Sez Luke, "Hi, Everybody, Welcome in.  This is my first time here."

Readings:  

 Numbers 11, 25-29,  Would that all the people of the Lord were prophets.

Psalm 19,  The precepts of the Lord give joy to the heart.

 James 5, 1-6, Come now, you rich, weep and wail over your impending miseries.

 Mark 9, 38-43, 45, 47-48,   If your eye causes you to sin, pluck it out

Welcome in, Ben, Cody, and Olivia.

The Book of Numbers

The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years! 

An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

(Story of Sinai by bus from Cairo to El Arishe & Tel Aviv.)

Pardon me for needing your help, Hue, but even at 78 I need help getting dressed & suited up.

The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years. 

The third section, chapters 22-36, covers events in Moab  over a period of 5 months. 

Today’s reading is from the beginning of the second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

The Best Music with Shonda & Ben.

The Letter of Saint James

This is the final Sunday  (Hooray!) for the second reading to come from the Letter of St. James (Santiago de Compostella), which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

Again, remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming.”

Tori Lights our Candles of the Week.

If your eye causes you to sin, pluck it out  (the homily that I passed on because I accidentally read the wrong Gospel for today.)

Two comments about this line in the reading.

First.  I spent the years 1968-72 studying theology in Toronto.  We had a lot of gray days in Toronto seeing as it is on the northern shore of Lake Ontario.

One of those days, the news came out in the Toronto newspaper, the Globe & Mail, that a young guy had intentionally blinded himself.  Guess why.  Yep, he read this line in Mark and figured his eyes were a source of temptation.  Doing what?  Maybe just girl watching.

I remember all the guys (there were around a hundred of us) were repelled by the news.  There was a gut level response that what this poor guy did was sick.  It was self mutilation combined with religious extremism. 

The Offertory Team, Cheryl, Grace, & Diane

That for me is the negative.  Any way it can be positive?   As a motivator?  Yes.  I’m reminded of how important self motivation is to all of us.  I am reminded by the St. Marks Boy School running by our house in the morning before school.  I am reminded by Tom & Paul & Carrie running their marathons.   I am inspired by Richard losing weight & keeping it off when told he could get diabetic..   I am reminded at the JCC (Jewish Community Center) 6 AM spin class where Haya, a little lady older even than I am who rides with a slightly bummed right shoulder M, W, F. 

I look upon God’s position on this as infinite demand, yes, coupled with infinite acceptance.

What do you need?  Motivation?  Look around you.

Wake up, Luke, it is time to sing and dance.

Readings:    

Deuteronomy  6, 2-6,   You shall love the Lord

Psalm 18,   I love you, Lord, my strength.

1 John 3, 1-3,   See what love the Father has bestowed on us. (this is from the All Saints readings, p. 75)

Mark 12, 28-34,  Which is the first of all the commandments.

All Saints presentation with pictures

All Saints: intro & a brief history

   Intro: 3 feasts—

                      All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

                    All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

                    Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

   History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

Offertory, Hugh and Sydney, Lily and Scott

                     The West: 4 significant dates, 300, 600, 700, & 800

    Year 300: during this century the early Christians, reeling from persecution, celebrated the feast of All Martyrs.  This is really the foundation of the feast. Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

  Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

   Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast. 

Caliope receiving the sacrament of the sick blessing

                    The East:

   Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

  Note:  later, three big events happen:

          a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

          b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

          c.  Post 1540, Rome condemns Eastern Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

 Sources: Practicing Catholic by James Carroll, Catholic Encyclopedia on line, Wikipedia.

Emma

 The Most Difficult Commandment

Today we have the greatest commandment or the first commandment.  I want to talk about the hardest commandment.

Rosemary has a passion for these British dramas on PBS.  One of her favorites comes on tonight at 7:00, Call the Midwife.  The story takes place ca. 1950 in London on the East Side, a rough ghetto of good people trying to make a penny.  In particular it is about midwives who serve the women.  The group has been set up by some nuns, Anglican, in fact, and they invite help from other trained women.

Leo

There is the kind nun, the tough on the outside nun, the young pretty girl shocked by so much drama she is seeing for the first time, and there is Chummy. 

Chummy is a warm and tender midwife with no self confidence.  She acts clumsy and insecure.  She is not from anything like the East Side, rather from a wealthy, cold family where she received little love.  In fact, she spent most of her life in boarding schools.  How she came to work as a midwife in the East Side nobody has said.

Sandra receiving The Cupcake of The Week for her special birthday

Turns out Chummy has attracted the interest of the nice local police man and they have developed a special relationship.  She meets his parents and all goes well.  He wants to meet her mother.  Ugh, oh.

And that’s where we are tonight.  Rosemary tells me that she read or saw in one of her sneak previews on line that Chummy was turning herself in for some infraction and that she was talking about being a nun.  Which leads me to think her relationship with the police man ran aground.  Because her cold, class conscious mother did not approve?

Sorry, I don’t know what happens.  I can tell you in the blog or you can tune in tonight.   Channel 13, 7:00.

Rosemary says, “So why the story??”  Because this exemplifies the way I have approached the Great Commandment forever. 

Cole

 There are really 3 commands here, love God, love my neighbor, and love my neighbor as I love myself.  What is the hardest?  For me the third, loving myself.

We get messed up & even ruined as kids in two ways: abuse & neglect.  A kid messed up this way can be messed up for life. We see it all the time, like in the news.  Angry, violent adults and angry, violent kids.

Lorynn and Laycee

And Chummys.   People without self confidence and courage to risk.  People afraid.  People neglected as children, Chummy. 

I don’t know the outcome, but I can conjecture that Chummy will be afraid to confront her mother and marry the policeman.  Yes, I’ve been sucked into watching this program.  The moral, ethical, and psychological dilemmas are riveting. 

