Sunday Homily, January 13, 2013, Baptism of the Lord C

 Readings:

Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

Psalm 104,  O, Bless the Lord, my soul.

Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

Luke 3, 15-16, 21-22, With you I am well pleased.

Cupcake 1-13-13

Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

  For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

Sydney 1-13-13

Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

 

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

Offertory 1-13-13

Offertory, Carol and Richard, Celeste and Michelle

Contemporary theology on baptism & original sin: 

a.  Original sin: (first) 

1.  no original sin  

2.  Genesis story of the fall is allegory, not fact  

3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

DeGenovas 1-13-13

Alison and John

4.  St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

Cole A 1-13-13

Our Man Cole

   

b.  Why we baptize today: (using the contemporary theology)

   1.  To celebrate a new life

    2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

   3.  To cleanse after the journey

 Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

 

Cole 1-13-13

Our Cole, the Fire Man.

Baptism Today

This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

Meghan 1-13-13

Meghan receiving the Blessing of the sacrament of the sick.

What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

Emma 1-13-13

Emma ready for snow.

On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

Leo 1-13-13

Mr. Leo ready to sing.

 

Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

Mike 1-13-13

After a hip operation, Mike walks.

As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

To whom have you recently conveyed this?

To whom next?

 

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  • Sunday Homily, October 2, 27th Ordinary Time C

    Readings:

    Habakkuk, 1, 2-3, 2, 2-4 , I cry for help, but you do not listen. 

    Psalm 95,  If today you hear his voice, harden not your hearts.

    21 Timothy 1, 6-8, 13-14, I remind you to stir into flame the gift of God.

    Luke 16, 19-31,   Faith the size of a mustard seed. 

     

    CIMG6014

    Says Charlotte with her big sister, Chloe, "Welcome in, Everybody."

     

     

    Observations on Habakkuk

    Who:  one of the Minor Prophets.  His book, 3 chapters.

    When:  555 before Christ.  Clear from the text, because he mention the evil Babylon.

     

    CIMG6011
     

    Peighton, too, says, "Hi, Folks, Come in."   Notice Peighton already has his running shoes on.  

     

    Message:

        I am watching the wicked triumph, ruin & violence evereywhere.

        Curses on the oppressor, Babylon.

        God will win in the end

    Our Message:

    1/2 I see ruin and violence everywhere.

    1/2 God says the just will live.

     

      CIMG6023

     

    And Genevieve, who has never met a stranger, says, "Wow, it is so nice to see everybody at my party."

     

     

    Unprofitable Servants?  Faith the size of a Mustard Seed?  

    Wow!  What do you think when you hear this reading?  How do you feel?   Got faith enough to remove a mulberry tree?  I need the faith to remove an overgrown Live Oak tree out of our back yard.  I, for one, don’t get good vibes off of this reading.  And many of the other readings we have had this year from Luke.

    Therefore, I would like to dispute with Luke.  From my psychology experience, am I seeing a man with a slightly split personality? 

     

     

    CIMG6038

     

    Hi, Nora, You look very pretty this morning.

     

    While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

    We have had the master and his debtors, leave your parents and take up your cross, the narrow gate that only a few get in.  Likewise, be ready because he comes like a thief when you are not ready and guess what happens—you go straight to hell!

    You know my bias.  I believe in a God who is unconditional, unconditional in his love for us.  Forget about hell. 

     

    CIMG6044
     

    Hi, Harper, you may tell your grandmother that we can repeat the homily for her any time, since she missed part of it.  And we know she hates to do that.

     

    As another alternative to this discouraging passage I would propose a simple, favorite line of mine from the Old Testament and from one of the Minor Prophets, Micah, only 7 little chapters.   

    Says Micah in chapter 6 verse 8, “The Lord has told us what is good.  What he requires is this: to do what is right, to love unconditionally, and to live in humble fellowship with God.” 

    Initially this may sound pretty easy.  However, is it always easy to do what is right?  Like to stand up for peace when everyone wants war?

     

    CIMG6005
     

    The Magic, Leo and John

     

    Easy to show constant love?  To troublemakers, to other races, to other religions, to the political candides in this fall’s elections?

    To walk in humble fellowship with our God?  Can this fellowship eliminate fear, fear that I am headed for hell? 

    How do you do what is right, love unconditionally, and live in humble fellowship with our unconditionally loving God?

     

      CIMG6054

     

    Happy 16th Birthday, Kara.

  • Sunday Homily, March 3, 2013, 3rd Lent C

    Readings:

    Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

    Psalm 103,  The Lord is kind and merciful. (One of the great lines)

    1 Corinthians 10, 1-6, 10-12,  Do not grumble.

    Luke 13, 1-9,  There was a person who had a fig tree.

