Sunday Homily, June 30, 2013, 13th Ordinary Time C

Readings:

 1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

Psalm 16,  You are my inheritance, O Lord

Galatians 5, 1, 13-18,  You are all called for freedom.

Luke 9, 51-62,  I will follow you, Lord, but first…

Doug-Grace 6-30-13

People come in every way during the summer, Doug and Grace arriving via their bikes.

1 Kings observations

What

A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

Date

After the Babylonian captivity, therefore around 555 before Christ.

Subject

The book covers 3 events:

        – The end of the life of the Great King David,

        – The story of his glorious son, Solomon, and his building of
the temple in Jerusalem,

        – The famous division of the state into north and south,
Israel and Judah, after Solomon’s death and his weak successors.

Emma 6-3-13

Emma and her buddy.

Our passage


Coming in chapter 17 you can guess it talks about the third event, the division of the state. 

One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

Sources: Good News Bible, Wikipedia.

Beginning 6-30-13

Beginning with Kevin and Georgie.

The Samaritans

This morning I would like to talk about 2 subjects.  

First, the Samaritans.  Who were they and why hostility between Jews and them?

Secondly, I have to tell you about an amazing event that happened to me this week.

The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

Zoe 6-30-13

Zoe, The Queen.

Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

Leo A 6-30-13

Leo the Knight defending us from the bad guys.

During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

Leo B 6-30-13

A victorious Leo putting away his sword and shield for the moment.

The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

Torri 6-30-13

Torri arriving in her Sunday Best.

Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

Brent 6-30-13

Brent receiving our $2000 for Soul's Harbor.

I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

Carol's 6-30-13

Carol's friend, Zoey

We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?

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  • Sunday Homily 1-31-10, 4th Ordinary Time

    Readings: Jeremiah 1, 4-19; Psalm 71, I will Sing of Your Salvation; 1 Corinthians 12, 31-13,13; Luke 4, 21-30

    The Fourth Sunday in Ordinary Time – Reflection on Readings

       

    Jeremiah.  One of the great prophets.  Spent almost 50 years active as a prophet. at least from 627 to 585.  So we know, time wise we are back before and during the fall of Jerusalem.  I guess, when you are in the middle of a very busy road, you are going to get run over, and if we look at a map of where the kingdom of Judah was, back then, we see that to the north and north east were the Assyrians and Babylonians and to the south west were the Egyptians, and as each army marched to do battle with the Egyptians or the Egyptians marched north, they had to pass thru Judah.  And an army does not pass thru without leaving its mark!

      

    By the way, if you ever visit the Sistine Chapel, Jeremiah is part of Michael Angelo’s ceiling.

     

    Jeremiah was at a very difficult time.  The last of the kings of Judah were weak and didn’t have good foreign policies.  Plus, internally there were strong pro-war groups, which caused the kings to not pick their battles wisely.  Our reading today is from the very beginning of Jeremiah’s time and we hear God promising Jeremiah that God will take care of him.

    Our Father 1-31-10

     

    For additional information on Jeremiah visit this site:

    http://www.catholic.org/encyclopedia/view.php?id=6299

     

    Our second reading from Paul’s letter to the Corinthians is a favorite of Weddings!  But it is also a very powerful reminder to us of how we should be with one another.

     

    Sac. of the Sick 1-31-10

     

    The Fourth Sunday in Ordinary Time – Homily

    “Before I formed you in the womb I knew you.”  An amazing statement!  Poor Jeremiah!  He hadn’t a chance!  Our first reading picks up right after God has told Jeremiah that he is to be His prophet and Jeremiah had answered that he thought he was too young.  “"Ah, Lord GOD!" I said, "I know not how to speak; I am too young." were Jeremiahs words, and then we hear God’ answer, “Before I formed you in the womb I knew you.” 

      

    And this can be said about each one of us!  Think about that for a moment.  Before we were even formed in our mother’s womb, God knew us!

