Sunday Homily for October 21, 2018, 29th Ordinary Time, B cycle

Readings: Acts 3, 13-19; Psalm 42, Lord, let your face shine on us; 1 John 2, 1-5; Luke 24, 35-48.

Acts: A review–

Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

While we are on the subject, Luke's gospel story today is a compliment to last week's gospel story by John.  Both John & Luke find the apostles in a locked room, Jesus appears, and he says, "Peace."  Both focus on the physical, last week on Thomas demanding to see the wounds, this week Jesus eating.  What does he eat?   Why so much focus on the physical? 

Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

Subject: Two points of organization.  One is that chapters 1-8 focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, Paul.  The other point of organization goes from Jerusalem, to Palestine, to the whole world with the news about Jesus.

Today's Selection:  The selection today is somewhat backwards compared with last week.  Last week, chapter 4; this week, chapter 3. 

The scene is this, just like last week when we read from chapter 4.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

Last week we tuned in at this point and the reading focused on how the community attempted to live a communal life, everyone sharing.  Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

Who Needs to be Richest or Prettiest?

After all the academic background & history on the readings today, I would like to propose we have a homily lite.

Consequently, I have five questions.  See if you can answer them.

Name 5 wealthiest families in Dallas.

Name 4 Miss Americas.

Name 3 Heisman Trophy winners.

Name 2 winners of, take your pick, best actor/actress, Dancing with the Stars, American Idol.

Name 1 recent MVP in either the NFL or NBA.

Anybody got 15 names?  I would suspect that most of you, like me, cannot name more than one or two people on this list, maybe none in some categories.  Folks, these people are not slugs.  They are probably the best in their fields.  But who knows, and who cares?  50 years from now who will remember these people?  Point: all this wealth, all this beauty, all this talent makes what kind of difference in your world? 

Now let me put five more question to you.  See if you can answer them.

Name your 5 best friends. 

Name 4 teachers who positively affected your life.

Name 3 who compliment you.

Name 2 models or mentors in your life.

Name 1 person whose courage you admire.

Got 15 people?  Difference?  What makes the difference?  The latter people make or have made your life, you richer?  So, what if you forget about being the richest, the prettiest, the best, and focus on making life richer for those around you and those following you?

How?  We planted trees for a couple of decades here.  Remember the Trinity River trash pick up organized by Kovatis?  Habitat.  Coaching, teaching.  Collin County Adult Clinic.

So, what are you doing?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-26.mp3

Picture 1:  Mass with Kevin helping

Picture 2:  Birthday: John Simari, Denni Zurchin with Chloe, & Kevin

Picture 3:  Audry & Grandma Jo

Picture 4:  Alexandra with dad David

 

 

 

Hooray, The Team is back from vacation!

 

 

Readings:  

 Genesis 3, 9-15,   The man replied, “The woman whom you put here with me—she gave me fruit from the tree.

 Psalm 130,   With the Lord there is mercy and fullness of redemption

 2 Corinthians 4, 13-5, 1,  We have a building from God

 Mark 3, 20-35,   Who are my mother and my brothers? 

 

 

 

 

Tori says, "Welcome back, Everybody."   And we say to you, Tori, "Welcome home from your vacation.   It is more fun when you are here."

 

 

Homily:  When Jesus Christ ascended to heaven in glory, we were not left as orphans.  The Father, through his Son, bestowed upon us his very Spirit to enable us to be Christ in the world.  Each of us has a different spiritual gift, and a different story.  But each of us has been graced, to grace others, for the glory of God.

 

 

 

 

While CC lights the candles, Georgie reads the Blessing of The Summer Candles.
 

 

 

When John and Ro, and Judy and I ate lunch or dinner with others on our cruise, we came to the table with an expectation to listen to a feast of interesting stories.  And, we were not disappointed.  In reflection, I think that the four of us were gracious and good listeners, treating each story teller with compassion.

Some evenings, and most lunches, one or more of us sat at a table with a couple that we hadn’t met before.  One lunch I sat across from two ladies who shared with me their story on how, why, and they met.  A softer voice came from the African American woman.  Both had become flight attendents for the same airline and had traveled the skys together for a couple of decades through good times and bad, those years when inappropriate language had been directed toward her best friend.  Both married years later; but every year they would find a time, such as this cruise, to be with one another.   Grace at work for the glory of God.

