Sunday Homily, October 18, 2015, 29th Ordinary Time

Readings:

Isaiah   53, 10-11,  The Lord was pleased to crush him.

Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

Hebrews  4, 14-16, Let us approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

 

Tori 2

                     Victoria says, "Hi, Everybody, Welcome in."

 

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

 Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

 

Emma 1

Emma and her buddy, too, say, "Good Morning, Folks."

 

Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

          D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

 

Buddy 1

       And not to be left out, Buddy says, "Welcome, Everybody."

 

If I don’t want to be 1st, do I have to be a slave?

I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

 

Zoe 2 (2)

                                     Zoe, the Candle Lighter

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road among northbound riders like we are.

One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

 

Gen 1

                      Genevieve says, "It is nice to be baptized."

 

do this to me?”   “I am going to pace these kids.”  

 I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

 

Gorilla

                           Is it Hug Your Gorilla Sunday today?

 

I decide two things:

  1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
  2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

 Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

 

Georgie & Kevin

                          The Team, Georgie & Kevin.

 

2 Observations:

  1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
  2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
  3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

 

Music

                      The best music, Mary, Bethany, & Ray.

 

I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

 

Ro

                   Rosemary reading her Blessing of The Week.

 

Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

 

 

 

                      

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  • Sunday Homily, March 9, 2014, 1st Lent, Cycle A

     Readings:

    Genesis 2, 7-9, 3, 1-7,   The Lord planted a garden in Eden.

    Psalm 62,  Be merciful, O Lord, for we have sinned.

    Romans  5,  12-19,  Through one man sin entered the world.

    Matthew  4, 1-11,  Jesus was led by the spirit into the desert to be tempted by the devil.

     

    Leo

    Leo says, "Welcome, Everybody, it is great fun here."


     
    Romans observations :

    What :  Paul writes this letter to the Roman community before he travels there.  It is one of the most dense and difficult books in the New Testament.  It is the longest letter.  I find about 8-10 lines in the whole letter that touch me.  Usually I dread seeing the letter as one of our readings.  Today is one of those days.

    Date: around the year 55

     

    Patricia

    Likewise, Patricia says, "Come in, Folks, it is delightful here."

     

    Genesis observations:

    What: a great marvelous book about the origins of us people.  It includes Creation, Adam & Eve, Cain & Abel, Noah & the flood, the tower of Babel, the Patriarchs of the Jewish tribe, Abraham, Isaac, and Jacob, and finally Joseph, the favorite son of Jacob, and how Joseph ends up in Egypt, leading to the next book, The Exodus.

    Note: the book is folk tale, myth, and fable.  It is not literal.

    Date:  guess.  It seems to have been put together from at least 4 oral streams that were combined during the Babylonian Captivity, 555, before Christ. These stories were orally passed down, generation after generation for 900 years. 

    Authors:  these people are shrouded ancient history.  Some stories reflect folk tales of other groups of people, like the creation stories of Babylon.

    Subject today: the second creation story, the one with the snake & apple tree.  It was from this story that Paul came up with the original sin notion, a notion that Augustine picked up and gave it legs.

     

    Buddy

    Buddy, the pet dragon.

     

    Matthew:  Even today's gospel is mythical. 

    Sources: Good News Bible, Bishop John Shelby Spong, Wikipedia

     

    Lent, Fully Alive

    This first Sunday of Lent I want to talk about how to have a fully alive Lent in light of an event that took place this past Thursday in the lives of Rosemary and me.

    Thursday morning about noon our postman, Doug, rang the doorbell.  Rosemary went.  Doug said that across the street and down one house the guy who lived there had not collected his mail in a few days and the garage had been open with the car inside all that same time. 

     

    Tori

    Tori says, "Whose picture is that?"

     

    I had noticed the newspapers piling up near the curb and driveway, but this guy who was really reclusive occasionally let them pile up before he would pick them up.  I had also noticed the garage open a couple of days, but that, too, the guy did occasionally.  From our house I could not see his garage because of a bush. 

    I had thought in the past years that this guy has no one that I can see.  He is totally alone.  He has never had a job, did not take great care of his house and property, but always drove a new Jaguar.  Just in the last year I mentioned to Rosemary that the guy actually waved at me from his car on occasion.