    Kites 1-31-10

    A mother knows a baby before it is born, and this is important.  Remember how a mother sees her child.  The smartest, most beautiful, wisest etc.!! 

     

    How often do we think we know others? Jesus in Nazareth was the carpenter’s son, nothing else.  Plus there was a bit of jealousy because the locals had heard about some of his miracles elsewhere, but they could only see him as the carpenters son.

     

    Humans are funny the way we look at things and other people.  We have a tendency to see with prejudiced eyes. 

     

    I remember the North of Ireland Tribunal the BBC held years ago, the three old judges could barely sit up, yet their minds were razor sharp.  I had been prejudging them because they looked old.

    Before I formed you I knew you. 

     

    CCAC 1-31-10

     

    Paul’s Love is…not jealous, rude, etc.  God knows each one of us, and loves us.  We need to get past our poor vision of others by remembering that our eyesight could be off.  Could we be seeing others thru a set of values, which we need to reexamine?  How would we fare if God had our eyesight?

     

    Mike Miller handing over our check to CCAC:

     


     

     

     

    Picture 1:  Our Father with Maggie McGrath  on her birthday, her grandmother Jackie, Tony, and Kevin

     

    Picture 2:  Sacrament of the Sick with Joanne Languell

     

    Picture 3:  Emily Kite with her mom, Julie

     

    Picture 4:  CCAC check for $2000, given by Mike Miller, with Claire & Ray & Frank

     

     

     

  • Sunday Homily May 1, 2nd Easter

    Readings: Acts of the Apostles 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31

    Intro to the Readings – 2nd Sunday of Easter

     Our first reading today is from Acts of the Apostles.  Remember this is part 2 of Luke’s story of Jesus and the Early Church, part one being his Gospel.  In Acts, Luke picks up the story right after the Resurrection.  He repeats the short piece about the Ascension, but the main body of Acts deals with the spread of the Good News to the Gentile World.  Our reading today is early in the story and is a kind of interlude about the early Christian church in Jerusalem. 

     

    Penny 5-1-11 
    The few verses in today’s reading give us what I will call an idyllic view of that community.  And interestingly Luke, writing to a Greek audience uses a word in today’s reading, which only appears here in the Bible, but is commonly used in Greek literature to describe a kind of Utopian society.  I mention this because we could easily feel discouraged when we listen to what that early community was like and then reflect on our own community here today in 2011.  But for Luke’s original readers, this community is the one described by Plato, Ovid and other Greeks as the ideal community where all possessions are shared. 

     There is one other item worth noting in the reading and that is the four actions of this early community, the teaching of the apostles, fellowship, breaking of bread and prayers.  These are a great summary too of what Jesus did in his life.

     The second reading today is from the First Letter of Peter.  It was written to the churches in what is today Turkey and Syria.  The communities are having a tough time due to their faith, although they are not being persecuted yet.  Peter’s letter offers them great encouragement.  He probably wrote it around the year 64 from Rome. 

     Offertory 5-1-11

    Second Sunday of Easter 2011 – Homily

    Today, after we pray the our Father and a few other short prayers I will turn to you and say “ the peace of the Lord be with you all” but what is that ‘peace’?  I think we have a clue from the gospel just read.  To get a better understanding we need to look closely at what is happening in John’s gospel. 

    Our reading today comes from the second half of Chapter 20.  Chapter 20 begins with the words “it was very early in the morning on the first day of the week, and still dark, when Mary of Magdala came to the tomb.”  By the way, chapter 19 ends with Jesus being laid in the tomb.  So we know we are on Easter Sunday morning.  What John’s Gospel proceeds to do is show that faith in the resurrection comes slowly.  Jesus’ disciples were not expecting it.  So when Mary finds the tomb empty her immediate conclusion is someone has taken the body.  Peter and another disciple, the ‘beloved’ disciple show up after Mary told them what she had discovered, and we are told they saw the garments, and that the ‘beloved disciple’ saw and believed, nothing about Peter believing yet. 

