Christmas Eve Mass, 2007

Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

Nativity_1_2007

The Gift of Life

Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

Two comments on this event: the receiving & the giving. 

First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

Nativity_2_2007

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-24.mp3

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  • Sunday Homily, February 19, 2017, 7th Ordinary Time

    Readings:

    Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

     Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

     1 Corinthians 3, 16-23,   You are the temple of God.

     Matthew 5, 38-48,    Love your enemies.

     

    CIMG7205

     

    "Welcome in, Everybody," say Olivia and her dad, Cory.

     

    Observations on Leviticus

    What :  the 3rd book of the Bible and one of the 5 books of the Torah.

    Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

    Date: sometime after the Exile in Babylon, ca. 555 before Christ.

     

    CIMG7220

     

    "Don't forget me," says Tori, "Come in, Folks."
     

     

    Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

    1. The world has been created good, but is vulnerable to sin.
    2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

    Some unique rules:

    1. Cursing, death.   24.14
    2. Unkempt hair, God will smite you.  10.1
    3.  You will not tatoo yourself, 19.28
    4. Trimming your beard.  19.27
    5. Cutting the hair on the sides of your head.  19.27

    Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

    Sources:  Good News Bible, Wikipedia

     

    CIMG7234

    The Offertory Team, Bill, Ray, Bernadette, and Richard.

     

    I want to help people.  That’s what I’m for.

    Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

    1. He was born in 1913.  Know anybody that old?  104 years.
    2. When he was 94 he received triple heart bypass at Baylor, Dallas.
    3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

     

    IMG_2116

     

    Leo, our Candle Lighter of The Week.

     

    For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

    Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

    This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

     

    IMG_2121

     

    The Team.

     

    This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

    Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

     

    IMG_2392

     

    The Wedding, Patricia and John.

     

    First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

    Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

    I wonder what would happen if we really did this.  I confess I have not been able to get there. 

     

    IMG_2391

    Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
     

     

    Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

    Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

    IMG_2402

     

    "I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

     

    Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

    104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

    Who shows this image to you?

    To whom do you show the image?

     

    IMG_2413

     The Kiss.

     

  • Sunday Homily April 28, 2013, 5th Easter C

    Readings:

    Acts 14, 21-27,   From there they sailed to Antioch.

    Psalm 145,  I will praise your name for ever, my king and my God.

    Revelation  21, 1-5,  He will dwell with them and they will be his people and God himself will always be with them.  I, John, had a vision of a great multitude.

    John 13, 31-35,  A new commandment, love one another.

     

    Vicki 4-28-13

    Vicki with her mom, Vivian.

     

    Acts, a couple of observations:

    1.  Remember the three rings of Acts, Jerusalem, Palestine, the World (Mediterranean & Rome)?   Since we are at Chapter 28 of 28, you can guess in what ring we are today, yes, the World.  Paul and Barnabas are in the region of Greece.
    2. The author, the same as the Gospel of Luke.
    3. The date again, before 70

     

    Emma-Zoe 4-28-13

    Emma and Zoe.

    A New Commandment, Love One Another

    I want to talk this morning about the new commandment, love one another. 

    It has been a couple of rough weeks, folks. 

    Leo 4-28-13

    Leo.

    First there was the Boston Marathon.  I have been at those finish lines, like running the Mexico City Marathon.   I know both the exhilaration and the fatigue, like after the Hotter N’ Hell 100 mile bike ride in Wichita Falls the end of August.

    Cara 4-28-13

    Cara.

    Then, West.  I just happened to be in West the afternoon of the evening of the explosion.  I wonder about the delightful ladies at the famous Czech bakery, where we had stopped for kolaches

    Then a story that has been gnawing at me, the 10 year old boy starved to death by his father and step mother.  At times I cannot get this nightmare out of my mind.

    Torri 4-28-13

    Torri.

    See enough of this and I could get pessimistic and lose perspective on people.  Which is why I don’t normally listen to local news.  Which is why I want to tell you 3 antidote stories of loving one another.

    Maureen 4-28-13

    Maureen and Fred renewing their wedding vows at their 50th.