     

    Cowboy Cole-Leo

    Cowboy Cole and Leo, it doesn't get better.

     

    So I decided to call the neighborhood police who patrol our large neighborhood. 

    Fifteen minutes later I see the police car.  Then I see the fire truck.  “This could be bad,” I mention to Rosemary.  “Go see what is going on.  I have a 1:30 luncheon with Kathey, my sister.” 

     

    Ashes & John

    Sunday Ashes for Erin, Leo, Cowboy Cole, Mary, and others.

     

    Before I can even get into the car and back it out of the drive, she returns to tell me the guy is dead. 

    I am stunned.  I feel horrible.  How could I have lived for years across from a reclusive guy, not even know his name, and let him lie dead in his house for who knows how many days?  Moreover, Rosemary & I are the Tulip Lane coordinators for the neighborhood organization.   He is on Camellia, but he is just across from us, we being on the corner.

     

    CAthy-John

    Cathy and John having too much fun.

     

    This all happened the day after Ash Wednesday and I thought to myself, ‘Is this a Lenten invitation to me?’

    I’m thinking it is.  I found out the guy was called Gary.  Even his next door neighbors did not know his name.  Our neighborhood coordinator knew it and gave me an emergency number to call, which I did.  We are now in touch with his brother and the brother’s wife, both of whom said they knew this dreaded day would come some day.  They, too, had not had contact with Gary in a bunch of years.

     

    Cupcakes

    Cupcakes of The Week, John and Dee.

     

    What this is saying to me is, in my life and in our community I will not leave any Garys to die alone, if I can help it. 

    I even asked my sister if she would like me to phone her the nights of her days off from work.  She declined, saying she is in touch enough.

    So, during this Lent, 2 challenges for me:

    1. Who are the Garys in our community, my neighborhood, or in my life anywhere?  Keep in touch.
    2. No Fear Lent. 

    I figure you are not a Gary if you are here. 

    Therefore, who are the Gary’s in your life? 

     

    Patisserie

    Buddy may be yawning, but the Pastry Shoppe is the Best according to Tori and Georgie.


     

     

  • Sunday Homily 1-2-13, 2nd Ordinary Time C

    Readings:

    Isaiah 62, 1-5,  The Lord delights in you.

    Psalm 96,  Proclaim his marvelous deeds to all the nations.

    1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

    John 2, 1-11, There was a wedding at Cana in Galilee.

    Mass Begins 1-20-13

    The Team ready to begin our Mass.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.     

    Offertory 1-20-13

    Zurchin Offertory, Matthew, Claire, Chloe, Denni, and Tom

     Homily for January 20

     One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

    Emma 1-20-13

    Emma arrives.

    On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

    They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

    Georgie-Zoe 1-20-13

    Queen Zoe and Georgie arriving.

    2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

    The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

    Kara 1-20-13

    Kara arriving.

    Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

    In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

    Buddy 1-20-13

    Buddy arriving.

    Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

    Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

    Brooklyn-Sienna 1-20-13

    Sisters, Brooklyn and Sienna

    So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

    IMG_0260

    Cupcakes of The Week (2 of 5), Kevin (17) and Claire and Ray (42nd).

    What one thing would I like for you to take away from the gospel today?  

    The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

    Toy Land II 1-20-13

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    You might have felt distanced by Nancy’s 2nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

    We are his body, blessed and broken for each other.

     

    Tom 1-20-13

    Tom presenting 4th quarter financials.

     

     

     

  • Sunday Homily, August 18, 2019, 20th Ordinary Time

     

    IMG_3391

     

    Welcome, Terra, from Iran

     

    Readings:

    Jeremiah 38, 4-6, 8-10,  They took Jeremiah and threw him into the cistern.

    Psalm 40,  Lord, come to my aid. 

    Hebrews 12, 1-4,  Let us rid ourselves of every burden.

    Luke 12, 49-53,  I have come to set the world on fire.

     

    IMG_8496

     

    The Candle Lighting team in action.

     

    Jeremiah Observations:

    Author:  really Jeremiah or at least his scribe.

    Date:  after the Babylonian Captivity again, say 555 years before Christ. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

     

    IMG_3396

     

     

    Blessed be The Lord, with David, Ben, Shonda, and Leo

     

    Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

    Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.

     

    IMG_8443

     

    Will somebody go sit with Sir charlie.

