Sunday Homily, April 12, 2015, 2nd Easter, B

Readings:

Acts 4,  34, 32-35  The community of believers was of one heart and mind.

Psalm 118,    Give thanks to the Lord for he is good, his love is everlasting.

1 John 5, 1-6,   Everyone who believes that Jesus is the Christ is begotten by God.

 John  20, 19-31,  Thomas.

 

Brandon

Brandon, our greeter, opens the door and says, "Welcome, Everybody."

 

Acts reminders:

Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

Date: the years 75-80 

Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

Today: we have a passage pretty universally admittedly idealistic.  All is perfect and harmonious.   We view a community which is a commune, a utopian vision of life and the foundation of communism.

 

 

Sienna

Sienna, too, says, "Hi, Folks, Welcome."

 

 

Do Not be Unbelieving, But Believe 

This week Rosemary and I will head south to Mobile, Alabama, where two events are taking place.  First, we plan another reunion of my old ’58 class Jesuits will get together.  Secondly, 50 years ago we graduated from Spring Hill College and there is a homecoming event staged by the college.

Of course, all this has me reflecting fondly on our years together.  Three memories.

Brooklyn

And, of course, Brooklyn and her rabbit say, "Hi, Folks."

 

First, there was a neat spirit among the 25 or so guys I entered with.  Most of these guys were amazingly normal, intellectually gifted, and some were amazing athletes. 

Secondly, as a group we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.  We took only three showers a week, a left over reflection of the old Catholic phobia about nakedness. 

 

Cathy

Welcome, Cathy, back from Egypt.

 

There is a story funny today about the odor or sanctity.  This was how you could tell a fake Jew from a true Catholic during the time of Ferdinand and Isabella in Spain, say 1492.  Catholics did not bathe, Jews did bathe once a week.  Guess what the odor of sanctity was.

The third thing I remember is our life at Spring Hill College.  For me it was a marvelous release from a cloistered life to life on a campus with guys and girls, not that we were allowed to, as it was termed, fraternize with the college kids.

 

Harper

Harper, too, is delighted to have her grandmother back home.

 

I graduated 50 years ago with a degree in secondary ed, maybe grooming myself for administration in one of our 6 regional high schools.  I also spent the three years studying Catholic philosophy in Latin.  It was totally boring to me.  We had the adversaries and we had to learn how to out argue them.  We took our finals in Latin.

 

Leo-Batman

Just in case you were wondering who is handling our security, Leo, oops, no that's Batman.

 

It was during these three years that a lot of my classmates began to question the whole process.  It was Vatican II time, the murder of John Kennedy and Martin Luther King.  At this time I never questioned.  I just went along.  I admired the guys, but was content.  I survived because I played a lot of touch football and I took care of a fleet of boats & motors we used at a villa across Mobile Bay.  I could go there every weekend and for two marvelous weeks in the summer.  We also had three hot, excellent meals a day.

Robyn

Robyn, the dear grandmother of Sienna and Brooklyn.

 

The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like him in those early years.  Which would have been impossible at the time, I know. I believed.   Paradoxically, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  Want to know when I started questioning?  East Africa.

Helpers

Our generous communion helpers.

 

The danger with the "do not be unbelieving, but believe" statement is that it is a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  Without them I am less than fully human. 

Like with Thomas, what are your doubts & questions.  What do you do about them and how do you feel about them?

 

Music

The music presented by Wendy, Shonda, Bethany, and Ray will take you to a different zone.

 

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  • Sunday Homily 7-26-09; 17th Ordinary Time

    Readings: 2 Kings 4, 42-44; Psalm 145, The Hand of the Lord feeds Us; He answers all Our Needs; Ephesians 4, 1-6; John 6, 1-15 

    Mass 7-26-09  

    Kings: 4 observations–

    Subject Matter: The Kings, naturally.  Especially Solomon after the death of his father, David.  But also treated:

        1.  The temple.  Solomon builds it.

        2.  The death of Solomon who held the nation together.

        3.  Division: Israel in the north breaks away from Judah in the south.

        4.  Israel destroyed completely by the Assyrians, ca. 720.

        5.  Fall of Jerusalem & destruction of the Temple; Nebuchadnezzar & the Babylonian Captivity, ca. 585 BCE.

        6.  Cyrus of Persia releases the Jews to return to Jerusalem after defeating the Babylonians (remember Babylon was near present day Bagdhad).