 

 

 

 

Mike sharing his (pleasant) memories of the 12 day trip the four of  us (he & Judy, Rosemary & I) made in and around Bordeaux, France.

 

 

One evening we introduced ourselves to a man and woman traveling together who revealed that they had been good friends since grade school, but were not married. He had never married; her husband had passed a few years before.  Recently they had sought out one another and decided to take this cruise together. You couldn’t help but feel very happy for them.

There was a woman who we invited to join us for dinner three evenings in a row.   Her husband began the trip sick and he would not leave their room until he felt well.  We daily cheered her up and on the fourth day she sat with us with her smiling husband who thanked us for watching over her.

 

 

 

 

Welcome back, John, and congratulations on finally getting your arm operated upon after the bike accident.   Is that a tazer or a weapon sticking out with the two straws?   Rumor has it there is gin & tonic in there, like pain med.

 

 

One evening the four of us sat at a table with a young man and his mother.  She was probably the happiest woman in the cruise.  She had been asked by her son to spend a week with him on this cruise. She was so happy seeing and listening to him tell stories, some about her. Tears were often in her eyes as she smiled and quietly spoke to us.   I was struck with the question, ‘Why hadn’t I taken the opportunity to take my mother, just the two of us, on a trip?’

 

 

 

 

It has been tough doing the elevations without you kids to help me out. 

 

 

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

 

 

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

 

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

 

 

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

 

 

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

 

 

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

 

 

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

 

 

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

 

  

Rosemary' Blessing

Loving God, through the gift of our fathers,

you reveal your wisdom, love and care.

 

Continue to bless and guide these holy men

you have given to us in our lives.

 

Support them in their call

to lead holy lives of faithfulness, respect and integrity.

 

May their witness of faith and love

shine from them and on their children and families

giving hope and encouragement to all.

 

Bless them for all the ways they lift their children to achieve their dreams.

Bless them for their sacrifice, their forgiveness and their guidance.

 

Bless grandfathers, uncles, brothers, cousins, teachers and coaches

who have shown us love and support.

 

For those fathers who have lost a child or spouse,

give them your loving touch of healing

consoling them with your gentle care.

 

For those fathers who have gone before us,

bring them to your eternal banquet of joy and peace;

bring them the fullness of union with you

and communion with us as we remember their love for us. Amen.

 

Sister Jean Amore CSJ, Sacred Heart Academy, Hempstead,N.Y.  Adapted from Fr. John Thomas Lane, SSS

 

 

Part of

The Cheese Team, Becky & Tom

 

 

Thanks to the Team

Music, Shonda & Ben

Readers, Rob & Beth & Buddy, the candle blesser

Gospel, Deacon Mike

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Tom

Final Blessing, Rosemary

 

The Music Team, Ben & Shonda

 

Please Remember these special people:

For Richard's dad who just passed;   For Carrie Bieda's brother, who also just passed the end of this week;  For Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  Virginia Mattingly

 

 

 

Where is everybody??

 

From last Weeks:

Birthdays:  Shonda (last Week), Deacon Mike ordained '78, Bill Ekes, Alison DeGenova;  Bernadette, Ben's wife, Camile, Harper 9 

Anniversaries:  Sandra  & Chuck,  59th,  Barb & Warren 41st,  Rick Urbanczik, 45th & Rick, 68 

 

 

Download Readings Week 12

 

 

The Master Technician, Mike.

 

Deacon Mike's Homily

There was a rich merchant who had three sons.  The two older ones cared only for themselves. The younger son, however, cared little about the things of the world; instead he cared for his father’s workers with kindness and wisdom.  One spring day, the merchant told his three sons to meet him at the wharf; it was time for them to take over his business. The two older sons immediately ran ahead and began fighting with each other for the newest of his father’s three boats.  

The youngest son had prepared himself for this day. He knew the ones who worked well with one another; and the ones he trusted to help him read the weather, the maps, and the stories about other kingdoms. They were ready; and after bringing barrels of food on board they set sail.

One of their maps showed that they would come upon some small islands four weeks out on the direction they had chosen. When they encountered them they stopped at one whose sand looked to be pure white. Stopping there they realized that it wasn’t sand at all. It was salt.  Having extra bags that could be used for ballast they decided to take some of it home with them. A month or so later they came upon a fairly large kingdom; and they were greeted by its king.  He wished them well and fed them; but he told them that he wasn’t interested in trading for his father’s goods.