     Leo 5-1-11

     And then we have today’s reading.  It is the same day, but evening.  They are all in a locked room, afraid of the Jews.  So I have to wonder, how big an impact had this early ‘faith’ of the beloved disciple had on the group.  By the way, Mary did see a gardener whom she recognizes when he calls her by name, but I suspect her story was put down to the rantings of a grieving woman??  So Jesus appears in the room, and twice says “peace be with you”.  What is this peace?  He immediately breathes on them, and remember an earlier breathing – in the book of Genesis, when God breathes on the clay and forms man, we now have God again breathing and forming new men!  People filled with the Holy Spirit.  In human terms I feel that this “peace be with you” had the same effect as when a child wakes up in the night crying and a parent wraps them in their arms and says “its OK, I’m here with you”.  The child feels safe. 

     

     Wendy's Parents 5-1-11
    The resurrection, belief in the resurrection, makes us different people.  Yes it is the leap of faith, not a solid provable fact, but that faith gives us a hope, and a security that nothing can really harm us.  It is what gave the apostles the courage to go out and face that group of hostile Jews.  It is what brings us here this morning. 

     Remember in the first reading today from Acts, that little early idylic community which Luke described, we are not that different.  We come together to break bread, to pray, to learn the teaching of Jesus, and we do share our possessions.  This morning we will be giving anther $2,000 to the CCAC and also some money to the Plano Homes, and those are just two small examples of sharing our possessions.

     So today at our mass, when I say “the peace of the Lord be with you all” reflect for a moment before we offer each other the sign of that peace, do you feel like the child, wrapped and safe?

     IMG_0334 

    Picture 1:     Penny receiving a check from Bobby for Plano Community Homes

    Picture 2:    Offertory with brother & sister, Bobby & Marlene

    Picture 3:    Leo with Jackie

    Picture 4:   Wendy's parents

    Picture 5:   Gilberto preparing for the 5 Boro Bike tour with 2 of Rosemary's Nephew's kids, Emma & William 

  • Sunday Homily 11-20-11, Christ the King

    Readings:   Ezekiel, 34, 11-17,  I will look after and tend my sheep; Psalm 23, The Lord is my Shepherd, there is nothing I shall want; 1 Corinthians 15, 20-28, Christ has been raised from the dead; Matthew 25, 31-46, The last judgement, He will place the sheep on his right and the goats on his left.

    Ezekiel:  I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah.  I also mentioned e how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, from say 600 to 550 BCE.  He was there.

    Mass Begins 11-20-11

    In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

    Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians.  They intermarried and simply disappeared in the DNA of the middle east.

    Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. circumcision.

    Music Machine 11-20-11

    Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least most of them.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

    Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.  He uses the figure of speach, I will.  But I is Yahweh. 

     Froebes 11-20-11

    Giving Thanks & Giving Back

    Occasionally we have a story that is so good it deserves to be repeated, like the Christmas story.  This event took place 2 or 3 years ago.  Some of you will remember it, but it is a lesson worth remembering.

    It happened like this. 

    The community had adopted a family for Advent, a mother with 3 little kids and a baby on the way.  Beth Robinson had coordinated our adoption of the family and we were collecting clothing, food, and money.  It was our response to Thanksgiving and Christmas, as well as our response to how blessed we are and have been this year.  

    After the Mass everyone was standing around having coffee and pastries.  Beth was there when a young boy, 6 or 7 years old,  came up and said he would like to help the family.  All he had was a dollar and he would like to give it to the family.  Beth accepted it graciously.

    Butterlies 11-20-11

    The boy is one of ours.  You know who it is?  Dillon.  The son of Bobbi Whitley, and Tony & Jo’s grandson.  The brother of Hunter & Audrey.   He is not with us this morning because he is a Boy Scout on a weekend camping trip.  He will be back & he knows I am telling the story. 

    Dillon is a model for me and he exemplifies the two themes I would like to touch this morning, what we have to be thankful for and how we respond to the Matthew story about feeding the hungry and giving drink to the thirsty.   