    Exodus observations:

    Natalie 3-3-13

    Natalie.

     

    What: this is the second book of the Bible and Torah, following Genesis.  It is a story about how the Jewish tribe of people escaped from slavery in Egypt.

    Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

     

    Jerry-Wm. 3-3-13

    Jerry and William arriving.

     

    Psalm 103 observations:

    This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

    There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

     

    Emma 3-3-13

    Emma arriving.

     

    Joseph with the Beautiful Coat

    I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

    Let me tell you the story of Joseph with the beautiful coat.  We pick up Joseph living in Canaan, which the Israelites will say later that God gave them.  He lives with his 11 older brothers. 

    Harper 3-3-13

    Harper arriving.

    His father is Jacob, the third of the Big 3, the 3 patriarchs of the Jewish tribe, namely, Abraham, Isaac, and Jacob or Israel, father, son, & grandson.   Jacob loves his 12th son in a special way and because of this the other brothers get jealous.  Unfortunately, Joseph has told on his brothers, informing his dad that they are not taking care of the live stock.

    Cathy-Mary 3-3-13

    Cathy and Mary arriving.

     One day Joseph goes looking for his brothers in the fields.  They see him coming and decide they will kill him.  Reuben, the eldest, persuades them to sell Joseph to some guys running a camel train by on their way to Egypt.  Price: 20 pieces of silver.  Sound familiar?

    Zoe 3-3-13

    Queen Zoe arrives.

     So Joseph ends up in Egypt and is sold to the captain of the king’s guards.  He does so well the captain puts him in charge of his affairs.  Unfortunately for Joseph, the captain’s wife develops a crush on Joseph.  When Joseph refuses her, she gets mad and tells her husband Joseph tried to seduce her.  Joseph goes to prison.

    Leo A 3-3-13

    The Leo Man.

    While in prison he interprets dreams of the prisoners, one of whom is the king’s wine steward and who is released.  For two years Joseph stays in prison.

    Leo B 3-3-13

    Twins, Leo and Fred.

     One day the king has a dream that worries him.  The wine steward tells the king about Joseph’s ability to interpret dreams.  The king calls him, Joseph interprets the dream.   The king loves Joseph and makes him the governor of all of Egypt.  Joseph is now in his 20’s.

    Ro 3-3-13

    Rosemary reading her blessing.

    Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

    J.T. 3-3-13

    J.T. arrives with Georgie and Natalie.

    Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

    This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

    Cupcakes 3-3-13

    Cupcakes of The Week, Jackie and Chuck.

    Why talk about this story?  Three reasons.

    1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
    2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
    3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

    The Lord is gracious and merciful, never gets angry and is abounding in love. 

    On this third Sunday of Lent what is your image of God?

     

    Video: Cupcakes of The Week to Jackie and Chuck

      

  • Sunday Homily Dec. 6, 2009; 2nd Advent

    Readings: Baruch 5, 1-9; Psalm 126, The Lord has done Great Things for Us; We are filled with Joy; Philippians 1, 4-11; Luke 3, 1-6

     

    Baruch:

      

    Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

      

    Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

      

    Mass 2 12-6-09

     

    Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

      

    The Advent Wreath:

      

    Date:

    a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

    b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

       

    Mass 12-6-09

     

    Symbolism

    a.  green boughs indicate continuous life even in the winter. 

    b.  the circle signifies both immortality and the past, present, and future focus of Advent.

    c.  the lit candles symbolize the light & warmth coming in the person of Christ.

     

    Purification: self purification before entering the temple
    was common long before the time of Christ.  He did it.  Fasting & penance (hair shirts) were intended to purify me before I celebrated the birth of Jesus (the past), the presence of Jesus (the present), and the hope of being together with him (future).  This goes way back to the time of the earliest Christians in the first couple of centuries after Jesus' death.  For example, in Saragossa, Spain, 380 CE, a church council decreed 3 weeks of fasting & penance as self purification for the celebration of Christmas.

     

    Mass Servers 12-6-09

    Our Fifth Anniversary Today, the Past, the Present, the Future

     

    The year is 2004.  There were two special months that year, August and December. 

      

    It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

        

    So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

     

    The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

     

     

    Cathy at Brunch 12-6-09

     

    This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

    Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

     

    When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

      

    People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

     

    Brunch 3 12-6-09

    An extraordinary blessing of this 5th anniversary year that affects our future is the

    gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

       

    Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

     

    How?