    The first is about a Plano boy Rex Burkhead, who has just graduated from Nebraska.  I found this article Friday in the Dallas Morning News.  Anyone know him?  The article does not say which high school he attended.

    Mike & Dee 4-28-13

    Mike & Dee renewing their vows at their 55th.

    In 2011, Rex had lunch with the Hoffman family of Plano as part of his Nebraska football team’s outreach program.  Why the Hoffmans?  They have a 7 year old son, Jack, who has had brain cancer for 2 years.

    Jean & John 4-28-13

    Jean and John renewing their vows at their 55th.

    As a result of the lunch, Rex and Jack have become buddies.  Even the parents of both families have become good friends. 3 weeks ago the Nebraska football team staged its spring intersquad game.  Little Jack, wearing Rex’s 22 on a small jersey, lined up in Rex’s position in the backfield, was handed the ball on a play, and he ran 70 yards for a touchdown.  Everyone cheered Jack and Rex’s video of Jack’s run became an Internet sensation

    Curtis & Mabel 4-28-13

    Curtis and Mabel renewing their vows at their 60th.

    Rex Burkhead exemplifies loving one another.

    This even happens in our very own community in so many ways.

    For instance, I know one anonymous person who cleans houses once in a while.  One elderly family, in particular, she visits once a week.  It takes her at most an hour to clean the house.  But she always plans to stay with the couple about 3 more hours to talk with them and do little helps. 

    I know, also, of a couple of women from our community who visit Rita once or twice a week to help her and especially to change her pressure sox, which she cannot do herself. 

    Ro 4-28-13

    Rosemary preparing her blessing.

    This is living it out, loving one another.

    Give me one way you love another.

    Reference: Dallas Morning News, Sports section, Friday, April 26, 2013

     

     

  • Sunday Homily, January 11, 2015, Baptism of Jesus

    Readings:

    Isaiah 55, 1-11,  All you who are thirsty, come to the water.

    Psalm, Isaiah 12,    You will draw water joyfully from the springs of salvation.

    1 John 5, 1-9,  Everyone who believes that Jesus is the Christ is begotten by God.

    Mark 1, 7-11,   The baptism of Jesus.

     

    Renee

    Renee Elisabeth says, "Welcome in Everybody. I just got baptized."

     

    Isaiah observations:

    Who:  Can you guess, Isaiah 1, 2, or 3.  Actually, we have two selections from Isaiah, Isaiah 12 for the psalm and Isaiah 55.  Isaiah 12 is easy.  That is first Isaiah.  Isaiah 55 is in the middle of all the 66 chapters, and, yes, it is second Isaiah.  They write before and during the Babylonian Captivity.  Both passages are comfort passages.

    Today’s passages: despite the different time each writer wrote, both are trying to encourage the people and let them know that their God is with them.  The first reading, Isaiah 55, is especially rich.  It contains beautiful images of food and drink, rain and snow on the earth.

     

    Renee 5

    Renee, the Packer Fan, also says, "Hi Folks, come in,' before returning to her witness protection area.

     

    You are Beloved

    Yesterday afternoon Rosemary and I had the privilege and the joy of baptizing a little 5 month old girl.  Her name is Renee Elisabeth.  She is the daughter & second child of Colleen and Carl Huval.  Colleen is the daughter of our John and Jean O’Donnell.  

    I love baptisms and when I can and the little kid permits it, I love to carry her or him around and talk.  Renee Elisabeth was so peaceful and accepting.  At Saint Marks I used to pick these little kids up at the beginning of Mass and I would introduce them and have them welcome everyone. 

     

    Zoe

    Zoe says, "Come in Everybody, where it is warm."

     

    One Sunday I did this in the main church at the 9:00 Mass.  I had the little boy in my arms for maybe 10 minutes and gave him back to his momma.  After the Mass I am outside saying good-bye to everybody and I noticed I had a sour smell about me.  That little boy had barfed on my left shoulder and nobody told me.  I had to laugh and I really gave it to those people the next week for not telling me. 

    When I did Renee Elisabeth’s baptism yesterday I did the two things I love to do.  First, I invite people to discuss when they last saw God and also where do they most find the presence and peace of God.  This brings in some really nice answers.  Of course, Renee Elisabeth was the place where many said they saw God.

