Sunday Homily, February 3, 2013, 4th Ordinary Time C

Asleep again!  Seth, you will make a good Catholic.  Fall asleep as soon the priest begins.   And you are supposed to welcome everybody in today!

Readings:

Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

 Psalm 69,   Lord, in your great love answer me. 

Romans 5, 12-15, Through one man sin entered the world.

Matthew 10, 26-33, Fear no one. 

"Hi, Everybody," says Tori, "Welcome in."  Nice, Tori.

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

Zoe, too, says, "Come in Folks."  Zoe, you make a delightful hostess.

Fear No One

I would like to talk this morning about one line that struck me in the readings, fear no one.  A pretty powerful idea. 

Last Monday there was an editorial in The Dallas Morning News that talked about the Smith family of Trenton, NJ.  This family, all 8 of them, all black, about a year ago won the Powerball Jackpot of $429 million. 

The best music, Katie & Ben.  Katie, it is so nice to have you back.

Woopee, new house, a mansion, new  cars, an exotic vacation, all the best?  Right?  Wrong.  The Smiths decided to invest a large portion of their winning in the fight to help others overcome poverty in Trenton.  They  set up a foundation, smithfamilyfoundation.com.

They particularly focused on improving the lives of children and families through education, job training, and neighborhood development.  Their slogan is the well known, don’t give the person a fish, teach the person to fish.

Our Candle Lighter of The Week, Buddy
 

The Smiths say they have lived as children in the ghetto with poverty.  Their parents, however, impressed upon them the value of getting educated to find success.  This they have done.  The Powerball winning is an extra bonus they want to use to help others up. 

The Smith family exemplifies for me the unconditional nature of God’s love for us.  The gospel says fear no one.  Who is the one many of us grew up fearing?  For me, God.  To get to where I am now I had to tune out the messages about a conditionally loving God and focus on the people in my life who were like the Smiths.  We all have had these people or we would not be here today. 

Communion for those who will serve the Community.

Whom, if anybody, do you fear?

Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

Humility a Side Effect?

A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

Those folks in Central Market seem to have had some level of humility or acceptance. 

So, how are you doing accepting, yourself & others?

Megan, our September bread baker:

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-02.mp3

Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

Readings: 

 Amos 6, 1, 4-7,   Woe to the complacent.

Psalm 146,  Praise the Lord, my sould.

1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

Luke 16, 19-31,  The rich man and Lazarus.

Francis and Gloria Vanderwall.

Amos observations :  (from last week's Mass)

What :  One of the 12 minor prophets, only 9 chapters.

Who: 
the book presents the thoughts and observations of Amos, who was a sheep herder
and a fig farmer.  He was born in the southern kingdom of Judah in a
little town south of Jerusalem, but he is condemning the people, especially the
rich, of the northern kingdom, Israel.

Time: 
Amos was active around 755 before Christ, but his words and message were
revised and edited down through the years, especially during the Babylonian
Captivity, around 555 before Christ.  He lives just before the Syrians
destroy the northern kingdom of Israel, around 700 before Christ.

Francis speaking to the people at Open Window's Saturday seminar.

Message: 
Prayer and sacrifice don’t make up for social injustice and oppression of the
poor by the rich. 

 Today: 
God will punish you rich and prosperous for your abuse of the poor.  Amos
may have seen the threat coming from the Syrians. 

Sources:  Good News Bible, New Interpreter’s Study
Bible, Wikipedia

Cupcakes of The Week to Patricia and Fred (3 years), John (52 years ordained), Torri and Buddy (3 years).

Some of Francis’ points in his homily this morning:

1.  The first sin
   of the rich man is that he is blind.  He
   came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
2. The second sin of the rich man is that even in Hades
   he still thinks he is significant enough to tell Abraham to order Lazarus to
   warn his 5 brothers.  His self image is
   inflated and blinds him to this character flaw.  Entitlement?
3. The rich man is condemned not because of his wealth in
   itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
4. There may be a parallel in Luke’s mind between Lazarus
   and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
   life.  Were Lazarus to die and return to
   life, neither would he be believed, any more than Jesus was believed.
5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
   be equivalent to Abraham.  Therefore,
   Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
   doorstep of the rich man who never sees him.

 The lesson: Who is the Lazarus, who is the poor
person at your own doorstep?

Source:   The Liberating Stories of Jesus, Francis Vanderwall

Emma with her mom, Beth, another Cupcake winner.

Welcome in Jan & Bernadette & our favorite Studebaker salesman, Sir Charlie.

Readings: 

Acts of the Apostles, 13, 21-27, They appointed elders.

