appreciated our last visit because the days in Paris were not only cold.  But all of the Tuesday before we flew home on Wednesday it snowed and snowed.  So it was magic to walk the city.  It was equally charming to walk in from the cold and snow and have a hot café au lait, or latte in Starbuck’s terms. 

     

    Bivonas 3-31-13

    Cupcake of The Week to Sydney and Hugh for 6 years.

    Even more delightful was the reception we two Americans received when we walked in.  It was ‘Bonjour’ and ‘Bonjour’ yelled to us as we got in the door.  The place reminded me a little of the bar in the TV series Cheers.  So friendly.

     Secondly, after two days, they remembered not only us, but what we wanted.  We did not even have to order.   They knew we wanted the first of two cafes and would simply begin preparing when we got to the bar.  And then we would converse, me with my learner’s French.  I am sure that in two more days we would all be on first name basis.

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  • Sunday Homily 6-8-08, 10th Sunday, Ordinary Time

    Readings: Hosea, 6, 3-6; Psalm 50; Romans 4, 18-25; Matthew 9,9-13; plus a good Alleluia verse, Luke 4, 18, about which I would like to speak.

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    Me Bring Glad Tidings to the Poor?

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    A few days later the father got a call from the curmudgeon mechanic.  What do you think he was calling to say? 

    "I am calling," he said, "to compliment you on your son."  The mechanic who never gives compliments and who had known and followed the son through his growing pains, said the boy had turned out marvelously, courteous, friendly, saying "Yes, sir," & "No, sir," and was really a pleasure to be around. 

    I think dad just about fainted dead on the phone.

    I tell this story because it exemplifies one approach to "The Lord sent me to bring glad tidings to the poor."  A marvelous line.  For three reasons.

         We are all the poor and need to hear glad tidings.  We are less than we want to be, we hurt others, we fail in business and in sports, we fail as spouses, as parents, as priests.   Then along comes glad tidings: "I did not come to call the righteous but sinners.  Pretty good news for us sinners.

       The Lord sends Me to bring glad tidings, good news, compliments.  The Richardson curmudgeon mechanic brought happy tidings to a father who could have felt rather poverty stricken over the years as a parent.  This is one of the main motivations I work as a priest & therapist.

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       The result of the glad tidings is greater inner peace–for the person who receives the gift and for the person who brings it.  Certainly the father felt greater peace and probably the mechanic felt a peace.

    With whom do you share glad tidings & how?

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  • Sunday Homily, November 2, 2014, All Saints

    Readings:

    Wisdom  3, 1-9,  The souls of the just are in the hand of God.

    Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

    1 John 3, 1-3,  See what love the Father has bestowed on us.

    John 6, 37-40,  I will not reject anyone.

     

    Emma 2

    Emma says, "Hi, Everybody, Welcome."


     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

    Georgie

    And Georgie, too, "Come in, Everybody."

     

    2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

    Zoe

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    3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

    Buddy 2

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    4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

    5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

    Arianna 2

    Arianna, another one of Our Saints.

     

    Today's Saint

    I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

    Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

    Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

     

    Richard F.

    Richard Froebe painting The House.

     

    He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

    Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

     

    Richard E.

    Richard Eshelbrenner doing fence removal ai the yard of The House.

     

    At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

    Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

     

    Jackie

    Jackie painting The House, her house with Rick.


    Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

    With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

    Reference:  Dallas Morning News, June 23, 2014. 

     

    Malphurs

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  • Sunday Homily 10-30-11, 31st Ordinary Time & All Saints

     

    Readings:   Malachi 1, 14-2, 8-10, Why do we break faith with each other?; Psalm 131, In you, Lord, I have found my Peace; 1 Thessalonians 2, 7-13, We were gentle among you; Matthew 23, 1-12, Whoever exalts himself will be humbled.

    Observations on Malachi:

     Interesting notes, a review:

                       1.  This is the last book of the Old Testament.    

                       2.  A little book, only 4 chapters.

                       3.  Last of the 12 minor prophets ( minor because of their small content )

    Altar 10-30-11

     Author: Malachi means “my messenger.”  The writer’s real name is unknown.

     Date: 400-500 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

     The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

     Message:  Beware, you priests and people, because you are lax, corrupt, and cheating god of his rightful offerings.  

    Begins 10-30-11

     

    Today’s Message:

                       1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.  I printed off the more complete reading. 

                       2.  You priests, I will curse you if you do not honor my name.

                        3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                       Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

      Sienna 10-30-11

    All Souls Day

    Let me give you bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    What if we think they are all already in heaven?  Then we could pray to them rather than for them.

    The old theology is talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

    Leo & Mom 10-30-11

    2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  The pope is offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul, Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

    Music 10-30-11

    3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

    Ekes 10-30-11

    4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

    5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized and, I would suggest,  these people, too.    

    What special blessing did you receive from one of these people pictured or whom you remember in your heart?

    Picture 1:    Special altar & special display for All Saints & All Souls

    Picture 2:    Mass Begins

    Picture 3:    Sienna with Rosemary & Brian & Payton

    Picture 4:    Leo & mom, Shonda

    Picture 5:    Shonda, Bethany, Ray, & Jon

    Picture 6:    Some of the Ekes, Marlene, Mabel, Cindy, Zaeli, & Bill

     

  • Sunday Homily, November, 2007, 32nd in Ordinary Time

    Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

    2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

    Jessica

    What to Die for; What to Live for

    The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

    About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

    The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

    This took place at the University of Central America, San Salvador, El Salvador.

    I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

    First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

    Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

    It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

    Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

    The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

    Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

    For whom or what are you giving your life today?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-11-11.mp3

    Scott