     

    Megan

    "It's great here," says Megan.

     

    After the baptism I like to talk with the little kids.  I told Renee Elisabeth that this baptism was her official welcome into the marvel of her new life.  And I told her that I had three things I wanted her to remember.

    First, I want you to know, Renee, that you are like Mark says about Jesus, You are my Beloved.   In fact, you are beloved, you are beautiful, you are good, and you are perfect just as you are.

     

    Georgie

    The pretty Georgie says, "That's my friend, Megan."

     

    Secondly, you are being officially welcomed into a marvelous family that also thinks you are beautiful, good, perfect, and beloved.

    Thirdly, you are being officially welcomed into a marvelous community (your numerous grandparents, aunts, uncles, and cousins, at least), who also hold you dear, consider you beautiful and perfect.  She seemed to accept this.  

     

    Emma

    Emma learning to do yoga.

     

    One of the reasons I love to have our kids present with us at Mass is that they may know that they are part of us, that we appreciate them, and that we and God loves them.

    People have told me that their kids see me in the white robes and they think this creature is God.  When I was a little boy I probably thought the same thing, but that god figure did not like little boys, or at least me, and instilled in me a belief that I was bad.

     

    Tori

    Victoria says, "Cupcake time yet?"

     

    This is why I will always welcome our kids.  I want them to know that God loves them, that they are good and beloved. 

    Of course, I have tried to inform Rosemary that God does not do yard work and does not do dishes.  No luck with that.  In fact, God received for Christmas a new vacuum cleaner.  God had worn out the old one.  

    How do you know that you are beloved?  Blessed?

     

     

    Harper

    Harper says, "I feel beloved."

     

  • Sunday Homily, January 13, 2013, Baptism of the Lord C

     Readings:

    Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

    Psalm 104,  O, Bless the Lord, my soul.

    Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

    Luke 3, 15-16, 21-22, With you I am well pleased.

    Cupcake 1-13-13

    Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

      For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

    Sydney 1-13-13

    Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

    b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

    Offertory 1-13-13

    Offertory, Carol and Richard, Celeste and Michelle

    Contemporary theology on baptism & original sin: 

    a.  Original sin: (first) 

    1.  no original sin  

    2.  Genesis story of the fall is allegory, not fact  

    3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

    DeGenovas 1-13-13

    Alison and John

    4.  St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

    Cole A 1-13-13

    Our Man Cole

       

    b.  Why we baptize today: (using the contemporary theology)

       1.  To celebrate a new life

        2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

       3.  To cleanse after the journey

     Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

     

    Cole 1-13-13

    Our Cole, the Fire Man.

    Baptism Today

    This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

    There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

    So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

    Meghan 1-13-13

    Meghan receiving the Blessing of the sacrament of the sick.

    What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

    On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

    The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

    Emma 1-13-13

    Emma ready for snow.

    On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

    Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

    Leo 1-13-13

    Mr. Leo ready to sing.

     

    Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

    Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

    What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

    Mike 1-13-13

    After a hip operation, Mike walks.

    As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

    To whom have you recently conveyed this?

    To whom next?

     

  • Sunday Homily, August 5, 2007, 18th of the Year

    Readings: Ecclesiastes 1,2; 2, 21-23; Psalm 90; Colossians, 3, 1-11; Luke 12, 13-21

    Eccllesiastes: this book contains the thoughts of the "philosopher," a man who reflected on how short and contradictory human life it.  He could not understand the ways of God.  Nevertheless, he advised people to work hard and to enjoy the gift of life as much and as long as they could.  In our selection you will see how he is pessimistic & depressing. 

    I’ve chosen to expand the reading to give you a better view of his style.

    The Gift: Celebrate it and Share it

    Last Saturday evening our group of seven set up a campsite above the shore of the second of a group of three High Sierra lakes ten thousand feet high. The lakes are called the Rae Lakes.The next morning we planned to climb 12,000′ Glen Pass, which was standing straight up in front of us. The Rae Lakes are exactly at the line where trees cease to grow very well, so we were camping on somewhat open granite & shallow soil. 