Undaunted, the younger son, after having eaten their food, paid a visit to the king’s kitchens, where he discreetly sprinkled salt, to the meat, onto the soup, over the tomatoes and into the bland custard. That night the king was amazed at the flavor of his food. Calling his chefs before him, he excitedly asked about the new technique they were using. The response was that the young man from the boat had sprinkled something called salt onto the king’s food.  The next afternoon, the merchant’s youngest son set sail for home with his crew filled with joy.  The ship was now laden with one bag of gold for every sack of salt he had left for the king.

With humility, kindness and love we too are to become the Christ by sharing the salt and light of the gospel, the treasure of the Church, to as many as we can.

 

 

The Mass continues

 

Community Finances, June 21, 2020

Expenses: $290.00

Outreach:  $XXX  (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

 

 

Readings: Isaiah 35, 4-7; Psalm 146, Praise the Lord, my Soul; James 2, 1-5; Mark 7, 31-37.  Today's celebrant: Tony O'Donovan

Isaiah:   The book of Isaiah is one of those very long 66 chapters and interesting books of the Old Testament.  The book is really two books, written by very different people and at very different times.  Isaiah himself is most likely thought to be the author of the first section, to chapter 39.  It was written at a troubling time for Judah, the southern kingdom. 

 

 

The Assyrians had over-run the northern kingdom of Israel and were making noises about invasion of the southern kingdom of Judah.  The four different kings who ruled at the time of writing the first part of Isaiah had all made deals with the Assyrians in an attempt to placate them into leaving  Jerusalem alone.  The people were living with an interesting kind of philosophy.  God will forgive whatever we do, so lets do whatever!!  The theme of the whole book is one of ‘Judgment and Promise’.  Judgment of the people because they are not following God’s Law, and Promise, such as we hear in today’s reading, of better times.

 

Letter of James.

As I mentioned last week, for five Sundays, starting last week, we are going to be reading the Letter of James as our second reading.  The author, James was probably the head of the church in Jerusalem, and at times is referred to as the brother of Jesus.  He is not one of the twelve apostles James; there were two of them!  The letter is not a typical “letter” in the same sense as Paul’s Letters, in that there is a very brief greeting, not the typical extended greeting, no information about the sender and nothing of the usual formulaic ending of letters of that time.

The letter was probably written before 62CE when James was stoned to death.  It is addressed to the “twelve tribes of the Diaspora”, which refers back to the Diaspora when the tribes were scattered following the Babylonian and Assyrian invasions.  In this case it is addressed to those churches outside of Jerusalem, made up of Jewish converts to Christianity.

The contents are a collection of moral observations and instructions and today’s reading is clearly that. Don’t judge others by what they wear.  James is stressing something which Jesus practiced in his public life, taking special care of the poor, the ignored in society. 

 

The Gospel today focuses on Jesus healing.  Mark’s Gospel is the shortest and earliest written of the four Gospels in the New Testament.  It is only 16 Chapters and has nothing about the birth of Jesus.  Mark begins his gospel with the statement “The beginning of the Good News about Jesus Christ, the Son of God”.  A very clear purpose statement, and for the rest of the gospel he carefully builds up supporting evidence to back that statement.  The first half of the gospel is primarily a series of parables and miracles, designed to have us asking, “who could this be?”  And exactly half way through the gospel, Jesus turns to Peter and does ask that very question “and who do you say I am?”.  And of course we have Peter’s famous response “you are the Christ, the Son of the living God”.  The whole tone of the Gospel immediately shifts towards Jerusalem and the passion/death.  Today’s Gospel reading from Mark is from the first half of the gospel; it is a miracle, the healing of a deaf man.  Yet I think that there is more to it.  Remember, when this was written, sickness was closely associated with sin.  It was widely believed that if someone was afflicted in some way, then they or their parents must have sinned.  And in the gospels remember the Jews used to get upset with Jesus healing and forgiving.  I think for many at the time, the two were closely linked.

Of course if we jump to today, we find that the two are still closely associated, “you are as sick as the secrets you keep”.  With the demise of the confessional, the question comes up of how do we get forgiveness. 