    My belief is that the greatest prayer is gratitude.  I am grateful that living in our country we have this feast, my favorite.  It pulls me back over the past year and gets me questioning, ‘What is my greatest blessing or joy or gift?’  Rosemary & I even make a list.

    Buddy 11-20-11

    Our response is easy, try to give back.  This is why we renovated Rita’s house a week ago.  It is why we have put together for the community a simple plan for Advent, call it A Gift a Sunday.  I will explain the idea at the end of Mass and welcome any helpful ideas.

    Two observations about our gospel about the sheep & goats.  Actually, lefties like myself & goats don't do well here.

        1.  Beware of either/or spirituality.  We are both.  The temptation, of course: I am a goat & lost.  We are all goats.

        2.  Beware of letting fear enter your spirit and trying to do it all, feed, give drink, clothe, visit the imprisoned, and on & on.  Try moderation seasoned with gratitude.

    Brooklyn 11-20-11

    What is your blessing of the year?  How are you giving back? 

    Picture 1:    Mass begins

    Picture 2:    John working out with Ray & Jon 

    Picture 3:   Froebes, Richard & Morgan & Monica  

    Picture 4:    Butterlies, Jim & Denise, Kara & James III   

    Picture 5:    Buddy with his dad, Randolph 

    Picture 6:    Brooklyn thanks everyone for welcoming her and accepts her baptism tree

     

  • Sunday Homily, November 27, 2016, 1st Advent, A

    Readings:

    Isaiah, 2, 1-5,  They shall beat their swords into plow shares. (a beautiful readRing)

     Psalm 122,  Let us go rejoicing to the house of the Lord.

     Romans 13, 11-14,  Our salvation is nearer now.

     Matthew 24, 37-44,   Stay awake, for you do not know on  which day your Lord will come.

     

    John 1

     

    Thanks, John, for celebrating today.

     

     Second week of Advent, Thoughts by Mike

    Energize your spiritual journey

    We are all brothers and sisters, and our one goal is the kingdom of heaven, here and now.

    We will always obtain the desire of our heart, so we must choose our desires wisely. 

    Choose love, for it is in giving that we receive, ‘it is in pardoning that we are pardoned.’

    ‘Pay it forward.’  We teach by example.

    Life is not about winning or loosing, its about compassion and justice.

    Taking a step forward means that we have chosen to leave something behind. 

    We are granted joy when we choose to leave pain behind. 

    We enter truth when we choose to leave fear behind.

    Peace comes when we choose to forgive.

    Our Spirit enlightens us by chasing away our darkness, for they cannot coexist.  

     

     

    FullSizeRender (1)

    Happy Anniversary, Frank & Mary.

     

    The Kingdom of God is always at hand.  Be born again.

    We are one body in Christ, when we are not seen or recognized when we feed the hungry, clothe the naked, and visit the sick and imprisoned.

    Love does not build barriers; it tears them down.

    Gratitude is the lens through which the Spirit calls us to journey.

    ‘Most opportunities are never convenient.  You don’t wait for them; they just occur.’

    Deacon Mike

     

    John and Mike

    Hi, John and Mike from Hilton Head Island.

     

  • Sunday Homily, April 6, 2014, 5th Lent, Cycle A

    Readings:

    Ezekiel 37, 12-14,   I will open your graves and have you rise.

    Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8, 8-11,  Those who are in the flesh cannot please God.

    John  11, 1-45,  The raising of Lazarus.

     

    Harper 2

    Harper says, "Hi, Everybody, fun to be back."

     

    Make Lazarus live.  Make life happen.

    Guess what, I have a story about France this morning.  I want to use it to exemplify the metaphor of giving life that is contained in the Lazarus story.  I would propose that Jesus metaphorically gave life to Lazarus, something all of us can do, give life.

