Sunday Homily, January 11, 2015, Baptism of Jesus

Readings:

Isaiah 55, 1-11,  All you who are thirsty, come to the water.

Psalm, Isaiah 12,    You will draw water joyfully from the springs of salvation.

1 John 5, 1-9,  Everyone who believes that Jesus is the Christ is begotten by God.

Mark 1, 7-11,   The baptism of Jesus.

 

Renee

Renee Elisabeth says, "Welcome in Everybody. I just got baptized."

 

Isaiah observations:

Who:  Can you guess, Isaiah 1, 2, or 3.  Actually, we have two selections from Isaiah, Isaiah 12 for the psalm and Isaiah 55.  Isaiah 12 is easy.  That is first Isaiah.  Isaiah 55 is in the middle of all the 66 chapters, and, yes, it is second Isaiah.  They write before and during the Babylonian Captivity.  Both passages are comfort passages.

Today’s passages: despite the different time each writer wrote, both are trying to encourage the people and let them know that their God is with them.  The first reading, Isaiah 55, is especially rich.  It contains beautiful images of food and drink, rain and snow on the earth.

 

Renee 5

Renee, the Packer Fan, also says, "Hi Folks, come in,' before returning to her witness protection area.

 

You are Beloved

Yesterday afternoon Rosemary and I had the privilege and the joy of baptizing a little 5 month old girl.  Her name is Renee Elisabeth.  She is the daughter & second child of Colleen and Carl Huval.  Colleen is the daughter of our John and Jean O’Donnell.  

I love baptisms and when I can and the little kid permits it, I love to carry her or him around and talk.  Renee Elisabeth was so peaceful and accepting.  At Saint Marks I used to pick these little kids up at the beginning of Mass and I would introduce them and have them welcome everyone. 

 

Zoe

Zoe says, "Come in Everybody, where it is warm."

 

One Sunday I did this in the main church at the 9:00 Mass.  I had the little boy in my arms for maybe 10 minutes and gave him back to his momma.  After the Mass I am outside saying good-bye to everybody and I noticed I had a sour smell about me.  That little boy had barfed on my left shoulder and nobody told me.  I had to laugh and I really gave it to those people the next week for not telling me. 

When I did Renee Elisabeth’s baptism yesterday I did the two things I love to do.  First, I invite people to discuss when they last saw God and also where do they most find the presence and peace of God.  This brings in some really nice answers.  Of course, Renee Elisabeth was the place where many said they saw God.

 

Megan

"It's great here," says Megan.

 

After the baptism I like to talk with the little kids.  I told Renee Elisabeth that this baptism was her official welcome into the marvel of her new life.  And I told her that I had three things I wanted her to remember.

First, I want you to know, Renee, that you are like Mark says about Jesus, You are my Beloved.   In fact, you are beloved, you are beautiful, you are good, and you are perfect just as you are.

 

Georgie

The pretty Georgie says, "That's my friend, Megan."

 

Secondly, you are being officially welcomed into a marvelous family that also thinks you are beautiful, good, perfect, and beloved.

Thirdly, you are being officially welcomed into a marvelous community (your numerous grandparents, aunts, uncles, and cousins, at least), who also hold you dear, consider you beautiful and perfect.  She seemed to accept this.  

 

Emma

Emma learning to do yoga.

 

One of the reasons I love to have our kids present with us at Mass is that they may know that they are part of us, that we appreciate them, and that we and God loves them.

People have told me that their kids see me in the white robes and they think this creature is God.  When I was a little boy I probably thought the same thing, but that god figure did not like little boys, or at least me, and instilled in me a belief that I was bad.

 

Tori

Victoria says, "Cupcake time yet?"

 

This is why I will always welcome our kids.  I want them to know that God loves them, that they are good and beloved. 

Of course, I have tried to inform Rosemary that God does not do yard work and does not do dishes.  No luck with that.  In fact, God received for Christmas a new vacuum cleaner.  God had worn out the old one.  

How do you know that you are beloved?  Blessed?

 

 

Harper

Harper says, "I feel beloved."

 

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    Rosemary's Blessing:

    Come, O Dancing God,

    Spirit of Life and Love,

    of  Beauty and Diversity,

    stir up my soul,

    bathe me in your light,

    and unleash my own spirit

    that I may dance with you

    and be light for those around me

    and reflect your love to all that I meet this week.