A couple of points to keep in mind:  God is always ready to forgive.  Remember the story of the Prodigal Son.  There was the father not just willing to forgive the wayward son, he was actually waiting, looking to see if he would come home again.  Running out to greet the kid.  Something which we can easily overlook, the son’s “sin” was not just that he blew all the money, but remember what he had originally asked for – his share of the estate, something he would normally only get when his father died.  What he is saying is “dad, you are dead”.  This too was what the father was forgiving him.  The point, God is always ready to forgive us, everything.  The question for today, are we able to forgive ourselves. 

Remember, at mass we have several times when we acknowledge our sins, and ask forgiveness.  At the Rite of Penance as we begin mass.  At the “Lamb of God”, and most especially right before communion when say, “Lord I am not worthy to receive you,  but say but the word and I will be healed.” 

 

As we continue with our liturgy, lets pause and reflect:  What have I not asked forgiveness for, and what have I not forgiven myself for?  Life is too short to be carrying around our mistakes from the past. Lets leave them here at the altar for God to take care of.

 

Picture 1:  Tony O'Donovan celebrating our Mass in the patio of Wilson Middle School.  Vines was closed for the weekend while renovations took place.

Picture 2:  Tony & the choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Tree shaded patio of Wilson Middle School.

Picture 4:  Tony & Kevin

 

Readings:

Isaiah  66, 18-21,  I know their works and their thoughts.  (This is the last chapter of the book of Isaiah.)

Psalm 117,  Go out to all the world and tell the Good News.

Hebrews 12, 5-7, 11-13,    He scourges every son he acknowledges.

Luke 13, 22-30,  Strive to enter through the narrow gate.

 

Leo and Genevieve say, "Welcome in, Everybody."

 

Isaiah 66 observations:

Author: Isaiah III.  The book of Isaiah is one of my favorites.  Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

 

 

 

Leo and his buddy, John, also say, "Come on in, Folks." 

 

 

Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

 Message of Isaiah III: Mostly consolation after the catastrophe.   What is the basic activity of a prophet?  1.  criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: this being the last chapter of the whole work, you might guess.  Yes, consolation and future unity.

 

 

Buddy, our Candle Lighter of The Week, at work.


 

 

Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

Hebrews observation:

 The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

 

 

Genevieve says, "Like my new dance step?" 

 

 

It is all Good News

You will never guess where I was this past Friday morning at 6:00.  Yep, you know me too well.   I was beginning spin class at the Jewish Community Center.  I have a special story about something that happened at that class.

Normally we have 10 to 16 or so people for the classes.  But Friday morning we had only about 7-8.  Plus we had a substitute teacher or directress of the orchestra, a lady named Alesia, whose style I like, a bit more laid back.

 

 

Becky and Tom, good friends. 

 

 

So, just as Alesia was instructing us to get started, I stepped away from my bike and made a sign to her that I would like to talk.  So she gave me the welcome sign. 

I stepped forward, turned a bit to include the class, and said that a very special person was celebrating her birthday that day, Haya.   I went over to her and gave her a gift of a little package of cookies called BelVita. 

 

 

Harper says, "Hi, Everybody." 

 

 

Haya is an older woman, which makes her special to me.  She is about 5‘1”, is a little hunchbacked, has a vertical scar on the back of her right shoulder, is very quiet and shy, speaks English with a foreign accent, and drives a gold Prius (as I say frequently, “Anybody who drives a gold Prius has got to be special). 

We finish the class, sing Happy Birthday, start drying off, stretching, and preparing to leave.  I feel a tap on my back.  Haya.  She thanks me for remembering her.  Then she says, “This is the happiest day of my life.”

 

 

Grace and Richard, more good friends. 

 

 

 I cannot believe what I just heard.  I am so touched.  On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?  Could she be a victim of the Holocaust?  I discover that we are the same age, 76.  What has she seen in life that I have never seen? 

Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are Good News.   I want to know her story.

 

 

 

The Best Music, Shonda, Bethany (guess who is expecting?), and Ray.

 

 

Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact, God scourges those who are his special people.

 

 

 

Offertory with Mike & Judy, and Mary.

 

Pretty much this opinion of God has been discarded.  But, remember Katrina?  Happened because New Orleans was bad.  So would you believe that God this past spring was punishing Garland, Blue Mound, and other Dallas suburbs when the hail and rain wrecked people’s houses?  Is sickness a penance for a sinful, bad life?

Me?  I believe and propose that people are The Good News, that you are The Good News.

 

 

 

Play station Number 1. 

 

 

And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?