    Our menu that night was beef stroganoff and because we always had more than we needed, we invited three women at the neighboring campsite, a mother & daughter and another young woman.  The two younger women turned out to be teachers in the San Francisco area, teaching mostly underprivileged & handicapped children.  The girl traveling by herself had once even brought a group of 7th graders out to the wilderness. The three were eventually planning to climb Mt. Whitley and then exit. 

    The next day Rose spent a lot of time climbing & talking with the girl who was hiking alone.  As a result, the two became good friends and discovered that they shared a number of the same dreams, to teach kids and to teach about nature.  The girl even recommended a neat little Italian restaraunt in Fresno, our town of arrival & departure. 

    Our readings today all seem to indicate that life is futile and useless.  Why do anything?  Just eat dirt. 

    Two observations on this.

    First, life does not have to be looked at as useless.  It can be seen as a gift.

    Secondly, the gift can be celebrated and shared with others. 

    Let me work backwards.  I was impressed with those women because they were into sharing the gift.  The two young girls were teaching.  The mother came into the wilderness to share the gift with her daughter, even though the mother did not look like the backpacking type. 

    We also saw numerous scout troops during our nine days.  Once we ran into a group of fourteen, about four adults and ten boys & girls about 15 or 16.  When we asked them who they were they said they were a camp.  We think they were taking a group of troubled teens on a wilderness trek.  This is sharing the gift. 

    Before I share it, however, I think I got to celebrate the gift.  Which is exactly what we were doing in the High Sierras, and do every year.  Which is what we do here on Sundays.  We celebrate the gift of life. 

    How do you celebrate the gift and share it?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-05.mp3

  • Sunday Homily 10-10-10, 28th Ordinary Time

     Readings: 2 Kings 5, 14-17; Psalm 98, The Lord has revealed to The Nations His Saving Power; 2 Timothy 2, 8-13; Luke 17, 11-19. 

                                                      

    Twenty eighth Sunday in Ordinary Time- Intro to the readings.

     

    Our first reading today is from the second book of Kings, and was written about the year 560BCE.  The Book of Kings was written at a time of great crisis.  In 587 the Babylonian king, Nebuchadnezzer and his armies had attacked the southern kingdom, Judah, and destroyed the Temple in Jerusalem, and taken the Jewish people back to Babylon as slaves. 

     

     The big question for the Jews was “where was their God in all of this?"  What about the promises he had made on Mount Sinai?  The 400 year rule of the Davidic line of kings has come to an end.  The purpose of the writer is to tell the people that it is not God who has been unfaithful, but the people.  He  encourages them to see that God is still faithful to his people. 

     

    Our short story in today’s reading fits with the gospel in that someone saw that the gospel was about lepers and so find something about lepers in the Old Testament!  Recall that in those days most gods were seen as local, and so we find Naaman, who is a high ranking general from Damascus, where Paul was heading when he had his vision, asking Elisha if he can take two mule loads of the earth back with him.  He has been cured by Elisha’s god and wants that god to be with him when he returns home.  To get the full impact of this reading I want to read to you the piece which leads up to our reading today:

     

    Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper.  Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman's wife.  "If only my master would present himself to the prophet in Samaria," she said to her mistress, "he would cure him of his leprosy." 

     

     Naaman went and told his lord just what the slave girl from the land of Israel had said.  "Go," said the king of Aram. "I will send along a letter to the king of Israel." So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments.  To the king of Israel he brought the letter, which read: "With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy." 

     

     When he read the letter, the king of Israel tore his garments and exclaimed: "Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!"  When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: "Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel."  Naaman came with his horses and chariots and stopped at the door of Elisha's house.  The prophet sent him the message: "Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean."

    But Naaman went away angry, saying, "I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy.  Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?" With this, he turned about in anger and left.

     

    But his servants came up and reasoned with him. "My father," they said, "if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, 'Wash and be clean,' should you do as he said."

