Sunday Homily 11-14-10, 33rd & Last of Ordinary Time

Genesis Chap 1 “God spoke: Let us make human beings in our image.”

Genesis Chap 2 “And Man came alive—a living soul!”

Responsorial Psalm – May the Lord bless us all the days of our lives.

Alleluia – If we love one another, God remains in us and his love is in us.

Mark 7:31-37 – “Children are at the very center of life in the kingdom.”

Introduction to the readings:

Genesis and the first 5 books of Bible, according to modern Scripture experts, were not written 10 or 20 thousand years ago after humans began to populate the earth and form tribes.  Rather, they were probably written in 5^th or 6^th century before Jesus (probably during or right after Babylonian captivity 555). 

They were written to give the Israelites a beginning and a common history.  That made them a special people with noteworthy ancestors and their own extensive rules to live by.  This set the Israelites apart and helped hold them together.  (Remember the ten tribes of Judah weren’t able to stick together, and disappeared, absorbed into the DNA of their captors.)

And so we have the stories of Genesis and of the books that followed; such as the stories as story of Adam and Eve, of Cain and Abel and Seth (who replaced Abel), and later of Noah, and later still of Abraham and Isaac and Jacob, and later still of Moses and so on and on. 

The first creation story in Ch 1 of Genesis has a more cosmic style, placing human beings at the pinnacle of creation to give everything a name, and to rule over and take care of the earth and of all living creatures.

The second creation story in Ch 2 of Genesis is used in today’s Mass as the back-story for the Gospel reading from Mark about Jesus expanding the ideal of marriage and his recognizing the beginnings of the equality of men and women in marriage.

In Jesus’ time men could, on a whim, just fill out a certificate of dismissal to divorce his wife.  A woman had no such right.  Unbelievable at that time, Jesus mentioned that women could also divorce their husbands.  He also raised the ideal, explaining that a husband and wife have like responsibilities to each other. 

Jesus gave marriage the higher ideal of ‘lasting fidelity and lasting connection.’  The Church, though allowing ‘catholic divorce’ or annulment, has traditionally interpreted the words in the Gospel literally—and has not acknowledged divorce or remarriage, if the Church doesn’t have a hand in it through the annulment process. 

Bishops and others are being called to Rome this very month by Pope Francis to make pastoral decisions concerning family issues.  Many say this update may acknowledge Christian Marriage as a Christian ideal, while acknowledging that we imperfect humans are often unable to achieve the ideal.  From a pastoral perspective this could allow for Catholic communities to accept and welcome people who are divorced or remarried (as we do in this community without reservation). 

Readings 1, 2, and Gospel

HOMILY:

I want to say just a few words about simplicity in children.  First, I am thankful that Stack and this community stand strong for welcoming and accepting children. 

This gives us a unique opportunity to observe what Jesus meant by accepting the kingdom, “in the simplicity of a child”, and we can continue to watch and learn how to live that in that simplicity.   What I associate with the simplicity of a child, if they are allowed their natural, instinctive inclinations, are:  they tend to be more into connecting than making distance, more accepting than rejecting, more curious than judgmental, more naturally free than fearful, more open than defensive, and more giving than withholding. 

Examples of Pope Francis in visit to our country:  Seeks/welcomes children to hold/touch; simplicity of dress; little Fiat; words & gestures…Our children: say what think/feel; open; natural freedom; share; give… 

Ask yourself:  How do I live in the simplicity of a child in my life and relationships? 

Readings: Genesis 1, 9-31;  Responsorial Psalm 136, Give thanks to the Lord, for He is good. Acts 2, 42-47.  Matthew 18, 1-4.  Special for Reconciliation Service.

The Third Sunday in Lent.

 Today’s liturgy will be a bit different from our normal Sunday Liturgy.  I had mentioned several weeks ago, when we were discussing the Sacrament of Penance or Confession that I wanted to have us do a Communal Penance Service during Lent.  The more I thought about it and planned it the less sense it made to me.  And so today’s liturgy.

I want to begin with an acknowledgement that each one of us has our own personal relationship with God, and I want to respect that as much as possible. So the ideas, which I am sharing with you today, take them or leave them, they certainly are not “official teaching” but they are the result of much thought and prayer on my part.