    There is a tour company known as Fat Tire Bike Tours.  Founded a few years ago by, of all things, an Aggie who made good in life, the company has tours in a number of European cities, Paris included, naturally. 

     

    Zoe-candle

    Zoe lights the Lent candle, the 5th Sunday.

     

    Rosemary & I have used them a few times in Paris and we find them terrific.  A week ago we joined a group that was going to visit the home of Claude Monet, an hour train trip northwest out of Paris into the province of Normandy.  On these distant trips you take the train out to the location, like the palace of Versailles, for instance.   Then you pick up bikes and ride.

    Our tour was meeting at the St. Lazare train station in Paris and going to Giverny, the simple, but beautiful garden home of the impressionist artist, Claude Monet.  Twenty eight people met at 10 A.M. at gate 22, and we split into two with a guide for each.

     

    Emma

    Emma says, "What's going on here?"


     

    Our international group of Chinese, Australians, Irish, Americans, and a 28 year old New Zealander guide rode the train to Vernon, a neighboring town to Giverny.   We picked up bikes, went to buy picnic lunches at a farmers’ market, rode to the edge of the Seine River that ran through the town, and had a picnic.

    On the picnic the group came alive.  The guide had his French girl friend with her two French girl friends.  Another sparkling young couple from Australia revealed that they were just engaged the evening before.   Life came to the group as pairs or individuals revealed glimpses into themselves.

    Giverny market 1

    Village market near Giverny.  Where we bought our picnic lunches.

     

    As the day went on, (we traveled together from 10 to about 7 in the evening), Rosemary & I began to reveal ourselves and we also focused on hearing the stories of others.   We targeted particularly 3 groups.

    One, of course, was the Australian couple.  We invited them to tell the amusing story about how the engagement planned never took place, but still was dear.  I said I knew an old priest who would do their wedding cheap.

     

    Giverny market 2

    Same delightful, inexpensive market.

     

    Then we spent a lot of attention on the guide and his girl friend.  They were not engaged, but we, of course, almost had them married.  I suggested that same old geezer priest would  do their wedding. 

    Thirdly, we focused on a Chinese family from California, a mother, an 18 year old high school senior, and an 11 year old, shy daughter.   The 18 year old especially talked about his hopes and dreams, to go to Georgetown, to become a doctor, to work for Doctors without Borders. 

     

    Picnic near Giverny

    Our picnic sight on the Seine R. near Giverny.

     

    He said he wanted to work internationally like I had done.  I affirmed his dream while pointing out I did this in 74 years and he still had time at 18.

    The mother was extraordinary.  Leaving China, speaking Cantonese and another Chinese language, Erica, did not seem daunted by the prospect of financing Jacob’s educational dreams.

     

    Guess who.

    Guess who, Guess where. The same river with sight seeing boat sailing by.

     

    By the time we arrived again at gate 22 in the St. Lazare station about 7:00, an amazing closeness and life pervaded the group and everyone was hugging.  Jacob even asked to use us as the subject of a project he had to compose for his classes.  He took our picture.  I was flattered.

    By asking these people to tell their stories, I saw them come alive. Reciprocally, their stories enlivened me and Rosemary.  We were mutually giving new life.

    I repeat my idea, Jesus metaphorically gave life to Lazarus.  And we give life to each other.   That is what our community attempts to do.  That is what Mike’s ideas about a beans & rice brunch and a penitential rite do for us.

    To whom are you giving life?

     

    Harper - cupcake

    Harper caught an extra cupcake and is gone.


     

     

     

  • Sunday Homily 10-12-08, 28th Ordinary Time

    Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

    Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

    Choir 10-12

    Psalm 23:

    Number of Psalms: There are 150 psalms, which are religious songs.

    Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

    Birthdays 10-12

    Pictures 1 & 2:

    #1: the choir: Wendy, Shonda & Ray, Celeste

    #2: Birthdays: Lacee Ackerman (13); Georgie (7); Lisa Ackerman, & Richard Eshelbrenner

    Life as a Banquet

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

    As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

    The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3