     

      

     

    Twenty eighth Sunday in Ordinary Time – Homily

     

    On the surface today’s gospel message seems simple enough, don’t forget to say, “Thank you”.  But because I have two weeks to reflect on the story, and also because a good friend of mine whom I was ordained with years ago told me about a great homily he had heard about the ten lepers, I had to pry deeper.  My friend now lives in England and after spending thirty minutes on the phone with him the other day, neither one of us could come up with what that original ‘great homily’ was all about!  I feel there is more to Luke’s account than a lesson in ‘good manners’.

     

    The story itself is classical Luke.  Jesus is still heading towards Jerusalem, although the geographic clues, which Luke gives at the beginning of the story, tell us that Luke doesn’t have a clue of the geography of the area!  Ten lepers meet with Jesus and are sent off to be inspected and declared free of their leprosy.  Only one comes back to say thanks. 

     

     There are several things we need to keep in mind.  The one who came back was a Samaritan.  Luke seems to have a thing for Samaritans; we have the “good Samaritan, the Samaritan woman at the well, and now the Samaritan leper.  What we can easily forget is that the Samaritan would not be going to Jerusalem to be declared “cured’ by the Temple priests, he would have gone to Mount Gerizim, that was their place of worship. 

     

     When the nine Jewish lepers would have been declared clean, there is explicit instructions for a thanksgiving offering clearly spelt out in Leviticus chapter 13: “30And he shall offer, of the turtle-doves or pigeons such as he can afford, 31one* for a sin-offering and the other for a burnt-offering, along with a grain-offering; and the priest shall make atonement before the Lord on behalf of the one being cleansed. 32This is the ritual for one who has a leprous* disease, who cannot afford the offerings for his cleansing.”

     

    What I would like to read into today’s story is the following.  The nine lepers who went to the temple in Jerusalem were doing exactly what the Law of Moses told them to do.  Of course they were thankful, and did what the Law prescribed.

     

    Whenever Jesus seems to run afoul of the Jewish leaders it is because they are trying to enforce the Law and he is ignoring it!  His laws are fairly simple, “Love God and Love your neighbor”.  Too often we have been raised to “follow the rules”.  As I have said recently, we have become slaves to the rules.  Vatican II has invited us to act responsibly and be accountable for our own actions.  Too often people need the security of “following the rules”.  I came across the following story from Margaret Silf in the current issue of the magazine “America”.

                                                                                                                         

     

    A bewildered traveler was once walking in a strange country. Feeling fearful, without map or compass, he came to the junction of three trails. There was no signpost to indicate where any of them might lead. As he sat on a rock, contemplating the problem, a young boy came by and wished him a bright “Good Morning!” The traveler replied, “And a very good morning to you, son. Can you help me, please? I’m not from these parts, and I’m lost. Where does that trail over there lead?” “Sorry, sir, I don’t know” said the boy.    “Well, what about that second trail there?”  “Sorry, sir,” replied the boy, “I don’t know.” By now the traveler was getting impatient. “O.K., where does this third trail go?”  “Sorry sir, I don’t know,” came the cheerful reply.  Now seriously frustrated, the traveler snapped back, “For goodness sake, boy, what do you know?”  “I know I’m not lost, sir,” came the confident rejoinder, as the boy went on his way. 

                                                                                                                                    

     

    It is that ability to be comfortable with not knowing, with being able to be your own person, make your own decisions after reflection that come to me as the point in the story today.  The Samaritan leper was not bound by the urgency to get to his priest to be declared clean, but decided to go back to Jesus to say thank you.  He would then still need to go the temple at Mount Gerizim.  It was his ability to act for himself and not be determined by the rules, which saved him.

                                                                                                                     

     

     

    St Ambrose, the third century theologian uses a very simple analogy which I think might have value for us today in the rather turbulent times we live in.  He says we need to look at the little fish in the big ocean and try to be like that.  The fish has learned to swim in calm waters and when the sea is raging.  Neither sea bothers the fish, it is happy in its environment.  Most of us would rather the sea be calm, but it isn’t right now, not on any front.  All the rules are being challenged, all our solid truths are being questioned and it feels like the traveler at the intersection of three roads. 

                                                                                                                       

    Remember the lovely story of the apostles in the boat during the stormy sea.  Why were you afraid, did you not know I am with you! 

    This is the message I get from today’s simple story.