      

    Picture 1:  Mass with Kevin helping

    Picture 2:  Mass beginning

      

    Picture 3:  Mass Helpers

     

    Picture 4:  Cathy on her birthday, Mike & Geri

     

    Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

       

  • Sunday Homily 4-17-11, Palm Sunday

    Readings: Entry Reading, Matthew 21, 1-11; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned me?; Philippians 2, 6-11; Passion, Matthew 26. 

    Passion 4-17-11 

    Palm Sunday/Passion Sunday 2011    

    Intro to the Readings

     Today we will be celebrating both Palm Sunday and Passion Sunday – two extremes – the one an occasion of great joy and celebration with the palms, when Jesus comes riding into Jerusalem being hailed as King, the other is our reading of the Passion of Jesus from Matthew’s Gospel.  Each of the evangelists gives us an account of Jesus’ last days.  It might help to put it into perspective by considering, particularly for those of you who were alive and can remember the assassination of President John Kennedy, the time lapse between the event and the writing of the gospel narratives.  Our views of president Kennedy have been affected by time.  So too the account of Jesus’ death is influenced by the events taking place when these accounts were written.

     Kiddos 4-17-11

     In brief, Matthew and Mark are very similar and present a Jesus who has been abandoned by all!  The disciples do not come off too well, they fall asleep on him three times, Peter denies him three times, and Jesus’ last words from the cross are “My God, why have you abandoned me. 

    For Luke, Jesus is not abandoned, the disciples appear in a much more sympathetic light.   The people are not against Jesus, three times Pilate declares Jesus innocent, and in Luke, Jesus heals the soldier whose ear is cut off.  He prays for the women of Jerusalem, he forgives those who persecute him, promising the good thief heaven and finally prays, ”Into your hands I commend my spirit”. 

     John has a Jesus who is able to declare “I lay down my life and I take it up again, no one takes it from me”.  On the cross his royalty is proclaimed in three languages, Pilate declares him King of the Jews, his Mother and beloved disciple are with him at the foot of the cross, and his final words are “it is finished”. 

     How are we to understand these different presentations?  Not as contradictions but as different sides of a diamond, because we will need Jesus differently in our different circumstances, at different times in our lives.  Sometimes we will feel abandoned, sometimes in need of comfort and other times assured of God’s infinite power.

     Offertory 4-17-11

     Homily

    I want to use this time for the homily, very briefly.  A question I would have you consider as we listen to the gospel reading today – who are you in those readings? 

    Are you one of the crowd on Palm Sunday cheering wildly as Jesus rides into Jerusalem?  Are you one of the disciples who abandoned Jesus when things got tough, or Peter who denied him three times, or Judas who betrayed him?  Are you Pilate, who declares his own innocence by washing his hands of the whole thing? 

    C.helpers1, 4-17-11 
    This may seem a bit of an extreme question, but remember, the way the gospel story is presented by each of the evangelists is colored by the circumstances in which their account has been written.

    Picture 1:   The Passion with Claire Occhipinti helping

    Picture 2:   The Kiddos, Georgie, Natalie, J.E., and Kendall

    Picture 3:   Offertory, Tom & Teresa Quinn

    Picture 4:   Communion helpers, Rob & Beth Robinson and Mike Carrell

    Picture 5:   Communion helpers, Joanne, Tom & Lynda Fleming 

    C.helpers 2, 4-17-11 

     

  • Sunday Homily, June 9, 2017, 14th Ordinary Time, Cycle A

      IMG_0113

    Says Harper, "Welcome in, Everybody."

     

    Readings:

    Zacheriah 9, 9-10,   He shall proclaim peace to the nations.

     Psalm 145,   I will praise your name forever, my king and my God.  

    Here it is again, The Terrific Line: "The Lord is gracious & merciful, slow to anger and abounding in love."  Watch for it.

    Romans 8,  9, 11-13,  You are not in the flesh, you are in the spirit.  (?)

     Matthew 11, 25-30,  All creation is groaning in labor pains.

     

    IMG_0114

     

    Likewise, Gil, too, says, "Come on in, Folks."

     

    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 555 B.C. He is in Jerusalem and encourages the people to rebuild the temple.

    He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters, in fact 66 for Isaiah.

    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but disaster. 

     

      IMG_0118

     

    Tori, what happened to your tooth?  Are you a rich girl now?

     

    The Lord is Gracious and Merciful, never gets Angry, and is abounding in Love

    I was asking myself, how did this line come to say so much to me about the nature of our God.  Here is what I found.

    I can tell you the time of day it first hit me, a sunny morning.  I can tell you exactly where I was, Nairobi, Kenya, in the little chapel of a house run by a small group of American religious teaching brothers.    