 There is an interesting story about the substitute teacher who was called to fill in for most of the year for one of the teachers who would be out for an extended time.  On her first day in class the substitute was given a list of the pupils in her class.  She worked hard with the class all year and at year end with the exam results came out the principal was amazed with results.  When she told the substitute of her surprise, the substitute was surprised.  But they were a very bright class with high IQ.  I saw that the first day on the class roster you gave me, she responded.  That class was our worst class in the school, she was told, and those numbers were their locker numbers!!

There is a whole lot of truth for me in that story and I want to build on that in today’s Liturgy.  Traditionally we have been told that we are a sinful people.  Born with original sin, and we have hardly stopped sinning since.  Most of our prayers reconfirm this approach..  I would like our Liturgy today to be one where we try to reconcile ourselves to a different point of view.  And it is going to feel perhaps strange at first, but I would ask that we give it a try.

 So instead of a Penitential Rite where normally we reflect on our sins, I would like to invite you to reflect on maybe occasions over the past week when we missed opportunities to do good for someone.

Opening Prayer:

 I arise today

In the name of Silence, Womb of the Word,

In the name of Stillness, home of Belonging,

In the name of Solitude, of the Soul and the Earth

I arise today

Blessed by all things, wings of breath,

Delight of eyes, wonder of whisper,

Intimacy of touch, Eternity of Soul,

Urgency of thought,

Miracle of health, Embrace of God.

May we live this day

Compassionate of heart

Clear in word, Gracious in awareness,

Courageous in thought, Generous in love.

                                      To Bless the Space Between Us

                                                John O’Donohue

 Intro to the Readings.

 The readings today I have chosen because they give us reason to pause, at this time in Lent, and reflect on our goodness, our innocence and not on our sinfulness.

Homily

 I mostly want you to spend a little quiet time reflecting in a way on whether we are better off being told we are good, or whether we are better off being told we are not good, namely sinful.  For most of us, we grew up being told we were born with Original Sin, and that we from about the age of seven needed to go to confession all the time, because we were sinful.  Like the kids in the school, if someone believes we are smart, we will be smart, likewise if we can believe we are good, then goodness will follow.  I would like us to recapture our childhood innocence. How else are we to become like little children? 

Prayer after Communion

 Humble God, risen with us now in the fragile miracles of human life.  We glimpse your glory now, in the love, laughter and beauty we share with one another, in the depth of humanity, as we respond to the needs and sufferings of our world.

 Final Blessing.

Picture 1:   Tony Beginning Mass

Picture 2:   Sacrament of the sick

Picture 3:   Offertory with Cliff & John

Picture 4:   Communion helpers Margie, Jackie, Denni, Nancy, Sandra, Rob, Patricia, & John

Picture 5:   Nina

Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

Acts observations & review—(Author, Date, Place, Subject) a repeat from Easter

 Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

 Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

 Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were. 

 Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

Homily

 This past week four of our community, Bill Hammond, Bob McGrath, Charlotte Gelineau Katner & her husband, Harry, all went to Tuscaloosa, AL to help with the tornado clean up. 

Bill took the homily time to share how he was touched by the students from St. Bonaventure College in Buffalo, NY, by their faculty moderator, and by the people of Tuscaloosa. 

The fifteen boys and fourteen girls who made the trip from Buffalo worked tirelessly cleaning up people's property, sawing up fallen trees, and consoling the victims of the tornado.

One of the kids even found the lost wedding ring of a lady.  It was found under a piece of trashed wall board.

Everyone spent nights on the floor of the all purpose center of the Methodist Church in Tuscaloosa.  The community housed all the volunteers and fed the whole group. 

Bill said he returned with sense overload and a marvel at the good will & generosity of so many people.

Picture 1:   Mass begins

Picture 2:   Bill Hammond talking about Tuscaloosa

Picture 3:   Offertory, Melissa, Jenny, & their mom Diane Holcomb 

  
Picture 4:   Chloe & Emma

Picture 5:   Leo joins the music with his dad, Ray, and Wendy.