Psalm 145,  I will praise your name forever, my king and my God (excellent first stanza, one of my favorites.  The Lord is Gracious & Merciful, Never gets angry, and is Abounding with Love.)

Revelation 21, 1-5,  Then, I, John saw a new heaven & a new earth.

John 13, 31-35,  This how you will know that you are my disciples, if you have love for one another.

Juliettes on the loose, Mary, Sydney, & Geri.

The Lord is Gracious and Merciful, Never gets angry, and is Abounding in Love.

Eddie Aguilar is a 64 year old Viet Nam vet who enlisted in the Navy at 17, so he could get a good education, which he could not get with his family in Santa Barbara.  They did not have the resources. 

After basic training he was posted to the USS Oklahoma City, the flagship of the 7^th Fleet off the Viet Nam coast.  Being an intelligent kid he was assigned to a 5 person team in the radio shack.

How many girls does it take to light up our Easter Candles?  At Least, 3, Zoe, Tori, and Georgie, to not mention Buddy who is reading The Blessing.

Eddie says that the guys saw and heard a lot of highly secret crypto material.  They could not talk about any of it—ever.  Eddie and the team was together for 2 years off the coast,’73-’75.  They all became good friends and buddies, which helped because they lived in really tight quarters.

On getting released from the Navy in ’75, they continued to stay close and even put together some reunions, all except one, the Little Texan.  They had lived through Viet Nam in a unique position, the radio shack.  They could not talk about it, but it helped to be with the team that  experienced  the same horror of the war.

I'm jealous!  John & Connie just returned from biking from Pittsburg to D.C., crossing the eastern Continental Divide, all in one week.

Music don't get no better than with Ben & David.

The years passed and Eddie continued to search for the ‘good ole boy from Texas.’  Eddie says T.J  was a sweetheart of a guy, a salt of the earth guy.

As the years passed Eddie continued to search on and off all to no avail, until this year, their 45^th reunion at Las Vegas.  Eddie now lives in San Antonio and remembered recently that he thought he heard T.J. mention he came from a town called Garland in Texas. 

Communion Team ready.

Knowing that Garland was a suburb of Dallas, Eddie contacted The Dallas Morning News and Sharon Grigsby took up the search.  Using her search tools it did not take her long to find a name she was looking for.  She left a message and lo and behold TJ called her back.  Success yes, but TJ confessed he was just not ready yet to reunite with his former buddies.

I would bet that Eddie will continue to welcome TJ back into the group whenever he is ready.

Worn out!!

For me Eddie is a personification of a Shepherd-God who is Gracious and Merciful.

Where & when do you find this Gracious and Merciful God who Never gets angry and is Abounding in love.

Ref. Dallas Morning News, Metro, 5-14-19

The Best Teamwork.

"Welcome in, Everybody," say Cody & Richard.

Readings:

Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

Psalm 29,  The Lord will bless his people with peace.

Acts of the Apostles 10, 34-38,  I see that God shows no partiality

Matthew 3, 13-17,  Jesus came to John to be baptized

Welcome back out of the hospital, Bill.  So good to see you here.

Mike's Homily

Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

John tried to prevent him, saying, 
“I need to be baptized by you,
and yet you are coming to me?”

Wire that old guy up, Hue.

Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.” Then John allowed him.

After Jesus of Nazareth was baptized,
he came up from the water and behold,
the heavens were opened for him, 
and he saw the Holy Spirit descending like a dove
and coming upon him.

And a voice came from the heavens, saying, 
“This is my beloved Son, the Messiah, with whom I am well pleased.”

The communion table.

Homily

We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

Want to know who runs this celebration here?

Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

The Best Music with Shonda & Ben & David.

One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

The Celebration team.

Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

The Candle Ritual.

Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

Mike homilizes.

The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

"It is Girl Scout cookie time," sez Our Dearest Harper.

Readings:

Sirach  15, 15-20,  Before man are life and death, good and evil.

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

Batman Leo says, "Come on in, Everybody; I'll protect you from all the bad guys."

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

Cowboy Cole on a mission.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

 Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Zoe and Leo waiting for those cupcakes.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

Cupcakes of The Week to John, Dick, Rosemary (17th), Nina, and subbing for Ray, guess whom?, Leo!

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Offertory, the Ekes, Marlene, Cindy, Zaile, and Billy.

 One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

 Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

Bethany, Shonda, and Ray.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

Cowboy Cole taking care of business.

3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

 4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

The Team begins the 6th Sunday of Ordinary Time.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

Rosemary does her blessing.