     

      IMG_0119

     

     

    Zoe, did you snatch Tori's tooth?  You got beautiful teeth.

     

    It was my second year working in East Africa.  I was taking a day off at this American brothers’ place because it was just around the corner from a really nice arboretum and because they were Americans.  The Jesuits in Nairobi were mostly Indians with a few Quebecois.  I liked to hang out once in a while with fellow Americans. 

    So why at this time and place?  Two reasons.

     

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    Emma, just seeing you & your mom here today makes my day.

     

    One, education and Jesuit formation.  I had some good, progressive professors when I studied theology in Toronto, like David Michael Stanley in New Testament.

    Secondly, people who showed me compassion and sensitivity, intellectual curiosity and acceptance, like the novice master, Tony Mangiaracina, about whom I talked once.  He is the priest I told you I saw cigarette smoke coming out of his desk drawer when I went in to get permission to drink water for that month.

     

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    The Offertory Gang, Paul & Carrie & Diane.

     

    Another priest I never have talked about is the assistant novice master, Bobby Rimes, another of the numerous New Orleans guys who made up our province.

    Three reasons why Bobby influenced me to perceive the significance of the line, The Lord is gracious and merciful, never gets angry, and is abounding in love.

     

      IMG_0121

    Where did you get that megawatt smile, Olivia?   It lights up the room.

     

    First, he was disappointed but accepting of his assignment to be assistance novice master.  Bobby really wanted to be a missionary like Francis Xavier.  He wanted to be The Best.  Assistance novice master was not very romantic.  He did not ever complain, but simply shared he would prefer to be in the missions. 

    And here I, never dreamed of going to the missions, I end up in East Africa.  I did not yearn to work in the missions because I did not like the cultural imperialism I read about, which played a role in my getting asked to leave.

     

      IMG_0123

     

    You, too, Ben, your personality warms the whole room.

     

    Secondly, Bobby was an excellent athlete and probably could have been a pitcher in the big leagues.  Wow, could he pitch.  I got to know this athleticism up close & personal because the second 3 years I spent in Grand Coteau, the noviciate, I spent many afternoons in titanic 2 on 2 handball games.  I never won a game, though we came oh so close  numerous times. 

    I had a partner who was quite strong.  He was one of those who did 10 one armed pushups.  He was Mexican from Juarez.  Bobby,  he probably could have asked one of the nuns from the Sacred Heart Academy down the street.  We never won a game in three years, but it was so fun and moving.

     

      IMG_0124

     

    So good to have you back, Leo.  The place is not right without you.

     

    Thirdly, Bobby was always a friend, supportive and accepting.  He had every gift, not only a great athlete, but really a nice looking guy.  

    Because of the influence of Bobby Rimes, somehow or other, I suddenly saw that  The Lord is gracious and merciful, never gets angry, and is abounding in love.

    How does the line strike you?

     

     

  • The Assumption, 8-15-2021

    Revelation, A great sign appeared in the sky, a woman bathed with sun.

    Psalm 45, the queen stands at your right hand arrayed in gold.

    1 Corinthians 15, 20-27, Christ has been raised from the dead.

    Luke 1, 39-56, Mary set out and traveled to the hill country in haste.

     

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    The Best Music, Shonda & Ben

     

    Thanks……

    Music,    Ben & Shonda

    Readers,  Frank & Mary, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,    Hue

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    Frank reading from Revelation.

     

    Readings:

    Download Readings 20h Ordinary Time Assumption 8-15-21

     

    Homily by John Stack

    Download John Stack homily 8-15-2021 Assumption

     

     

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    Mary reading from 1 Corinthians.

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;      For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's son, Jason, with the virus;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,   for John Simari

     

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    Today's Team.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 10 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;  For the Fleming family on the death of Tom's father;  for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Thanks, Cody, for being The Best.

     

    Birthdays:  Marlene, Rose Banzhaf, 

    Anniversaries: 

    Jean & John O'Donald, 63

    Gil & Bernadette Delgado

     

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    Peace, Patricia, Peace, Sandra.

     

    Community Finances,   August 15, 2021

    Expenses: $505.00

    Outreach: $300

    Thanks again, Folks, for doing what you can.

     

     

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    You will really be  missed here, Marcia & Joe.

     

    Rosemary's Blessing:

    To laugh often and much;

    To win the respect of intelligent people and the affection of children;

    To earn the appreciation of honest critics and endure the betrayal of false friends;

    To appreciate beauty;

    To find the best in others;

    To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

    To know even one life has breathed easier because you lived.

    This is to have succeeded.

     

    Success – Ralph Waldo Emerson

    May you succeed!

     

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    Peace & Health, Everybody

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230