     

    Why I love the J (as in Jewish Community Center vs Jesuit, an older love)

    This morning I would like to talk about why I  love the J.  That is, as in the Jewish Community Center rather than my long time love, Jesuit.

    This past Thursday morning before 6:00, more of less, I was in the big gym at the J.  Monday, Wednesday, & Friday I am in another wing of the complex to beat myself up at spin class with about 20 others.  I love it.

     

     

    IMG_8465

     

     

    Welcome back, Richard

     

    Tuesday, Thursday, & Saturday I work on ellipticals and punch a bag, all to maintain some control over the Parkinson’s.

    This past Thursday I have just finished about 15 minutes on an elliptical as I see the next customer coming along, Rita.  I have known & loved Rita for a number of years.    She comes Tuesdays & Thursdays with the DART special bus.    She is an African American hug machine.   Despite me being a Catholic  and she a Jehovah Witness, she still hugs me and continues to pray and work for my conversion.

     

    IMG_8476

     

     

    Welcome Home, Sandra, and sorry about the loss of your brother

     

    While we are hugging on each other and I am helping Rita to get seated on the elliptical, along comes a very outgoing and friendly girl from our spin class, Lisa.  We all three get talking.  Lisa, who is somewhat new to spin class, but who knows everybody, she asks if I am still working (a compliment) and then what did I do.

     

    IMG_8481

     

    Uh ho, Patricia is coming to sit with you, Sir Charlie.

                                                                

    So what should I do?  Drop the bomb in this peaceful Jewish haven?  “Oh, I’m Catholic Jesuit priest excommunicated for getting married.”  I did it.   Lisa was so responsive and positive I was touched and humbled.  Rita already knew my background.  Then we had to split.

     

    IMG_8489

     

    Leo miked up and right at home.

     

    Reflecting later on the encounter, I was struck by what a precious event that was, a real God-like moment.  Here were 3 people, 2 women & one guy.  The woman who could have been our hostess was Lisa, who is Jewish.   The other woman, African American & a Jehovah Witness.  The guy, an excommunicated Catholic Jesuit.

     

     

    IMG_3403

     

    Elevation time.

     

    Meeting people like Rita and Lisa are why I love the J

    Can we not meet and develop relationships with other people similar to Lisa & Rita?

     

    IMG_8508

     

    Offertory Time with Tom & Denni & & Cheryl.

  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

    Emma and guest arriving

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

    Zoe coming to the front play zone

    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

    IMG_1922

    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

    IMG_1933

    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

    IMG_1919

    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

    Campfire 9-16-12 2

    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

    Flat Top Pass 9-16-12

    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

    Why we go 9-16-12

    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross? 

     

     

     

  • Sunday Homily, January 27, 2013, 3rd Ordinary Time C

    Readings:

    Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

    John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

     

    Mass begins 1-27-13

    Ready to begin.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Cupcakes 1-27-13

    Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

    Nehemiah

     The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

     Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

     Ezra, the central character of today’s reading, is a priest & law scholar. 

    We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

     This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

     

    Meredith 1-27-13

    Meredith

    1 Corinthinians 12

     During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

     Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

     Sources: Good News Bible

     

    IMG_2255

    Kate Banzhaf, age 26

    Life isn’t about how to survive the storm, but how to dance in the rain

    Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

    Emil 1-27-13

    Emil talking about Kate.

    At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

    At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

    Kate's Kids 1-27-13

    Emil invites Kate's 3rd grade class to sit around Kate.

    “My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

    Kids 1-27-13

    The kids were beautiful.

    All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

    Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

    George 1-27-13

    George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

    The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

    When Emil began he invited all the 3rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

    George-Simon 1-27-13

    George holds Simon.

    Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

     

    0148Dancing 1-27-13

    In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

    He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

    Pete 1-27-13

    Pete with Emil, the oldest and youngest sons.

    Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

    How do you dance in the rain?

    Rose-Wally 1-27-13

    Rose and Wally with Charlotte.

     

  • Sunday Homily 8-8-10, 19th Ordinary Time

    Readings:  Wisdom 18, 6-9; Psalm 33, Blessed the People the Lord has chosen to be his own; Hebrews 11, 1 & 2, 8-19; Luke 12, 32-48. 

