Sunday Homily, January 13, 2013, Baptism of the Lord C

 Readings:

Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

Psalm 104,  O, Bless the Lord, my soul.

Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

Luke 3, 15-16, 21-22, With you I am well pleased.

Cupcake 1-13-13

Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

  For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

Sydney 1-13-13

Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

 

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

Offertory 1-13-13

Offertory, Carol and Richard, Celeste and Michelle

Contemporary theology on baptism & original sin: 

a.  Original sin: (first) 

1.  no original sin  

2.  Genesis story of the fall is allegory, not fact  

3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

DeGenovas 1-13-13

Alison and John

4.  St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

Cole A 1-13-13

Our Man Cole

   

b.  Why we baptize today: (using the contemporary theology)

   1.  To celebrate a new life

    2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

   3.  To cleanse after the journey

 Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

 

Cole 1-13-13

Our Cole, the Fire Man.

Baptism Today

This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

Meghan 1-13-13

Meghan receiving the Blessing of the sacrament of the sick.

What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

Emma 1-13-13

Emma ready for snow.

On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

Leo 1-13-13

Mr. Leo ready to sing.

 

Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

Mike 1-13-13

After a hip operation, Mike walks.

As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

To whom have you recently conveyed this?

To whom next?

 

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    The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

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    Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

    Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

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    This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

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    Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

    This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

    Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

    Cole 4-15-12

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    Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

    The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

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    The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

     

     

     

    Leo 4-15-12

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  • Sunday Homily, November 27, 2016, 1st Advent, A

    Readings:

    Isaiah, 2, 1-5,  They shall beat their swords into plow shares. (a beautiful readRing)

     Psalm 122,  Let us go rejoicing to the house of the Lord.

     Romans 13, 11-14,  Our salvation is nearer now.

     Matthew 24, 37-44,   Stay awake, for you do not know on  which day your Lord will come.

     

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     Second week of Advent, Thoughts by Mike

    Energize your spiritual journey

    We are all brothers and sisters, and our one goal is the kingdom of heaven, here and now.

    We will always obtain the desire of our heart, so we must choose our desires wisely. 

    Choose love, for it is in giving that we receive, ‘it is in pardoning that we are pardoned.’

    ‘Pay it forward.’  We teach by example.

    Life is not about winning or loosing, its about compassion and justice.

    Taking a step forward means that we have chosen to leave something behind. 

    We are granted joy when we choose to leave pain behind. 

    We enter truth when we choose to leave fear behind.

    Peace comes when we choose to forgive.

    Our Spirit enlightens us by chasing away our darkness, for they cannot coexist.  

     

     

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    The Kingdom of God is always at hand.  Be born again.

    We are one body in Christ, when we are not seen or recognized when we feed the hungry, clothe the naked, and visit the sick and imprisoned.

    Love does not build barriers; it tears them down.

    Gratitude is the lens through which the Spirit calls us to journey.

    ‘Most opportunities are never convenient.  You don’t wait for them; they just occur.’

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  • Sunday Homily, September 22, 2013, 25th Ordinary Time C

     Readings: 

     Amos 8, 4-7,   Never will I forget a thing they have done!

    Psalm 113,  Praise the Lord who lifts up the poor.

    1 Timothy 2, 1-8, I ask that supplications be offered for everyone.

    Luke 16, 1-13, A rich man had a steward who was reported for squandering his property.

     

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    Amos observations :

    What 
    One of the 12 minor prophets, only 9 chapters.

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    Time:  Amos was
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    Today:  God will
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    Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study Bible,
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    Cowboy Cole 9-22-13

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    The Wiley
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    Anybody get any rain Thursday night?   We got 3 whole inches, an amazing gift.  We also got a surprise. 

    It was just time for the sun to come up Friday morning.  I wanted to take my first cup of coffee on
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    James 9-22-13

    James arriving.

    I look toward the street and I see a huge tree branch lying half way
    across the street, Camellia, and half in our parkway.  I immediately look at the front yard of my
    neighbor, hoping to see where it came from his red oak.  Nope. 
    It did not come from there.  Oh,
    Lord, it must be from one of our trees. 
    And in fact it is a pecan branch. 
    We have three large pecan trees on that side of our yard.  It is our branch. 

    Kara 9-22-13

    Kara, James' big sister.

    What to do?  It is still raining seriously.  I decide that I will wait until the rain
    stops, even though cars are having to negotiate around the branch. 

    I must then have gone in for a minute. 
    When I come out I see a boy from St. Mark’s School a block away out
    in the rain, trying to lift the trunk of the branch out of the street and pull
    it into our parkway.  I am embarrassed
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    Mabel 9-22-13

    Mabel with Debbie.

    He can only barely move the trunk to the edge of the street, although
    many branches are still lying in the street. 
    At one point he looks over at me and I thank him, saying I am planning
    to tackle the branch when the rain stops. 

    The Girls 9-22-13

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    He finishes up what he can do, looks back, I thank him again, and I tell
    him he did great work.  He says, “Sure,
    it is really heavy, have a nice day,” and takes off for St. Mark’s.  I could not see whether he was on foot or got
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    on.  So I sent a note to St. Mark’s,
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    Judy 9-22-13

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    Moral of the story: we got lots of good kids out there, and good people,
    too.

    I tell this story as a bit of a contrast to our parable today, the
    parable of the wiley steward.  It is
    quite coincidental, but this parable is also explained by Francis Vanderwall in
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    Mary Jane 9-22-13

    Cupcake of The Week to Mary Jane for her birthday.

    The steward was in charge of collecting promissory notes from the owner
    of the farm.  Here is where the customs
    and culture of the times open it all up. 

    The steward made his living by adding a little sur-charge, a commission
    on each transaction.   The charge went to
    the steward.  Francis points out that all
    the steward did was call the debtors in and cancel his commission.  Granted, he was also cheating a bit, and
    cheating the farmer. 

    Georgie 9-22-13

    And to Georgie on 12 years.

    There are some other crazy statements at the end of the story, but I
    will leave them to Francis to explain. 
    Watch out for that either/or stuff at the end, either God or mammon,
    hate one master/love the other.  Life is
    not either/or, it is both.

    The moral of the two stories?  Not
    either/ or, but sometimes you got to use your wits like the wiley steward, and
    other times you just pitch in and help some poor guy (like me!).

    When did you last pitch in and help?

    Source: The Liberating Stories of Jesus, Francis
    Vanderwall

    Leo 9-22-13

    Leo and Cowboy Cole at work.