     

    Edited and adapted from a blessing by Fr. Andrew M. Greeley

     
     
     
     
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  • Sunday Homily for December 9, 2018, 2nd Advent, C cycle (the Luke cycle)

     

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    Welcome in, Everybody, as we celebrate the Second Sunday of Advent.

     

    Readings:  

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    And thanks to you, Dearest Tori, for lighting our candles for the 2nd week of Advent while your brother reads The Blessing of the Candles.

     

    Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

     

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    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

     

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    I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

     

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  • Sunday Homily, December 9, Second Sunday, Advent

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    His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

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    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

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    What is your dream?

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    Trinity Sunday – Intro to Readings.

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    The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

     

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    Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

      

    “The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

       

    The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

     

    Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

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    Trinity Sunday Homily

    I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

    Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

     

    Offertory 5-30-10

     

    In the 4th century the Bishop of Alexandria, in Egypt was Arius, and thinking got him into trouble.  He was reflecting on the relationship between God as Father, and Jesus and he concluded that since Jesus was begotten by the Father, then he must be somehow less than the Father.  He quickly got a following with this belief that somehow the Father and the Son were not equal, since the Son came after the Father.  Notice what happens when you begin to think about this stuff, you get in trouble.  

     

    The net of the whole thing was that the Emperor, Constantine, remember he is the one who in 313 officially recognized the Christian faith (primarily as a way to unite the Roman Empire) decided that this arguing within the Christian faith was not going to be good for the peace of his empire, and so he called a general council of the church at Nicea in 325 to settle the issue.  And it is from that council that we end up with the Nicene Creed and that wonderfully clear solution to the relationship.  Homoousius, in Greek, or consubstantial in Latin!!  Yes the Son and the Father are of the same substance.  Now doesn’t that clear the whole thing up.  This is exactly why we are much better off not thinking about such things.  Rather, on this the Feast of the Holy Trinity it is best to reflect on what we are doing as Christians.

     

    CCAC 5-30-10
     

    If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

     

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  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

    Picture 1:    Sacrament of the Sick

    Picture 2:    Shonda, Bethany, & Ray

    Picture 3:    CC

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    Picture 5:    Brooklyn

  • Sunday Homily, April 1, 2018, Easter Sunday

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    Happy 1st Easter, Dear Atlas, so nice to see  you.  Know that you have a terrific mommy.  Congratulations, Dearest Wendy

     

     

     

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     Acts of the Apostles 10, 34, 37-43 , Peter proceeded to speak

    Psalm 118,  This is the day the Lord has made, let us rejoice and be glad.

     1 Corinthians 5, 6-8,  A little yeast leavens all the dough.

    John  20, 1-95,  Mary of Magdala came to the tomb early in the morning.

     

     

    Brandon 2

     

    Congratulations, Brandon.  What a neat little boy you have.

     

     

    Acts of the Apostles 

     

    This work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

     

    It is considered more idealistic than factual.

     

    The author seems to be Luke, the same who wrote the Gospel.

     

     

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    Thanks, Dearest Emma, for being our Candle Lighter of The Week

     

     

    A Random Act of Kindness

    Mary Ellen has a friend named Diane.  They met in their book club probably many years ago.  Diane was a significant help with the move of Mary Ellen from her nice condo to Prestonwood Assisted Living.

    A couple of weeks ago Diane and another friend of hers decided to go out for lunch.  They chose Napoli’s Italian, which I think is on Independence & McDermott.  Do our Juliettes not know this place already?  

     

     

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    Offertory.  Happy Easter Dearest Cameron, Trey, Brady, & Reid, and also to your crazy dad, my beloved friend.

     

     

    So they have their lunch, chat, and finally ask the waiter for their bill.   Instead of giving them their bill, the waiter says that another lady who had been eating in the restaurant had paid for them and left. 

    Another Random Act of Kindness.

    And You?  Performed any Random Acts of Kindness lately?

     

     

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    Special thanks to our Special Easter Team, Georgie and Buddy, along with John and Mike.

     

     

    Happy Easter

    (P.S.  Incidentally, Rosemary suggested to me that maybe we ought to have lunch once in a while at this Napoli’s.)

     

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    I think this must be Christmas or Easter.  So many old & dear friends.

     

     

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    Watch out, My Dear Leo.  A big rabbit is just about ready to snatch you.