    Date: from 900 – ca. 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

    Our Selection: There are 2 significant prophets, Elijah & Elisha, his son.  In this piece, Elisha it telling a man with 20 loaves of bread to feed a crowd.  This is a lead into the Gospel of John about feeding the multitude. 

    Sources: Encyclopedia of Judaism, Wikipedia

    Carey & Kovatis 7-26-09

    The Miracle of Sharing My Food

    I hate to do this to you folks, but every time I read this story about 5 loaves and 2 fish feeding a crowd of 5,000 men (to say nothing of the women), I am reminded of my days in Tanzania, East Africa.  You who have heard these stories, please forgive me.  They just clarify so much.  Here we go.

    I was on an overnight train.  I was traveling from Dar es Salaam, Tanzania, the capitol, to Moshi, a town near Kilimanjaro, where the Jesuits had a small one to three person house, which I used as a base when I was not traveling around Tanzania, Kenya, & Uganda giving seminars and retreats.

    I had arrived in Dar es Salaam late for some reason and could not make an advance reservation for a first class cabin, which was the only way to go.  You shared a little compartment with another guy.  Because I was without reservation, I had to buy a coach ticket.  These trains are marvelous old antiques from the colonial age, but travel by coach is mayhem.  They are packed.  Don't dream of getting a seat.  Just be grateful that you can get inside.  Which I did, sitting on my one small suitcase, expecting to be awake all night listening to the kids, chickens, ducks, and snores of the few who had a seat and the ability to sleep through it all. 

    You board this train for a 7:00 P.M. departure.  You expect to arrive Moshi around 5:00 A.M.   This particular night the train came to a halt at about 1:00 in the middle of nowhere.  Naturally, nobody knew why we stopped and for how long.  We stayed in that spot all the rest of the night and all the following day until about 6:00 P.M. 

    Everyone on that train had food & water hidden away, except one gringo, who tried to sleep on the rocks on the edge of the roadbed, knowing he would hear the train move and could get up and get back in.

    I was actually rescued from dying of thirst in the heat of the day by a young German couple in the first class compartments, the only other white folks on the whole train.  I was afraid to drink the water of the Tanzanians because they often did not purify it. 

    Ron & CCAC 7-26-09

    I tell this story because the Tanzanian people on the train I suspect would be similar to the Jews listening to Jesus in that crowd of 5,000 men.  People like these do not go away from their base unprepared.  Not only do they carry food & water, they hide it so as to not have to share with someone too stupid to bring his own.  The women, especially, can hide in their robes lots of things.  Hoarding in the cultures we are talking about is no sign of inferiority.  It is survival. 

    What Jesus did that was confounding is that he got these country folks to share their cache.  He takes some of the bread & fish and passes it on.  The person who receives it takes some, but feels uncomfortable only taking.  So the person puts a portion of his or her own in the basket.  What do they end up with?  Twelve wicker baskets of leftover food.

    This interpretation of the 5 loaves & 2 fishes is as old as when I got ordained back in 1971, and before that.  I find it fascinating because we can go and do likewise.  You & I cannot multiply bread & fish, but we can share treasures.  We can share and we can invite others to feel secure enough to share. 

    I finally arrived home to Moshi in the middle of the next night.  I even caught a thief with his hand in my right pocket at a little kiosk lit with a kerosene lamp.  The train had stopped at some tiny station and a lady was selling little pieces of rice bread or something.  I pulled that man's hand out of my pocket, grabbed him by the shirt, and threw him back.  If I had yelled "thief!", he might have been killed on the spot.  I knew the custom and the language, and he knew I knew.  He ran. 

    I also got to know the German couple, even climbing Kilimanjaro with them one of my 5 times.  So, folks, sorry for repeating a favorite story of mine.  The question, too, is the same.

    How am I overcoming my temptation to hoard & sharing my food?

    Barb & Evie 7-26-09

    Picture 1:  Mass with T.J.

    Picture 2:  Bill Carey & Ron Kovatis

    Picture 3:  Ron donating $2000 to CCAC with Claire & Ray, Jackie & Cathy

    Picture 4:  Barb & her sister Evie from Germany

     

  • Sunday Homily, January 26, 2014, 3rd Ordinary, Time, Cycle A

     

    Sarah

    Sarah says, "Hi, Everybody, Welcome."


    Readings:

    Isaiah  8, 23-9, 3,  The people who have walked in darkness have seen a great light.