Rosemary reading her blessing

We are called to love ourselves. 

How?

 Readings:    

1 Kings  17, 10-16,   When we have eaten it, we shall die.

Psalm 146,   Praise the Lord, my soul.

Hebrews 9, 24-28,   He will bring salvation to those who eagerly await him.

Mark 12, 38-44,  A poor widow came and put in two small coins.

Emma & Mom

 Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

Leo & truck

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

Celebrating Verans' Day

   Contribute all I have, my whole livelihood?

I want to talk about a marvelous event I saw take place on a Southwest airplane.  

Last week Rosemary & I went to Chicago to visit a friend of mine since all the way back to our days at Christ the King grade school.  My friend, Pete, he and I parted after high school and we saw each other maybe half a dozen times all these years up until recently.

Bernadette leading The Creed

When I entered the Jesuits in Louisiana, he entered the F.B.I. and worked his whole life in and out of Chicago.  He was always athletic and last year told me he ran the Chicago Marathon 10 times.

So we fly Southwest to Chicago on Tuesday and return Wednesday.  The visit goes fine and we prepare to return home.  When we boarded in Chicago we were a bit nervous because the plane homeward bound was booked solid and we were on standby.  We make it okay.

Torri and her Mom, Michelle

Before arriving at Love Field we make a quick stop in Kansas City.  Half the plane empties, and refills just short of full.  Rather quickly all the new passengers are seated.  The overhead bins are stuffed full and closed.

Rosemary and I are seated two thirds of the way back, together this time.  Everything is copasetic and ready for departure.

Connie

 At this point down the aisle comes a slightly heavy lady.  She is pulling a roll on, max size. 

When she gets to us she sees a flight attendant approaching from the back.   “Where can I place my bag?” she asks. 

Bill Hammond updating us on Bona Responds and accepting our $2,000 check for their relief work in NYC

“I think all the bins are full, Ma’am.  Would you like to check your bag?”

“No,” responds the woman somewhat bluntly. 

Meanwhile the flight attendant is patiently opening and trying to find space, but this lady’s roll on is not small.  And her posture says she is not backing down.  The flight attendant is pleasant but starting to get a bit frustrated.

Amanda being escorted by her mom, Linda

We are at crisis point, I think to myself. 

Then, the most amazing thing happens.  The woman in the aisle seat right across from me and Rosemary says to the flight attendant, “You may check my bag that is overhead and put her bag in my place.” 

I could not believe. 

The Wedding Saturday night

The woman then mentions that she has $20,000 worth of equipment in her bag and she cannot stow it.   It would have helped to know this from the start.  However, the bag in the bin went underneath and the late arriving bag went in the bin.

I talk about this because the woman who offered her bag resembled the two women in the stories.  Both women gave a lot of themselves.

Three observations.

Luciano and Amanda beginning a new life

First, I bet a lot of parishioners are hearing how they should be donating to their parish like this little lady in Mark.   It is a set up.  And it is a really narrow approach to the story.

Secondly, watch out for Mark’s use of infinite demand.  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, we are called to help and to contribute, not just money, but so much else, my roll on, my time, my positive strokes of others, my efforts to help people recover from a hurricane, like the St. Bonaventure kids and staff are doing. 

Of course, when leaving that plane I complimented the lady on her offering her roll on to be stowed and I asked the flight attendant her name so I could send in a compliment to corporate, which I did.  That was my small offering to the event.

Owen Gordon's Memorial at Sunset Point on White Rock Lake, Sunday afternoon

Whom are you helping today?

Readings:

Isaiah   53, 10-11,  The Lord was pleased to crush him.

Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

Hebrews  4, 14-16, Let us approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

                     Victoria says, "Hi, Everybody, Welcome in."

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

 Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

Emma and her buddy, too, say, "Good Morning, Folks."

Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

          D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

       And not to be left out, Buddy says, "Welcome, Everybody."

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

                                     Zoe, the Candle Lighter

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road among northbound riders like we are.

One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

                      Genevieve says, "It is nice to be baptized."

do this to me?”   “I am going to pace these kids.”  

 I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

                           Is it Hug Your Gorilla Sunday today?

I decide two things:

1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

 Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

                          The Team, Georgie & Kevin.

2 Observations:

1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

                      The best music, Mary, Bethany, & Ray.

I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

                   Rosemary reading her Blessing of The Week.

Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

Readings:

 1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

Psalm 16,  You are my inheritance, O Lord

Galatians 5, 1, 13-18,  You are all called for freedom.

Luke 9, 51-62,  I will follow you, Lord, but first…

People come in every way during the summer, Doug and Grace arriving via their bikes.

1 Kings observations

What

A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

Date

After the Babylonian captivity, therefore around 555 before Christ.

Subject

The book covers 3 events:

        – The end of the life of the Great King David,

        – The story of his glorious son, Solomon, and his building of
the temple in Jerusalem,

        – The famous division of the state into north and south,
Israel and Judah, after Solomon’s death and his weak successors.

Emma and her buddy.

Our passage

Coming in chapter 17 you can guess it talks about the third event, the division of the state. 
One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

Sources: Good News Bible, Wikipedia.

Beginning with Kevin and Georgie.

The Samaritans

This morning I would like to talk about 2 subjects.  

First, the Samaritans.  Who were they and why hostility between Jews and them?

Secondly, I have to tell you about an amazing event that happened to me this week.

The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

Zoe, The Queen.

Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

Leo the Knight defending us from the bad guys.

During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

A victorious Leo putting away his sword and shield for the moment.

The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

Torri arriving in her Sunday Best.

Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

Brent receiving our $2000 for Soul's Harbor.

I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

Carol's friend, Zoey

We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?