    Wisdom of Solomon Explanation:

    Author or composer: not Solomon, but a Jew living in Alexandria, Egypt who spoke and wrote excellent Greek.

    Date: ca. 100-200 BCE.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale like Alexandria (Egypt). 

    Winklers 8-8-10

    Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

     

    Special Note: Wisdom is one of the 12-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books, since the Council of Trent in ca. 1550.

     

    Today’s selection, chapter 18, the next to last chapter: rather quirky and opaque.  Why the editors choose these tiny, disconnected paragraphs, who knows.  Basically, the author is gloating over the fact that the Egyptian first born babies were all slaughtered by Yahweh when Pharoah would not let the Jewish people leave, the Passover.  I will read his vision, vv.14-19 of the same chapter.

     

    Sources: Good News Bible, Wikipedia.

    Mcgraths 8-8-10 

    Do not be Afraid Any Longer

     

     

    Your man Tony O’Donovan and I have established a delightful practice of having either lunch or coffee every week. This past week we had a coffee scheduled for the Starbucks near me at the corner of Preston & Royal.

     

     

     

    When I arrived about 9:30, Tony was already seated at a table on the sidewalk.  So I went inside to get two coffees.  There was a line of 8-10 people.  No problem, it always goes quickly.

     

     

    In front of me was a guy about my height, but, let’s say a little portly without much apparent muscle tone.  The line is moving forward and the kids behind the coffee machines are calling to the people waiting in line.

     

     

    At one point a kid calls out to the guy in front of me, but the guy  is looking to my right away from the kid calling him.  So I touch him on his left shoulder and say, “The kid is calling you.”

     

     

    He turns around to me and he says in this intense voice, “Don’t you touch me.  Don’t you ever touch me!” 

     

    Patricia 8-8-10
     

     

    Thump.  I am stunned.  I have nothing to say.  I just stand there and I guess I shake my head.  He pays for whatever he wanted and then goes to the end of the counter to pick it up. 

     

     

    Then, he returns to me still in line and says the same thing again, this time adding something like, “You don’t ever touch a person in public!” 

     

     

    Well, folks, I almost unloaded on him.  I was ready to knock him down and stomp on him.  I could handle the first time he spoke.  But when he returned to lecture me,  I nearly lost it.  I do not know what held me back.  Even now as I retell the event I feel my stomach muscles clenching up. 

     

     

    I go outside and narrate my adventure to Tony.  He says that I’m lucky I did not start a commotion that would bring the police.  He would have disowned me.  I was double lucky, too, because my next door neighbor lady was there, a girl I really love for all she did for me when I was home bound. 

     

     

    So what are the lessons from this event in connection with our readings? 

     

    First, I would suggest that you do not have coffee with Irish married priests.  Very bad karma. 

     

     

    However, I see two other lessons, one negative, the other positive. 

     

    Nancy 8-8-10

     

    First lesson, as it said in the very beginning of the Gospel, ‘Don’t be afraid any longer.’  I would suggest this means, don’t be afraid of people, future events, or God .

     

     

    As you continue in the Gospel, it seems to me Luke denies the very statement he makes in the beginning.  God is presented as a demanding master & we are servants who better be vigilant or we will get caught and sent straight to hell.

     

     

    Everyone has their personal view of what our God is like.  I can only say that for me God is at least benevolent, not a master who beats people if they behave in some negative way, like Mark is saying.  Moreover, I do not see us as servants, but rather friends and caretakers.

     

     

    Second lesson.  The Gospel talks a lot about vigilance.  Watch out or you are going to get whacked.  No way.  I suggest, as I have done before, the vigilance is for the beauty, the beauty of life, the beauty of nature, the beauty of people.

     

    Nikki 8-8-10

     

    So how handle the Starbuck wakos? 

     

     

    First, I am not afraid any longer. 

    Second, I am vigilant, I focus on the beauty. 

     

     

    What is your number 1 beautiful gift?

     

     

    Picture 1:     Ray & Shonda at their baby shower for Leo

     

    Picture 2: Some of the McGraths, Lauren & her grandmother, Jackie, Tom, Jackie's son, Maggie, Tom's daughter, and Alex, Lauren's brother

     

    Picture 3:    Patricia & Dee 

     

    Picture 4:    Nancy's home from Avalon

     

    Picture 5:   Nikki & her granddad, Frank