    Psalm 27,  The Lord is my light and my salvation, whom shall I fear?

    1 Corinthians 1,  10-13,  I urge you that there be no divisions among you.

    John  1, 29-34, The people who sit in darkness have seen a great light.

     

    Leo

    Leo says, "Come in, Folks, there's cupcakes."

     

    Isaiah reminders, again—

     Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great day a bright day will come to the Jewish people.  

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery

    Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings.  

    This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

     

    Chuck D Memorial

    Chuck and Sandra.

     

    Serenity Prayer

    Lord, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.   In honor of Chuck Pratt

     

    The People who have walked in Darkness have seen a Great Light

    I would like to talk this morning about our old friend, Chuck Pratt, who moved to the other side December 8.  I would like to tie up my thoughts with two gorgeous lines from our readings.  The first is from my beloved Isaiah, the second from the Psalm, 27.  Namely, The people who have walked in darkness have seen a great light.  Recognize the line?  It’s from the Christmas liturgy.  Secondly, from the Psalm, The Lord is my light, whom should I fear? 

     

     

    Chuck

    Chuck at 5, ca. 1943

     

     

    I would propose that Chuck was and is a light.  Let me offer four reasons.

    First, look at the family.  With the gorgeous Sandra (how did he ever win you?  Must have tricked you.), we now have with us Chip and Pam and Chris, all lights, reflecting Chuck and Sandra, and in their own right.   And that is only the beginning.  Chip has Kathy, Pam has Mark, and Chris has Cecily.  And we have the little lights, equally bright, Maddie (TCU) and Alex, Olivia and Amelia.  With lights like these what have we to fear?

     

    Chuck E 75

    Chuck and his girls, Maddie (TCU), Olivia, and Amelia.

     

    Secondly, beyond the family Chuck had his AA community.  Chuck had over 25 years of sobriety.  I stand in awe of people who have done this.    My sister, Kathey, has been in AA for years and I am so proud of her.  Chuck and she were friends.  At Chuck’s 75th birthday party last October I was humbled to be in the same room with so many special lights from AA.

     

    Free Advice

    Free Advice, White Rock Lake, W. Lawther Drive, a scene Chuck would have loved.

     

    Thirdly, I was amused and touched that Chuck died Sunday, December 8.  Know what date that is?  The Immaculate Conception.  Know what it is?  It means Mary was conceived without Original Sin.  God especially intervened to have her born sinless.  She was born normal.  I would suggest Chuck was born similarly, just like all babies.  Like I’ve said before, what if there is no original sin? 

    Fourth.  Rosemary & I were riding around White Rock Lake two weeks ago and I noticed these people with the sign, free advice.  I’ve seen them before on Sundays when we were driving.  Never when biking.

     

    Tori-Zoe

    Sisters, Tori and Zoe.

     

    I was 100 yards down West Lawther Drive when I thought to myself, I want to take their picture and see what is up.  I told Rosemary to go on to the car and doubled back. 

    There were maybe three guys and two girls, middle aged, very friendly, and amusing.  Suddenly it hit me.  Chuck Pratt would have loved this little slice of Americana.  Free Advice, wow.  I could see him not only talking with these folks, but sitting down and joining their team.  He had plenty of advice to offer.

    I was a person walking in some darkness before Chuck came along and lightened my life with his friendship—and advice.  How can I be afraid with a friend like Chuck? 

    How was Chuck a light for you?

     

    Buddy

    Recognize? That's Buddy!

     

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        

  • Sunday Homily 1-24-10, 3rd Ordinary Time

    Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

    Third Sunday in Ordinary Time – Reading Reflections

    Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

     

    Mass beginning 1-24-10

       

    The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

       

    Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

     

    The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

     

    Lily 1-24-10

     

    Third Sunday in Ordinary Time – Homily

     

    It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

       

    And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

     

    If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

       

    Donut Shoppe 1-24-10

     

    As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

    In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

       

    So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

       

    Sacrament of the Sick 1-24-10

     

    If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

    The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

       

    So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

     

    Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

      

     

    Picture 1:  Mass begins with Tony

     

    Picture 2:  Lilly with her Grand daddy, Buddy

     

    Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

     

    Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony

     

     

  • Sunday Homily, New Year’s Day, 1-1-12

    Readings Numbers 6, 22-27, The Lord Bless You and Keep You; Psalm 67, May God bless us in his new mercy; Galatians 4, 4-7, So you are no longer a slave; Luke, 2, 16-21, The Shepherds went in haste to Bethlehem.