 Readings: (4th Advent)

Micah 5, 1-4, He shall stand firm and shepherd his flock.

Psalm 80, Lord, make us turn to you; let us see your face and we shall be saved.

Hebrews 10, 5-10, My prayer, that your love may increase ever more.

Luke 1, 39-45, When Elizabeth heard Mary’s greeting, the infant leaped in her womb.

Cathy into the Season

Micah: author, date, subject, our selection–

Author: one of the minor prophets (because of length,7 chapters), Micah is considered to be the author of these words.

Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster in 590.

The Great Angela with Karen behind her.

Subject: like all prophets, he predicts doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

Then, of course, in the prophet tradition, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a person and says that a new ruler will come from the town and the good ruler will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village. 

Morgan lighting the 4 Advent Candles.

Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)  You people do that. 

Our Selection: God promises a good ruler will be born in Bethlehem, the place where King David was born, a royal village.

Sources: Good News Bible, John Shelby Spong, Wikipedia

A Cupcake of the Week for Geordie who just  graduated from the U. of Colorado

A Christmas Story

This morning I want to tell you a Christmas story.  It took place in Tanzania the Christmas of my sixth, seventh, or eighth year living in the country.

First it is good to mention that Tanzania does not celebrate Christmas like we do here.  First of all, it is summer, being just south of the equator.  So, warm.   Moreover, people do not decorate with lights like we do here.  It is not the custom, nor do folks have the money.

Reggie and Robin

I was usually pretty homesick at Christmas.  So this year I decided I would throw a Christmas day party American style, especially with a turkey. 

To get the turkey I had to not only go beyond the little town of Moshi, where the Jesuits had a house and where I was based.  I, in fact, had to travel to Nairobi, Kenya, the country immediately to the north. 

Reggie receiving $2000 for Soul's Harbor

Despite the fact that most of the time I was away from Moshi on the road giving seminars and retreats, I still knew some people from the times I was in town.  So I invited a number of families. 

In particular, I invited the family who lived next door to us, a husband and wife with their two little girls, for whom I had a great affection.  The family was all Muslim and the father was a police chief.  It is always helpful to have a police chief as a friend in certain countries.  I assure you.

Offertory, The Girls, Jean, Nancy, Diane, and Christine

To invite the family I followed the more formal African protocol.  I invited the husband to come over to our house.  I had two rocking chairs ready in my office/bedroom.  We sat down and I offered him coffee or tea. 

Then I said, “Mohammed, I would like to invite you and your family to a special celebration of the Christian Christmas.  It will be the evening of December 25, beginning around 5:00.”  Then, I explained what was Christian Christmas.

Emma

Finally, I added, “We both know, Mohammed, that you have a problem with alcohol.  I request that you show up sober.  If you show up drunk, I will have to ask you to leave.”  Mohammed said he was grateful for the invitation for him and his family.  He would not arrive drunk and if he did I should invite him out.

Want to guess what happened?   You guessed it.

About 1:00 Christmas day Mohammed and his buddy arrived a bit early.  Yes, they were both drunk out of their minds.  We talked, I told him I was sorry, but he could not come to the party.  He, too, said he was sorry, he left, and I did not see him again that day.

Cupcake of The Week to Diane for a special birthday.

Later, however, about 5:00, his wife and girls arrived with a surprise.  In the African tradition of hospitality, she had invited all her extended family and they all showed up together, about 15 of them. 

Despite all this, we had a fun American style Christmas, most of it, in fact, on the roof.  We had an Arabian style house with a flat roof.  A great place for parties and watching the sun set glow on Kilimanjaro nearby.

Why talk about this today?

First, to show you how Christmas is celebrated in other countries.

Secondly, to show just how we are so fortunate to celebrate with such fan fare and warmth.   I am grateful to be here.

The Music Team, Bethany, Shonda, and Ray

What has been your best Christmas ever? 

How are you celebrating this year?

 Readings:  

 Daniel  7, 13-14,   His dominion is an everlasting dominion.

Psalm 93,   The Lord is King, He is robed in majesty.

Revelations 1, 5-8,   Behold, his coming amid the clouds.

John 18, 33-37,  Are you the king of the Jews? 

Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

As if in counterpoint, Jesus, in today’s Gospel reading, redefines the title of ‘king’ as being witness to the truth.

A few words about today’s readings from Daniel and Revelations.

Daniel is considered by some to be the 4^th major prophet, after Isaiah,
Jeremiah and Ezechial. However, his book has only 14 chapters and most don’t place him with the big three.

Daniel describes events during the Babylonian captivity, about 600-550 BC. The book was probably compiled as late as the 2^nd century BC during the rebellion against Greek ruler Antiochus IV.

Authors were probably at least 3, since parts are written in Hebrew, Aramaic and a little in Greek. The book is rich in symbolism similar to Book of Revelation. Its most famous stories are about Shadrack, Meshack and Abednego, thrown with Daniel into the fiery furnace, and the story of Daniel thrown into the lion’s den.

The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

Homily by John Cade

Jesus said: “My kingdom does not belong to this world.”

Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
knowing what they like, giving and sharing (like Leo freely shared a bus with Cole a couple Sundays ago), receiving and taking graciously/joyfully, asking for what they need or want, and knowing how to say No to what they don’t need or want.

 These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?

Thanks a ton, John, for officiating at our liturgies the 3 Sundays Rosemary & I have been absent.  You are a joy.

Readings:  

 Isaiah 53, 10-11,  The Lord was pleased to crush him in infirmity.

Psalm 33,  Lord, let your mercy be on us as we place our trust in you..

 Hebrews 4, 14-16, We do not have a high priest who is unable to sympathize with our weaknesses.

 Mark 10, 35-45, What do you wish me to do for you?

Let the celebration begin: Emma prepares the Candles.

 Mark:  Greatness is being a servant to all

Homily:  The language used in this Gospel story could just as well be a story about the ‘kingdom of heaven’, ‘kingdom of God’, catch phrases Jesus used to describe his dream for the ideal world. The beatitudes (blessed are the poor in spirit, blessed are the peacemakers…) are another description of Jesus’ dream of what could be. Today another phrase, “be a servant of all”.

The Best Team.

     The catch in all these phrases that capture Jesus’ vision for us, is that it’s not God bringing it about. Jesus places the responsibility for creating a better life on earth squarely on our shoulders. We are blessed with all the abilities and resources needed to accomplish Jesus’ vision for our life. We have the wherewithal to create the peace and blessings of ‘the kingdom of God’. The decision to do so rests with us.

     Being a ‘servant of all’ is the phrase today’s Gospel uses to describe who the followers of Jesus are.  The big ways we make ourselves servants are more easily seen: like the four women in Dallas who, about 10 years ago, founded an organization to help end sexual violence and to provide comprehensive services for all affected by sexual violence. I thought of a few smaller ways we can be a servant:

Welcome back Kathleen.  Good to see you & your buddy, Sandra.

First thought, my nephew Merik: last Sunday he and his wife Kathryn, hosted Lambrini and me and Kalliopi, and his mother and her father—our turn to meet baby Henri. Merik was so gracious and open in greeting us, and in allowing us access to Henri, to hold him, carry him, rock him, burp him after he was fed, and setting him in his remote controlled ‘rocking chair’. Knowing we were interested, he showed us around their home and yard, his landscaping and vegetable garden where he gave Kalliopi some mature okra for the seeds.

My Dear Luke, Welcome into The Community & congratulations on your Baptism

Second thought, you here: often you return Mass & song books to their boxes, for your people or people on your row; Eucharistic servers try to make sure everyone gets to share in our Eucharistic meal on both sides, before consuming what’s left over;

It must be Halloween and these kids know how to decorate.

Third thought, Freddie, my 7 year old grandson: last week my daughter Joey treated Freddie to his favorite dinner out, sushi, because his older brother, Leo, was at a sleepover.  On leaving the restaurant Freddie took a lollipop, and on the way home he told Joey he was saving it for Leo because Leo missed the sushi treat.  

How do you see others and yourself accepting Jesus’ challenge to make his dream come true by being a servant to all?

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 Watch Luke go.  This is what Baptism will do for you.  For the first time ever Luke started crawling.