Readings:

1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

Psalm 146,    Praise the Lord, my soul.

Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

            Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

                    Cole, a Master Candle Lighter, at work.   

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

               Another team of Master Helpers, Kevin & Georgina 

Today’s Widow’s Mite

This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

A story to exemplify. 

Ever hear about Nathan Bradley?

Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

           Is that an angel that I see?  Why, Yes, it is Victoria.

This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

             Is that another angel that I see?  Yep, it is Zoe

On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

    Remember that nice little kid we talked about last Sunday…..

During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

Are there not sensitive and generous people everywhere around us? 

                Here he is, like a few years ago, Noah before.

3 quick observations on The Widow’s Mite.

Three observations.

First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

                 
                  Cupcake of The Week to Mike & Dee.

Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

How are you helping others?

Source: I found this story on line, Outlook Express, Friday, 11/6/15.

Cupcake of The Week to Rosemary on her birthday, the 14th

Genesis 15, 1-6; 21, 1-3 ,  Look up at the sky and count the stars, if you can.   This is the official selection.  But for us, I've included 16, 1-10; 17, 9-12; 18, 1-3 & 9-15.  This stuff is too rich to pass up.

Psalm 105,    The Lord remembers his covenant forever.

Hebrews 11, 8, 11-12, 17-19,  By faith Abraham obeyed when he was called.

Luke 2, 22-40,   The purification of Jesus.

Sophia and Jack say, "Hi, Everybody, Welcome in."

Genesis obserevations :

What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cane & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion. 

Mom, too, Candice, says, "Welcome, Everybody."

Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

"I, too, just like my kids and my wife, say, 'Welcome, Folks.'" sez Ben.

Another Christmas Story

On Christmas Eve I told you a Christmas story and said that it was a Christmas event.  And what is a Christmas event?  It is an event where a person receives peace, joy, and light.  It usually happens between people.  But I can have the same event in a place, for instance, the Meyerson, or riding across Iowa on my bike, or backpacking in Yosemite.  It happens often to me here with you people.

"Cowboy Cole, What did you do in the Nativity Play?"  I was Joseph.  

In fact, somebody asked me why don’t you just take this Sunday off?  We were here just a few days ago.  I know why.  I am having too much fun here.  This is not an obligation, it is a treasure.

Anyway, our story goes like this.  It comes from Steve Blow, the columnist of the Dallas Morning News, December 25.  You may remember Steve has written Rosemary and me up a couple of times. 

Emma says, "I was a lamb in the Christmas play."

He says there was a lady named Renee of Lake Highlands on her way to work the morning before Thanksgiving.  She pulled into the neighborhood Whataburger drive through to get a pick up.

When she got her diet Coke, the girl in the window, who was very cheerful, said like, “This ought to pick you up.”  There was no one in line behind Renee, so she chatted, saying, “Well, at least, I’m off Thanksgiving and we can have a nice Thanksgiving meal.   How about you?”

The Best Nativity Drama.

The cheerful girl said, “No, she had to work and the Thanksgiving meal would have to wait until she could earn the money to buy the food.”  She had two jobs to make enough for herself and her two children.

By now a new customer had pulled up behind Renee.  She had to move.  Before departing, she blurted out, “I’m going to get you Thanksgiving.”

Jazmen Woods, the Whataburger girl, said customers tell her stuff all the time.  She pays no attention.

Santa's Helpers Darbyanna and Dana.

But that afternoon, Renee called the Whataburger and later took a whole Boston Market Thanksgiving meal to Jazmen’s apartment in the Vickery Meadow area of northeast Dallas. 

That was only the beginning.  Renee discovered that Jazmen had hardly any furniture for herself and her two young children.  So she went on line to her neighbors, telling the story saying, “If you would like to contribute to making Christmas special for this sweet family, please feel free to join me.”

Who dat? Lookls like Joseph and Mary on a donkey (alias Cowboy Cole and Zoe).

You know the rest of the story. 

Another Christmas event that gives peace, joy, and light. 

Like I asked Christmas Eve, When were you touched in this special way? 

And to whom do you share peace, joy , and light?  (Besides to me.)

Source, Steve Blow, Dallas Morning News, December 25, 2004

Who is that?  Is that Victoria? No, that's an angel.

Readings:  Revelation 11, 19; 12, 1-6; Psalm 45, The Queen stands at your Right Hand, arrayed in Gold; 1Corinthians 15, 20-27; Luke 1, 39-56. 

Assumption of the Blessed Virgin Mary – Intro to Readings

The Book of Revelation or the Apocalypse is one of those books of the Bible, which really needs careful study.  Written probably around the year 90 CE, its purpose was to offer encouragement to the early Christians who were undergoing brutal persecution under the Roman emperor Domitian. 

The style of writing is highly symbolic.  We find beasts representing evil and in this case the Roman Empire. 

In today’s reading we have a description of a woman, not Mary, giving birth to a child and the dragon is waiting to devour the child.  Our tendency is to immediately think the woman is Mary, but there were mythical stories from India to Rome about a goddess who would bring forth a savior-king, and this woman would be pursued by a horrible monster, a personification of evil. 

Our second reading is from Paul’s First Letter to the Corinthians.  This is the longest of the letters in the New Testament, and in fact is one of the longest surviving letters in Greek from that period.  The letter addresses specific issues within the community, which we are told in Acts 18:4 Paul visited.  Today’s reading focuses on the contrast between Adam and Christ, and the fact that Christ’s mission is to return the kingdom to God the Father. 

Picture 1:   Mass begins with Kevin helping

Picture 2:   Wendy, Shonda, & Ray

Picture 3:   What happens when priests marry: granddaughter Eleanor with mom, Roshene, & grandparents, Gayle & Fr. Tony

Picture 4:   Sienna with her mom & dad, Erin & Payton

 Readings:

Ruth,  The story of Naomi and Ruth

Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

 John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

                   Georgie says, "Welcome in, Everybody."

Introduction   

When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

       And Megan, too, says, "Hi, Everybody, Nice to be back."

^{A reading from the Book of Ruth:}

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

                   The Beautiful Zoe says, "Wow, it is fun here."

The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.   Keep your eyes on the field that is being reaped, and follow behind.  I have ordered the young men not to bother you.

If you get thirsty, go to the vessels and drink from what the young men have drawn.”

Our Special Gift, Genevieve, says, "Welcome, Folks, Just don't                                       mess with my bottle."

Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

What a Team.  Because of the torrential rain, the candles got                forgotten and so did the robes for Georgie and Kevin. 

Homily by Mike

 As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

                                              Mike homilizing.

 And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

                               Victoria giving us The Look.

Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

                   Emma putting her bread into the Mass bowl.

Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

Third Sunday of Easter – Introduction to the Readings

All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

Then our reading today resumes just after the apostles are flogged instead of being put to death.

A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

Third Sunday After Easter

My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

“Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

Picture 1:  Mass Begins

Picture 2:  Altar Helpers

Picture 3:  Offertory

Picture 4:  John & Anthony

Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

Taking Care of Myself

In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

The first four are no brainers:

• no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
• no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
• weight control. Tough. 
• exercise. At least walk. At least 3 days a week, maybe every day.

The last three are not as self evident as the first four.

• a family life or a social life. This involves a proactive approach to people, both family and friends.
• education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
• defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

Our steward in the reading was taking care of himself.

How are you taking care of yourself?

Happy-Healthy scale: Download nicholas_age_scale.doc

AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3