    The book of Numbers:

            1.  What: the 4th book of the first 5 books of the Bible, the Pentateuch or Torah.

            2.  Date of composition: around 5 centuries before Christ, but was a compilation of years.

    Beginning 1-1-12

            3.  Theme: The people are "numbered" or counted at Mt. Sinai and preparations are made for resuming their march through the desert.  The Israelites begin the journey, but immediately they "murmur" & complain at the hardships along the way. They arrive at the borders of Canaan and send spies into the land, but on hearing the spies' report the Israelites refuse to take possession of Canaan and God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the plain of Moab ready for the crossing of the Jordan River.

            4.  Our selection: God tells Moses to have Aaron & his sons bless the people using this special blessing.

    References: Good News Bible, Wikipedia

    Celeste 1-1-12
     

    What Kind of a Shepherd am I? 

        Two weeks ago I had the opportunity to help serve the evening meal at The Bridge in downtown Dallas.  The Bridge is a marvelous facility.  Basically it is the homeless shelter for the greater Dallas area.  

        It has space for approximately 250 overnighters.  That was the number of people whom we served dinner for the Friday night I was there.  For breakfast & lunch up to 800 people are served.  

    Bethany 1-1-12

        Three things struck me. 

        First, the spirit of the people I was serving.  There are about twenty round tables with, say, 8 places.  I was serving water along with about 6 other guys.  These people were bundled up because it was cold outside.  Everyone I served was super grateful.  I joked and played with lots of the people, men & women.  They had an amazingly up-beat spirit.

    Jon 1-1-12

        Secondly, I was struck by three folks, two women & one guy.  They presented themselves as more middle class.  They had a more refined way of speaking, they seemed peaceful.  Except the guy.  He was nice looking with black hair & slender.  But he was more to himself.  He was younger than the two women, probably in his 30’s while the women were maybe in their late 50’s or early 60’s.  They were not together, but at different tables.  The women were talking with people at their tables, but the guy was not.  

        What is their story?  What events brought them to The Bridge? 

        The three are still vivid in my memory.

        The third thing that struck me was how I got to The Bridge that Friday night.  I got there because the 16 year old girl who lives next door to Rosemary & me invited me. 

    Communion Helpers 1-1-12
      

        I knew Sydney volunteered at The Bridge and I told her I would go as her adult whenever her dad or mom could not accompany her.  She invited me.  

        This was the last day of school before the Christmas break and I am sure lots of kids were out having fun.  Sydney might have done so later, but from 6:00 to 7:00 that night she spent time helping the homeless.  She was like one of those shepherds in Luke story. 

        What kind of a shepherd are you? 

    Helpers 1-1-12
     

         I am going to help you answer that at the end of our Mass.  Just you wait!

    Picture 1:    Mass Begins

    Picture 2:    Celeste & Nina

    Picture 3:    Bethany, Shonda, & Ray   

    Picture 4:    Ray & Jon

    Picture 5:    Jan, John, Patricia, & Rich   

    Picture 6:    John, Mary Jane, & Jan, all communion helpers.

     Enclosed is the link to City House.  Help an old geezer celebrate his 72nd birthday, January 26.  Volunteer to help take a census of the Plano homeless.  We aim at a couple of teams: Download Volunteers needed, City House 1-1-12

     

  • Sunday Homily 11-13-11, 33rd Ordinary Time & Last of the Year

    Readings:  Proverbs 31, 10-31, When one finds a worthy wife…; Psalm 128, Blessed are those who fear the Lord; 1 Thessalonians 5, 1-6, You are not in darkness; Matthew 25, 14-30, The parable of the talents.

    Proverbs:

    Author: Not Solomon, the wise king, but, as usual, a compilation of sources.

    Date of Composition: ca. 300 B.C.  It is recognized from the text that it is post exile, that is, after the Babylonian Exile, around 600 to 550 before Christ. 

    Content: a collection of moral & religious teachings which  mostly deal with practical matters.   We have some of this folk wisdom, like the saying, 'early to bed, early to rise makes a person healthy, wealthy, and wise.   Let me give you six examples:

    Beginning 11-13-11

        1.  (Chapter 1, verse 7),  'Pay attention to what your father & mother tell you, my son.'

        2.  (13, 24),  'If you don't punish your son, you don't love him.'

        3.  (22, 15),  'Children naturally do silly things, but a good beating will teach them.'

        4.  (17, 22),  'Being cheerful keeps you healthy.'

        5.  (18, 6),  'When some fool starts an argument, he is asking for a beating.'

        6.  (25, 24), guys' favorite,  'Better to live on the roof than share the house with a nagging wife.'

    Hloe 11-13-11

    Today's Selection: This chapter 31 is the last and most beautiful chapter.  A tribute to wives.  The editors of the lectionary have broken the piece up, but I have printed off the whole section.  Very nice. 

    Notice anything especially obvious about the proverbs, even from the few I chose?  What do you think?  Written by men for men?

    1Thessalonians

    We have read this work for a bunch of Sundays.  You might remember one thing about it.  It is the first written document in the New Testament.

    Sources: The New Interpreter's Study Bible, The Good News Bible.

     

     Cole 11-13-11

    The Parable of the Talents

    I have to talk about something this morning.  I would call it a Thanksgiving event, an event that makes a difference.  Was yesterday not beautiful?  Even more beautiful was what about 20 members of our little community did at the house of Rita Dore. 

    I am sorry the rest of you did not make it, but you can be proud of your community members, as I am. 

    Ryan 11-13-11

     We started about 8:00.  We had to scrape & paint three large walls and touch up the front wall, which Frank Reyes, a buddy of his, and I had painted in the summer.  There must have been twelve people scraping for two hours.  This is the painful part of a painting project.  By 10:30 we were rolling and painting vertical cracks.  By 12:30 we were 99% finished, and Jenny, Melissa, and Diane brought the pizza.  

    Beth took off the handle & lock of the front door and painted it gloss white.  Jim McCabe & Ryan rigged up a block & tackle arrangement from a tree to each of the dead holly bushes and pulled them out one by one.  We even were able to buy and plant 8 Texas Sage bushes along the front of the house where the holly had been.  More drought tolerant.

    Folks, later after everyone had left & I had finished cleaning up, Rita said she was overwhelmed with joy. 

    Rob & Mike 11-13-11

    I talk about this event because we are less than two weeks from Thanksgiving and because the event leads into the Parable of the Talents.  This is a crazy parable and commentaries by academics are not too helpful. One Jesuit at St. Louis U. mentioned, “Okay, what is the moral?”  I would like to touch upon 3 morals to the parable. 

    The first moral.  Fr. John Foley, S.J. says the moral of the parable is obvious, ‘Make the most of what you got.  On the positive side, the moral can be a positive influence in my life.  On the negative side, it might influence me to take too many risks, like with drugs, like with motorcycles, like with money.  The first two servants are lucky they did not invest their talents with Bernie Madoff. 

    The second moral.  You fear, you lose.  Observation: it is okay to be afraid.  It is a normal feeling.  It may lead to prudence, which is what the third servant may be praised for.  Or it may lead to paralysis if I let it run loose.  

    The third moral.  Watch out for that mean God.  The property owner is obviously a symbol for God or Christ.  What about Matthew?  Could he have been criticizing the religious authorities, who were afraid of anything new, in this case, Jesus & his message? 

    Ultimately, I would propose that the symbol for God is over drawn.  It goes contrary to where we are today with our image of God, namely, my favorite line,”He is gracious and merciful; he never gets angry and is abounding in love.” 

    Hammond 11-13-11

    Renovating Rita’s house was a Thanksgiving event where a lot of talents were put to good use.  How are you sensitizing yourself and preparing for Thanksgiving? 

    Sources: Fr. John Foley, S.J., St. Louis U. Liturgies.

    Picture 1:    Mass Begins

    Picture 2:    Chloe

    Picture 3:    Cole

    Picture 4:    Ryan helping scrape Rita's house with his dad, Jim

    Picture 5:    Rob & Mike on Rita's house

    Picture 6:    Bill Hammond replacing the dead hollies with Texas Sage, which are more drought resistant   

     

     

     

     

  • Sunday Homily, September 28, 2014, 26th Ordinary Time

    Readings:

    Ezekiel  18, 25-28,  Is it my way that is not fair?

     Psalm 25,   Remember your mercies, Oh Lord.

    Philippians 2, 1-11,  God greatly exalted him.

    Matthew 20, 1-16,  The man who had two sons. 

     

    Homily by John Cade

    Homily:  I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

     

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

    My question: when have you seen God lately?  And when do others see God in you?